C. S. Lewis Bible: New Revised Standard Version
C. S. Lewis
A beautiful ebook edition of the NRSV Bible, annotated with writings from the works of C. S. Lewis.For generations, readers have found insight from Lewis’s celebrated classics such as Mere Christianity, The Screwtape Letters, and The Four Loves. The C. S. Lewis Bible pairs these timeless writings with the scripture, allowing readers to draw inspiration from his years of personal study.This high-quality ebook edition, featuring the authoritative New Revised Standard Version (NRSV) translation of the Bible, has many helpful features to guide and inspire your reading:- Over 600 readings drawn from C. S. Lewis’s spiritual classics, essays and letters- Essays on C. S. Lewis’s view of scripture and his journey of faith- Table of contents for finding book, chapter and verse- Search tool for finding specific passages using key words- Cross-referenced footnotes throughout- British text and adjustable font sizes for easy readability- Tools for highlighting, bookmarking, and writing notesInvite C. S. Lewis to be your companion during your Bible reading and experience how his unflinchingly honest insight will draw you deeper into the Bible.
THE
C. S. Lewis
BIBLE
NEW REVISED STANDARD VERSION
CONTENTS
Cover (#u36f0bfbb-6132-53a2-9bfd-aeb5cfd447a5)
Title Page (#u85ca7f42-0455-5295-868c-d0e99fb873ce)
Notes and Introductions
Alphabetical List of the Books of the Bible (#u9423ab22-79d0-54d7-86bb-987777a2f363)
Abbreviations (#ufa166c6f-aa34-5c16-b01d-eb53996b7178)
Editors and Advisory Board (#u7e4bc181-d2fc-5086-b0c3-8e2049a5d0b1)
Preface: Why a C. S. Lewis Bible?, by Douglas Gresham (#ue832024e-2bb4-59c4-8925-fd9f35c7d912)
Introduction: C. S. Lewis and the Bible, by Jerry Root (#u27fa2190-2e15-5692-a704-7b57bc13ed1f)
C. S. Lewis as a Guide for Bible Reading (#ulink_01156495-996a-5bc1-a9e4-4dfc4eeda105)
How to Read The C. S. Lewis Bible (#ulink_38bb7e9a-0faf-53b4-9999-a5d21a72439c)
The Spiritual Journey of C. S. Lewis, by Jerry Root (#u2fef835c-a618-5d83-a6f9-c7114da905a6)
Editor’s Note (#ue0057a2d-ed40-54fe-b8a3-778d21145e70)
To the Reader (#uaefd9468-642d-5dfb-90da-d315f10433a4)
OLD TESTAMENT
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
Joshua
Judges
Ruth
1 Samuel
2 Samuel
1 Kings
2 Kings
1 Chronicles
2 Chronicles
Ezra
Nehemiah
Esther
Job
Psalms
Proverbs
Ecclesiastes
Song of Solomon
Isaiah
Jeremiah
Lamentations
Ezekiel
Daniel
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi
NEW TESTAMENT
Matthew
Mark
Luke
John
Acts
Romans
1 Corinthians
2 Corinthians
Galatians
Ephesians
Philippians
Colossians
1 Thessalonians
2 Thessalonians
1 Timothy
2 Timothy
Titus
Philemon
Hebrews
James
1 Peter
2 Peter
1 John
2 John
3 John
Jude
Revelation
Afterword and Indexes
Afterword: Reflections on Scripture, by C. S. Lewis (#litres_trial_promo)
Indexes (#litres_trial_promo)
Index by Source (#litres_trial_promo)
Index by Scripture Reference (#litres_trial_promo)
Concordance (#litres_trial_promo)
About the Author
Copyright
About the Publisher
Notes and Introductions (#ue65230c3-1746-5a8b-be2c-c3cb236113dc)
Alphabetical List of the Books of the Bible (#u9423ab22-79d0-54d7-86bb-987777a2f363)
Abbreviations (#ufa166c6f-aa34-5c16-b01d-eb53996b7178)
Editors and Advisory Board (#u7e4bc181-d2fc-5086-b0c3-8e2049a5d0b1)
Preface: Why a C. S. Lewis Bible?, by Douglas Gresham (#ue832024e-2bb4-59c4-8925-fd9f35c7d912)
Introduction: C. S. Lewis and the Bible, by Jerry Root (#u27fa2190-2e15-5692-a704-7b57bc13ed1f)
C. S. Lewis as a Guide for Bible Reading (#ulink_01156495-996a-5bc1-a9e4-4dfc4eeda105)
How to Read The C. S. Lewis Bible (#ulink_38bb7e9a-0faf-53b4-9999-a5d21a72439c)
The Spiritual Journey of C. S. Lewis, by Jerry Root (#u2fef835c-a618-5d83-a6f9-c7114da905a6)
Editor’s Note (#ue0057a2d-ed40-54fe-b8a3-778d21145e70)
To the Reader (#uaefd9468-642d-5dfb-90da-d315f10433a4)
ALPHABETICAL LIST (#ulink_36adb316-79ee-52b6-ac64-2eabcd6b1f3e)
OF THE BOOKS OF THE BIBLE (#ulink_36adb316-79ee-52b6-ac64-2eabcd6b1f3e)
Acts (#litres_trial_promo)
Amos (#litres_trial_promo)
1 Chronicles (#litres_trial_promo)
2 Chronicles (#litres_trial_promo)
Colossians (#litres_trial_promo)
1 Corinthians (#litres_trial_promo)
2 Corinthians (#litres_trial_promo)
Daniel (#litres_trial_promo)
Deuteronomy (#u388ea7cc-f9c6-5f2e-ac9c-5a9bb225273e)
Ecclesiastes (#litres_trial_promo)
Ephesians (#litres_trial_promo)
Esther (#litres_trial_promo)
Exodus (#u9a4c6bf5-3538-586f-88e8-8d0e7b185ab4)
Ezekiel (#litres_trial_promo)
Ezra (#litres_trial_promo)
Galatians (#litres_trial_promo)
Genesis (#u66119488-a704-5090-b87b-78795d982c93)
Habakkuk (#litres_trial_promo)
Haggai (#litres_trial_promo)
Hebrews (#litres_trial_promo)
Hosea (#litres_trial_promo)
Isaiah (#litres_trial_promo)
James (#litres_trial_promo)
Jeremiah (#litres_trial_promo)
Job (#litres_trial_promo)
Joel (#litres_trial_promo)
John (#litres_trial_promo)
1 John (#litres_trial_promo)
2 John (#litres_trial_promo)
3 John (#litres_trial_promo)
Jonah (#litres_trial_promo)
Joshua (#u97cb6cf2-6a80-5433-beb3-ddc50140329a)
Jude (#litres_trial_promo)
Judges (#ued6df51f-5c9b-5c8b-93f2-9e5cd10e6639)
1 Kings (#litres_trial_promo)
2 Kings (#litres_trial_promo)
Lamentations (#litres_trial_promo)
Leviticus (#u2a73851a-9449-520b-be15-368e38ea8f9d)
Luke (#litres_trial_promo)
Malachi (#litres_trial_promo)
Mark (#litres_trial_promo)
Matthew (#litres_trial_promo)
Micah (#litres_trial_promo)
Nahum (#litres_trial_promo)
Nehemiah (#litres_trial_promo)
Numbers (#u62afcfce-2fc7-5648-bb91-36b85ed55690)
Obadiah (#litres_trial_promo)
1 Peter (#litres_trial_promo)
2 Peter (#litres_trial_promo)
Philemon (#litres_trial_promo)
Philippians (#litres_trial_promo)
Proverbs (#litres_trial_promo)
Psalms (#litres_trial_promo)
Revelation (#litres_trial_promo)
Romans (#litres_trial_promo)
Ruth (#ub27c38f9-0fa0-5d21-b7a7-8a230724cc16)
1 Samuel (#u8b207c52-4ebc-5300-ba54-bc9a157aa831)
2 Samuel (#litres_trial_promo)
Song of Solomon (#litres_trial_promo)
1 Thessalonians (#litres_trial_promo)
2 Thessalonians (#litres_trial_promo)
1 Timothy (#litres_trial_promo)
2 Timothy (#litres_trial_promo)
Titus (#litres_trial_promo)
Zechariah (#litres_trial_promo)
Zephaniah (#litres_trial_promo)
ABBREVIATIONS (#ulink_f6bdbcb3-2571-51e4-8fe5-4a005939886f)
The following abbreviations are used for the books of the Bible:
OLD TESTAMENT
NEW TESTAMENT
In the notes to the books of the Old Testament, the following abbreviations are used:
EDITORS AND ADVISORY BOARD (#ulink_9283ee71-7a15-5a23-998b-31f58591a03a)
Project Editors
Marlene Baer Hekkert and Michael G. Maudlin
Managing Editor
Patricia Klein
Consulting Editors
Douglas Gresham and Jerry Root
Production Editor
Suzanne Quist
ADVISORY BOARD
Gayne Anacker is vice president of the C. S. Lewis Foundation and professor of philosophy at California Baptist University.
Sarah Arthur is a founding board member of the award-winning Michigan C. S. Lewis Festival and the author of numerous youth resources on C. S. Lewis, including Walking through the Wardrobe.
Devin Brown is a Lilly Scholar and a professor of English at Asbury University, where he teaches a class on C. S. Lewis. He is the author of Inside Narnia, Inside Prince Caspian, and Inside the Voyage of the Dawn Treader.
Michael J. Christensen is director of the Shalom Initiative for Prophetic Leadership and Community Development and affiliate associate professor of spirituality and religious studies at Drew University. He is also an ordained United Methodist minister and the author of C. S. Lewis on Scripture.
Fr. Andrew Cuneo is a priest in the Orthodox Church and has taught English literature at Hillsdale College. He obtained his M.Phil. and D.Phil. in English from Merton College at the University of Oxford.
Lyle Dorsett is the Billy Graham Professor of Evangelism at Beeson Divinity School and was the former head of the Marion E. Wade Center at Wheaton College. He is also the author of And God Came In: The Extraordinary Story of Joy Davidman and Seeking the Secret Place: The Spiritual Formation of C. S. Lewis.
Colin Duriez has written several books on C. S. Lewis and the Inklings, including The C. S. Lewis Encyclopedia,The Inklings Handbook (with the late David Porter), J. R. R. Tolkien and C. S. Lewis: The Gift of Friendship, and A Field Guide to Narnia. He has also appeared as a commentator on C. S. Lewis on DVD and on television, including productions for the BBC and PBS.
Bruce L. Edwards is professor of English and Africana studies at Bowling Green State University (Ohio) and has served as a C. S. Lewis Foundation Fellow at the Kilns in Oxford, England. He is also the editor of C. S. Lewis: Life, Works, and Legacy.
Paul Ford is a professor of systematic theology and liturgy at St. John’s Seminary, is an internationally recognized authority on the life and writings of C. S. Lewis, and is the award-winning author of Companion to Narnia and editor of Words to Live By: A Dictionary for the Mere Christian and Yours, Jack: Spiritual Direction from C. S. Lewis.
Garry Friesen is a professor of Bible at Multnomah Bible College, where he teaches a course on C. S. Lewis. His Ph.D. is from Dallas Seminary, where he did a master’s thesis on Lewis’s view of Scripture. Garry mentors six college students at his house, which has a Narnia theme that brings hundreds every year for a tour. He is an elder at Imago Dei Community and has just finished twenty years’ work on a C. S. Lewis Scripture index with ten thousand entries.
Walter Hooper is a trustee and literary adviser of the estate of C. S. Lewis. In 1963 he served briefly as Lewis’s private secretary, and after Lewis’s death he devoted himself to Lewis’s memory, eventually taking up residence in Oxford, England, where he now lives.
Reed Jolley is a pastor at Santa Barbara Community Church and contributor to C. S. Lewis: Lightbearer in the Shadowlands.
Don King is professor of English at Montreat College, editor of the Christian Scholar’s Review, and the author of three books, including C. S. Lewis, Poet: The Legacy of His Poetic Impulse.
Art Lindsley is a senior fellow at the C. S. Lewis Institute and is the author of C. S. Lewis’s Case for Christ.
Marjorie Lamp Mead is associate director of the Marion E. Wade Center, Wheaton College (Illinois). She is coeditor of Brothers and Friends: The Diaries of Major Warren Hamilton Lewis and C. S. Lewis: Letters to Children, as well as coauthor of A Reader’s Guide Through the Wardrobe and A Reader’s Guide to Caspian.
Earl Palmer was the former senior pastor of University Presbyterian Church and is a speaker at the C. S. Lewis Institute.
Jerry Root wrote both his M.A. thesis and Ph.D. dissertation on C. S. Lewis. He has been teaching college and graduate courses on C. S. Lewis for over thirty years. He currently teaches at Wheaton College (Illinois) and is a visiting professor at Biola University and Talbot Graduate School of Theology. He is the author of C. S. Lewis and a Problem of Evil and coeditor of The Quotable Lewis.
Revd. Dr. Jeanette Sears was formerly the president of the Oxford C. S. Lewis Society and is currently a tutor in doctrine and church history at Trinity College, Bristol, England. She has a Ph.D. in theology (Manchester), was a Kennedy Scholar at Harvard, and is an Anglican priest, novelist, and author of The Oxford of J. R. R Tolkien and C. S. Lewis.
Dick Staub is an award-winning broadcaster, writer, and speaker whose work focuses on understanding faith and culture and interpreting each to the other. The Kindlings organization he oversees (www.TheKindlings.com) is inspired by the intellectual, creative, and spiritual legacy of C. S. Lewis and the Inklings.
James E. Taylor teaches philosophy at Westmont College in Santa Barbara, California. He directed the Philosophy Symposium at the C. S. Lewis Foundation’s Oxbridge 2008 Summer Institute in Oxford and Cambridge.
Dr. Michael Ward is chaplain of St. Peter’s College, Oxford, and author of Planet Narnia and The Narnia Code and coeditor of The Cambridge Companion to C. S. Lewis.
PREFACE (#ulink_6c1e75ba-84c2-54fa-99d8-79403dccf13b)
WHY A C. S. LEWIS BIBLE?
by Douglas Gresham
It seems to me that many annotated Bibles are exercises in one man, or one committee of men, presenting their own wisdom and the results of their own biblical studies to the public at large, and while I ascribe to them the very best motives in the world, there still seems to me to be just a touch of arrogance attached to such an endeavour. After all, what is being said is “I/We have studied the Bible for years and I/we have achieved such wisdom therefrom that you need to read my/our comments in order to understand the Bible as deeply and as well as I/we do, which it is of vital importance for you to do.”
However, this annotated Bible is very different. This is a case of the understanding of a man who never thought of himself as a theologian but always regarded himself as a rank amateur in such matters, and yet is now, more than forty-five years after his death, regarded as one of the leading theologians of his day. This is a man who never presented himself as any kind of psychologist and yet now is thought of as a man who understood human thinking and humanity better than any other writer of his time. This is a man who never imagined himself to be a biblical scholar and yet who read and memorised a chapter of the Bible every single day. He is a man who left those of us who have read all his works with one everlasting regret, it is that he did not write more, far more, than he did. And it is not he who has put his thoughts and understandings into this work, but a group of fine scholars, many years after his death, for C. S. Lewis, known as “Jack” by his family and friends, has become one of the most studied and respected writers of the twentieth century.
In all of Jack’s published works, again and again we find great gems of wisdom and knowledge; passages keep appearing that leave us stunned and amazed at the great depth of comprehension that this man exhibited. In the thousands of letters of his enormous correspondence, again and again we find words of warm, compassionate advice to people all over the world who had approached him by mail with a problem. Others, desperate under the thrall of some horrific experience, turned to Jack for solace. He responded not with merely trite and easy utterances glibly borrowed from some self-help book found in a library of such dreary tomes, but with cogent and well-thought-out answers to their problems and difficulties, were they spiritual, emotional, or merely mundane. In the pages of the published volumes of his letters
(#ulink_35bbfc91-84de-5f44-9b55-673a808858d5) we find such wisdom on so many matters that in today’s world of specialisation it is hard to believe that one man could be so knowledgeable and so understanding about so many topics of human striving. The truth is that he wasn’t, or at least he wasn’t all by himself.
As Sir Isaac Newton wisely said: “If I have seen further it is only by standing on the shoulders of giants.” And Jack himself would have been the first to admit that much of his almost unbelievable wealth of knowledge and understanding of so many things of the world came from his voracious reading habits. Since his early childhood, Jack would devour books—books of all kinds, shapes, sizes, and content, and he remembered almost all that he had ever read. Jack knew that the wisdom of the world was all to be found within the pages of books, and he sopped it up like a sponge.
However, there was more than merely worldly wisdom in what Jack read, for the Holy Spirit of God is also present in all great literature. Furthermore, Jack had guidance—guidance that he checked and perused every day, and guidance that he sought and entreated every day. For as well as being a man who relentlessly studied the Bible, Jack was also a man who prayed, continually seeking the wisdom and guidance of the Holy Spirit. He put the problems of others before his maker as often if not more often, and as earnestly if not more earnestly, as he put his own. To seek out the real origins of the godly compassion, understanding, and wisdom with which Jack’s writings are filled would take many years of study and deep thought. We are fortunate indeed that there are scholars today who have been prepared to devote their lives, or at least a goodly portion of them, to just such an endeavour. What you hold in your hands is the assiduous work of many scholars who, with great skill, have brought together hundreds of things that Jack has written from the Narnian chronicles, his scholarly essays, his Christian apologetic works, and even his letters to friends and strangers, to show us how, through the torturous paths of life and literature, they all lead back to the One True Source, the Bible.
Every quote from Jack in this volume can be associated with what he himself learned and took away from certain passages of Scripture, processed within his powerful intellect, and then used in his works, to entertain and always to teach as well the things so vital to human thinking and survival. How often have we read a passage from one of Jack’s books and thought Yes! as the ring of pure truth vibrates with that delightful, familiar chill down our spines and we pause in our reading and gaze sightlessly and unfocused out of the window for a moment to let that truth settle in our minds.
There are two main additions to the knowledge and understanding that we can gain from the study of this Bible. One is just how much of Jack’s thinking was directly and powerfully influenced by his own biblical study—how his mind was challenged and instructed by the Maker of all that is by the texts of His book. And the second is just how an honest mind, working with the guidance of God, along with the benefit of years of careful reading and with the purest of motivation, can make the sometimes seemingly complex and even obscure meanings hidden within the biblical texts suddenly become simple and glaringly obvious to those of us with lesser minds. If you are one whose intellect is greater than Jack’s was, whose education is better than Jack’s was, whose reading is wider than Jack’s was, and whose faith is stronger than Jack’s was, I would very much like to meet you; but don’t bother with this book as you will know already all that it teaches, but for those of us who live on this planet, this is indeed a very valuable work.
1. (#ulink_0b5d8a3c-520c-5300-92bf-c46b316a5e77)The Collected Letters of C. S. Lewis, vols. 1–3 (New York: HarperCollins, 2000, 2004, 2006).
INTRODUCTION (#ulink_f9c2226c-dfb4-5c60-be70-b7c8f1bb0529)
C. S. LEWIS AND THE BIBLE
by Jerry Root
As a liberally educated Oxford don and later Cambridge professor, C. S. Lewis was well aware of the fact that to understand Western culture—let alone culture in general—one ought to know the Bible. He believed that no other book had such a profound influence on the literature of the world as this one book, for even the Quran instructed its followers to know the Gospels and the Psalms. He clearly saw the profound value of the Bible as a religious book and wrote,
Unless the religious claims of the Bible are again acknowledged, its literary claims will, I think, be given only “mouth honour” and that decreasingly. For it is, through and through, a sacred book. . . . It demands incessantly to be taken on its own terms: it will not continue to give literary delight very long except to those who go to it for something quite different.
(#ulink_429417cc-3168-5e10-8a9d-703cd0d6b872)
Once Lewis became a theist, even before he became a Christian, he began his lifelong practice of daily Bible reading. For Lewis, Bible reading was as natural to his daily routine as eating or sleeping. From the time of his conversion, the atheist turned Christian most often read passages prescribed in the Anglican prayer book, but his method of reading, study, and meditation varied. Sometimes he simply read from cover to cover the King James Version (also known as the Authorized Standard Version) or the Moffat translation; and as a medievalist he was also familiar with the Coverdale Bible. Sometimes, as his published letters indicate, he would focus for a time on a particular book of the Bible such as Romans or the Psalms. Often, as a trained classical scholar he would read frequently from the Greek text of the New Testament. No matter what section of the Bible captured his attention at any given time, this one thing must be said about Lewis: he was a man of the Book. Toward the end of his life Lewis was asked what he thought of the practice of daily devotions. He answered,
We have our New Testament regimental orders upon the subject. I would take it for granted that everyone who becomes a Christian would undertake this practice. It is enjoined upon us by Our Lord; and since they are His commands, I believe in following them. It is always just possible that Jesus Christ meant what He said when He told us to seek the secret place and to close the door.
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Lewis faithfully got into the Bible each day, and it is clear from all he wrote that the Bible got into him. In his writing, Lewis sought to focus on what he called “mere Christianity”—that is, those things most central to Christian faith and teaching, and that which is most central to the Bible. From the Scriptures, all that is essential to faith and practice is drawn. As spiritual questions arise out of the text, Lewis intersected with those questions and developed profound apologetics for the faith, including his well-known commentary on whether Jesus was a “liar, lunatic, or the Son of God.”
C. S. LEWIS AS A GUIDE FOR BIBLE READING (#ulink_429878c9-ec42-5df7-ae45-8161e80af24c)
Lewis’s popularity as a writer who transcends all Christian traditions is evidence of how widely he has become a trusted voice and a spiritual guide for those confronted with life’s biggest questions. His years of faithful Bible study as well as his ability to state things clearly and imaginatively reveal that Lewis had the ability to open more than wardrobe doors. His wide background of reading literature of the Western world informed his perspective so that in his one voice we can hear the echo of many voices. Lewis’s uniquely informed knowledge of the terrain of human thought, culture, and experience makes his commentary particularly helpful. He is a valuable guide for any reader who wants to grow in an understanding of Scripture and therefore wants to grow in his or her own life of faith.
Though Lewis wrote only one book that could in any way be construed as something approximating a Bible commentary—Reflections on the Psalms—much of his writing is very much informed by his study of the Bible. It is precisely in this way that Lewis’s own words can become a helpful commentary or guide for Bible reading and study. Someone might ask, “Why is it necessary to have anyone guide a reading of the Bible?” The answer, in part, is that the very history of Jewish-Christian thought has always had respect for biblical guides and teachers. This is as obvious as the record of rabbinical teaching and as proximate as the most recent Sunday-morning sermon given at any church in virtually every country of the world. Certainly anyone who has ever read the Bible more than once knows that a single read through the Scriptures does not leave every question answered. In fact, multiple reads of the text provide enriched and deepening understanding at each new reading. It is a book with layers upon layers of insight. It stands to reason that, if more can be discovered from the text, those who have gone further in the study of the text can benefit those of us who are still learning and teachable. In this way, Lewis is a helpful guide.
In Lewis’s fiction and nonfiction works alike he reminds readers how biblical wisdom is necessary for everyday life. Lewis wrote, “Man approaches God most nearly when he is in one sense least like God. For what can be more unlike than fullness and need, sovereignty and humility, righteousness and penitence, limitless power and cry for help?”
(#ulink_258eebc7-a878-58d7-8933-599f09d26b33) The world is complex, and none of us, on his or her own, is sufficient for the demands of any given day. We need help. The Scriptures give wisdom for those knowing they need more than their own cleverness to negotiate their way through life’s labyrinth.
As a guide, Lewis points out that there is an arrogance embedded in the belief that one can get a last word about God or, for that matter, a last word about the Bible. How is it possible that finite minds—not to mention fallen minds—could ever gain a final and finished grasp of the Omniscient? Certainly we can have a sure word about God: the Bible leaves no door open to relativism. But we cannot have a last word about God, for the Bible leaves no door open to that kind of absolutism that believes it has God fully figured out. It is at this point that Lewis becomes a particularly good guide to the reader of Scripture. Lewis will not let his readers forget that sure words are obtainable while the last words are not. There is in much of his writing a sense of the wonder of the majesty and glory of God that awakens wonder and awe. Lewis never seems to forget that he is small and God is enormous. Application of this fact can be seen in a number of ways.
Lewis was adamant that the Bible, properly read, opens one up to a wider understanding of the world, full of the wonders and wisdom of God. This is something he sought, and he commented, “I believe in Christianity as I believe that the Sun has risen not only because I see it but because by it I see everything else.”
(#ulink_4b6f3d12-eeb3-580b-9810-18713a02a817) Lewis believed that the Bible does not close the minds of its readers. On the contrary, it opens them up to the presence and wonder of God as He has displayed His glory everywhere. For example, in reading other books, one’s own understanding of Scripture is bound to deepen. As Lewis observed, “There is nothing in literature which does not, in some degree, percolate into life.”
(#ulink_5b10df4d-68d5-5ee0-9b9a-599e223e7817) The questions of the human heart, embedded in the literature of the world, allow us to seek answers in the Scriptures and thus be impressed once again by their enduring wisdom.
Here again, as a man of letters, Lewis is valuable as a guide because he reminds his readers that literature can open up the Scriptures to us in fresh ways. When reading Lewis’s fiction work— The Chronicles of Narnia—one cannot help but notice that his heroes are all flawed in some way or another. Edmund yields to temptation. Digory struggles to obey. And when Caspian is made King of Narnia, Aslan—the Christ figure of the Narnian books—speaks to him: “You come from the Lord Adam and the Lady Eve,” says Aslan. “And that is both honour enough to erect the head of the poorest beggar, and shame enough to bow the shoulders of the greatest emperor in earth. Be content.”
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Such insight from Lewis sends the reader back to the biblical text with new eyes to see things he or she might otherwise have missed. For instance, to read Proverbs after reading Lewis, one cannot help but notice the dramatic contrasts within that book. A reader will be struck by the contrasting of the wise man with the fool; the righteous man with the wicked man; the industrious man with the sluggard. Proverbs marks the lines of demarcation that Lewis reminds us run through every human heart. Nobody would take us seriously if we claimed to be wise, or righteous, or industrious, for these qualities still elude us. And yet, certainly, we must be weary of being the fool, and the wicked man, and the sluggard.
Lewis also reminds readers to knock down their images of God. He once wrote: “reality is iconoclastic.”
(#ulink_58081239-8fd6-58da-a79b-a9ea5f4cba06) It is one of the biggest ideas occurring throughout his published work. What did he mean by the phrase? An iconoclast is an idol breaker. I may have an image of God in my mind shaped by my reading, sermons I’ve heard, or conversations in which I’ve participated. Pieces of the puzzle come together and take a more robust shape. Nevertheless, the image of a given moment, helpful as it may be, begins to compete against my having a growing understanding of God. Lewis reminds us that God wants to knock out the walls of the temples we build for Him because He desires to give us more of Himself. Lewis wrote, more than once, that he wanted God, not his idea of God.
(#ulink_8994ca92-6bfd-534a-a85c-51d9d4884652) Lewis will not let his readers forget that good thought is dynamic thought and it must not become stagnant. In this way, he will be a helpful guide for the reading of the Scriptures. And in light of this, it is important to remember that Lewis’s own words are not the last words, either, but they can lead us back to Scripture to seek answers and truth.
How to Read The C.S. Lewis Bible (#ulink_fd7b6a59-0510-5ea7-9a46-479ead2217c7)
Imagine if C. S. Lewis were your Oxford tutor or Bible teacher. What would he say, and how would he teach and inspire you? He’d ask the tough questions. He’d make you wrestle with Scripture. He wouldn’t let you get off easy. The C. S. Lewis Bible was developed in order to put his wisdom and insight side-by-side with the Scriptures so that readers might benefit from the years Lewis gave to close personal study of the Bible as it informed his own writing.
In over six hundred readings paired alongside relevant passages in the Bible, C. S. Lewis is offered as a companion and guide to a reader’s daily study of Scripture. As you come across one of these readings within the Bible text, imagine Lewis sitting alongside you, making observations on Scripture. As Lewis did in his daily study, wrestle with the Scriptures, allow his questions to make you dig deeper in the text to look for answers, and set aside time to pause and reflect.
One can deduce from Lewis’s own practices that there are many ways to read The C. S. Lewis Bible—or any other Bible, for that matter. It can, and perhaps ought to be, read cover to cover—as you might read any other book. In fact, the Bible can be read, at a speaking speed, in approximately eighty hours. This means it takes no more than thirteen minutes per day to read through the Bible from start to finish in a year; this is less time than is given over to commercials in one hour of television. Another way is to study one book of the Bible per month, reading that book over and over, each day, in that given month, taking notes on it and exploring its context in greater depth. Furthermore, the Bible could be read thematically. To do this, while reading it through from start to finish, follow a particular theme throughout. Mark down references as you note the frequency of the theme each time it is mentioned. Follow themes like the love of God, the promises of eternal life, our obligation to the poor, the sanctity of life, our responsibility for the environment, and other topics to keep you engaged with the text and to discover what God’s word says on that theme. Each read through the Bible will give you a topical reference tool for studying, in depth, God’s wisdom concerning that particular idea.
The Bible is the most important book ever written. If The C. S. Lewis Bible will encourage you to read it faithfully, then the work of the editors has been worthwhile. It has not been their design to give you more of Lewis any more than a person who puts a frame on a Rembrandt wants to give you more of a frame. The goal of the editors is that the readers of this Bible will become more enamored with the God of the Bible. Lewis is merely a tool to accomplish that end. The editors are convinced that Lewis himself would have had it no other way.
2. (#ulink_1fc9e65a-a764-5728-82fc-21a2bd7f58cd) C. S. Lewis, “The Literary Impact of the Authorised Version” (1950), in Selected Literary Essays, ed. Walter Hooper (Cambridge: Cambridge Univ. Press, 1969), p. 144.
3. (#ulink_b985210c-6dd0-532d-b9ef-dc69aab9b351) C. S. Lewis, “Cross-Examination” (1963), in God in the Dock: Essays on Theology and Ethics, ed. Walter Hooper (Grand Rapids, MI: Eerdmans, 1970), p. 266.
4. (#ulink_87c39f4e-b98e-55fc-b25d-46c885809dcd) C. S. Lewis, The Four Loves (New York: Harcourt, 1960), p. 14.
5. (#ulink_d725bb5f-551b-5835-a629-1cb76ada8b06) C. S. Lewis, “Is Theology Poetry?” (1944), in The Weight of Glory: And Other Addresses, ed. Walter Hooper (New York: Touchstone, 1996), p. 106.
6. (#ulink_d725bb5f-551b-5835-a629-1cb76ada8b06) C. S. Lewis, The Allegory of Love: A Study in Medieval Tradition (Oxford: Oxford Univ. Press, 1936), p. 130.
7. (#ulink_9c143d28-c855-5eba-bafa-c7fae37dc2d0) C. S. Lewis, Prince Caspian: The Return to Narnia (New York: Macmillan Publishing Co., 1951), p. 182.
8. (#ulink_14bf4692-5572-5df0-bdb6-ab2ffbff94ae) C. S. Lewis, A Grief Observed (London: Faber and Faber, 1966), pp. 25, 56, 60.
9. (#ulink_14bf4692-5572-5df0-bdb6-ab2ffbff94ae) C. S. Lewis, A Grief Observed (London: Faber and Faber, 1966), p. 55.
THE SPIRITUAL JOURNEY OF C. S. LEWIS (#ulink_cd4ef952-65ca-5367-b378-e6e86fb5438f)
by Jerry Root
C live Staples Lewis was born November 29, 1898, in Belfast, Ireland. His father was a lawyer, and his mother was a university graduate with a degree in mathematics. He was preceded in birth by his brother Warren Hamilton Lewis, who was a constant friend and companion.
When Lewis was a boy his mother became ill. In the days of her sickness Lewis was told that if he prayed for his mother she would recover. She didn’t. He was later told that if he prayed harder and with more sincerity she would get better. Then, when he was nine years old, she died of cancer. In some ways the young Lewis felt responsible for her death because maybe he could have prayed harder. In time, Lewis came to believe that if God did exist it wasn’t very important, and eventually he abandoned his childhood faith altogether.
Lewis had what might be called spiritual experiences in his youth that haunted him throughout his early life. Most of these came through his reading of romantic literature. He was particularly affected by stories of Norse mythology and medieval knights and their acts of chivalry. One gets the impression that God was wooing Lewis to himself by awakening a longing in him that, if properly followed, would lead Lewis back to faith. Still, Lewis seemed to keep these longings separate from his intellectual life and, at that time, called himself an atheist. Nevertheless, he later observed that the first great problem in life is how one could fit romantic longings of the heart together with the robust intellectual quests of reason. This was certainly Lewis’s desire: to find the object of his deepest longing and have it be intellectually coherent and satisfying.
Lewis’s formal school experiences were difficult for him. Although he was an intelligent and successful student, he was often bullied and found himself the object of scorn and ridicule. When he was a teenager he was sent to Surrey, England, to be tutored by the senior Lewis’s old headmaster, William T. Kirkpatrick, affectionately called the Great Knock. Lewis was to study Greek, Latin, and logic in preparation for his university entrance exams. Those days with Kirkpatrick were idyllic for Lewis. It was during that time in his life he discovered a book titled Phantastes, by George MacDonald. The book recounts the adventures of a man named Anodos (Greek for “no way”). Anodos must go on a pilgrim quest through a fairyland, but “No Way” must be given a way or path. As Anodos follows on his pilgrimage, Lewis found his one quest for the object of his deepest longing also rekindled. Lewis would later write that his imagination was baptized by reading MacDonald.
But what was it Lewis most longed for? During this time in his life he went through what he called the dialectic of desire. He would have his longings awakened by some experience, and with raised expectations he would tether his heart to that object, only to be disappointed when it did not fulfill him. He would untether his desire only to retether it to something else and be disappointed once again. In time he wondered if his deepest desire was really for a mere earthly object. Perhaps he wanted something more.
Lewis sat for “responsions”—the entrance exam to Oxford University—and passed all but the mathematics paper. He was accepted to the university provided that he passed the math section at a later date—something that in fact he failed to do. However, his student career was interrupted by the First World War, and his sense of duty to his adopted country drove Lewis into enlistment in the British Army. He trained for the war in the Officer’s Training Corps at Keble College and was made a lieutenant of the Somerset Light Infantry, arriving at the front in the trenches of the valley of the Somme, on his nineteenth birthday. During this time he began to read the works of G. K. Chesterton and discovered a plausible apologetic for the Christian faith. As he wrote in his autobiography, Surprised by Joy, all of his reading began to close in on him. He was discovering that the authors he most enjoyed were Christians. After the war he found to his delight that the university had waived, for returning officers, the requirement for passing responsions, and he returned to Oxford. Lewis received three degrees—in classics, literature, and philosophy. Later, he would win a teaching post at Magdalen College, Oxford. It was during his early years at Oxford that Lewis began the more serious business of reconsidering the claims of Christianity.
Lewis had many intellectual barriers he had to hurdle, and slowly he passed over each one, moving from his atheism and materialism, through a period of agnosticism and idealism, until he finally became a theist. And it was at this time in his life that Lewis felt he could go no further. He believed he could no more know God personally than Hamlet could know Shakespeare. Nearly two years later Lewis did in fact convert to Christianity. One of his friends at Oxford was J. R. R.
Tolkien, author of The Hobbit and The Lord of the Rings. Tolkien was a Christian, and Lewis says he was one of the human causes of his conversion; in essence it was Tolkien who led Lewis to faith in Christ. Lewis revisited the Hamlet-Shakespeare analogy and decided it was a good one. Certainly Hamlet, a character in a play, could never break out of the play and introduce himself to the author. But Shakespeare, the author, could have written himself into the play as Shakespeare the character and thereby made an introduction between author and character possible. And Lewis believed that something like this actually occurred in history when God the Son became a man.
Lewis’s conversion to faith was followed by a life of spiritual discipline. He spent time daily in Bible study and prayer. He committed himself to a community of faith and even went to a spiritual director to be discipled. Furthermore, he gave of his resources—both money and time—in service to Christ. He took what he had, his pen and his brilliant mind, and harnessed the gifts God gave him for service to Christ. All who have read his works are the beneficiaries.
EDITOR’S NOTE (#ulink_229dd982-8d60-5ef8-b501-101c698958fd)
On Scripture: C. S. Lewis generally referred to the Authorized Standard Version (King James Version) of the Bible in his writings. He also read regularly and studied from the Greek text.
On grammar: During the time of C. S. Lewis’s writing, English speakers and writers often used the word should where today it is more common to use the word would. In places where the grammar is incorrect, we have placed a bracket next to the word should to provide greater understanding of Lewis’s writings.
On abbreviations: C. S. Lewis had a habitual style of using shorthand or abbreviations in his writings. Following is an explanation of each abbreviation:
cd. = could
v. = very
wd. = would
wh. = which
Xianity = Christianity
TO THE READER (#ulink_079f073b-d803-5ae5-8479-562aec5aee19)
This preface is addressed to you by the Committee of translators, who wish to explain, as briefly as possible, the origin and character of our work. The publication of our revision is yet another step in the long, continual process of making the Bible available in the form of the English language that is most widely current in our day. To summarize in a single sentence: the New Revised Standard Version of the Bible is an authorized revision of the Revised Standard Version, published in 1952, which was a revision of the American Standard Version, published in 1901, which, in turn, embodied earlier revisions of the King James Version, published in 1611.
In the course of time, the King James Version came to be regarded as “the Authorized Version.” With good reason it has been termed “the noblest monument of English prose,” and it has entered, as no other book has, into the making of the personal character and the public institutions of the English-speaking peoples. We owe to it an incalculable debt.
Yet the King James Version has serious defects. By the middle of the nineteenth century, the development of biblical studies and the discovery of many biblical manuscripts more ancient than those on which the King James Version was based made it apparent that these defects were so many as to call for revision. The task was begun, by authority of the Church of England, in 1870. The (British) Revised Version of the Bible was published in 1881–1885; and the American Standard Version, its variant embodying the preferences of the American scholars associated with the work, was published, as was mentioned above, in 1901. In 1928 the copyright of the latter was acquired by the International Council of Religious Education and thus passed into the ownership of the Churches of the United States and Canada that were associated in this Council through their boards of education and publication.
The Council appointed a committee of scholars to have charge of the text of the American Standard Version and to undertake inquiry concerning the need for further revision. After studying the questions whether or not revision should be undertaken, and if so, what its nature and extent should be, in 1937 the Council authorized a revision. The scholars who served as members of the Committee worked in two sections, one dealing with the Old Testament and one with the New Testament. In 1946 the Revised Standard Version of the New Testament was published. The publication of the Revised Standard Version of the Bible, containing the Old and New Testaments, took place on September 30, 1952. A translation of the Apocryphal/Deuterocanonical Books of the Old Testament followed in 1957. In 1977 this collection was issued in an expanded edition, containing three additional texts received by Eastern Orthodox communions (3 and 4 Maccabees and Psalm 151). Thereafter the Revised Standard Version gained the distinction of being officially authorized for use by all major Christian churches: Protestant, Anglican, Roman Catholic, and Eastern Orthodox.
The Revised Standard Version Bible Committee is a continuing body, comprising about thirty members, both men and women. Ecumenical in representation, it includes scholars affiliated with various Protestant denominations, as well as several Roman Catholic members, an Eastern Orthodox member, and a Jewish member who serves in the Old Testament section. For a period of time, the Committee included several members from Canada and from England.
Because no translation of the Bible is perfect or is acceptable to all groups of readers, and because discoveries of older manuscripts and further investigation of linguistic features of the text continue to become available, renderings of the Bible have proliferated. During the years following the publication of the Revised Standard Version, twenty-six other English translations and revisions of the Bible were produced by committees and by individual scholars—not to mention twenty-five other translations and revisions of the New Testament alone. One of the latter was the second edition of the RSV New Testament, issued in 1971, twenty-five years after its initial publication.
Following the publication of the RSV Old Testament in 1952, significant advances were made in the discovery and interpretation of documents in Semitic languages related to Hebrew. In addition to the information that had become available in the late 1940s from the Dead Sea texts of Isaiah and Habakkuk, subsequent acquisitions from the same area brought to light many other early copies of all the books of the Hebrew Scriptures (except Esther), though most of these copies are fragmentary. During the same period early Greek manuscript copies of books of the New Testament also became available.
In order to take these discoveries into account, along with recent studies of documents in Semitic languages related to Hebrew, in 1974 the Policies Committee of the Revised Standard Version, which is a standing committee of the National Council of the Churches of Christ in the U.S.A., authorized the preparation of a revision of the entire RSV Bible.
For the Old Testament the Committee has made use of the Biblia Hebraica Stuttgartensia (1977; ed. sec. emendata, 1983). This is an edition of the Hebrew and Aramaic text as current early in the Christian era and fixed by Jewish scholars (the “Masoretes”) of the sixth to the ninth centuries. The vowel signs, which were added by the Masoretes, are accepted in the main, but where a more probable and convincing reading can be obtained by assuming different vowels, this has been done. No notes are given in such cases, because the vowel points are less ancient and reliable than the consonants. When an alternative reading given by the Masoretes is translated in a footnote, this is identified by the words “Another reading is.”
Departures from the consonantal text of the best manuscripts have been made only where it seems clear that errors in copying had been made before the text was standardized. Most of the corrections adopted are based on the ancient versions (translations into Greek, Aramaic, Syriac, and Latin), which were made prior to the time of the work of the Masoretes and which therefore may reflect earlier forms of the Hebrew text. In such instances a footnote specifies the version or versions from which the correction has been derived and also gives a translation of the Masoretic Text. Where it was deemed appropriate to do so, information is supplied in footnotes from subsidiary Jewish traditions concerning other textual readings (the Tiqqune Sopherim, “emendations of the scribes”). These are identified in the footnotes as “Ancient Heb tradition.”
Occasionally it is evident that the text has suffered in transmission and that none of the versions provides a satisfactory restoration. Here we can only follow the best judgment of competent scholars as to the most probable reconstruction of the original text. Such reconstructions are indicated in footnotes by the abbreviation Cn (“Correction”), and a translation of the Masoretic Text is added.
For the Apocryphal/Deuterocanonical Books of the Old Testament, the Committee has made use of a number of texts. For most of these books, the basic Greek text from which the present translation was made is the edition of the Septuagint prepared by Alfred Rahlfs and published by the Württemberg Bible Society (Stuttgart, 1935). For several of the books, the more recently published individual volumes of the Göttingen Septuagint project were utilized. For the book of Tobit, it was decided to follow the form of the Greek text found in codex Sinaiticus (supported as it is by evidence from Qumran); where this text is defective, it was supplemented and corrected by other Greek manuscripts. For the three Additions to Daniel (namely, Susanna, the Prayer of Azariah and the Song of the Three Jews, and Bel and the Dragon) the Committee continued to use the Greek version attributed to Theodotion (the so-called “Theodotion-Daniel”). In translating Ecclesiasticus (Sirach), while constant reference was made to the Hebrew fragments of a large portion of this book (those discovered at Qumran and Masada as well as those recovered from the Cairo Geniza), the Committee generally followed the Greek text (including verse numbers) published by Joseph Ziegler in the Göttingen Septuagint (1965). But in many places the Committee has translated the Hebrew text when this provides a reading that is clearly superior to the Greek; the Syriac and Latin versions were also consulted throughout and occasionally adopted. The basic text adopted in rendering 2 Esdras is the Latin version given in Biblia Sacra, edited by Robert Weber (Stuttgart, 1971). This was supplemented by consulting the Latin text as edited by R. L. Bensly (1895) and by Bruno Violet (1910), as well as by taking into account the several Oriental versions of 2 Esdras, namely, the Syriac, Ethiopic, Arabic (two forms, referred to as Arabic 1 and Arabic 2), Armenian, and Georgian versions. Finally, since the Additions to the Book of Esther are disjointed and quite unintelligible as they stand in most editions of the Apocrypha, we have provided them with their original context by translating the whole of the Greek version of Esther from Robert Hanhart’s Göttingen edition (1983).
For the New Testament the Committee has based its work on the most recent edition of The Greek New Testament, prepared by an interconfessional and international committee and published by the United Bible Societies (1966; 3rd ed. corrected, 1983; information concerning changes to be introduced into the critical apparatus of the forthcoming 4th edition was available to the Committee). As in that edition, double brackets are used to enclose a few passages that are generally regarded to be later additions to the text, but which we have retained because of their evident antiquity and their importance in the textual tradition. Only in very rare instances have we replaced the text or the punctuation of the Bible Societies’ edition by an alternative that seemed to us to be superior. Here and there in the footnotes, the phrase “Other ancient authorities read,” identifies alternative readings preserved by Greek manuscripts and early versions. In both Testaments alternative renderings of the text are indicated by the word “Or.”
As for the style of English adopted for the present revision, among the mandates given to the Committee in 1980 by the Division of Education and Ministry of the National Council of Churches of Christ (which now holds the copyright of the RSV Bible) was the directive to continue in the tradition of the King James Bible, but to introduce such changes as are warranted on the basis of accuracy, clarity, euphony, and current English usage. Within the constraints set by the original texts and by the mandates of the Division, the Committee has followed the maxim, “As literal as possible, as free as necessary.” As a consequence, the New Revised Standard Version (NRSV) remains essentially a literal translation. Paraphrastic renderings have been adopted only sparingly, and then chiefly to compensate for a deficiency in the English language—the lack of a common gender third person singular pronoun.
During the almost half a century since the publication of the RSV, many in the churches have become sensitive to the danger of linguistic sexism arising from the inherent bias of the English language towards the masculine gender, a bias that in the case of the Bible has often restricted or obscured the meaning of the original text. The mandates from the Division specified that, in references to men and women, masculine-oriented language should be eliminated as far as this can be done without altering passages that reflect the historical situation of ancient patriarchal culture. As can be appreciated, more than once the Committee found that the several mandates stood in tension and even in conflict. The various concerns had to be balanced case by case in order to provide a faithful and acceptable rendering without using contrived English. Only very occasionally has the pronoun “he” or “him” been retained in passages where the reference may have been to a woman as well as to a man; for example, in several legal texts in Leviticus and Deuteronomy. In such instances of formal, legal language, the options of either putting the passage in the plural or of introducing additional nouns to avoid masculine pronouns in English seemed to the Committee to obscure the historic structure and literary character of the original. In the vast majority of cases, however, inclusiveness has been attained by simple rephrasing or by introducing plural forms when this does not distort the meaning of the passage. Of course, in narrative and in parable no attempt was made to generalize the sex of individual persons.
Another aspect of style will be detected by readers who compare the more stately English rendering of the Old Testament with the less formal rendering adopted for the New Testament. For example, the traditional distinction between shall and will in English has been retained in the Old Testament as appropriate in rendering a document that embodies what may be termed the classic form of Hebrew, while in the New Testament the abandonment of such distinctions in the usage of the future tense in English reflects the more colloquial nature of the koine Greek used by most New Testament authors except when they are quoting the Old Testament.
Careful readers will notice that here and there in the Old Testament the word LORD (or in certain cases GOD) is printed in capital letters. This represents the traditional manner in English versions of rendering the Divine Name, the “Tetragrammaton” (see the notes on Exodus 3:14, 15), following the precedent of the ancient Greek and Latin translators and the long established practice in the reading of the Hebrew Scriptures in the synagogue. While it is almost if not quite certain that the Name was originally pronounced “Yahweh,” this pronunciation was not indicated when the Masoretes added vowel sounds to the consonantal Hebrew text. To the four consonants YHWH of the Name, which had come to be regarded as too sacred to be pronounced, they attached vowel signs indicating that in its place should be read the Hebrew word Adonai meaning “Lord” (or Elohim meaning “God”). Ancient Greek translators employed the word Kyrios (“Lord”) for the Name. The Vulgate likewise used the Latin word Dominus (“Lord”). The form “Jehovah” is of late medieval origin; it is a combination of the consonants of the Divine Name and the vowels attached to it by the Masoretes but belonging to an entirely different word. Although the American Standard Version (1901) had used “Jehovah” to render the Tetragrammaton (the sound of Y being represented by J and the sound of W by V, as in Latin), for two reasons the Committees that produced the RSV and the NRSV returned to the more familiar usage of the King James Version. (1) The word “Jehovah” does not accurately represent any form of the Name ever used in Hebrew. (2) The use of any proper name for the one and only God, as though there were other gods from whom the true God had to be distinguished, began to be discontinued in Judaism before the Christian era and is inappropriate for the universal faith of the Christian Church.
It will be seen that in the Psalms and in other prayers addressed to God, the archaic second person singular pronouns (thee, thou, thine) and verb forms (art, hast, hadst) are no longer used. Although some readers may regret this change, it should be pointed out that in the original languages neither the Old Testament nor the New makes any linguistic distinction between addressing a human being and addressing the Deity. Furthermore, in the tradition of the King James Version one will not expect to find the use of capital letters for pronouns that refer to the Deity—such capitalization is an unnecessary innovation that has only recently been introduced into a few English translations of the Bible. Finally, we have left to the discretion of the licensed publishers such matters as section headings, cross-references, and clues to the pronunciation of proper names.
This new version seeks to preserve all that is best in the English Bible as it has been known and used through the years. It is intended for use in public reading and congregational worship, as well as in private study, instruction, and meditation. We have resisted the temptation to introduce terms and phrases that merely reflect current moods, and have tried to put the message of the Scriptures in simple, enduring words and expressions that are worthy to stand in the great tradition of the King James Bible and its predecessors.
In traditional Judaism and Christianity, the Bible has been more than a historical document to be preserved or a classic of literature to be cherished and admired; it is recognized as the unique record of God’s dealings with people over the ages. The Old Testament sets forth the call of a special people to enter into covenant relation with the God of justice and steadfast love and to bring God’s law to the nations. The New Testament records the life and work of Jesus Christ, the one in whom “the Word became flesh,” as well as describes the rise and spread of the early Christian Church. The Bible carries its full message, not to those who regard it simply as a noble literary heritage of the past or who wish to use it to enhance political purposes and advance otherwise desirable goals, but to all persons and communities who read it so that they may discern and understand what God is saying to them. That message must not be disguised in phrases that are no longer clear, or hidden under words that have changed or lost their meaning; it must be presented in language that is direct and plain and meaningful to people today. It is the hope and prayer of the translators that this version of the Bible may continue to hold a large place in congregational life and to speak to all readers, young and old alike, helping them to understand and believe and respond to its message.
For the Committee,
BRUCE M. METZGER
OLD (#ulink_7a9f88a3-1b8c-5ae7-ade7-cddedf25f527)
TESTAMENT (#ulink_7a9f88a3-1b8c-5ae7-ade7-cddedf25f527)
GENESIS (#ulink_003847c4-14f8-5eb5-af62-74cf9a8c9361)
Chapter 1 (#ulink_4c5a705a-9be5-5dc3-91f6-a338c9c85d42)
Chapter 2 (#ulink_47f33c03-e80c-5e29-a1f9-ccb9a27b3d08)
Chapter 3 (#ulink_aee7cdf3-97af-5b88-badd-27ab5d214d8c)
Chapter 4 (#ulink_8f0c9ee0-82ac-5d28-8f04-170c46e0d734)
Chapter 5 (#ulink_8f31b5d2-292c-52ec-a6ae-8e8800791c9c)
Chapter 6 (#ulink_003ff7fd-2c67-5a0e-8b45-b6d4b1f22e2b)
Chapter 7 (#ulink_8695fd17-1969-5741-98ae-dbba8bf12eb8)
Chapter 8 (#ulink_a22d2336-ca7f-5b56-83e2-c9a3c6122f92)
Chapter 9 (#ulink_47a83380-920a-5e86-a13c-dbd67aa083e5)
Chapter 10 (#ulink_d24e18c0-36b9-5678-8610-2966b22fa5df)
Chapter 11 (#ulink_a7f76ff7-b403-5f43-9702-738c8fc6f423)
Chapter 12 (#ulink_8d903405-dd7f-5fe3-a855-85ba2aeffeda)
Chapter 13 (#ulink_7be15bb8-80f7-5e04-a5b0-8fe8c5b330cf)
Chapter 14 (#ulink_4ef9080a-ab0b-532b-a0a5-9264e7fbe640)
Chapter 15 (#ulink_1764c9c0-b8f1-559a-ac5e-fc7fcf7bc63e)
Chapter 16 (#ulink_ae329290-643a-5f4b-b2c9-13bf4e2c8ff1)
Chapter 17 (#ulink_7e118eb7-20d7-5b12-b72a-cb897f46e14c)
Chapter 18 (#ulink_17db1e0b-bd62-5a8b-9986-41bed241c8ff)
Chapter 19 (#ulink_480cc531-2c41-5030-9899-f744b8408685)
Chapter 20 (#ulink_47ea6213-d0fd-52e4-8f63-f7b2f64077eb)
Chapter 21 (#ulink_c67ed6cc-d4bc-5482-afc7-e95cd4b12415)
Chapter 22 (#ulink_5b4aaa5b-9cb9-51c7-8b0b-63085b7e1871)
Chapter 23 (#ulink_93a8432d-da94-55c7-848d-e53b6d9e45b4)
Chapter 24 (#ulink_d2cd67ae-871b-5c80-bb66-dca0b4decb1d)
Chapter 25 (#ulink_d0a34d86-f5a1-5f79-bba6-58e42b67721e)
Chapter 26 (#ulink_785b9a4e-1347-52bc-80d8-21da88477d89)
Chapter 27 (#ulink_468656c4-0d11-5509-b6ce-c83474facdd8)
Chapter 28 (#ulink_6333cf98-f5d9-560d-b097-f788384cd928)
Chapter 29 (#ulink_50819d77-4424-5169-924d-844298598638)
Chapter 30 (#ulink_e505866d-b0d6-51f2-8ec4-b746164e35cf)
Chapter 31 (#ulink_5ae6cfd3-5fd7-5d00-8fb6-22056d5a16fd)
Chapter 32 (#ulink_3013e280-2ab4-564b-b9d5-37e0a0e8495e)
Chapter 33 (#ulink_1fa73a7b-53f1-5c5c-bb9b-fbdf13ff9489)
Chapter 34 (#ulink_a4cbb11e-28b7-557b-9336-ee4037b3eb40)
Chapter 35 (#ulink_f7ac264b-9f6d-58df-ab17-863fee6b4c88)
Chapter 36 (#ulink_ea57042a-7e20-5a75-bc12-9055b606b970)
Chapter 37 (#ulink_f86f3129-b98a-58f7-b546-99b965563f7a)
Chapter 38 (#ulink_acc02a5f-7f83-5afa-bee3-72f85354af41)
Chapter 39 (#ulink_70dbd82a-1bbe-5b5d-8b2d-3f42f84022ad)
Chapter 40 (#ulink_638c9aab-236a-5da2-abf5-c9a62fb96411)
Chapter 41 (#ulink_5bbd5dd7-fe56-522e-a1a4-ef5f1fa8bf4f)
Chapter 42 (#ulink_92633d8e-5f5d-53e2-8118-26c08e29d5b7)
Chapter 43 (#ulink_c04606da-097c-59fa-abef-7c97ea5c8106)
Chapter 44 (#ulink_a503d665-9235-5a57-836c-9c66796670b9)
Chapter 45 (#ulink_21b45f14-790e-5b50-a3f9-5e29c250f1db)
Chapter 46 (#ulink_a79152b0-af16-5565-9b86-5aa8e0827e52)
Chapter 47 (#ulink_4060aa04-cf07-5ca1-bbf6-9bb9765ea0bb)
Chapter 48 (#ulink_3815e82c-3516-569e-8a51-5814cae170fb)
Chapter 49 (#ulink_237ab20b-07d8-5fc3-b543-5d9072c0fc2b)
Chapter 50 (#ulink_976886fb-18d6-54bb-9f30-434b0a6cbcb1)
1 In the beginning when God created[1 (#ulink_ea6b0066-c38a-531c-adf3-568d51c87846)] the heavens and the earth,
the earth was a formless void and darkness covered the face of the deep, while a wind from God[2 (#ulink_4e548c97-b2a0-5eb1-a85a-8ba998ef7a8d)] swept over the face of the waters.
Then God said, “Let there be light”; and there was light.
And God saw that the light was good; and God separated the light from the darkness.
God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
6 And God said, “Let there be a dome in the midst of the waters, and let it separate the waters from the waters.”
So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so.
God called the dome Sky. And there was evening and there was morning, the second day.
9 And God said, “Let the waters under the sky be gathered together into one place, and let the dry land appear.” And it was so.
God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.
Then God said, “Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it.” And it was so.
The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good.
And there was evening and there was morning, the third day.
For reflection: Genesis 1:1
No philosophical theory which I have yet come across is a radical improvement on the words of Genesis, that “In the beginning God made Heaven and Earth.”
—from Miracles
14 And God said, “Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years,
and let them be lights in the dome of the sky to give light upon the earth.” And it was so.
God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars.
God set them in the dome of the sky to give light upon the earth,
to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good.
And there was evening and there was morning, the fourth day.
20 And God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky.”
So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good.
God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.”
And there was evening and there was morning, the fifth day.
24 And God said, “Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.” And it was so.
God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good.
CREATION’S SONG
In the darkness something was happening at last. A voice had begun to sing. It was very far away and Digory found it very hard to decide from what direction it was coming. Sometimes it seemed to come from all directions at once. Sometimes he almost thought it was coming out of the earth beneath them. Its lower notes were deep enough to be the voice of the earth herself. There were no words. There was hardly even a tune. But it was, beyond comparison, the most beautiful noise he had ever heard. It was so beautiful he could hardly bear it. . . .
Then two wonders happened at the same moment. One was that the voice was suddenly joined by other voices; more voices than you could possibly count. They were in harmony with it, but far higher up the scale: cold, tingling, silvery voices. The second wonder was that the blackness overhead, all at once, was blazing with stars. They didn’t come out gently one by one, as they do on a summer evening. One moment there had been nothing but darkness; next moment a thousand, thousand points of light leaped out—single stars, constellations, and planets, brighter and bigger than any in our world. There were no clouds. The new stars and the new voices began at exactly the same time. If you had seen and heard it . . . you would have felt quite certain that it was the stars themselves who were singing, and that it was the First Voice, the deep one, which had made them appear and made them sing. . . .
And as its beams shot across the land the travelers could see for the first time what sort of place they were in. It was a valley through which a broad, swift river wound its way, flowing eastward toward the sun. Southward there were mountains, northward there were lower hills. But it was a valley of mere earth, rock and water; there was not a tree, not a bush, not a blade of grass to be seen. The earth was of many colors; they were fresh, hot and vivid. They made you feel excited; until you saw the Singer himself, and then you forgot everything else.
—from The Magician’s Nephew
For reflection
Genesis 1:1–19
26 Then God said, “Let us make humankind[3 (#ulink_262b48b1-07c6-5e06-b86c-3ba2e6ac50b3)] in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth,[4 (#ulink_043beb41-ca4e-5782-a9e2-a74316c18bad)] and over every creeping thing that creeps upon the earth.”
So God created humankind[3 (#ulink_262b48b1-07c6-5e06-b86c-3ba2e6ac50b3)] in his image,
in the image of God he created them;[5 (#ulink_d19a9db6-7564-5c12-8f5a-eaad582f0d3f)]
male and female he created them.
God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.”
God said, “See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food.
And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so.
God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day.
2 Thus the heavens and the earth were finished, and all their multitude.
And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done.
So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation.
For reflection: Genesis 2:3
I don’t believe that good work is ever done in a hurry.
—from a letter to Arthur Greeves, July 11, 1916
CREATED IN GOD’S IMAGE
There is hidden or flaunted, a sword between the sexes till an entire marriage reconciles them. It is arrogance in us to call frankness, fairness, and chivalry “masculine” when we see them in a woman; it is arrogance in them to describe a man’s sensitiveness or tact or tenderness as “feminine.” But also what poor, warped fragments of humanity most mere men and mere women must be to make the implications of that arrogance plausible. Marriage heals this. Jointly the two become fully human. “In the image of God created He them.” Thus, by a paradox, this carnival of sexuality leads us out beyond our sexes.
—from A Grief Observed
For reflection
Genesis 1:27
UNDER NEW MANAGEMENT
Creation seems to be delegation through and through. He will do nothing simply of Himself which can be done by creatures. I suppose this is because He is a giver. And He has nothing to give but Himself. And to give Himself is to do His deeds—in a sense, and on varying levels to be Himself—through the things He has made.
—from Letters to Malcolm: Chiefly on Prayer
For reflection
Genesis 2:19
4 These are the generations of the heavens and the earth when they were created.
In the day that the LORD[6 (#ulink_66b4a933-0565-5aff-a39b-3fefacbaf1f6)] God made the earth and the heavens,
when no plant of the field was yet in the earth and no herb of the field had yet sprung up—for the LORD God had not caused it to rain upon the earth, and there was no one to till the ground;
but a stream would rise from the earth, and water the whole face of the ground—
then the LORD God formed man from the dust of the ground,[7 (#ulink_38adb8e1-3065-5da2-88f4-8db1fd848ba8)] and breathed into his nostrils the breath of life; and the man became a living being.
And the LORD God planted a garden in Eden, in the east; and there he put the man whom he had formed.
Out of the ground the LORD God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
10 A river flows out of Eden to water the garden, and from there it divides and becomes four branches.
The name of the first is Pishon; it is the one that flows around the whole land of Havilah, where there is gold;
and the gold of that land is good; bdellium and onyx stone are there.
The name of the second river is Gihon; it is the one that flows around the whole land of Cush.
The name of the third river is Tigris, which flows east of Assyria. And the fourth river is the Euphrates.
15 The LORD God took the man and put him in the garden of Eden to till it and keep it.
And the LORD God commanded the man, “You may freely eat of every tree of the garden;
but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.”
18 Then the LORD God said, “It is not good that the man should be alone; I will make him a helper as his partner.”
So out of the ground the LORD God formed every animal of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name.
The man gave names to all cattle, and to the birds of the air, and to every animal of the field; but for the man[8 (#ulink_28785efc-af86-5b7a-99db-59f77307faee)] there was not found a helper as his partner.
So the LORD God caused a deep sleep to fall upon the man, and he slept; then he took one of his ribs and closed up its place with flesh.
And the rib that the LORD God had taken from the man he made into a woman and brought her to the man.
Then the man said,
“This at last is bone of my bones
and flesh of my flesh;
this one shall be called Woman,[9 (#ulink_589bcfe4-3443-56a2-a03f-c86dd2d6a3f2)]
for out of Man [10 (#ulink_c6b953d9-5e98-51b0-bf64-d930ad4c0f59)] this one was taken.”
Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh.
And the man and his wife were both naked, and were not ashamed.
3 Now the serpent was more crafty than any other wild animal that the LORD God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?”
The woman said to the serpent, “We may eat of the fruit of the trees in the garden;
but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’”
But the serpent said to the woman, “You will not die;
for God knows that when you eat of it your eyes will be opened, and you will be like God,[11 (#ulink_771b5c1d-1eb6-50fd-bef1-baab3ad1fd93)] knowing good and evil.”
So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate.
Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves.
YOU WILL BE LIKE GOD
We do not know how many of these creatures God made, nor how long they continued in the Paradisal state. But sooner or later they fell. Someone or something whispered that they could become as gods—that they could cease directing their lives to their Creator and taking all their delights as uncovenanted mercies, as “accidents” (in the logical sense) which arose in the course of a life directed not to those delights but to the adoration of God. As a young man wants a regular allowance from his father which he can count on as his own, within which he makes his own plans (and rightly, for his father is after all a fellow creature), so they desired to be on their own, to take care for their own future, to plan for pleasure and for security, to have a meum from which, no doubt, they would pay some reasonable tribute to God in the way of time, attention, and love, but which, nevertheless, was theirs not His. They wanted, as we say, to “call their souls their own.” But that means to live a lie, for our souls are not, in fact, our own. They wanted some corner in the universe of which they could say to God, “This is our business, not yours.” But there is no such corner. They wanted to be nouns, but they were, and eternally must be, mere adjectives.
—from The Problem of Pain
For reflection
Genesis 3:1–5
8 They heard the sound of the LORD God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.
But the LORD God called to the man, and said to him, “Where are you?”
He said, “I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.”
He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?”
The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.”
Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me, and I ate.”
The LORD God said to the serpent,
For reflection: Genesis 3:1–7
Man is now a horror to God and to himself and a creature ill-adapted to the universe not because God made him so but because he has made himself so by the abuse of his free will.
—from The Problem of Pain
“Because you have done this,
cursed are you among all animals
and among all wild creatures;
upon your belly you shall go,
and dust you shall eat
all the days of your life.
I will put enmity between you and the woman,
and between your offspring and hers;
he will strike your head,
and you will strike his heel.”
To the woman he said,
“I will greatly increase your pangs in childbearing;
in pain you shall bring forth children,
yet your desire shall be for your husband,
and he shall rule over you.”
And to the man[12 (#ulink_85fb6151-e00f-5c87-aed2-7287dd4d6df1)] he said,
“Because you have listened to the voice of your wife,
THE COST OF FREEDOM
God has made it a rule for Himself that He won’t alter people’s character by force. He can and will alter them—but only if the people will let Him. In that way He has really and truly limited His power. Sometimes we wonder why He has done so, or even wish that He hadn’t. But apparently He thinks it worth doing. He would rather have a world of free beings, with all its risks, than a world of people who did right like machines because they couldn’t do anything else. The more we succeed in imagining what a world of perfect automatic beings would be like, the more, I think, we shall see His wisdom.
—from “‘The Trouble with “X,”’” God in the Dock
For reflection
Genesis 3:1–13
and have eaten of the tree
about which I commanded you,
‘You shall not eat of it,’
cursed is the ground because of you;
in toil you shall eat of it all the days of your life;
thorns and thistles it shall bring forth for you;
and you shall eat the plants of the field.
By the sweat of your face
you shall eat bread
until you return to the ground,
for out of it you were taken;
you are dust,
and to dust you shall return.”
20 The man named his wife Eve,[13 (#ulink_92efc18f-3fc0-570f-a999-50bc5a595286)] because she was the mother of all living.
And the LORD God made garments of skins for the man[14 (#ulink_aa297f19-7f91-57f7-9d41-28c08aa94439)] and for his wife, and clothed them.
22 Then the LORD God said, “See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live forever”—
therefore the LORD God sent him forth from the garden of Eden, to till the ground from which he was taken.
He drove out the man; and at the east of the garden of Eden he placed the cherubim, and a sword flaming and turning to guard the way to the tree of life.
4 Now the man knew his wife Eve, and she conceived and bore Cain, saying, “I have produced[15 (#ulink_a895cdc8-7616-53fd-9065-499b4149d909)] a man with the help of the LORD.”
Next she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a tiller of the ground.
In the course of time Cain brought to the LORD an offering of the fruit of the ground,
and Abel for his part brought of the firstlings of his flock, their fat portions. And the LORD had regard for Abel and his offering,
but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell.
The LORD said to Cain, “Why are you angry, and why has your countenance fallen?
If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.”
For reflection: Genesis 4:3–16
All men alike stand condemned, not by alien codes of ethics, but by their own, and all men therefore are conscious of guilt.
—from The Problem of Pain
8 Cain said to his brother Abel, “Let us go out to the field.”[16 (#ulink_72917e93-6f6b-5989-b4d4-f0dd366f300e)] And when they were in the field, Cain rose up against his brother Abel, and killed him.
Then the LORD said to Cain, “Where is your brother Abel?” He said, “I do not know; am I my brother’s keeper?”
And the LORD said, “What have you done? Listen; your brother’s blood is crying out to me from the ground!
And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand.
When you till the ground, it will no longer yield to you its strength; you will be a fugitive and a wanderer on the earth.”
Cain said to the LORD, “My punishment is greater than I can bear!
Today you have driven me away from the soil, and I shall be hidden from your face; I shall be a fugitive and a wanderer on the earth, and anyone who meets me may kill me.”
Then the LORD said to him, “Not so![17 (#ulink_9a52bf29-139e-5068-aeff-22803edade5c)] Whoever kills Cain will suffer a sevenfold vengeance.” And the LORD put a mark on Cain, so that no one who came upon him would kill him.
Then Cain went away from the presence of the LORD, and settled in the land of Nod,[18 (#ulink_94ae6264-7b4e-54a9-b761-72a6a686ae2a)] east of Eden.
17 Cain knew his wife, and she conceived and bore Enoch; and he built a city, and named it Enoch after his son Enoch.
To Enoch was born Irad; and Irad was the father of Mehujael, and Mehujael the father of Methushael, and Methushael the father of Lamech.
Lamech took two wives; the name of the one was Adah, and the name of the other Zillah.
Adah bore Jabal; he was the ancestor of those who live in tents and have livestock.
His brother’s name was Jubal; he was the ancestor of all those who play the lyre and pipe.
Zillah bore Tubal-cain, who made all kinds of bronze and iron tools. The sister of Tubal-cain was Naamah.
For reflection: Genesis 4:16
To walk out of His will is to walk into nowhere.
—from Perelandra
23 Lamech said to his wives:
“Adah and Zillah, hear my voice;
you wives of Lamech, listen to what I say:
I have killed a man for wounding me,
a young man for striking me.
If Cain is avenged sevenfold,
truly Lamech seventy-sevenfold.”
25 Adam knew his wife again, and she bore a son and named him Seth, for she said, “God has appointed[19 (#ulink_b02b0228-4b60-5e3b-b342-100785e925a3)] for me another child instead of Abel, because Cain killed him.”
To Seth also a son was born, and he named him Enosh. At that time people began to invoke the name of the LORD.
5 This is the list of the descendants of Adam. When God created humankind,[20 (#ulink_9afe8de9-5dc6-5252-8f78-7462b344a7da)] he made them[21 (#ulink_f7d90963-0799-57ab-bdbe-28c7a5a22a98)] in the likeness of God.
Male and female he created them, and he blessed them and named them “Humankind”[20 (#ulink_9afe8de9-5dc6-5252-8f78-7462b344a7da)] when they were created.
3 When Adam had lived one hundred thirty years, he became the father of a son in his likeness, according to his image, and named him Seth.
The days of Adam after he became the father of Seth were eight hundred years; and he had other sons and daughters.
Thus all the days that Adam lived were nine hundred thirty years; and he died.
6 When Seth had lived one hundred five years, he became the father of Enosh.
Seth lived after the birth of Enosh eight hundred seven years, and had other sons and daughters.
Thus all the days of Seth were nine hundred twelve years; and he died.
9 When Enosh had lived ninety years, he became the father of Kenan.
Enosh lived after the birth of Kenan eight hundred fifteen years, and had other sons and daughters.
Thus all the days of Enosh were nine hundred five years; and he died.
12 When Kenan had lived seventy years, he became the father of Mahalalel.
Kenan lived after the birth of Mahalalel eight hundred and forty years, and had other sons and daughters.
Thus all the days of Kenan were nine hundred and ten years; and he died.
15 When Mahalalel had lived sixty-five years, he became the father of Jared.
Mahalalel lived after the birth of Jared eight hundred thirty years, and had other sons and daughters.
Thus all the days of Mahalalel were eight hundred ninety-five years; and he died.
18 When Jared had lived one hundred sixty-two years he became the father of Enoch.
Jared lived after the birth of Enoch eight hundred years, and had other sons and daughters.
Thus all the days of Jared were nine hundred sixty-two years; and he died.
21 When Enoch had lived sixty-five years, he became the father of Methuselah.
Enoch walked with God after the birth of Methuselah three hundred years, and had other sons and daughters.
Thus all the days of Enoch were three hundred sixty-five years.
Enoch walked with God; then he was no more, because God took him.
25 When Methuselah had lived one hundred eighty-seven years, he became the father of Lamech.
Methuselah lived after the birth of Lamech seven hundred eighty-two years, and had other sons and daughters.
Thus all the days of Methuselah were nine hundred sixty-nine years; and he died.
28 When Lamech had lived one hundred eighty-two years, he became the father of a son;
he named him Noah, saying, “Out of the ground that the LORD has cursed this one shall bring us relief from our work and from the toil of our hands.”
Lamech lived after the birth of Noah five hundred ninety-five years, and had other sons and daughters.
Thus all the days of Lamech were seven hundred seventy-seven years; and he died.
32 After Noah was five hundred years old, Noah became the father of Shem, Ham, and Japheth.
6 When people began to multiply on the face of the ground, and daughters were born to them,
the sons of God saw that they were fair; and they took wives for themselves of all that they chose.
Then the LORD said, “My spirit shall not abide[22 (#ulink_b87e1473-dc1a-5e6d-ba87-68be5021b25e)] in mortals forever, for they are flesh; their days shall be one hundred twenty years.”
The Nephilim were on the earth in those days—and also afterward—when the sons of God went in to the daughters of humans, who bore children to them. These were the heroes that were of old, warriors of renown.
5 The LORD saw that the wickedness of humankind was great in the earth, and that every inclination of the thoughts of their hearts was only evil continually.
And the LORD was sorry that he had made humankind on the earth, and it grieved him to his heart.
So the LORD said, “I will blot out from the earth the human beings I have created—people together with animals and creeping things and birds of the air, for I am sorry that I have made them.”
But Noah found favor in the sight of the LORD.
9 These are the descendants of Noah. Noah was a righteous man, blameless in his generation; Noah walked with God.
And Noah had three sons, Shem, Ham, and Japheth.
11 Now the earth was corrupt in God’s sight, and the earth was filled with violence.
And God saw that the earth was corrupt; for all flesh had corrupted its ways upon the earth.
And God said to Noah, “I have determined to make an end of all flesh, for the earth is filled with violence because of them; now I am going to destroy them along with the earth.
Make yourself an ark of cypress[22 (#ulink_b87e1473-dc1a-5e6d-ba87-68be5021b25e)] wood; make rooms in the ark, and cover it inside and out with pitch.
This is how you are to make it: the length of the ark three hundred cubits, its width fifty cubits, and its height thirty cubits.
Make a roof[23 (#ulink_14ba8cdc-f88c-547a-93a3-4271d97033af)] for the ark, and finish it to a cubit above; and put the door of the ark in its side; make it with lower, second, and third decks.
For my part, I am going to bring a flood of waters on the earth, to destroy from under heaven all flesh in which is the breath of life; everything that is on the earth shall die.
But I will establish my covenant with you; and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you.
And of every living thing, of all flesh, you shall bring two of every kind into the ark, to keep them alive with you; they shall be male and female.
Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground according to its kind, two of every kind shall come in to you, to keep them alive.
Also take with you every kind of food that is eaten, and store it up; and it shall serve as food for you and for them.”
Noah did this; he did all that God commanded him.
7 Then the LORD said to Noah, “Go into the ark, you and all your household, for I have seen that you alone are righteous before me in this generation.
Take with you seven pairs of all clean animals, the male and its mate; and a pair of the animals that are not clean, the male and its mate;
and seven pairs of the birds of the air also, male and female, to keep their kind alive on the face of all the earth.
For in seven days I will send rain on the earth for forty days and forty nights; and every living thing that I have made I will blot out from the face of the ground.”
And Noah did all that the LORD had commanded him.
NATURE’S CONDITION
We ask how the Nature created by a good God comes to be in this [depraved] condition? By which question we may mean either how she comes to be imperfect—to leave “room for improvement” as the schoolmasters say in their reports—or else, how she comes to be positively depraved. If we ask the question in the first sense, the Christian answer (I think) is that God, from the first, created her such as to reach her perfection by a process in time. He made an Earth at first “without form and void” and brought it by degrees to its perfection. In this, as elsewhere, we see the familiar pattern—descent from God to the formless Earth and reascent from the formless to the finished. In that sense a certain degree of “evolutionism” or “developmentalism” is inherent in Christianity. So much for Nature’s imperfection; her positive depravity calls for a very different explanation. According to the Christians this is all due to sin: the sin both of men and of powerful, non-human beings, supernatural but created. The unpopularity of this doctrine arises from the widespread Naturalism of our age—the belief that nothing but Nature exists and that if anything else did she is protected from it by a Maginot Line—and will disappear as this error is corrected. To be sure, the morbid inquisitiveness about such beings which led our ancestors to a pseudo-science of Demonology, is to be sternly discouraged: our attitude should be that of the sensible citizen in wartime who believes that there are enemy spies in our midst but disbelieves nearly every particular spy story. We must limit ourselves to the general statement that beings in a different, and higher “Nature” which is partially interlocked with ours have, like men, fallen and have tampered with things inside our frontier. The doctrine, besides proving itself fruitful of good in each man’s spiritual life, helps to protect us from shallowly optimistic or pessimistic views of Nature. To call her either “good” or “evil” is boys’ philosophy. We find ourselves in a world of transporting pleasures, ravishing beauties, and tantalising possibilities, but all constantly being destroyed, all coming to nothing. Nature has all the air of a good thing spoiled.
The sin, both of men and of angels, was rendered possible by the fact that God gave them free will: thus surrendering a portion of His omnipotence (it is again a deathlike or descending movement) because He saw that from a world of free creatures, even though they fell, He could work out (and this is the reascent) a deeper happiness and a fuller splendour than any world of automata would admit.
—from Miracles
For reflection
Genesis 6:1–7
6 Noah was six hundred years old when the flood of waters came on the earth.
And Noah with his sons and his wife and his sons’ wives went into the ark to escape the waters of the flood.
Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground,
two and two, male and female, went into the ark with Noah, as God had commanded Noah.
And after seven days the waters of the flood came on the earth.
11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened.
The rain fell on the earth forty days and forty nights.
On the very same day Noah with his sons, Shem and Ham and Japheth, and Noah’s wife and the three wives of his sons entered the ark,
they and every wild animal of every kind, and all domestic animals of every kind, and every creeping thing that creeps on the earth, and every bird of every kind—every bird, every winged creature.
They went into the ark with Noah, two and two of all flesh in which there was the breath of life.
And those that entered, male and female of all flesh, went in as God had commanded him; and the LORD shut him in.
17 The flood continued forty days on the earth; and the waters increased, and bore up the ark, and it rose high above the earth.
The waters swelled and increased greatly on the earth; and the ark floated on the face of the waters.
The waters swelled so mightily on the earth that all the high mountains under the whole heaven were covered;
the waters swelled above the mountains, covering them fifteen cubits deep.
And all flesh died that moved on the earth, birds, domestic animals, wild animals, all swarming creatures that swarm on the earth, and all human beings;
everything on dry land in whose nostrils was the breath of life died.
He blotted out every living thing that was on the face of the ground, human beings and animals and creeping things and birds of the air; they were blotted out from the earth. Only Noah was left, and those that were with him in the ark.
And the waters swelled on the earth for one hundred fifty days.
8 But God remembered Noah and all the wild animals and all the domestic animals that were with him in the ark. And God made a wind blow over the earth, and the waters subsided;
the fountains of the deep and the windows of the heavens were closed, the rain from the heavens was restrained,
and the waters gradually receded from the earth. At the end of one hundred fifty days the waters had abated;
and in the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat.
The waters continued to abate until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains appeared.
6 At the end of forty days Noah opened the window of the ark that he had made
and sent out the raven; and it went to and fro until the waters were dried up from the earth.
Then he sent out the dove from him, to see if the waters had subsided from the face of the ground;
but the dove found no place to set its foot, and it returned to him to the ark, for the waters were still on the face of the whole earth. So he put out his hand and took it and brought it into the ark with him.
He waited another seven days, and again he sent out the dove from the ark;
and the dove came back to him in the evening, and there in its beak was a freshly plucked olive leaf; so Noah knew that the waters had subsided from the earth.
Then he waited another seven days, and sent out the dove; and it did not return to him any more.
13 In the six hundred first year, in the first month, on the first day of the month, the waters were dried up from the earth; and Noah removed the covering of the ark, and looked, and saw that the face of the ground was drying.
In the second month, on the twenty-seventh day of the month, the earth was dry.
Then God said to Noah,
“Go out of the ark, you and your wife, and your sons and your sons’ wives with you.
Bring out with you every living thing that is with you of all flesh—birds and animals and every creeping thing that creeps on the earth—so that they may abound on the earth, and be fruitful and multiply on the earth.”
So Noah went out with his sons and his wife and his sons’ wives.
And every animal, every creeping thing, and every bird, everything that moves on the earth, went out of the ark by families.
20 Then Noah built an altar to the LORD, and took of every clean animal and of every clean bird, and offered burnt offerings on the altar.
And when the LORD smelled the pleasing odor, the LORD said in his heart, “I will never again curse the ground because of humankind, for the inclination of the human heart is evil from youth; nor will I ever again destroy every living creature as I have done.
As long as the earth endures,
seedtime and harvest, cold and heat,
summer and winter, day and night,
shall not cease.”
9 God blessed Noah and his sons, and said to them, “Be fruitful and multiply, and fill the earth.
The fear and dread of you shall rest on every animal of the earth, and on every bird of the air, on everything that creeps on the ground, and on all the fish of the sea; into your hand they are delivered.
Every moving thing that lives shall be food for you; and just as I gave you the green plants, I give you everything.
Only, you shall not eat flesh with its life, that is, its blood.
For your own lifeblood I will surely require a reckoning: from every animal I will require it and from human beings, each one for the blood of another, I will require a reckoning for human life.
Whoever sheds the blood of a human,
by a human shall that person’s blood be shed;
for in his own image
God made humankind.
And you, be fruitful and multiply, abound on the earth and multiply in it.”
8 Then God said to Noah and to his sons with him,
“As for me, I am establishing my covenant with you and your descendants after you,
and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark.[24 (#ulink_e1b13393-eaf2-5b28-9921-47a563bfefa0)]
I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.”
God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations:
I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth.
When I bring clouds over the earth and the bow is seen in the clouds,
I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh.
When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.”
God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”
18 The sons of Noah who went out of the ark were Shem, Ham, and Japheth. Ham was the father of Canaan.
These three were the sons of Noah; and from these the whole earth was peopled.
20 Noah, a man of the soil, was the first to plant a vineyard.
He drank some of the wine and became drunk, and he lay uncovered in his tent.
And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.
Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father; their faces were turned away, and they did not see their father’s nakedness.
When Noah awoke from his wine and knew what his youngest son had done to him,
he said,
“Cursed be Canaan;
lowest of slaves shall he be to his brothers.”
He also said,
“Blessed by the LORD my God be Shem;
and let Canaan be his slave.
May God make space for [25 (#ulink_986ec724-7a04-527b-8793-a82ca8ec78c8)] Japheth,
and let him live in the tents of Shem;
and let Canaan be his slave.”
NOAH’S DRUNKENNESS
The wine of the Bible was real fermented wine and alcoholic. The repeated references to the sin of drunkenness in the Bible, from Noah’s first discovery of wine down to the warnings in St. Paul’s epistles make this perfectly plain. The other theory cd. be (honestly) held only by a v. ignorant person. One can understand the bitterness of some “temperance” fanatics if one has ever lived with a drunkard: what one finds it harder to excuse is any educated person telling us such lies about history.
—from a letter to Mrs. Johnson, May 14, 1955
For reflection
Genesis 9:20–21
28 After the flood Noah lived three hundred fifty years.
All the days of Noah were nine hundred fifty years; and he died.
10 These are the descendants of Noah’s sons, Shem, Ham, and Japheth; children were born to them after the flood.
2 The descendants of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
The descendants of Gomer: Ashkenaz, Riphath, and Togarmah.
The descendants of Javan: Elishah, Tarshish, Kittim, and Rodanim.[26 (#ulink_797109d9-4ad2-59d5-9bca-aca9d6a61756)]
From these the coastland peoples spread. These are the descendants of Japheth[27 (#ulink_6e39baf0-cd38-5f16-a315-86a5392121c9)] in their lands, with their own language, by their families, in their nations.
6 The descendants of Ham: Cush, Egypt, Put, and Canaan.
The descendants of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The descendants of Raamah: Sheba and Dedan.
Cush became the father of Nimrod; he was the first on earth to become a mighty warrior.
He was a mighty hunter before the LORD; therefore it is said, “Like Nimrod a mighty hunter before the LORD.”
The beginning of his kingdom was Babel, Erech, and Accad, all of them in the land of Shinar.
From that land he went into Assyria, and built Nineveh, Rehoboth-ir, Calah, and
Resen between Nineveh and Calah; that is the great city.
Egypt became the father of Ludim, Anamim, Lehabim, Naphtuhim,
Pathrusim, Casluhim, and Caphtorim, from which the Philistines come. [28 (#ulink_677b0254-8ef7-5a2d-9ca7-ae306c215942)]
15 Canaan became the father of Sidon his firstborn, and Heth,
and the Jebusites, the Amorites, the Girgashites,
the Hivites, the Arkites, the Sinites,
the Arvadites, the Zemarites, and the Hamathites. Afterward the families of the Canaanites spread abroad.
And the territory of the Canaanites extended from Sidon, in the direction of Gerar, as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
These are the descendants of Ham, by their families, their languages, their lands, and their nations.
21 To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born.
The descendants of Shem: Elam, Asshur, Arpachshad, Lud, and Aram.
The descendants of Aram: Uz, Hul, Gether, and Mash.
Arpachshad became the father of Shelah; and Shelah became the father of Eber.
To Eber were born two sons: the name of the one was Peleg,[29 (#ulink_cd18f5e6-2762-5f68-a26b-1c2ee348fdf1)] for in his days the earth was divided, and his brother’s name was Joktan.
Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,
Hadoram, Uzal, Diklah,
Obal, Abimael, Sheba,
Ophir, Havilah, and Jobab; all these were the descendants of Joktan.
The territory in which they lived extended from Mesha in the direction of Sephar, the hill country of the east.
These are the descendants of Shem, by their families, their languages, their lands, and their nations.
32 These are the families of Noah’s sons, according to their genealogies, in their nations; and from these the nations spread abroad on the earth after the flood.
11 Now the whole earth had one language and the same words.
And as they migrated from the east,[30 (#ulink_716c377f-2558-57ce-a90a-99b63ca07838)] they came upon a plain in the land of Shinar and settled there.
And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar.
Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth.”
The LORD came down to see the city and the tower, which mortals had built.
And the LORD said, “Look, they are one people, and they have all one language; and this is only the beginning of what they will do; nothing that they propose to do will now be impossible for them.
Come, let us go down, and confuse their language there, so that they will not understand one another’s speech.”
So the LORD scattered them abroad from there over the face of all the earth, and they left off building the city.
Therefore it was called Babel, because there the LORD confused [31 (#ulink_10a36cd9-f194-5d22-8d9d-1f73b6b3c13b)] the language of all the earth; and from there the LORD scattered them abroad over the face of all the earth.
10 These are the descendants of Shem. When Shem was one hundred years old, he became the father of Arpachshad two years after the flood;
and Shem lived after the birth of Arpachshad five hundred years, and had other sons and daughters.
12 When Arpachshad had lived thirty-five years, he became the father of Shelah;
and Arpachshad lived after the birth of Shelah four hundred three years, and had other sons and daughters.
14 When Shelah had lived thirty years, he became the father of Eber;
and Shelah lived after the birth of Eber four hundred three years, and had other sons and daughters.
16 When Eber had lived thirty-four years, he became the father of Peleg;
and Eber lived after the birth of Peleg four hundred thirty years, and had other sons and daughters.
18 When Peleg had lived thirty years, he became the father of Reu;
and Peleg lived after the birth of Reu two hundred nine years, and had other sons and daughters.
20 When Reu had lived thirty-two years, he became the father of Serug;
and Reu lived after the birth of Serug two hundred seven years, and had other sons and daughters.
22 When Serug had lived thirty years, he became the father of Nahor;
and Serug lived after the birth of Nahor two hundred years, and had other sons and daughters.
24 When Nahor had lived twenty-nine years, he became the father of Terah;
and Nahor lived after the birth of Terah one hundred nineteen years, and had other sons and daughters.
26 When Terah had lived seventy years, he became the father of Abram, Nahor, and Haran.
27 Now these are the descendants of Terah. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot.
Haran died before his father Terah in the land of his birth, in Ur of the Chaldeans.
Abram and Nahor took wives; the name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah. She was the daughter of Haran the father of Milcah and Iscah.
Now Sarai was barren; she had no child.
31 Terah took his son Abram and his grandson Lot son of Haran, and his daughter-in-law Sarai, his son Abram’s wife, and they went out together from Ur of the Chaldeans to go into the land of Canaan; but when they came to Haran, they settled there.
The days of Terah were two hundred five years; and Terah died in Haran.
12 Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you.
I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing.
I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.”[32 (#ulink_cc39e771-7f7a-57ba-ad02-9e6b31fcd84b)]
ABRAHAM’S CALL
A vocation is a terrible thing. To be called out of nature into the supernatural life is at first (or perhaps not quite at first—the wrench of the parting may be felt later) a costly honour. Even to be called from one natural level to another is loss as well as gain. Man has difficulties and sorrows which the other primates escape. But to be called up higher still costs still more. “Get thee out of thy country, and from thy kindred, and from thy father’s house,” said God to Abraham (Genesis 12, 1). It is a terrible command; turn your back on all you know. The consolation (if it will at that moment console) is very like that which the Psalmist offers to the bride: “I will make of thee a great nation.” This “turn your back” is of course terribly repeated, one may say aggravated, by Our Lord—“he that hateth not father and mother and his own life.” He speaks, as so often in the proverbial, paradoxical manner; hatred (in cold prose) is not enjoined; only the resolute, the apparently ruthless, rejection of natural claims when, and if, the terrible choice comes to that point. (Even so, this text is, I take it, profitable only to those who read it with horror. The man who finds it easy enough to hate his father, the woman whose life is a long struggle not to hate her mother, had probably best keep clear of it.)
—from Reflections on the Psalms
For reflection
Genesis 12:1–3
4 So Abram went, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran.
Abram took his wife Sarai and his brother’s son Lot, and all the possessions that they had gathered, and the persons whom they had acquired in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan,
Abram passed through the land to the place at Shechem, to the oak[33 (#ulink_e2509539-7ac1-571d-85a4-17dd58b60b2f)] of Moreh. At that time the Canaanites were in the land.
Then the LORD appeared to Abram, and said, “To your offspring[34 (#ulink_a6fd3800-a364-56d6-891a-91467c3ad932)] I will give this land.” So he built there an altar to the LORD, who had appeared to him.
From there he moved on to the hill country on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the LORD and invoked the name of the LORD.
And Abram journeyed on by stages toward the Negeb.
10 Now there was a famine in the land. So Abram went down to Egypt to reside there as an alien, for the famine was severe in the land.
When he was about to enter Egypt, he said to his wife Sarai, “I know well that you are a woman beautiful in appearance;
and when the Egyptians see you, they will say, ‘This is his wife’; then they will kill me, but they will let you live.
Say you are my sister, so that it may go well with me because of you, and that my life may be spared on your account.”
When Abram entered Egypt the Egyptians saw that the woman was very beautiful.
When the officials of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh’s house.
And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male and female slaves, female donkeys, and camels.
17 But the LORD afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife.
So Pharaoh called Abram, and said, “What is this you have done to me? Why did you not tell me that she was your wife?
Why did you say, ‘She is my sister,’ so that I took her for my wife? Now then, here is your wife, take her, and be gone.”
And Pharaoh gave his men orders concerning him; and they set him on the way, with his wife and all that he had.
13 So Abram went up from Egypt, he and his wife, and all that he had, and Lot with him, into the Negeb.
2 Now Abram was very rich in livestock, in silver, and in gold.
He journeyed on by stages from the Negeb as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,
to the place where he had made an altar at the first; and there Abram called on the name of the LORD.
Now Lot, who went with Abram, also had flocks and herds and tents,
so that the land could not support both of them living together; for their possessions were so great that they could not live together,
and there was strife between the herders of Abram’s livestock and the herders of Lot’s livestock. At that time the Canaanites and the Perizzites lived in the land.
8 Then Abram said to Lot, “Let there be no strife between you and me, and between your herders and my herders; for we are kindred.
Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right; or if you take the right hand, then I will go to the left.”
Lot looked about him, and saw that the plain of the Jordan was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar; this was before the LORD had destroyed Sodom and Gomorrah.
So Lot chose for himself all the plain of the Jordan, and Lot journeyed eastward; thus they separated from each other.
Abram settled in the land of Canaan, while Lot settled among the cities of the Plain and moved his tent as far as Sodom.
Now the people of Sodom were wicked, great sinners against the LORD.
14 The LORD said to Abram, after Lot had separated from him, “Raise your eyes now, and look from the place where you are, northward and southward and eastward and westward;
for all the land that you see I will give to you and to your offspring[35 (#ulink_4693a646-812e-5ad9-bb22-f191ffc50e41)] forever.
I will make your offspring like the dust of the earth; so that if one can count the dust of the earth, your offspring also can be counted.
Rise up, walk through the length and the breadth of the land, for I will give it to you.”
So Abram moved his tent, and came and settled by the oaks[36 (#ulink_28b6c8f1-b25e-5fef-8771-ed3991293002)] of Mamre, which are at Hebron; and there he built an altar to the LORD.
14 In the days of King Amraphel of Shinar, King Arioch of Ellasar, King Chedorlaomer of Elam, and King Tidal of Goiim,
these kings made war with King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela (that is, Zoar).
All these joined forces in the Valley of Siddim (that is, the Dead Sea).[37 (#ulink_7be3a86a-7efe-58c8-a6a9-3910b422727e)]
Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled.
In the fourteenth year Chedorlaomer and the kings who were with him came and subdued the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim,
and the Horites in the hill country of Seir as far as El-paran on the edge of the wilderness;
then they turned back and came to En-mishpat (that is, Kadesh), and subdued all the country of the Amalekites, and also the Amorites who lived in Hazazon-tamar.
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim
with King Chedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Shinar, and King Arioch of Ellasar, four kings against five.
Now the Valley of Siddim was full of bitumen pits; and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country.
So the enemy took all the goods of Sodom and Gomorrah, and all their provisions, and went their way;
they also took Lot, the son of Abram’s brother, who lived in Sodom, and his goods, and departed.
13 Then one who had escaped came and told Abram the Hebrew, who was living by the oaks[38 (#ulink_40a02c94-38fb-54ed-873f-e71f83fa9a73)] of Mamre the Amorite, brother of Eshcol and of Aner; these were allies of Abram.
When Abram heard that his nephew had been taken captive, he led forth his trained men, born in his house, three hundred eighteen of them, and went in pursuit as far as Dan.
He divided his forces against them by night, he and his servants, and routed them and pursued them to Hobah, north of Damascus.
Then he brought back all the goods, and also brought back his nephew Lot with his goods, and the women and the people.
17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley).
And King Melchizedek of Salem brought out bread and wine; he was priest of God Most High.[39 (#ulink_cdbfa581-78ed-53bf-97b1-741b0ef11fd1)]
He blessed him and said,
“Blessed be Abram by God Most High,[39 (#ulink_cdbfa581-78ed-53bf-97b1-741b0ef11fd1)]
maker of heaven and earth;
and blessed be God Most High,[39 (#ulink_cdbfa581-78ed-53bf-97b1-741b0ef11fd1)]
who has delivered your enemies into your hand!”
And Abram gave him one-tenth of everything.
Then the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.”
But Abram said to the king of Sodom, “I have sworn to the LORD, God Most High,[39 (#ulink_cdbfa581-78ed-53bf-97b1-741b0ef11fd1)] maker of heaven and earth,
that I would not take a thread or a sandal-thong or anything that is yours, so that you might not say, ‘I have made Abram rich.’
I will take nothing but what the young men have eaten, and the share of the men who went with me—Aner, Eshcol, and Mamre. Let them take their share.”
15 After these things the word of the LORD came to Abram in a vision, “Do not be afraid, Abram, I am your shield; your reward shall be very great.”
But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?”[40 (#ulink_4533a662-74a5-53cf-aab2-001491ea3edc)]
And Abram said, “You have given me no offspring, and so a slave born in my house is to be my heir.”
But the word of the LORD came to him, “This man shall not be your heir; no one but your very own issue shall be your heir.”
He brought him outside and said, “Look toward heaven and count the stars, if you are able to count them.” Then he said to him, “So shall your descendants be.”
And he believed the LORD; and the LORD [41 (#ulink_d30dc74d-8bab-5058-b70a-526f81f343ee)] reckoned it to him as righteousness.
7 Then he said to him, “I am the LORD who brought you from Ur of the Chaldeans, to give you this land to possess.”
But he said, “O Lord GOD, how am I to know that I shall possess it?”
He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.”
He brought him all these and cut them in two, laying each half over against the other; but he did not cut the birds in two.
And when birds of prey came down on the carcasses, Abram drove them away.
12 As the sun was going down, a deep sleep fell upon Abram, and a deep and terrifying darkness descended upon him.
Then the LORD [42 (#ulink_ff14a067-274e-5232-aba9-df92b3af2fc3)] said to Abram, “Know this for certain, that your offspring shall be aliens in a land that is not theirs, and shall be slaves there, and they shall be oppressed for four hundred years;
but I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions.
As for yourself, you shall go to your ancestors in peace; you shall be buried in a good old age.
And they shall come back here in the fourth generation; for the iniquity of the Amorites is not yet complete.”
17 When the sun had gone down and it was dark, a smoking fire pot and a flaming torch passed between these pieces.
On that day the LORD made a covenant with Abram, saying, “To your descendants I give this land, from the river of Egypt to the great river, the river Euphrates,
the land of the Kenites, the Kenizzites, the Kadmonites,
the Hittites, the Perizzites, the Rephaim,
the Amorites, the Canaanites, the Girgashites, and the Jebusites.”
THE RIGHT RELATIONSHIP
What God cares about is not exactly our actions. What he cares about is that we should be creatures of a certain kind or quality—the kind of creatures He intended us to be—creatures related to Himself in a certain way. I do not add “and related to one another in a certain way,” because that is included: if you are right with Him you will inevitably be right with all your fellow-creatures, just as if all the spokes of a wheel are fitted rightly into the hub and the rim they are bound to be in the right positions to one another. And as long as a man is thinking of God as an examiner who has set him a sort of paper to do, or as the opposite party in a sort of bargain—as long as he is thinking of claims and counter-claims between himself and God—he is not yet in the right relation to Him. He is misunderstanding what he is and what God is. And he cannot get into the right relation until he has discovered the fact of our bankruptcy.
—from Mere Christianity
For reflection
Genesis 15:1–21
16 Now Sarai, Abram’s wife, bore him no children. She had an Egyptian slave-girl whose name was Hagar,
and Sarai said to Abram, “You see that the LORD has prevented me from bearing children; go in to my slave-girl; it may be that I shall obtain children by her.” And Abram listened to the voice of Sarai.
So, after Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took Hagar the Egyptian, her slave-girl, and gave her to her husband Abram as a wife.
He went in to Hagar, and she conceived; and when she saw that she had conceived, she looked with contempt on her mistress.
Then Sarai said to Abram, “May the wrong done to me be on you! I gave my slave-girl to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the LORD judge between you and me!”
But Abram said to Sarai, “Your slave-girl is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she ran away from her.
7 The angel of the LORD found her by a spring of water in the wilderness, the spring on the way to Shur.
And he said, “Hagar, slave-girl of Sarai, where have you come from and where are you going?” She said, “I am running away from my mistress Sarai.”
The angel of the LORD said to her, “Return to your mistress, and submit to her.”
The angel of the LORD also said to her, “I will so greatly multiply your offspring that they cannot be counted for multitude.”
And the angel of the LORD said to her,
“Now you have conceived and shall bear a son;
you shall call him Ishmael,[43 (#ulink_478ebc2e-6c11-5f1e-8ff5-62dfb3384c61)]
for the LORD has given heed to your affliction.
He shall be a wild ass of a man,
with his hand against everyone,
and everyone’s hand against him;
and he shall live at odds with all his kin.”
So she named the LORD who spoke to her, “You are El-roi”;[44 (#ulink_8df7eba2-d301-51e0-a18c-47e36ac1d531)] for she said, “Have I really seen God and remained alive after seeing him?”[45 (#ulink_aba597fd-6567-5c92-925c-7cabc4e195d9)]
Therefore the well was called Beer-lahai-roi;[46 (#ulink_5a5c3133-6d18-58d1-8f24-979624e28a2f)] it lies between Kadesh and Bered.
15 Hagar bore Abram a son; and Abram named his son, whom Hagar bore, Ishmael.
Abram was eighty-six years old when Hagar bore him[47 (#ulink_66d63614-1460-5553-a040-be95e9bbd9c6)] Ishmael.
17 When Abram was ninety-nine years old, the LORD appeared to Abram, and said to him, “I am God Almighty; [48 (#ulink_36a2349f-1db6-5d98-892e-3cb3400246c3)] walk before me, and be blameless.
And I will make my covenant between me and you, and will make you exceedingly numerous.”
Then Abram fell on his face; and God said to him,
“As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations.
No longer shall your name be Abram,[49 (#ulink_67630a13-c629-5060-8231-72f8e72661fb)] but your name shall be Abraham;[50 (#ulink_bfc440cb-c25f-5a85-85ac-20281bbd6dba)] for I have made you the ancestor of a multitude of nations.
I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you.
I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring[51 (#ulink_d3bae270-8c72-5c9a-969c-211ad2f448d8)] after you.
And I will give to you, and to your offspring after you, the land where you are now an alien, all the land of Canaan, for a perpetual holding; and I will be their God.”
9 God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations.
This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised.
You shall circumcise the flesh of your foreskins, and it shall be a sign of the covenant between me and you.
Throughout your generations every male among you shall be circumcised when he is eight days old, including the slave born in your house and the one bought with your money from any foreigner who is not of your offspring.
Both the slave born in your house and the one bought with your money must be circumcised. So shall my covenant be in your flesh an everlasting covenant.
Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”
15 God said to Abraham, “As for Sarai your wife, you shall not call her Sarai, but Sarah shall be her name.
I will bless her, and moreover I will give you a son by her. I will bless her, and she shall give rise to nations; kings of peoples shall come from her.”
Then Abraham fell on his face and laughed, and said to himself, “Can a child be born to a man who is a hundred years old? Can Sarah, who is ninety years old, bear a child?”
And Abraham said to God, “O that Ishmael might live in your sight!”
God said, “No, but your wife Sarah shall bear you a son, and you shall name him Isaac.[52 (#ulink_3fed4aad-54ab-5305-aab4-2e42b16cd04e)] I will establish my covenant with him as an everlasting covenant for his offspring after him.
As for Ishmael, I have heard you; I will bless him and make him fruitful and exceedingly numerous; he shall be the father of twelve princes, and I will make him a great nation.
But my covenant I will establish with Isaac, whom Sarah shall bear to you at this season next year.”
And when he had finished talking with him, God went up from Abraham.
23 Then Abraham took his son Ishmael and all the slaves born in his house or bought with his money, every male among the men of Abraham’s house, and he circumcised the flesh of their foreskins that very day, as God had said to him.
Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.
And his son Ishmael was thirteen years old when he was circumcised in the flesh of his foreskin.
That very day Abraham and his son Ishmael were circumcised;
and all the men of his house, slaves born in the house and those bought with money from a foreigner, were circumcised with him.
18 The LORD appeared to Abraham[53 (#ulink_c980e7dd-7678-5298-b43b-0f7dda48e0af)] by the oaks[54 (#ulink_4e30b8ce-b555-5382-a4d4-a5728a45a6ac)] of Mamre, as he sat at the entrance of his tent in the heat of the day.
He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them, and bowed down to the ground.
He said, “My lord, if I find favor with you, do not pass by your servant.
Let a little water be brought, and wash your feet, and rest yourselves under the tree.
Let me bring a little bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.”
And Abraham hastened into the tent to Sarah, and said, “Make ready quickly three measures [55 (#ulink_c677e2d9-6f60-52a5-bb75-f089c3a1f4a0)] of choice flour, knead it, and make cakes.”
Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it.
Then he took curds and milk and the calf that he had prepared, and set it before them; and he stood by them under the tree while they ate.
9 They said to him, “Where is your wife Sarah?” And he said, “There, in the tent.”
Then one said, “I will surely return to you in due season, and your wife Sarah shall have a son.” And Sarah was listening at the tent entrance behind him.
Now Abraham and Sarah were old, advanced in age; it had ceased to be with Sarah after the manner of women.
So Sarah laughed to herself, saying, “After I have grown old, and my husband is old, shall I have pleasure?”
The LORD said to Abraham, “Why did Sarah laugh, and say, ‘Shall I indeed bear a child, now that I am old?’
Is anything too wonderful for the LORD? At the set time I will return to you, in due season, and Sarah shall have a son.”
But Sarah denied, saying, “I did not laugh”; for she was afraid. He said, “Oh yes, you did laugh.”
16 Then the men set out from there, and they looked toward Sodom; and Abraham went with them to set them on their way.
The LORD said, “Shall I hide from Abraham what I am about to do,
seeing that Abraham shall become a great and mighty nation, and all the nations of the earth shall be blessed in him?[56 (#ulink_b2d03858-d138-528a-b57e-78cac47fbf79)]
No, for I have chosen[57 (#ulink_67987005-547f-5a8c-a3c3-308483c46e32)] him, that he may charge his children and his household after him to keep the way of the LORD by doing righteousness and justice; so that the LORD may bring about for Abraham what he has promised him.”
Then the LORD said, “How great is the outcry against Sodom and Gomorrah and how very grave their sin!
I must go down and see whether they have done altogether according to the outcry that has come to me; and if not, I will know.”
22 So the men turned from there, and went toward Sodom, while Abraham remained standing before the LORD.[58 (#ulink_9444554c-f5fd-5ca8-ba34-4683798a73f9)]
Then Abraham came near and said, “Will you indeed sweep away the righteous with the wicked?
Suppose there are fifty righteous within the city; will you then sweep away the place and not forgive it for the fifty righteous who are in it?
Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?”
And the LORD said, “If I find at Sodom fifty righteous in the city, I will forgive the whole place for their sake.”
Abraham answered, “Let me take it upon myself to speak to the Lord, I who am but dust and ashes.
Suppose five of the fifty righteous are lacking? Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.”
Again he spoke to him, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.”
Then he said, “Oh do not let the Lord be angry if I speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.”
He said, “Let me take it upon myself to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.”
Then he said, “Oh do not let the Lord be angry if I speak just once more. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.”
And the LORD went his way, when he had finished speaking to Abraham; and Abraham returned to his place.
HE WANTS OUR PARTICIPATION
Praying for particular things,” said I, “always seems to me like advising God how to run the world. Wouldn’t it be wiser to assume that He knows best?” “On the same principle,” said he, “I suppose you never ask a man next to you to pass the salt, because God knows best whether you ought to have salt or not. And I suppose you never take an umbrella, because God knows best whether you ought to be wet or dry.” “That’s quite different,” I protested. “I don’t see why,” said he. “The odd thing is that He should let us influence the course of events at all. But since He lets us do it in one way I don’t see why He shouldn’t let us do it in the other.”
—from “Scraps,” God in the Dock
For reflection
Genesis 18:16–33
19 The two angels came to Sodom in the evening, and Lot was sitting in the gateway of Sodom. When Lot saw them, he rose to meet them, and bowed down with his face to the ground.
He said, “Please, my lords, turn aside to your servant’s house and spend the night, and wash your feet; then you can rise early and go on your way.” They said, “No; we will spend the night in the square.”
But he urged them strongly; so they turned aside to him and entered his house; and he made them a feast, and baked unleavened bread, and they ate.
But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house;
and they called to Lot, “Where are the men who came to you tonight? Bring them out to us, so that we may know them.”
Lot went out of the door to the men, shut the door after him,
and said, “I beg you, my brothers, do not act so wickedly.
Look, I have two daughters who have not known a man; let me bring them out to you, and do to them as you please; only do nothing to these men, for they have come under the shelter of my roof.”
But they replied, “Stand back!” And they said, “This fellow came here as an alien, and he would play the judge! Now we will deal worse with you than with them.” Then they pressed hard against the man Lot, and came near the door to break it down.
But the men inside reached out their hands and brought Lot into the house with them, and shut the door.
And they struck with blindness the men who were at the door of the house, both small and great, so that they were unable to find the door.
12 Then the men said to Lot, “Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city—bring them out of the place.
For we are about to destroy this place, because the outcry against its people has become great before the LORD, and the LORD has sent us to destroy it.”
So Lot went out and said to his sons-in-law, who were to marry his daughters, “Up, get out of this place; for the LORD is about to destroy the city.” But he seemed to his sons-in-law to be jesting.
15 When morning dawned, the angels urged Lot, saying, “Get up, take your wife and your two daughters who are here, or else you will be consumed in the punishment of the city.”
But he lingered; so the men seized him and his wife and his two daughters by the hand, the LORD being merciful to him, and they brought him out and left him outside the city.
When they had brought them outside, they[59 (#ulink_3dfe3fe3-5c6f-5d89-8265-54c445b75757)] said, “Flee for your life; do not look back or stop anywhere in the Plain; flee to the hills, or else you will be consumed.”
And Lot said to them, “Oh, no, my lords;
your servant has found favor with you, and you have shown me great kindness in saving my life; but I cannot flee to the hills, for fear the disaster will overtake me and I die.
Look, that city is near enough to flee to, and it is a little one. Let me escape there—is it not a little one?—and my life will be saved!”
He said to him, “Very well, I grant you this favor too, and will not overthrow the city of which you have spoken.
Hurry, escape there, for I can do nothing until you arrive there.” Therefore the city was called Zoar.[60 (#ulink_50e18715-e0d3-5ec5-8361-8c2bdc0cb69a)]
The sun had risen on the earth when Lot came to Zoar.
24 Then the LORD rained on Sodom and Gomorrah sulfur and fire from the LORD out of heaven;
and he overthrew those cities, and all the Plain, and all the inhabitants of the cities, and what grew on the ground.
But Lot’s wife, behind him, looked back, and she became a pillar of salt.
27 Abraham went early in the morning to the place where he had stood before the LORD;
and he looked down toward Sodom and Gomorrah and toward all the land of the Plain and saw the smoke of the land going up like the smoke of a furnace.
29 So it was that, when God destroyed the cities of the Plain, God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot had settled.
30 Now Lot went up out of Zoar and settled in the hills with his two daughters, for he was afraid to stay in Zoar; so he lived in a cave with his two daughters.
And the firstborn said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of all the world.
Come, let us make our father drink wine, and we will lie with him, so that we may preserve offspring through our father.”
So they made their father drink wine that night; and the firstborn went in, and lay with her father; he did not know when she lay down or when she rose.
On the next day, the firstborn said to the younger, “Look, I lay last night with my father; let us make him drink wine tonight also; then you go in and lie with him, so that we may preserve offspring through our father.”
So they made their father drink wine that night also; and the younger rose, and lay with him; and he did not know when she lay down or when she rose.
Thus both the daughters of Lot became pregnant by their father.
The firstborn bore a son, and named him Moab; he is the ancestor of the Moabites to this day.
The younger also bore a son and named him Ben-ammi; he is the ancestor of the Ammonites to this day.
20 From there Abraham journeyed toward the region of the Negeb, and settled between Kadesh and Shur. While residing in Gerar as an alien,
Abraham said of his wife Sarah, “She is my sister.” And King Abimelech of Gerar sent and took Sarah.
But God came to Abimelech in a dream by night, and said to him, “You are about to die because of the woman whom you have taken; for she is a married woman.”
Now Abimelech had not approached her; so he said, “Lord, will you destroy an innocent people?
Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ I did this in the integrity of my heart and the innocence of my hands.”
Then God said to him in the dream, “Yes, I know that you did this in the integrity of your heart; furthermore it was I who kept you from sinning against me. Therefore I did not let you touch her.
Now then, return the man’s wife; for he is a prophet, and he will pray for you and you shall live. But if you do not restore her, know that you shall surely die, you and all that are yours.”
8 So Abimelech rose early in the morning, and called all his servants and told them all these things; and the men were very much afraid.
Then Abimelech called Abraham, and said to him, “What have you done to us? How have I sinned against you, that you have brought such great guilt on me and my kingdom? You have done things to me that ought not to be done.”
And Abimelech said to Abraham, “What were you thinking of, that you did this thing?”
Abraham said, “I did it because I thought, There is no fear of God at all in this place, and they will kill me because of my wife.
Besides, she is indeed my sister, the daughter of my father but not the daughter of my mother; and she became my wife.
And when God caused me to wander from my father’s house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, He is my brother.’”
Then Abimelech took sheep and oxen, and male and female slaves, and gave them to Abraham, and restored his wife Sarah to him.
Abimelech said, “My land is before you; settle where it pleases you.”
To Sarah he said, “Look, I have given your brother a thousand pieces of silver; it is your exoneration before all who are with you; you are completely vindicated.”
Then Abraham prayed to God; and God healed Abimelech, and also healed his wife and female slaves so that they bore children.
For the LORD had closed fast all the wombs of the house of Abimelech because of Sarah, Abraham’s wife.
21 The LORD dealt with Sarah as he had said, and the LORD did for Sarah as he had promised.
Sarah conceived and bore Abraham a son in his old age, at the time of which God had spoken to him.
Abraham gave the name Isaac to his son whom Sarah bore him.
And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.
Abraham was a hundred years old when his son Isaac was born to him.
Now Sarah said, “God has brought laughter for me; everyone who hears will laugh with me.”
And she said, “Who would ever have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”
8 The child grew, and was weaned; and Abraham made a great feast on the day that Isaac was weaned.
But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, playing with her son Isaac.[61 (#ulink_bbcb5049-afc1-5ed3-8b7e-585f2284ba54)]
So she said to Abraham, “Cast out this slave woman with her son; for the son of this slave woman shall not inherit along with my son Isaac.”
The matter was very distressing to Abraham on account of his son.
But God said to Abraham, “Do not be distressed because of the boy and because of your slave woman; whatever Sarah says to you, do as she tells you, for it is through Isaac that offspring shall be named for you.
As for the son of the slave woman, I will make a nation of him also, because he is your offspring.”
So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba.
15 When the water in the skin was gone, she cast the child under one of the bushes.
Then she went and sat down opposite him a good way off, about the distance of a bowshot; for she said, “Do not let me look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept.
And God heard the voice of the boy; and the angel of God called to Hagar from heaven, and said to her, “What troubles you, Hagar? Do not be afraid; for God has heard the voice of the boy where he is.
Come, lift up the boy and hold him fast with your hand, for I will make a great nation of him.”
Then God opened her eyes and she saw a well of water. She went, and filled the skin with water, and gave the boy a drink.
20 God was with the boy, and he grew up; he lived in the wilderness, and became an expert with the bow.
He lived in the wilderness of Paran; and his mother got a wife for him from the land of Egypt.
22 At that time Abimelech, with Phicol the commander of his army, said to Abraham, “God is with you in all that you do;
now therefore swear to me here by God that you will not deal falsely with me or with my offspring or with my posterity, but as I have dealt loyally with you, you will deal with me and with the land where you have resided as an alien.”
And Abraham said, “I swear it.”
25 When Abraham complained to Abimelech about a well of water that Abimelech’s servants had seized,
Abimelech said, “I do not know who has done this; you did not tell me, and I have not heard of it until today.”
So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant.
Abraham set apart seven ewe lambs of the flock.
And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?”
He said, “These seven ewe lambs you shall accept from my hand, in order that you may be a witness for me that I dug this well.”
Therefore that place was called Beer-sheba;[62 (#ulink_3b5b10fe-158c-585c-971b-568380659949)] because there both of them swore an oath.
When they had made a covenant at Beer-sheba, Abimelech, with Phicol the commander of his army, left and returned to the land of the Philistines.
Abraham [63 (#ulink_28c92dd6-be07-5822-8f7c-dd282e17e716)] planted a tamarisk tree in Beer-sheba, and called there on the name of the LORD, the Everlasting God.[64 (#ulink_dbc143c8-a70f-577c-be9b-3cff99dd93a3)]
And Abraham resided as an alien many days in the land of the Philistines.
22 After these things God tested Abraham. He said to him, “Abraham!” And he said, “Here I am.”
He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you.”
So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him.
On the third day Abraham looked up and saw the place far away.
Then Abraham said to his young men, “Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you.”
Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together.
Isaac said to his father Abraham, “Father!” And he said, “Here I am, my son.” He said, “The fire and the wood are here, but where is the lamb for a burnt offering?”
Abraham said, “God himself will provide the lamb for a burnt offering, my son.” So the two of them walked on together.
9 When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood.
Then Abraham reached out his hand and took the knife to kill [65 (#ulink_5f9f63ca-e5cf-580f-a13b-c4814db081a8)] his son.
But the angel of the LORD called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here I am.”
He said, “Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.”
And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son.
So Abraham called that place “The LORD will provide”;[66 (#ulink_cb2e3b5d-166f-599d-8e40-8612f3110bc3)] as it is said to this day, “On the mount of the LORD it shall be provided.” [67 (#ulink_06b43e71-bcb4-52f7-899a-363fe55786ae)]
WHEN OBEDIENCE IS TESTED
One right act includes all other righteousness, and that the supreme cancelling of Adam’s fall, the movement “full speed astern” by which we retrace our long journey from Paradise, the untying of the old, hard knot, must be when the creature, with no desire to aid it, stripped naked to the bare willing of obedience, embraces what is contrary to its nature, and does that for which only one motive is possible. Such an act may be described as a “test” of the creature’s return to God: hence our fathers said that troubles were “sent to try us.” A familiar example is Abraham’s “trial” when he was ordered to sacrifice Isaac. With the historicity or the morality of that story I am not now concerned, but with the obvious question, “If God is omniscient He must have known what Abraham would do, without any experiment; why, then, this needless torture?” But as St. Augustine points out, whatever God knew, Abraham at any rate did not know that his obedience could endure such a command until the event taught him: and the obedience which he did not know that he would choose, he cannot be said to have chosen. The reality of Abraham’s obedience was the act itself; and what God knew in knowing that Abraham “would obey” was Abraham’s actual obedience on that mountain top at that moment. To say that God “need not have tried the experiment” is to say that because God knows, the thing known by God need not exist.
—from The Problem of Pain
For reflection
Genesis 22:1–19
15 The angel of the LORD called to Abraham a second time from heaven,
and said, “By myself I have sworn, says the LORD: Because you have done this, and have not withheld your son, your only son,
I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies,
and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice.”
So Abraham returned to his young men, and they arose and went together to Beer-sheba; and Abraham lived at Beer-sheba.
20 Now after these things it was told Abraham, “Milcah also has borne children, to your brother Nahor:
Uz the firstborn, Buz his brother, Kemuel the father of Aram,
Chesed, Hazo, Pildash, Jidlaph, and Bethuel.”
Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother.
Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.
23 Sarah lived one hundred twenty-seven years; this was the length of Sarah’s life.
And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan; and Abraham went in to mourn for Sarah and to weep for her.
Abraham rose up from beside his dead, and said to the Hittites,
“I am a stranger and an alien residing among you; give me property among you for a burying place, so that I may bury my dead out of my sight.”
The Hittites answered Abraham,
“Hear us, my lord; you are a mighty prince among us. Bury your dead in the choicest of our burial places; none of us will withhold from you any burial ground for burying your dead.”
Abraham rose and bowed to the Hittites, the people of the land.
He said to them, “If you are willing that I should bury my dead out of my sight, hear me, and entreat for me Ephron son of Zohar,
so that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as a possession for a burying place.”
Now Ephron was sitting among the Hittites; and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city,
“No, my lord, hear me; I give you the field, and I give you the cave that is in it; in the presence of my people I give it to you; bury your dead.”
Then Abraham bowed down before the people of the land.
He said to Ephron in the hearing of the people of the land, “If you only will listen to me! I will give the price of the field; accept it from me, so that I may bury my dead there.”
Ephron answered Abraham,
“My lord, listen to me; a piece of land worth four hundred shekels of silver—what is that between you and me? Bury your dead.”
Abraham agreed with Ephron; and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants.
17 So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, passed
to Abraham as a possession in the presence of the Hittites, in the presence of all who went in at the gate of his city.
After this, Abraham buried Sarah his wife in the cave of the field of Machpelah facing Mamre (that is, Hebron) in the land of Canaan.
The field and the cave that is in it passed from the Hittites into Abraham’s possession as a burying place.
24 Now Abraham was old, well advanced in years; and the LORD had blessed Abraham in all things.
Abraham said to his servant, the oldest of his house, who had charge of all that he had, “Put your hand under my thigh
and I will make you swear by the LORD, the God of heaven and earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I live,
but will go to my country and to my kindred and get a wife for my son Isaac.”
The servant said to him, “Perhaps the woman may not be willing to follow me to this land; must I then take your son back to the land from which you came?”
Abraham said to him, “See to it that you do not take my son back there.
The LORD, the God of heaven, who took me from my father’s house and from the land of my birth, and who spoke to me and swore to me, ‘To your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there.
But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.”
So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter.
10 Then the servant took ten of his master’s camels and departed, taking all kinds of choice gifts from his master; and he set out and went to Aram-naharaim, to the city of Nahor.
He made the camels kneel down outside the city by the well of water; it was toward evening, the time when women go out to draw water.
And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham.
I am standing here by the spring of water, and the daughters of the townspeople are coming out to draw water.
Let the girl to whom I shall say, ‘Please offer your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this I shall know that you have shown steadfast love to my master.”
15 Before he had finished speaking, there was Rebekah, who was born to Bethuel son of Milcah, the wife of Nahor, Abraham’s brother, coming out with her water jar on her shoulder.
The girl was very fair to look upon, a virgin, whom no man had known. She went down to the spring, filled her jar, and came up.
Then the servant ran to meet her and said, “Please let me sip a little water from your jar.”
“Drink, my lord,” she said, and quickly lowered her jar upon her hand and gave him a drink.
When she had finished giving him a drink, she said, “I will draw for your camels also, until they have finished drinking.”
So she quickly emptied her jar into the trough and ran again to the well to draw, and she drew for all his camels.
The man gazed at her in silence to learn whether or not the LORD had made his journey successful.
22 When the camels had finished drinking, the man took a gold nose-ring weighing a half shekel, and two bracelets for her arms weighing ten gold shekels,
and said, “Tell me whose daughter you are. Is there room in your father’s house for us to spend the night?”
She said to him, “I am the daughter of Bethuel son of Milcah, whom she bore to Nahor.”
She added, “We have plenty of straw and fodder and a place to spend the night.”
The man bowed his head and worshiped the LORD
and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me on the way to the house of my master’s kin.”
28 Then the girl ran and told her mother’s household about these things.
Rebekah had a brother whose name was Laban; and Laban ran out to the man, to the spring.
As soon as he had seen the nose-ring, and the bracelets on his sister’s arms, and when he heard the words of his sister Rebekah, “Thus the man spoke to me,” he went to the man; and there he was, standing by the camels at the spring.
He said, “Come in, O blessed of the LORD. Why do you stand outside when I have prepared the house and a place for the camels?”
So the man came into the house; and Laban unloaded the camels, and gave him straw and fodder for the camels, and water to wash his feet and the feet of the men who were with him.
Then food was set before him to eat; but he said, “I will not eat until I have told my errand.” He said, “Speak on.”
34 So he said, “I am Abraham’s servant.
The LORD has greatly blessed my master, and he has become wealthy; he has given him flocks and herds, silver and gold, male and female slaves, camels and donkeys.
And Sarah my master’s wife bore a son to my master when she was old; and he has given him all that he has.
My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live;
but you shall go to my father’s house, to my kindred, and get a wife for my son.’
I said to my master, ‘Perhaps the woman will not follow me.’
But he said to me, ‘The LORD, before whom I walk, will send his angel with you and make your way successful. You shall get a wife for my son from my kindred, from my father’s house.
Then you will be free from my oath, when you come to my kindred; even if they will not give her to you, you will be free from my oath.’
42 “I came today to the spring, and said, ‘O LORD, the God of my master Abraham, if now you will only make successful the way I am going!
I am standing here by the spring of water; let the young woman who comes out to draw, to whom I shall say, “Please give me a little water from your jar to drink,”
and who will say to me, “Drink, and I will draw for your camels also”—let her be the woman whom the LORD has appointed for my master’s son.’
45 “Before I had finished speaking in my heart, there was Rebekah coming out with her water jar on her shoulder; and she went down to the spring, and drew. I said to her, ‘Please let me drink.’
She quickly let down her jar from her shoulder, and said, ‘Drink, and I will also water your camels.’ So I drank, and she also watered the camels.
Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose, and the bracelets on her arms.
Then I bowed my head and worshiped the LORD, and blessed the LORD, the God of my master Abraham, who had led me by the right way to obtain the daughter of my master’s kinsman for his son.
Now then, if you will deal loyally and truly with my master, tell me; and if not, tell me, so that I may turn either to the right hand or to the left.”
50 Then Laban and Bethuel answered, “The thing comes from the LORD; we cannot speak to you anything bad or good.
Look, Rebekah is before you, take her and go, and let her be the wife of your master’s son, as the LORD has spoken.”
52 When Abraham’s servant heard their words, he bowed himself to the ground before the LORD.
And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah; he also gave to her brother and to her mother costly ornaments.
Then he and the men who were with him ate and drank, and they spent the night there. When they rose in the morning, he said, “Send me back to my master.”
Her brother and her mother said, “Let the girl remain with us a while, at least ten days; after that she may go.”
But he said to them, “Do not delay me, since the LORD has made my journey successful; let me go that I may go to my master.”
They said, “We will call the girl, and ask her.”
And they called Rebekah, and said to her, “Will you go with this man?” She said, “I will.”
So they sent away their sister Rebekah and her nurse along with Abraham’s servant and his men.
And they blessed Rebekah and said to her,
“May you, our sister, become
thousands of myriads;
may your offspring gain possession
of the gates of their foes.”
Then Rebekah and her maids rose up, mounted the camels, and followed the man; thus the servant took Rebekah, and went his way.
62 Now Isaac had come from[68 (#ulink_06e7b71e-a5d5-5ca6-aeed-fc48bcfd6f38)] Beer-lahai-roi, and was settled in the Negeb.
Isaac went out in the evening to walk [69 (#ulink_21f6bdde-9857-5f0c-91da-380e231e90c4)] in the field; and looking up, he saw camels coming.
And Rebekah looked up, and when she saw Isaac, she slipped quickly from the camel,
and said to the servant, “Who is the man over there, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself.
And the servant told Isaac all the things that he had done.
Then Isaac brought her into his mother Sarah’s tent. He took Rebekah, and she became his wife; and he loved her. So Isaac was comforted after his mother’s death.
25 Abraham took another wife, whose name was Keturah.
She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
Jokshan was the father of Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim.
The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.
Abraham gave all he had to Isaac.
But to the sons of his concubines Abraham gave gifts, while he was still living, and he sent them away from his son Isaac, eastward to the east country.
7 This is the length of Abraham’s life, one hundred seventy-five years.
Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people.
His sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron son of Zohar the Hittite, east of Mamre,
the field that Abraham purchased from the Hittites. There Abraham was buried, with his wife Sarah.
After the death of Abraham God blessed his son Isaac. And Isaac settled at Beer-lahai-roi.
12 These are the descendants of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s slave-girl, bore to Abraham.
These are the names of the sons of Ishmael, named in the order of their birth: Nebaioth, the firstborn of Ishmael; and Kedar, Adbeel, Mibsam,
Mishma, Dumah, Massa,
Hadad, Tema, Jetur, Naphish, and Kedemah.
These are the sons of Ishmael and these are their names, by their villages and by their encampments, twelve princes according to their tribes.
(This is the length of the life of Ishmael, one hundred thirty-seven years; he breathed his last and died, and was gathered to his people.)
They settled from Havilah to Shur, which is opposite Egypt in the direction of Assyria; he settled down [70 (#ulink_a5ae7658-bc14-51ad-ae51-e980a317f1ba)] alongside of[71 (#ulink_9034b154-8741-51b4-95cb-0b6a3a8c5f6f)] all his people.
19 These are the descendants of Isaac, Abraham’s son: Abraham was the father of Isaac,
and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean.
Isaac prayed to the LORD for his wife, because she was barren; and the LORD granted his prayer, and his wife Rebekah conceived.
The children struggled together within her; and she said, “If it is to be this way, why do I live?”[72 (#ulink_06480a31-a34f-5771-8be1-5fb3b0e47dd1)] So she went to inquire of the LORD.
And the LORD said to her,
“Two nations are in your womb,
and two peoples born of you shall be divided;
the one shall be stronger than the other,
the elder shall serve the younger.”
When her time to give birth was at hand, there were twins in her womb.
The first came out red, all his body like a hairy mantle; so they named him Esau.
Afterward his brother came out, with his hand gripping Esau’s heel; so he was named Jacob.[73 (#ulink_57f682a0-6282-57a1-9d7b-c078559054f8)] Isaac was sixty years old when she bore them.
27 When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, living in tents.
Isaac loved Esau, because he was fond of game; but Rebekah loved Jacob.
29 Once when Jacob was cooking a stew, Esau came in from the field, and he was famished.
Esau said to Jacob, “Let me eat some of that red stuff, for I am famished!” (Therefore he was called Edom.[74 (#ulink_1727b46c-69b0-547f-8b96-c3c391552918)])
Jacob said, “First sell me your birthright.”
Esau said, “I am about to die; of what use is a birthright to me?”
Jacob said, “Swear to me first.”[75 (#ulink_cb451d9b-7119-5d03-9a23-615156c92634)] So he swore to him, and sold his birthright to Jacob.
Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.
26 Now there was a famine in the land, besides the former famine that had occurred in the days of Abraham. And Isaac went to Gerar, to King Abimelech of the Philistines.
The LORD appeared to Isaac [76 (#ulink_92c17f0b-b594-5a69-a540-58ee8bb44b45)] and said, “Do not go down to Egypt; settle in the land that I shall show you.
Reside in this land as an alien, and I will be with you, and will bless you; for to you and to your descendants I will give all these lands, and I will fulfill the oath that I swore to your father Abraham.
I will make your offspring as numerous as the stars of heaven, and will give to your offspring all these lands; and all the nations of the earth shall gain blessing for themselves through your offspring,
because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.”
6 So Isaac settled in Gerar.
When the men of the place asked him about his wife, he said, “She is my sister”; for he was afraid to say, “My wife,” thinking, “or else the men of the place might kill me for the sake of Rebekah, because she is attractive in appearance.”
When Isaac had been there a long time, King Abimelech of the Philistines looked out of a window and saw him fondling his wife Rebekah.
So Abimelech called for Isaac, and said, “So she is your wife! Why then did you say, ‘She is my sister’?” Isaac said to him, “Because I thought I might die because of her.”
Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us.”
So Abimelech warned all the people, saying, “Whoever touches this man or his wife shall be put to death.”
12 Isaac sowed seed in that land, and in the same year reaped a hundredfold. The LORD blessed him,
and the man became rich; he prospered more and more until he became very wealthy.
He had possessions of flocks and herds, and a great household, so that the Philistines envied him.
(Now the Philistines had stopped up and filled with earth all the wells that his father’s servants had dug in the days of his father Abraham.)
And Abimelech said to Isaac, “Go away from us; you have become too powerful for us.”
17 So Isaac departed from there and camped in the valley of Gerar and settled there.
Isaac dug again the wells of water that had been dug in the days of his father Abraham; for the Philistines had stopped them up after the death of Abraham; and he gave them the names that his father had given them.
But when Isaac’s servants dug in the valley and found there a well of spring water,
the herders of Gerar quarreled with Isaac’s herders, saying, “The water is ours.” So he called the well Esek, [77 (#ulink_d86ade98-9e23-51c6-baa6-db2cfa59fb4e)] because they contended with him.
Then they dug another well, and they quarreled over that one also; so he called it Sitnah.[78 (#ulink_3edcbfba-1747-5695-80ce-bb054ea67333)]
He moved from there and dug another well, and they did not quarrel over it; so he called it Rehoboth, [79 (#ulink_e9752424-6251-54cd-8de9-07de34a273ce)] saying, “Now the LORD has made room for us, and we shall be fruitful in the land.”
23 From there he went up to Beer-sheba.
And that very night the LORD appeared to him and said, “I am the God of your father Abraham; do not be afraid, for I am with you and will bless you and make your offspring numerous for my servant Abraham’s sake.”
So he built an altar there, called on the name of the LORD, and pitched his tent there. And there Isaac’s servants dug a well.
26 Then Abimelech went to him from Gerar, with Ahuzzath his adviser and Phicol the commander of his army.
Isaac said to them, “Why have you come to me, seeing that you hate me and have sent me away from you?”
They said, “We see plainly that the LORD has been with you; so we say, let there be an oath between you and us, and let us make a covenant with you
so that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the LORD.”
So he made them a feast, and they ate and drank.
In the morning they rose early and exchanged oaths; and Isaac set them on their way, and they departed from him in peace.
That same day Isaac’s servants came and told him about the well that they had dug, and said to him, “We have found water!”
He called it Shibah;[80 (#ulink_34d761db-eba8-5925-b1d0-4f08236dcc54)] therefore the name of the city is Beer-sheba[81 (#ulink_eb5b03d7-2658-54f7-a38c-a7d0e7456fe4)] to this day.
34 When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and Basemath daughter of Elon the Hittite;
and they made life bitter for Isaac and Rebekah.
27 When Isaac was old and his eyes were dim so that he could not see, he called his elder son Esau and said to him, “My son”; and he answered, “Here I am.”
He said, “See, I am old; I do not know the day of my death.
Now then, take your weapons, your quiver and your bow, and go out to the field, and hunt game for me.
Then prepare for me savory food, such as I like, and bring it to me to eat, so that I may bless you before I die.”
5 Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it,
Rebekah said to her son Jacob, “I heard your father say to your brother Esau,
‘Bring me game, and prepare for me savory food to eat, that I may bless you before the LORD before I die.’
Now therefore, my son, obey my word as I command you.
Go to the flock, and get me two choice kids, so that I may prepare from them savory food for your father, such as he likes;
and you shall take it to your father to eat, so that he may bless you before he dies.”
But Jacob said to his mother Rebekah, “Look, my brother Esau is a hairy man, and I am a man of smooth skin.
Perhaps my father will feel me, and I shall seem to be mocking him, and bring a curse on myself and not a blessing.”
His mother said to him, “Let your curse be on me, my son; only obey my word, and go, get them for me.”
So he went and got them and brought them to his mother; and his mother prepared savory food, such as his father loved.
Then Rebekah took the best garments of her elder son Esau, which were with her in the house, and put them on her younger son Jacob;
and she put the skins of the kids on his hands and on the smooth part of his neck.
Then she handed the savory food, and the bread that she had prepared, to her son Jacob.
18 So he went in to his father, and said, “My father”; and he said, “Here I am; who are you, my son?”
Jacob said to his father, “I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, so that you may bless me.”
But Isaac said to his son, “How is it that you have found it so quickly, my son?” He answered, “Because the LORD your God granted me success.”
Then Isaac said to Jacob, “Come near, that I may feel you, my son, to know whether you are really my son Esau or not.”
So Jacob went up to his father Isaac, who felt him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.”
He did not recognize him, because his hands were hairy like his brother Esau’s hands; so he blessed him.
He said, “Are you really my son Esau?” He answered, “I am.”
Then he said, “Bring it to me, that I may eat of my son’s game and bless you.” So he brought it to him, and he ate; and he brought him wine, and he drank.
Then his father Isaac said to him, “Come near and kiss me, my son.”
So he came near and kissed him; and he smelled the smell of his garments, and blessed him, and said,
“Ah, the smell of my son
is like the smell of a field that the LORD has blessed.
May God give you of the dew of heaven,
and of the fatness of the earth,
and plenty of grain and wine.
Let peoples serve you,
and nations bow down to you.
Be lord over your brothers,
and may your mother’s sons bow down to you.
Cursed be everyone who curses you,
and blessed be everyone who blesses you!”
30 As soon as Isaac had finished blessing Jacob, when Jacob had scarcely gone out from the presence of his father Isaac, his brother Esau came in from his hunting.
He also prepared savory food, and brought it to his father. And he said to his father, “Let my father sit up and eat of his son’s game, so that you may bless me.”
His father Isaac said to him, “Who are you?” He answered, “I am your firstborn son, Esau.”
Then Isaac trembled violently, and said, “Who was it then that hunted game and brought it to me, and I ate it all [82 (#ulink_14a8ed5a-72c8-5ed6-bf17-f8263d6161c2)] before you came, and I have blessed him?—yes, and blessed he shall be!”
When Esau heard his father’s words, he cried out with an exceedingly great and bitter cry, and said to his father, “Bless me, me also, father!”
But he said, “Your brother came deceitfully, and he has taken away your blessing.”
Esau said, “Is he not rightly named Jacob? [83 (#ulink_501f2f38-af52-5544-b84c-bc841e442b76)] For he has supplanted me these two times. He took away my birthright; and look, now he has taken away my blessing.” Then he said, “Have you not reserved a blessing for me?”
Isaac answered Esau, “I have already made him your lord, and I have given him all his brothers as servants, and with grain and wine I have sustained him. What then can I do for you, my son?”
Esau said to his father, “Have you only one blessing, father? Bless me, me also, father!” And Esau lifted up his voice and wept.
39 Then his father Isaac answered him:
“See, away from[84 (#ulink_1729d781-064d-5159-85eb-c6515c496ece)] the fatness of the earth shall your home be,
and away from [85 (#ulink_ed25d61e-f6d2-56dd-9f20-8831d1f15168)] the dew of heaven on high.
By your sword you shall live,
and you shall serve your brother;
but when you break loose, [86 (#ulink_2d1f67b4-a78d-562f-8822-4daae5cd3f48)]
you shall break his yoke from your neck.”
41 Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, “The days of mourning for my father are approaching; then I will kill my brother Jacob.”
But the words of her elder son Esau were told to Rebekah; so she sent and called her younger son Jacob and said to him, “Your brother Esau is consoling himself by planning to kill you.
Now therefore, my son, obey my voice; flee at once to my brother Laban in Haran,
and stay with him a while, until your brother’s fury turns away—
until your brother’s anger against you turns away, and he forgets what you have done to him; then I will send, and bring you back from there. Why should I lose both of you in one day?”
46 Then Rebekah said to Isaac, “I am weary of my life because of the Hittite women. If Jacob marries one of the Hittite women such as these, one of the women of the land, what good will my life be to me?”
28 Then Isaac called Jacob and blessed him, and charged him, “You shall not marry one of the Canaanite women.
Go at once to Paddan-aram to the house of Bethuel, your mother’s father; and take as wife from there one of the daughters of Laban, your mother’s brother.
May God Almighty [87 (#ulink_2efdb697-c3ad-50b6-b7e6-b1356587bf48)] bless you and make you fruitful and numerous, that you may become a company of peoples.
May he give to you the blessing of Abraham, to you and to your offspring with you, so that you may take possession of the land where you now live as an alien—land that God gave to Abraham.”
Thus Isaac sent Jacob away; and he went to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother.
6 Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take a wife from there, and that as he blessed him he charged him, “You shall not marry one of the Canaanite women,”
and that Jacob had obeyed his father and his mother and gone to Paddan-aram.
So when Esau saw that the Canaanite women did not please his father Isaac,
Esau went to Ishmael and took Mahalath daughter of Abraham’s son Ishmael, and sister of Nebaioth, to be his wife in addition to the wives he had.
GOD’S UNAVOIDABLE PRESENCE
What can you ever really know of other people’s souls—of their temptations, their opportunities, their struggles? One soul in the whole creation you do know: and it is the only one whose fate is placed in your hands. If there is a God, you are, in a sense alone with Him. You cannot put Him off with speculations about your next door neighbours or memories of what you have read in books. What will all that chatter and hearsay count (will you even be able to remember it?) when the anaesthetic fog which we call “nature” or “the real world” fades away and the Presence in which you have always stood becomes palpable, immediate, and unavoidable?
—from Mere Christianity
For reflection
Genesis 28:16
10 Jacob left Beer-sheba and went toward Haran.
He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place.
And he dreamed that there was a ladder [88 (#ulink_65cecff5-bda2-5327-825e-4dfaa5f29168)] set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it.
And the LORD stood beside him [89 (#ulink_38b9dc80-aac8-51ee-a5ae-6badffd08075)] and said, “I am the LORD, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring;
and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed [90 (#ulink_f04cefb6-e112-5a83-8e47-79546c770167)] in you and in your offspring.
Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.”
Then Jacob woke from his sleep and said, “Surely the LORD is in this place—and I did not know it!”
And he was afraid, and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”
18 So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it.
He called that place Bethel;[91 (#ulink_b6bd2343-2820-56b1-b62d-4a1e4d71df1f)] but the name of the city was Luz at the first.
Then Jacob made a vow, saying, “If God will be with me, and will keep me in this way that I go, and will give me bread to eat and clothing to wear,
so that I come again to my father’s house in peace, then the LORD shall be my God,
and this stone, which I have set up for a pillar, shall be God’s house; and of all that you give me I will surely give one-tenth to you.”
29 Then Jacob went on his journey, and came to the land of the people of the east.
As he looked, he saw a well in the field and three flocks of sheep lying there beside it; for out of that well the flocks were watered. The stone on the well’s mouth was large,
and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well, and water the sheep, and put the stone back in its place on the mouth of the well.
4 Jacob said to them, “My brothers, where do you come from?” They said, “We are from Haran.”
He said to them, “Do you know Laban son of Nahor?” They said, “We do.”
He said to them, “Is it well with him?” “Yes,” they replied, “and here is his daughter Rachel, coming with the sheep.”
He said, “Look, it is still broad daylight; it is not time for the animals to be gathered together. Water the sheep, and go, pasture them.”
But they said, “We cannot until all the flocks are gathered together, and the stone is rolled from the mouth of the well; then we water the sheep.”
9 While he was still speaking with them, Rachel came with her father’s sheep; for she kept them.
Now when Jacob saw Rachel, the daughter of his mother’s brother Laban, and the sheep of his mother’s brother Laban, Jacob went up and rolled the stone from the well’s mouth, and watered the flock of his mother’s brother Laban.
Then Jacob kissed Rachel, and wept aloud.
And Jacob told Rachel that he was her father’s kinsman, and that he was Rebekah’s son; and she ran and told her father.
13 When Laban heard the news about his sister’s son Jacob, he ran to meet him; he embraced him and kissed him, and brought him to his house. Jacob[92 (#ulink_585c0d52-0869-5d67-baa1-2adae03b9d4f)] told Laban all these things,
and Laban said to him, “Surely you are my bone and my flesh!” And he stayed with him a month.
15 Then Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?”
Now Laban had two daughters; the name of the elder was Leah, and the name of the younger was Rachel.
Leah’s eyes were lovely,[93 (#ulink_e104d23f-fdaf-5fa8-8b90-f7b92297022d)] and Rachel was graceful and beautiful.
Jacob loved Rachel; so he said, “I will serve you seven years for your younger daughter Rachel.”
Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.”
So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.
21 Then Jacob said to Laban, “Give me my wife that I may go in to her, for my time is completed.”
So Laban gathered together all the people of the place, and made a feast.
But in the evening he took his daughter Leah and brought her to Jacob; and he went in to her.
(Laban gave his maid Zilpah to his daughter Leah to be her maid.)
When morning came, it was Leah! And Jacob said to Laban, “What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?”
Laban said, “This is not done in our country—giving the younger before the firstborn.
Complete the week of this one, and we will give you the other also in return for serving me another seven years.”
Jacob did so, and completed her week; then Laban gave him his daughter Rachel as a wife.
(Laban gave his maid Bilhah to his daughter Rachel to be her maid.)
So Jacob went in to Rachel also, and he loved Rachel more than Leah. He served Laban[94 (#ulink_db15365e-e43d-5a19-aad5-3669e49623ff)] for another seven years.
31 When the LORD saw that Leah was unloved, he opened her womb; but Rachel was barren.
Leah conceived and bore a son, and she named him Reuben;[95 (#ulink_bd14d3e9-e477-51e2-bfe5-a03cbd3b64fa)] for she said, “Because the LORD has looked on my affliction; surely now my husband will love me.”
She conceived again and bore a son, and said, “Because the LORD has heard [96 (#ulink_50d278aa-c484-5a15-aa68-e750f7478108)] that I am hated, he has given me this son also”; and she named him Simeon.
Again she conceived and bore a son, and said, “Now this time my husband will be joined [97 (#ulink_6cc8dd10-d780-54fb-bfcf-0f4c41eaa4e3)] to me, because I have borne him three sons”; therefore he was named Levi.
She conceived again and bore a son, and said, “This time I will praise [98 (#ulink_32fd8853-cb23-590f-8bbd-45d000fe059f)] the LORD”; therefore she named him Judah; then she ceased bearing.
30 When Rachel saw that she bore Jacob no children, she envied her sister; and she said to Jacob, “Give me children, or I shall die!”
Jacob became very angry with Rachel and said, “Am I in the place of God, who has withheld from you the fruit of the womb?”
Then she said, “Here is my maid Bilhah; go in to her, that she may bear upon my knees and that I too may have children through her.”
So she gave him her maid Bilhah as a wife; and Jacob went in to her.
And Bilhah conceived and bore Jacob a son.
Then Rachel said, “God has judged me, and has also heard my voice and given me a son”; therefore she named him Dan.[99 (#ulink_5105dc51-1011-55ac-91ed-3a0b1a10061e)]
Rachel’s maid Bilhah conceived again and bore Jacob a second son.
Then Rachel said, “With mighty wrestlings I have wrestled [100 (#ulink_61fc043a-eb8b-5bb4-8327-302b269ca30f)] with my sister, and have prevailed”; so she named him Naphtali.
9 When Leah saw that she had ceased bearing children, she took her maid Zilpah and gave her to Jacob as a wife.
Then Leah’s maid Zilpah bore Jacob a son.
And Leah said, “Good fortune!” so she named him Gad.[101 (#ulink_e74dc3a0-3c50-5b03-9855-37727581a534)]
Leah’s maid Zilpah bore Jacob a second son.
And Leah said, “Happy am I! For the women will call me happy”; so she named him Asher. [102 (#ulink_0ca18216-cd68-53e5-bd3e-6ae8bcf3d0a0)]
14 In the days of wheat harvest Reuben went and found mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.”
But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes also?” Rachel said, “Then he may lie with you tonight for your son’s mandrakes.”
When Jacob came from the field in the evening, Leah went out to meet him, and said, “You must come in to me; for I have hired you with my son’s mandrakes.” So he lay with her that night.
And God heeded Leah, and she conceived and bore Jacob a fifth son.
Leah said, “God has given me my hire[103 (#ulink_42dad80b-4dd6-5fe5-9486-7a75e6ae5397)] because I gave my maid to my husband”; so she named him Issachar.
And Leah conceived again, and she bore Jacob a sixth son.
Then Leah said, “God has endowed me with a good dowry; now my husband will honor[104 (#ulink_6cb12c33-6168-5471-a8dd-4cffb763293b)] me, because I have borne him six sons”; so she named him Zebulun.
Afterwards she bore a daughter, and named her Dinah.
22 Then God remembered Rachel, and God heeded her and opened her womb.
She conceived and bore a son, and said, “God has taken away my reproach”;
and she named him Joseph,[105 (#ulink_f3fca05b-08af-5cc0-98fe-27e9d50ab312)] saying, “May the LORD add to me another son!”
25 When Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own home and country.
Give me my wives and my children for whom I have served you, and let me go; for you know very well the service I have given you.”
But Laban said to him, “If you will allow me to say so, I have learned by divination that the LORD has blessed me because of you;
name your wages, and I will give it.”
Jacob said to him, “You yourself know how I have served you, and how your cattle have fared with me.
For you had little before I came, and it has increased abundantly; and the LORD has blessed you wherever I turned. But now when shall I provide for my own household also?”
He said, “What shall I give you?” Jacob said, “You shall not give me anything; if you will do this for me, I will again feed your flock and keep it:
let me pass through all your flock today, removing from it every speckled and spotted sheep and every black lamb, and the spotted and speckled among the goats; and such shall be my wages.
So my honesty will answer for me later, when you come to look into my wages with you. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, shall be counted stolen.”
Laban said, “Good! Let it be as you have said.”
But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in charge of his sons;
and he set a distance of three days’ journey between himself and Jacob, while Jacob was pasturing the rest of Laban’s flock.
37 Then Jacob took fresh rods of poplar and almond and plane, and peeled white streaks in them, exposing the white of the rods.
He set the rods that he had peeled in front of the flocks in the troughs, that is, the watering places, where the flocks came to drink. And since they bred when they came to drink,
the flocks bred in front of the rods, and so the flocks produced young that were striped, speckled, and spotted.
Jacob separated the lambs, and set the faces of the flocks toward the striped and the completely black animals in the flock of Laban; and he put his own droves apart, and did not put them with Laban’s flock.
Whenever the stronger of the flock were breeding, Jacob laid the rods in the troughs before the eyes of the flock, that they might breed among the rods,
but for the feebler of the flock he did not lay them there; so the feebler were Laban’s, and the stronger Jacob’s.
Thus the man grew exceedingly rich, and had large flocks, and male and female slaves, and camels and donkeys.
31 Now Jacob heard that the sons of Laban were saying, “Jacob has taken all that was our father’s; he has gained all this wealth from what belonged to our father.”
And Jacob saw that Laban did not regard him as favorably as he did before.
Then the LORD said to Jacob, “Return to the land of your ancestors and to your kindred, and I will be with you.”
So Jacob sent and called Rachel and Leah into the field where his flock was,
and said to them, “I see that your father does not regard me as favorably as he did before. But the God of my father has been with me.
You know that I have served your father with all my strength;
yet your father has cheated me and changed my wages ten times, but God did not permit him to harm me.
If he said, ‘The speckled shall be your wages,’ then all the flock bore speckled; and if he said, ‘The striped shall be your wages,’ then all the flock bore striped.
Thus God has taken away the livestock of your father, and given them to me.
10 “During the mating of the flock I once had a dream in which I looked up and saw that the male goats that leaped upon the flock were striped, speckled, and mottled.
Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am!’
And he said, ‘Look up and see that all the goats that leap on the flock are striped, speckled, and mottled; for I have seen all that Laban is doing to you.
I am the God of Bethel,[106 (#ulink_c3ace543-b996-5780-bea7-da63ba6f84ba)] where you anointed a pillar and made a vow to me. Now leave this land at once and return to the land of your birth.’”
Then Rachel and Leah answered him, “Is there any portion or inheritance left to us in our father’s house?
Are we not regarded by him as foreigners? For he has sold us, and he has been using up the money given for us.
All the property that God has taken away from our father belongs to us and to our children; now then, do whatever God has said to you.”
17 So Jacob arose, and set his children and his wives on camels;
and he drove away all his livestock, all the property that he had gained, the livestock in his possession that he had acquired in Paddan-aram, to go to his father Isaac in the land of Canaan.
19 Now Laban had gone to shear his sheep, and Rachel stole her father’s household gods.
And Jacob deceived Laban the Aramean, in that he did not tell him that he intended to flee.
So he fled with all that he had; starting out he crossed the Euphrates,[107 (#ulink_3bef17e2-0fb6-5090-a1fd-2b7298c89a77)] and set his face toward the hill country of Gilead.
22 On the third day Laban was told that Jacob had fled.
So he took his kinsfolk with him and pursued him for seven days until he caught up with him in the hill country of Gilead.
But God came to Laban the Aramean in a dream by night, and said to him, “Take heed that you say not a word to Jacob, either good or bad.”
25 Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsfolk camped in the hill country of Gilead.
Laban said to Jacob, “What have you done? You have deceived me, and carried away my daughters like captives of the sword.
Why did you flee secretly and deceive me and not tell me? I would have sent you away with mirth and songs, with tambourine and lyre.
And why did you not permit me to kiss my sons and my daughters farewell? What you have done is foolish.
It is in my power to do you harm; but the God of your father spoke to me last night, saying, ‘Take heed that you speak to Jacob neither good nor bad.’
Even though you had to go because you longed greatly for your father’s house, why did you steal my gods?”
Jacob answered Laban, “Because I was afraid, for I thought that you would take your daughters from me by force.
But anyone with whom you find your gods shall not live. In the presence of our kinsfolk, point out what I have that is yours, and take it.” Now Jacob did not know that Rachel had stolen the gods.[108 (#ulink_bcfef89b-1fe3-5a28-9bb7-923851683574)]
33 So Laban went into Jacob’s tent, and into Leah’s tent, and into the tent of the two maids, but he did not find them. And he went out of Leah’s tent, and entered Rachel’s.
Now Rachel had taken the household gods and put them in the camel’s saddle, and sat on them. Laban felt all about in the tent, but did not find them.
And she said to her father, “Let not my lord be angry that I cannot rise before you, for the way of women is upon me.” So he searched, but did not find the household gods.
36 Then Jacob became angry, and upbraided Laban. Jacob said to Laban, “What is my offense? What is my sin, that you have hotly pursued me?
Although you have felt about through all my goods, what have you found of all your household goods? Set it here before my kinsfolk and your kinsfolk, so that they may decide between us two.
These twenty years I have been with you; your ewes and your female goats have not miscarried, and I have not eaten the rams of your flocks.
That which was torn by wild beasts I did not bring to you; I bore the loss of it myself; of my hand you required it, whether stolen by day or stolen by night.
It was like this with me: by day the heat consumed me, and the cold by night, and my sleep fled from my eyes.
These twenty years I have been in your house; I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times.
If the God of my father, the God of Abraham and the Fear[109 (#ulink_d8ecce4a-5715-5a79-ba42-3655d759d901)] of Isaac, had not been on my side, surely now you would have sent me away empty-handed. God saw my affliction and the labor of my hands, and rebuked you last night.”
43 Then Laban answered and said to Jacob, “The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine. But what can I do today about these daughters of mine, or about their children whom they have borne?
Come now, let us make a covenant, you and I; and let it be a witness between you and me.”
So Jacob took a stone, and set it up as a pillar.
And Jacob said to his kinsfolk, “Gather stones,” and they took stones, and made a heap; and they ate there by the heap.
Laban called it Jegar-sahadutha:[110 (#ulink_05e8c98d-ce99-53f0-a13b-4fe49a9a22ba)] but Jacob called it Galeed.[111 (#ulink_4e9bf1ca-8216-5f58-9ccd-92e3b2e6cc54)]
Laban said, “This heap is a witness between you and me today.” Therefore he called it Galeed,
and the pillar[112 (#ulink_295fb8a7-8ed3-5b64-9f30-4d39c3fa5361)] Mizpah,[113 (#ulink_d8ff152f-ae7a-5b28-8996-b4040b084b70)] for he said, “The LORD watch between you and me, when we are absent one from the other.
If you ill-treat my daughters, or if you take wives in addition to my daughters, though no one else is with us, remember that God is witness between you and me.”
51 Then Laban said to Jacob, “See this heap and see the pillar, which I have set between you and me.
This heap is a witness, and the pillar is a witness, that I will not pass beyond this heap to you, and you will not pass beyond this heap and this pillar to me, for harm.
May the God of Abraham and the God of Nahor”—the God of their father—“judge between us.” So Jacob swore by the Fear [114 (#ulink_a75c3497-f2a8-5433-8a4f-d30499fd3ce9)] of his father Isaac,
and Jacob offered a sacrifice on the height and called his kinsfolk to eat bread; and they ate bread and tarried all night in the hill country.
55 [115 (#ulink_9c3ed716-f5af-5294-89fa-4412d10244db)] Early in the morning Laban rose up, and kissed his grandchildren and his daughters and blessed them; then he departed and returned home.
32 Jacob went on his way and the angels of God met him;
and when Jacob saw them he said, “This is God’s camp!” So he called that place Mahanaim.[116 (#ulink_8e21bf76-bb1a-5ccc-b681-66c194b6acc8)]
3 Jacob sent messengers before him to his brother Esau in the land of Seir, the country of Edom,
instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have lived with Laban as an alien, and stayed until now;
and I have oxen, donkeys, flocks, male and female slaves; and I have sent to tell my lord, in order that I may find favor in your sight.’”
6 The messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and four hundred men are with him.”
Then Jacob was greatly afraid and distressed; and he divided the people that were with him, and the flocks and herds and camels, into two companies,
thinking, “If Esau comes to the one company and destroys it, then the company that is left will escape.”
9 And Jacob said, “O God of my father Abraham and God of my father Isaac, O LORD who said to me, ‘Return to your country and to your kindred, and I will do you good,’
I am not worthy of the least of all the steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan; and now I have become two companies.
Deliver me, please, from the hand of my brother, from the hand of Esau, for I am afraid of him; he may come and kill us all, the mothers with the children.
Yet you have said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be counted because of their number.’”
13 So he spent that night there, and from what he had with him he took a present for his brother Esau,
two hundred female goats and twenty male goats, two hundred ewes and twenty rams,
thirty milch camels and their colts, forty cows and ten bulls, twenty female donkeys and ten male donkeys.
These he delivered into the hand of his servants, every drove by itself, and said to his servants, “Pass on ahead of me, and put a space between drove and drove.”
He instructed the foremost, “When Esau my brother meets you, and asks you, ‘To whom do you belong? Where are you going? And whose are these ahead of you?’
then you shall say, ‘They belong to your servant Jacob; they are a present sent to my lord Esau; and moreover he is behind us.’”
He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you meet him,
and you shall say, ‘Moreover your servant Jacob is behind us.’” For he thought, “I may appease him with the present that goes ahead of me, and afterwards I shall see his face; perhaps he will accept me.”
So the present passed on ahead of him; and he himself spent that night in the camp.
22 The same night he got up and took his two wives, his two maids, and his eleven children, and crossed the ford of the Jabbok.
He took them and sent them across the stream, and likewise everything that he had.
Jacob was left alone; and a man wrestled with him until daybreak.
When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him.
Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.”
So he said to him, “What is your name?” And he said, “Jacob.”
Then the man[117 (#ulink_37687f23-b150-5452-9b84-0aaa92bacc22)] said, “You shall no longer be called Jacob, but Israel,[118 (#ulink_1e619ad9-cebd-54a9-b3bd-310e5fe2a30a)] for you have striven with God and with humans,[119 (#ulink_7f00284a-cf3f-5d7b-853a-7ea642ab5169)] and have prevailed.”
Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him.
So Jacob called the place Peniel, [120 (#ulink_da6a51f7-3bd9-5a6a-aa07-80849b6cdb9a)] saying, “For I have seen God face to face, and yet my life is preserved.”
The sun rose upon him as he passed Penuel, limping because of his hip.
Therefore to this day the Israelites do not eat the thigh muscle that is on the hip socket, because he struck Jacob on the hip socket at the thigh muscle.
33 Now Jacob looked up and saw Esau coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two maids.
He put the maids with their children in front, then Leah with her children, and Rachel and Joseph last of all.
He himself went on ahead of them, bowing himself to the ground seven times, until he came near his brother.
SUMMONED BY GOD
In some sense, as dark to the intellect as it is unendurable to the feelings, we can be both banished from the presence of Him who is present everywhere and erased from the knowledge of Him who knows all. We can be left utterly and absolutely outside—repelled, exiled, estranged, finally and unspeakably ignored. On the other hand, we can be called in, welcomed, received, acknowledged. We walk everywhere on the razor edge between these two incredible possibilities. Apparently, then, our lifelong nostalgia, our longing to be reunited with something in the universe from which we now feel cut off, to be on the inside of some door which we have always seen from the outside, is no mere neurotic fancy, but the truest index of our real situation. And to be at last summoned inside would be both glory and honor beyond all our merits and also the healing of that old ache.
—from “The Weight of Glory,” The Weight of Glory
For reflection
Genesis 32:26–30
4 But Esau ran to meet him, and embraced him, and fell on his neck and kissed him, and they wept.
When Esau looked up and saw the women and children, he said, “Who are these with you?” Jacob said, “The children whom God has graciously given your servant.”
Then the maids drew near, they and their children, and bowed down;
Leah likewise and her children drew near and bowed down; and finally Joseph and Rachel drew near, and they bowed down.
Esau said, “What do you mean by all this company that I met?” Jacob answered, “To find favor with my lord.”
But Esau said, “I have enough, my brother; keep what you have for yourself.”
Jacob said, “No, please; if I find favor with you, then accept my present from my hand; for truly to see your face is like seeing the face of God—since you have received me with such favor.
Please accept my gift that is brought to you, because God has dealt graciously with me, and because I have everything I want.” So he urged him, and he took it.
12 Then Esau said, “Let us journey on our way, and I will go alongside you.”
But Jacob said to him, “My lord knows that the children are frail and that the flocks and herds, which are nursing, are a care to me; and if they are overdriven for one day, all the flocks will die.
Let my lord pass on ahead of his servant, and I will lead on slowly, according to the pace of the cattle that are before me and according to the pace of the children, until I come to my lord in Seir.”
15 So Esau said, “Let me leave with you some of the people who are with me.” But he said, “Why should my lord be so kind to me?”
So Esau returned that day on his way to Seir.
But Jacob journeyed to Succoth, [121 (#ulink_7d0e9d83-b1a0-5e68-af22-d4c903c775e3)] and built himself a house, and made booths for his cattle; therefore the place is called Succoth.
18 Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram; and he camped before the city.
And from the sons of Hamor, Shechem’s father, he bought for one hundred pieces of money [122 (#ulink_40e11886-2b3b-505e-bf37-a121563fe567)] the plot of land on which he had pitched his tent.
There he erected an altar and called it El-Elohe-Israel. [123 (#ulink_327b6a25-5183-5ca1-b1ed-870684d150c5)]
34 Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to visit the women of the region.
When Shechem son of Hamor the Hivite, prince of the region, saw her, he seized her and lay with her by force.
And his soul was drawn to Dinah daughter of Jacob; he loved the girl, and spoke tenderly to her.
So Shechem spoke to his father Hamor, saying, “Get me this girl to be my wife.”
5 Now Jacob heard that Shechem[124 (#ulink_7d577b48-0608-570c-8e97-aedb3d35fbe3)] had defiled his daughter Dinah; but his sons were with his cattle in the field, so Jacob held his peace until they came.
And Hamor the father of Shechem went out to Jacob to speak with him,
just as the sons of Jacob came in from the field. When they heard of it, the men were indignant and very angry, because he had committed an outrage in Israel by lying with Jacob’s daughter, for such a thing ought not to be done.
FORGIVENESS DEFERRED
Last week, while at prayer, I suddenly discovered—or felt as if I did—that I had really forgiven someone I have been trying to forgive for over thirty years. Trying and praying that I might. When the thing actually happened—sudden as the longed-for cessation of one’s neighbor’s radio—my feeling was “But this is so easy. Why didn’t you do it ages ago?”
—from Letters to Malcolm: Chiefly on Prayer
For reflection
Genesis 33:3–4
8 But Hamor spoke with them, saying, “The heart of my son Shechem longs for your daughter; please give her to him in marriage.
Make marriages with us; give your daughters to us, and take our daughters for yourselves.
You shall live with us; and the land shall be open to you; live and trade in it, and get property in it.”
Shechem also said to her father and to her brothers, “Let me find favor with you, and whatever you say to me I will give.
Put the marriage present and gift as high as you like, and I will give whatever you ask me; only give me the girl to be my wife.”
13 The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah.
They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us.
Only on this condition will we consent to you: that you will become as we are and every male among you be circumcised.
Then we will give our daughters to you, and we will take your daughters for ourselves, and we will live among you and become one people.
But if you will not listen to us and be circumcised, then we will take our daughter and be gone.”
18 Their words pleased Hamor and Hamor’s son Shechem.
And the young man did not delay to do the thing, because he was delighted with Jacob’s daughter. Now he was the most honored of all his family.
So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying,
“These people are friendly with us; let them live in the land and trade in it, for the land is large enough for them; let us take their daughters in marriage, and let us give them our daughters.
Only on this condition will they agree to live among us, to become one people: that every male among us be circumcised as they are circumcised.
Will not their livestock, their property, and all their animals be ours? Only let us agree with them, and they will live among us.”
And all who went out of the city gate heeded Hamor and his son Shechem; and every male was circumcised, all who went out of the gate of his city.
25 On the third day, when they were still in pain, two of the sons of Jacob, Simeon and Levi, Dinah’s brothers, took their swords and came against the city unawares, and killed all the males.
They killed Hamor and his son Shechem with the sword, and took Dinah out of Shechem’s house, and went away.
And the other sons of Jacob came upon the slain, and plundered the city, because their sister had been defiled.
They took their flocks and their herds, their donkeys, and whatever was in the city and in the field.
All their wealth, all their little ones and their wives, all that was in the houses, they captured and made their prey.
Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me odious to the inhabitants of the land, the Canaanites and the Perizzites; my numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.”
But they said, “Should our sister be treated like a whore?”
35 God said to Jacob, “Arise, go up to Bethel, and settle there. Make an altar there to the God who appeared to you when you fled from your brother Esau.”
So Jacob said to his household and to all who were with him, “Put away the foreign gods that are among you, and purify yourselves, and change your clothes;
then come, let us go up to Bethel, that I may make an altar there to the God who answered me in the day of my distress and has been with me wherever I have gone.”
So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears; and Jacob hid them under the oak that was near Shechem.
5 As they journeyed, a terror from God fell upon the cities all around them, so that no one pursued them.
Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him,
and there he built an altar and called the place El-bethel,[125 (#ulink_a37a93a1-d6fb-5c15-813e-132c7e908b6a)] because it was there that God had revealed himself to him when he fled from his brother.
And Deborah, Rebekah’s nurse, died, and she was buried under an oak below Bethel. So it was called Allon-bacuth.[126 (#ulink_cdb9b4a3-c5dd-59cd-aa60-e15c0daa870b)]
9 God appeared to Jacob again when he came from Paddan-aram, and he blessed him.
God said to him, “Your name is Jacob; no longer shall you be called Jacob, but Israel shall be your name.” So he was called Israel.
God said to him, “I am God Almighty:[127 (#ulink_5aea3972-537a-5fd9-93e6-458f8d1be3db)] be fruitful and multiply; a nation and a company of nations shall come from you, and kings shall spring from you.
The land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you.”
Then God went up from him at the place where he had spoken with him.
Jacob set up a pillar in the place where he had spoken with him, a pillar of stone; and he poured out a drink offering on it, and poured oil on it.
So Jacob called the place where God had spoken with him Bethel.
16 Then they journeyed from Bethel; and when they were still some distance from Ephrath, Rachel was in childbirth, and she had hard labor.
When she was in her hard labor, the midwife said to her, “Do not be afraid; for now you will have another son.”
As her soul was departing (for she died), she named him Ben-oni;[128 (#ulink_e2d8c1bb-b1cc-56e3-b9b6-9755b0b577ef)] but his father called him Benjamin.[129 (#ulink_d75428d7-bfc4-54ab-a896-6bcb39318628)]
So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem),
and Jacob set up a pillar at her grave; it is the pillar of Rachel’s tomb, which is there to this day.
Israel journeyed on, and pitched his tent beyond the tower of Eder.
22 While Israel lived in that land, Reuben went and lay with Bilhah his father’s concubine; and Israel heard of it.
Now the sons of Jacob were twelve.
The sons of Leah: Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun.
The sons of Rachel: Joseph and Benjamin.
The sons of Bilhah, Rachel’s maid: Dan and Naphtali.
The sons of Zilpah, Leah’s maid: Gad and Asher. These were the sons of Jacob who were born to him in Paddan-aram.
27 Jacob came to his father Isaac at Mamre, or Kiriath-arba (that is, Hebron), where Abraham and Isaac had resided as aliens.
Now the days of Isaac were one hundred eighty years.
And Isaac breathed his last; he died and was gathered to his people, old and full of days; and his sons Esau and Jacob buried him.
36 These are the descendants of Esau (that is, Edom).
Esau took his wives from the Canaanites: Adah daughter of Elon the Hittite, Oholibamah daughter of Anah son[130 (#ulink_4f4b1f1e-370d-5357-823a-e29460f9ae4c)] of Zibeon the Hivite,
and Basemath, Ishmael’s daughter, sister of Nebaioth.
Adah bore Eliphaz to Esau; Basemath bore Reuel;
and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau who were born to him in the land of Canaan.
6 Then Esau took his wives, his sons, his daughters, and all the members of his household, his cattle, all his livestock, and all the property he had acquired in the land of Canaan; and he moved to a land some distance from his brother Jacob.
For their possessions were too great for them to live together; the land where they were staying could not support them because of their livestock.
So Esau settled in the hill country of Seir; Esau is Edom.
9 These are the descendants of Esau, ancestor of the Edomites, in the hill country of Seir.
These are the names of Esau’s sons: Eliphaz son of Adah the wife of Esau; Reuel, the son of Esau’s wife Basemath.
The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz.
(Timna was a concubine of Eliphaz, Esau’s son; she bore Amalek to Eliphaz.) These were the sons of Adah, Esau’s wife.
These were the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These were the sons of Esau’s wife, Basemath.
These were the sons of Esau’s wife Oholibamah, daughter of Anah son [131 (#ulink_4c32026b-3f3c-5bbf-a76f-e803b27de723)] of Zibeon: she bore to Esau Jeush, Jalam, and Korah.
15 These are the clans [132 (#ulink_aad8eef6-f3b6-56dd-9641-04f844ff28c6)] of the sons of Esau. The sons of Eliphaz the firstborn of Esau: the clans[132 (#ulink_aad8eef6-f3b6-56dd-9641-04f844ff28c6)] Teman, Omar, Zepho, Kenaz,
Korah, Gatam, and Amalek; these are the clans [132 (#ulink_aad8eef6-f3b6-56dd-9641-04f844ff28c6)] of Eliphaz in the land of Edom; they are the sons of Adah.
These are the sons of Esau’s son Reuel: the clans [132 (#ulink_aad8eef6-f3b6-56dd-9641-04f844ff28c6)] Nahath, Zerah, Shammah, and Mizzah; these are the clans[132 (#ulink_aad8eef6-f3b6-56dd-9641-04f844ff28c6)] of Reuel in the land of Edom; they are the sons of Esau’s wife Basemath.
These are the sons of Esau’s wife Oholibamah: the clans [132 (#ulink_aad8eef6-f3b6-56dd-9641-04f844ff28c6)] Jeush, Jalam, and Korah; these are the clans [132 (#ulink_aad8eef6-f3b6-56dd-9641-04f844ff28c6)] born of Esau’s wife Oholibamah, the daughter of Anah.
These are the sons of Esau (that is, Edom), and these are their clans.[132 (#ulink_aad8eef6-f3b6-56dd-9641-04f844ff28c6)]
20 These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah,
Dishon, Ezer, and Dishan; these are the clans [133 (#ulink_37fce699-ce87-5a2a-a336-799a9b074a64)] of the Horites, the sons of Seir in the land of Edom.
The sons of Lotan were Hori and Heman; and Lotan’s sister was Timna.
These are the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam.
These are the sons of Zibeon: Aiah and Anah; he is the Anah who found the springs [134 (#ulink_d7570381-09e3-5592-8a5d-f1faed926779)] in the wilderness, as he pastured the donkeys of his father Zibeon.
These are the children of Anah: Dishon and Oholibamah daughter of Anah.
These are the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran.
These are the sons of Ezer: Bilhan, Zaavan, and Akan.
These are the sons of Dishan: Uz and Aran.
These are the clans [133 (#ulink_37fce699-ce87-5a2a-a336-799a9b074a64)] of the Horites: the clans [133 (#ulink_37fce699-ce87-5a2a-a336-799a9b074a64)] Lotan, Shobal, Zibeon, Anah,
Dishon, Ezer, and Dishan; these are the clans [133 (#ulink_37fce699-ce87-5a2a-a336-799a9b074a64)] of the Horites, clan by clan [135 (#ulink_7e35ff38-0e85-5630-aabe-1497d3e0e3e9)] in the land of Seir.
31 These are the kings who reigned in the land of Edom, before any king reigned over the Israelites.
Bela son of Beor reigned in Edom, the name of his city being Dinhabah.
Bela died, and Jobab son of Zerah of Bozrah succeeded him as king.
Jobab died, and Husham of the land of the Temanites succeeded him as king.
Husham died, and Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king, the name of his city being Avith.
Hadad died, and Samlah of Masrekah succeeded him as king.
Samlah died, and Shaul of Rehoboth on the Euphrates succeeded him as king.
Shaul died, and Baal-hanan son of Achbor succeeded him as king.
Baal-hanan son of Achbor died, and Hadar succeeded him as king, the name of his city being Pau; his wife’s name was Mehetabel, the daughter of Matred, daughter of Me-zahab.
40 These are the names of the clans [133 (#ulink_37fce699-ce87-5a2a-a336-799a9b074a64)] of Esau, according to their families and their localities by their names: the clans [133 (#ulink_37fce699-ce87-5a2a-a336-799a9b074a64)] Timna, Alvah, Jetheth,
Oholibamah, Elah, Pinon,
Kenaz, Teman, Mibzar,
Magdiel, and Iram; these are the clans[133 (#ulink_37fce699-ce87-5a2a-a336-799a9b074a64)] of Edom (that is, Esau, the father of Edom), according to their settlements in the land that they held.
37 Jacob settled in the land where his father had lived as an alien, the land of Canaan.
This is the story of the family of Jacob.
Joseph, being seventeen years old, was shepherding the flock with his brothers; he was a helper to the sons of Bilhah and Zilpah, his father’s wives; and Joseph brought a bad report of them to their father.
Now Israel loved Joseph more than any other of his children, because he was the son of his old age; and he had made him a long robe with sleeves.[136 (#ulink_7d3b5913-b497-5ed6-a2c4-d13ce01f1b46)]
But when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him.
5 Once Joseph had a dream, and when he told it to his brothers, they hated him even more.
He said to them, “Listen to this dream that I dreamed.
There we were, binding sheaves in the field. Suddenly my sheaf rose and stood upright; then your sheaves gathered around it, and bowed down to my sheaf.”
His brothers said to him, “Are you indeed to reign over us? Are you indeed to have dominion over us?” So they hated him even more because of his dreams and his words.
9 He had another dream, and told it to his brothers, saying, “Look, I have had another dream: the sun, the moon, and eleven stars were bowing down to me.”
But when he told it to his father and to his brothers, his father rebuked him, and said to him, “What kind of dream is this that you have had? Shall we indeed come, I and your mother and your brothers, and bow to the ground before you?”
So his brothers were jealous of him, but his father kept the matter in mind.
12 Now his brothers went to pasture their father’s flock near Shechem.
And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” He answered, “Here I am.”
So he said to him, “Go now, see if it is well with your brothers and with the flock; and bring word back to me.” So he sent him from the valley of Hebron.
He came to Shechem,
and a man found him wandering in the fields; the man asked him, “What are you seeking?”
“I am seeking my brothers,” he said; “tell me, please, where they are pasturing the flock.”
The man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers, and found them at Dothan.
They saw him from a distance, and before he came near to them, they conspired to kill him.
They said to one another, “Here comes this dreamer.
Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.”
But when Reuben heard it, he delivered him out of their hands, saying, “Let us not take his life.”
Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him”—that he might rescue him out of their hand and restore him to his father.
So when Joseph came to his brothers, they stripped him of his robe, the long robe with sleeves [137 (#ulink_849a6028-47b2-5c9f-b661-f9cba139ff39)] that he wore;
and they took him and threw him into a pit. The pit was empty; there was no water in it.
25 Then they sat down to eat; and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels carrying gum, balm, and resin, on their way to carry it down to Egypt.
Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood?
Come, let us sell him to the Ishmaelites, and not lay our hands on him, for he is our brother, our own flesh.” And his brothers agreed.
When some Midianite traders passed by, they drew Joseph up, lifting him out of the pit, and sold him to the Ishmaelites for twenty pieces of silver. And they took Joseph to Egypt.
NO COMFORT
LEWIS, GRIEVING THE DEATH OF HIS WIFE, JOY:
And no one ever told me about the laziness of grief. Except at my job—where the machine seems to run on much as usual—I loathe the slightest effort. Not only writing but even reading a letter is too much. Even shaving. What does it matter now whether my cheek is rough or smooth? They say an unhappy man wants distractions—something to take him out of himself. Only as a dog-tired man wants an extra blanket on a cold night; he’d rather lie there shivering than get up and find one. It’s easy to see why the lonely become untidy, finally, dirty and disgusting.
—from A Grief Observed
For reflection
Genesis 37:34–35
29 When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes.
He returned to his brothers, and said, “The boy is gone; and I, where can I turn?”
Then they took Joseph’s robe, slaughtered a goat, and dipped the robe in the blood.
They had the long robe with sleeves[137 (#ulink_849a6028-47b2-5c9f-b661-f9cba139ff39)] taken to their father, and they said, “This we have found; see now whether it is your son’s robe or not.”
He recognized it, and said, “It is my son’s robe! A wild animal has devoured him; Joseph is without doubt torn to pieces.”
Then Jacob tore his garments, and put sackcloth on his loins, and mourned for his son many days.
All his sons and all his daughters sought to comfort him; but he refused to be comforted, and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father bewailed him.
Meanwhile the Midianites had sold him in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.
38 It happened at that time that Judah went down from his brothers and settled near a certain Adullamite whose name was Hirah.
There Judah saw the daughter of a certain Canaanite whose name was Shua; he married her and went in to her.
She conceived and bore a son; and he named him Er.
Again she conceived and bore a son whom she named Onan.
Yet again she bore a son, and she named him Shelah. She[138 (#ulink_6542eb1f-26dc-5d19-b6f2-ef75ab0a64e7)] was in Chezib when she bore him.
Judah took a wife for Er his firstborn; her name was Tamar.
But Er, Judah’s firstborn, was wicked in the sight of the LORD, and the LORD put him to death.
Then Judah said to Onan, “Go in to your brother’s wife and perform the duty of a brother-in-law to her; raise up offspring for your brother.”
But since Onan knew that the offspring would not be his, he spilled his semen on the ground whenever he went in to his brother’s wife, so that he would not give offspring to his brother.
What he did was displeasing in the sight of the LORD, and he put him to death also.
Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father’s house until my son Shelah grows up”—for he feared that he too would die, like his brothers. So Tamar went to live in her father’s house.
12 In course of time the wife of Judah, Shua’s daughter, died; when Judah’s time of mourning was over,[139 (#ulink_ccc7edb7-e86f-5f2a-b17e-bf953f990ba1)] he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite.
When Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,”
she put off her widow’s garments, put on a veil, wrapped herself up, and sat down at the entrance to Enaim, which is on the road to Timnah. She saw that Shelah was grown up, yet she had not been given to him in marriage.
When Judah saw her, he thought her to be a prostitute, for she had covered her face.
He went over to her at the roadside, and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?”
He answered, “I will send you a kid from the flock.” And she said, “Only if you give me a pledge, until you send it.”
He said, “What pledge shall I give you?” She replied, “Your signet and your cord, and the staff that is in your hand.” So he gave them to her, and went in to her, and she conceived by him.
Then she got up and went away, and taking off her veil she put on the garments of her widowhood.
20 When Judah sent the kid by his friend the Adullamite, to recover the pledge from the woman, he could not find her.
He asked the townspeople, “Where is the temple prostitute who was at Enaim by the wayside?” But they said, “No prostitute has been here.”
So he returned to Judah, and said, “I have not found her; moreover the townspeople said, ‘No prostitute has been here.’”
Judah replied, “Let her keep the things as her own, otherwise we will be laughed at; you see, I sent this kid, and you could not find her.”
24 About three months later Judah was told, “Your daughter-in-law Tamar has played the whore; moreover she is pregnant as a result of whoredom.” And Judah said, “Bring her out, and let her be burned.”
As she was being brought out, she sent word to her father-in-law, “It was the owner of these who made me pregnant.” And she said, “Take note, please, whose these are, the signet and the cord and the staff.”
Then Judah acknowledged them and said, “She is more in the right than I, since I did not give her to my son Shelah.” And he did not lie with her again.
27 When the time of her delivery came, there were twins in her womb.
While she was in labor, one put out a hand; and the midwife took and bound on his hand a crimson thread, saying, “This one came out first.”
But just then he drew back his hand, and out came his brother; and she said, “What a breach you have made for yourself!” Therefore he was named Perez. [140 (#ulink_50961f8a-d6ae-578c-84a8-9606554db6f4)]
Afterward his brother came out with the crimson thread on his hand; and he was named Zerah. [141 (#ulink_54e3c6a9-60ec-523e-a0d9-5988dd22e8c8)]
39 Now Joseph was taken down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, bought him from the Ishmaelites who had brought him down there.
The LORD was with Joseph, and he became a successful man; he was in the house of his Egyptian master.
His master saw that the LORD was with him, and that the LORD caused all that he did to prosper in his hands.
So Joseph found favor in his sight and attended him; he made him overseer of his house and put him in charge of all that he had.
From the time that he made him overseer in his house and over all that he had, the LORD blessed the Egyptian’s house for Joseph’s sake; the blessing of the LORD was on all that he had, in house and field.
So he left all that he had in Joseph’s charge; and, with him there, he had no concern for anything but the food that he ate.
For reflection: Genesis 39:1–6
Obedience is the key to all doors: feelings come (or don’t come) and go as God pleases. We can’t produce them at will and mustn’t try.
—from a letter to Mary Van Deusen, December 7, 1950
Now Joseph was handsome and good-looking.
And after a time his master’s wife cast her eyes on Joseph and said, “Lie with me.”
But he refused and said to his master’s wife, “Look, with me here, my master has no concern about anything in the house, and he has put everything that he has in my hand.
He is not greater in this house than I am, nor has he kept back anything from me except yourself, because you are his wife. How then could I do this great wickedness, and sin against God?”
And although she spoke to Joseph day after day, he would not consent to lie beside her or to be with her.
One day, however, when he went into the house to do his work, and while no one else was in the house,
she caught hold of his garment, saying, “Lie with me!” But he left his garment in her hand, and fled and ran outside.
When she saw that he had left his garment in her hand and had fled outside,
she called out to the members of her household and said to them, “See, my husband[142 (#ulink_d08c893f-0748-5d2e-9b3a-68964b8c9932)] has brought among us a Hebrew to insult us! He came in to me to lie with me, and I cried out with a loud voice;
and when he heard me raise my voice and cry out, he left his garment beside me, and fled outside.”
Then she kept his garment by her until his master came home,
and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to insult me;
but as soon as I raised my voice and cried out, he left his garment beside me, and fled outside.”
19 When his master heard the words that his wife spoke to him, saying, “This is the way your servant treated me,” he became enraged.
And Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined; he remained there in prison.
But the LORD was with Joseph and showed him steadfast love; he gave him favor in the sight of the chief jailer.
The chief jailer committed to Joseph’s care all the prisoners who were in the prison, and whatever was done there, he was the one who did it.
The chief jailer paid no heed to anything that was in Joseph’s care, because the LORD was with him; and whatever he did, the LORD made it prosper.
40 Some time after this, the cupbearer of the king of Egypt and his baker offended their lord the king of Egypt.
Pharaoh was angry with his two officers, the chief cupbearer and the chief baker,
and he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined.
The captain of the guard charged Joseph with them, and he waited on them; and they continued for some time in custody.
One night they both dreamed—the cupbearer and the baker of the king of Egypt, who were confined in the prison—each his own dream, and each dream with its own meaning.
When Joseph came to them in the morning, he saw that they were troubled.
So he asked Pharaoh’s officers, who were with him in custody in his master’s house, “Why are your faces downcast today?”
They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.”
9 So the chief cupbearer told his dream to Joseph, and said to him, “In my dream there was a vine before me,
and on the vine there were three branches. As soon as it budded, its blossoms came out and the clusters ripened into grapes.
Pharaoh’s cup was in my hand; and I took the grapes and pressed them into Pharaoh’s cup, and placed the cup in Pharaoh’s hand.”
Then Joseph said to him, “This is its interpretation: the three branches are three days;
within three days Pharaoh will lift up your head and restore you to your office; and you shall place Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer.
But remember me when it is well with you; please do me the kindness to make mention of me to Pharaoh, and so get me out of this place.
For in fact I was stolen out of the land of the Hebrews; and here also I have done nothing that they should have put me into the dungeon.”
16 When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head,
and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.”
And Joseph answered, “This is its interpretation: the three baskets are three days;
within three days Pharaoh will lift up your head—from you!—and hang you on a pole; and the birds will eat the flesh from you.”
REFLECTIONS ON POTIPHAR
Reflection on the story raised in my mind a problem I never happened to have thought of before: why was Joseph imprisoned, and not killed, by Potiphar? Surely it seems extraordinarily mild treatment for attempted rape of a great lady by a slave? Or must one assume that Potiphar, tho’ ignorant of the lady’s intention to make him a cuckold, was aware in general . . . that her stories about the servants were to be taken with a grain of salt—that his real view was “I don’t suppose for a moment that Joseph did anything of the sort, but I foresee there’ll be no peace till I get him out of the house”? One is tempted to begin to imagine the whole life of the Potiphar family: e.g. how often had he heard similar stories from her before?
—from a letter to his brother, February 25, 1940
For reflection
Genesis 39:1–20
20 On the third day, which was Pharaoh’s birthday, he made a feast for all his servants, and lifted up the head of the chief cupbearer and the head of the chief baker among his servants.
He restored the chief cupbearer to his cupbearing, and he placed the cup in Pharaoh’s hand;
but the chief baker he hanged, just as Joseph had interpreted to them.
Yet the chief cupbearer did not remember Joseph, but forgot him.
41 After two whole years, Pharaoh dreamed that he was standing by the Nile,
and there came up out of the Nile seven sleek and fat cows, and they grazed in the reed grass.
Then seven other cows, ugly and thin, came up out of the Nile after them, and stood by the other cows on the bank of the Nile.
The ugly and thin cows ate up the seven sleek and fat cows. And Pharaoh awoke.
Then he fell asleep and dreamed a second time; seven ears of grain, plump and good, were growing on one stalk.
Then seven ears, thin and blighted by the east wind, sprouted after them.
The thin ears swallowed up the seven plump and full ears. Pharaoh awoke, and it was a dream.
In the morning his spirit was troubled; so he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.
9 Then the chief cupbearer said to Pharaoh, “I remember my faults today.
Once Pharaoh was angry with his servants, and put me and the chief baker in custody in the house of the captain of the guard.
We dreamed on the same night, he and I, each having a dream with its own meaning.
A young Hebrew was there with us, a servant of the captain of the guard. When we told him, he interpreted our dreams to us, giving an interpretation to each according to his dream.
As he interpreted to us, so it turned out; I was restored to my office, and the baker was hanged.”
14 Then Pharaoh sent for Joseph, and he was hurriedly brought out of the dungeon. When he had shaved himself and changed his clothes, he came in before Pharaoh.
And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.”
Joseph answered Pharaoh, “It is not I; God will give Pharaoh a favorable answer.”
Then Pharaoh said to Joseph, “In my dream I was standing on the banks of the Nile;
and seven cows, fat and sleek, came up out of the Nile and fed in the reed grass.
Then seven other cows came up after them, poor, very ugly, and thin. Never had I seen such ugly ones in all the land of Egypt.
The thin and ugly cows ate up the first seven fat cows,
but when they had eaten them no one would have known that they had done so, for they were still as ugly as before. Then I awoke.
I fell asleep a second time [143 (#ulink_8b968561-fd1f-553b-83f0-2a41b77b8c47)] and I saw in my dream seven ears of grain, full and good, growing on one stalk,
and seven ears, withered, thin, and blighted by the east wind, sprouting after them;
and the thin ears swallowed up the seven good ears. But when I told it to the magicians, there was no one who could explain it to me.”
25 Then Joseph said to Pharaoh, “Pharaoh’s dreams are one and the same; God has revealed to Pharaoh what he is about to do.
The seven good cows are seven years, and the seven good ears are seven years; the dreams are one.
The seven lean and ugly cows that came up after them are seven years, as are the seven empty ears blighted by the east wind. They are seven years of famine.
It is as I told Pharaoh; God has shown to Pharaoh what he is about to do.
There will come seven years of great plenty throughout all the land of Egypt.
After them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt; the famine will consume the land.
The plenty will no longer be known in the land because of the famine that will follow, for it will be very grievous.
And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about.
Now therefore let Pharaoh select a man who is discerning and wise, and set him over the land of Egypt.
Let Pharaoh proceed to appoint overseers over the land, and take one-fifth of the produce of the land of Egypt during the seven plenteous years.
Let them gather all the food of these good years that are coming, and lay up grain under the authority of Pharaoh for food in the cities, and let them keep it.
That food shall be a reserve for the land against the seven years of famine that are to befall the land of Egypt, so that the land may not perish through the famine.”
37 The proposal pleased Pharaoh and all his servants.
Pharaoh said to his servants, “Can we find anyone else like this—one in whom is the spirit of God?”
So Pharaoh said to Joseph, “Since God has shown you all this, there is no one so discerning and wise as you.
You shall be over my house, and all my people shall order themselves as you command; only with regard to the throne will I be greater than you.”
And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.”
Removing his signet ring from his hand, Pharaoh put it on Joseph’s hand; he arrayed him in garments of fine linen, and put a gold chain around his neck.
He had him ride in the chariot of his second-in-command; and they cried out in front of him, “Bow the knee!”[144 (#ulink_bb180706-579f-561e-bcc4-815368c68d59)] Thus he set him over all the land of Egypt.
Moreover Pharaoh said to Joseph, “I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt.”
Pharaoh gave Joseph the name Zaphenath-paneah; and he gave him Asenath daughter of Potiphera, priest of On, as his wife. Thus Joseph gained authority over the land of Egypt.
46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went through all the land of Egypt.
During the seven plenteous years the earth produced abundantly.
He gathered up all the food of the seven years when there was plenty[145 (#ulink_28c6f88f-7e4c-5f27-8575-48591e077d17)] in the land of Egypt, and stored up food in the cities; he stored up in every city the food from the fields around it.
So Joseph stored up grain in such abundance—like the sand of the sea—that he stopped measuring it; it was beyond measure.
50 Before the years of famine came, Joseph had two sons, whom Asenath daughter of Potiphera, priest of On, bore to him.
Joseph named the firstborn Manasseh,[146 (#ulink_b450f4ee-0c8a-53c5-a803-70c9f9c7b891)] “For,” he said, “God has made me forget all my hardship and all my father’s house.”
The second he named Ephraim, [147 (#ulink_bf274914-5df1-5635-8ca3-858d35747e77)] “For God has made me fruitful in the land of my misfortunes.”
53 The seven years of plenty that prevailed in the land of Egypt came to an end;
and the seven years of famine began to come, just as Joseph had said. There was famine in every country, but throughout the land of Egypt there was bread.
When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph; what he says to you, do.”
And since the famine had spread over all the land, Joseph opened all the storehouses,[148 (#ulink_67c2fbfd-ee2f-56b8-9b52-77b1c62a3c34)] and sold to the Egyptians, for the famine was severe in the land of Egypt.
Moreover, all the world came to Joseph in Egypt to buy grain, because the famine became severe throughout the world.
42 When Jacob learned that there was grain in Egypt, he said to his sons, “Why do you keep looking at one another?
I have heard,” he said, “that there is grain in Egypt; go down and buy grain for us there, that we may live and not die.”
So ten of Joseph’s brothers went down to buy grain in Egypt.
But Jacob did not send Joseph’s brother Benjamin with his brothers, for he feared that harm might come to him.
Thus the sons of Israel were among the other people who came to buy grain, for the famine had reached the land of Canaan.
6 Now Joseph was governor over the land; it was he who sold to all the people of the land. And Joseph’s brothers came and bowed themselves before him with their faces to the ground.
When Joseph saw his brothers, he recognized them, but he treated them like strangers and spoke harshly to them. “Where do you come from?” he said. They said, “From the land of Canaan, to buy food.”
Although Joseph had recognized his brothers, they did not recognize him.
Joseph also remembered the dreams that he had dreamed about them. He said to them, “You are spies; you have come to see the nakedness of the land!”
They said to him, “No, my lord; your servants have come to buy food.
We are all sons of one man; we are honest men; your servants have never been spies.”
But he said to them, “No, you have come to see the nakedness of the land!”
They said, “We, your servants, are twelve brothers, the sons of a certain man in the land of Canaan; the youngest, however, is now with our father, and one is no more.”
But Joseph said to them, “It is just as I have said to you; you are spies!
Here is how you shall be tested: as Pharaoh lives, you shall not leave this place unless your youngest brother comes here!
Let one of you go and bring your brother, while the rest of you remain in prison, in order that your words may be tested, whether there is truth in you; or else, as Pharaoh lives, surely you are spies.”
And he put them all together in prison for three days.
18 On the third day Joseph said to them, “Do this and you will live, for I fear God:
if you are honest men, let one of your brothers stay here where you are imprisoned. The rest of you shall go and carry grain for the famine of your households,
and bring your youngest brother to me. Thus your words will be verified, and you shall not die.” And they agreed to do so.
They said to one another, “Alas, we are paying the penalty for what we did to our brother; we saw his anguish when he pleaded with us, but we would not listen. That is why this anguish has come upon us.”
Then Reuben answered them, “Did I not tell you not to wrong the boy? But you would not listen. So now there comes a reckoning for his blood.”
They did not know that Joseph understood them, since he spoke with them through an interpreter.
He turned away from them and wept; then he returned and spoke to them. And he picked out Simeon and had him bound before their eyes.
Joseph then gave orders to fill their bags with grain, to return every man’s money to his sack, and to give them provisions for their journey. This was done for them.
26 They loaded their donkeys with their grain, and departed.
When one of them opened his sack to give his donkey fodder at the lodging place, he saw his money at the top of the sack.
He said to his brothers, “My money has been put back; here it is in my sack!” At this they lost heart and turned trembling to one another, saying, “What is this that God has done to us?”
29 When they came to their father Jacob in the land of Canaan, they told him all that had happened to them, saying,
“The man, the lord of the land, spoke harshly to us, and charged us with spying on the land.
But we said to him, ‘We are honest men, we are not spies.
We are twelve brothers, sons of our father; one is no more, and the youngest is now with our father in the land of Canaan.’
Then the man, the lord of the land, said to us, ‘By this I shall know that you are honest men: leave one of your brothers with me, take grain for the famine of your households, and go your way.
Bring your youngest brother to me, and I shall know that you are not spies but honest men. Then I will release your brother to you, and you may trade in the land.’”
35 As they were emptying their sacks, there in each one’s sack was his bag of money. When they and their father saw their bundles of money, they were dismayed.
And their father Jacob said to them, “I am the one you have bereaved of children: Joseph is no more, and Simeon is no more, and now you would take Benjamin. All this has happened to me!”
Then Reuben said to his father, “You may kill my two sons if I do not bring him back to you. Put him in my hands, and I will bring him back to you.”
But he said, “My son shall not go down with you, for his brother is dead, and he alone is left. If harm should come to him on the journey that you are to make, you would bring down my gray hairs with sorrow to Sheol.”
43 Now the famine was severe in the land.
And when they had eaten up the grain that they had brought from Egypt, their father said to them, “Go again, buy us a little more food.”
But Judah said to him, “The man solemnly warned us, saying, ‘You shall not see my face unless your brother is with you.’
If you will send our brother with us, we will go down and buy you food;
but if you will not send him, we will not go down, for the man said to us, ‘You shall not see my face, unless your brother is with you.’”
Israel said, “Why did you treat me so badly as to tell the man that you had another brother?”
They replied, “The man questioned us carefully about ourselves and our kindred, saying, ‘Is your father still alive? Have you another brother?’ What we told him was in answer to these questions. Could we in any way know that he would say, ‘Bring your brother down’?”
Then Judah said to his father Israel, “Send the boy with me, and let us be on our way, so that we may live and not die—you and we and also our little ones.
I myself will be surety for him; you can hold me accountable for him. If I do not bring him back to you and set him before you, then let me bear the blame forever.
If we had not delayed, we would now have returned twice.”
11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry them down as a present to the man—a little balm and a little honey, gum, resin, pistachio nuts, and almonds.
Take double the money with you. Carry back with you the money that was returned in the top of your sacks; perhaps it was an oversight.
Take your brother also, and be on your way again to the man;
may God Almighty [149 (#ulink_6bc5aeb9-cdf8-5577-8640-cddfe578f9d1)] grant you mercy before the man, so that he may send back your other brother and Benjamin. As for me, if I am bereaved of my children, I am bereaved.”
So the men took the present, and they took double the money with them, as well as Benjamin. Then they went on their way down to Egypt, and stood before Joseph.
16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.”
The man did as Joseph said, and brought the men to Joseph’s house.
Now the men were afraid because they were brought to Joseph’s house, and they said, “It is because of the money, replaced in our sacks the first time, that we have been brought in, so that he may have an opportunity to fall upon us, to make slaves of us and take our donkeys.”
So they went up to the steward of Joseph’s house and spoke with him at the entrance to the house.
They said, “Oh, my lord, we came down the first time to buy food;
and when we came to the lodging place we opened our sacks, and there was each one’s money in the top of his sack, our money in full weight. So we have brought it back with us.
Moreover we have brought down with us additional money to buy food. We do not know who put our money in our sacks.”
He replied, “Rest assured, do not be afraid; your God and the God of your father must have put treasure in your sacks for you; I received your money.” Then he brought Simeon out to them.
When the steward [150 (#ulink_d40db7f2-857c-56ee-9d42-2979e47fa693)] had brought the men into Joseph’s house, and given them water, and they had washed their feet, and when he had given their donkeys fodder,
they made the present ready for Joseph’s coming at noon, for they had heard that they would dine there.
26 When Joseph came home, they brought him the present that they had carried into the house, and bowed to the ground before him.
He inquired about their welfare, and said, “Is your father well, the old man of whom you spoke? Is he still alive?”
They said, “Your servant our father is well; he is still alive.” And they bowed their heads and did obeisance.
Then he looked up and saw his brother Benjamin, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!”
With that, Joseph hurried out, because he was overcome with affection for his brother, and he was about to weep. So he went into a private room and wept there.
Then he washed his face and came out; and controlling himself he said, “Serve the meal.”
They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians.
When they were seated before him, the firstborn according to his birthright and the youngest according to his youth, the men looked at one another in amazement.
Portions were taken to them from Joseph’s table, but Benjamin’s portion was five times as much as any of theirs. So they drank and were merry with him.
44 Then he commanded the steward of his house, “Fill the men’s sacks with food, as much as they can carry, and put each man’s money in the top of his sack.
Put my cup, the silver cup, in the top of the sack of the youngest, with his money for the grain.” And he did as Joseph told him.
As soon as the morning was light, the men were sent away with their donkeys.
When they had gone only a short distance from the city, Joseph said to his steward, “Go, follow after the men; and when you overtake them, say to them, ‘Why have you returned evil for good? Why have you stolen my silver cup? [151 (#ulink_5a070ce1-d792-5e50-bf74-f95791ef107a)]
Is it not from this that my lord drinks? Does he not indeed use it for divination? You have done wrong in doing this.’”
6 When he overtook them, he repeated these words to them.
They said to him, “Why does my lord speak such words as these? Far be it from your servants that they should do such a thing!
Look, the money that we found at the top of our sacks, we brought back to you from the land of Canaan; why then would we steal silver or gold from your lord’s house?
Should it be found with any one of your servants, let him die; moreover the rest of us will become my lord’s slaves.”
He said, “Even so; in accordance with your words, let it be: he with whom it is found shall become my slave, but the rest of you shall go free.”
Then each one quickly lowered his sack to the ground, and each opened his sack.
He searched, beginning with the eldest and ending with the youngest; and the cup was found in Benjamin’s sack.
At this they tore their clothes. Then each one loaded his donkey, and they returned to the city.
14 Judah and his brothers came to Joseph’s house while he was still there; and they fell to the ground before him.
Joseph said to them, “What deed is this that you have done? Do you not know that one such as I can practice divination?”
And Judah said, “What can we say to my lord? What can we speak? How can we clear ourselves? God has found out the guilt of your servants; here we are then, my lord’s slaves, both we and also the one in whose possession the cup has been found.”
But he said, “Far be it from me that I should do so! Only the one in whose possession the cup was found shall be my slave; but as for you, go up in peace to your father.”
18 Then Judah stepped up to him and said, “O my lord, let your servant please speak a word in my lord’s ears, and do not be angry with your servant; for you are like Pharaoh himself.
My lord asked his servants, saying, ‘Have you a father or a brother?’
And we said to my lord, ‘We have a father, an old man, and a young brother, the child of his old age. His brother is dead; he alone is left of his mother’s children, and his father loves him.’
Then you said to your servants, ‘Bring him down to me, so that I may set my eyes on him.’
We said to my lord, ‘The boy cannot leave his father, for if he should leave his father, his father would die.’
Then you said to your servants, ‘Unless your youngest brother comes down with you, you shall see my face no more.’
When we went back to your servant my father we told him the words of my lord.
And when our father said, ‘Go again, buy us a little food,’
we said, ‘We cannot go down. Only if our youngest brother goes with us, will we go down; for we cannot see the man’s face unless our youngest brother is with us.’
Then your servant my father said to us, ‘You know that my wife bore me two sons;
one left me, and I said, Surely he has been torn to pieces; and I have never seen him since.
If you take this one also from me, and harm comes to him, you will bring down my gray hairs in sorrow to Sheol.’
Now therefore, when I come to your servant my father and the boy is not with us, then, as his life is bound up in the boy’s life,
when he sees that the boy is not with us, he will die; and your servants will bring down the gray hairs of your servant our father with sorrow to Sheol.
For your servant became surety for the boy to my father, saying, ‘If I do not bring him back to you, then I will bear the blame in the sight of my father all my life.’
Now therefore, please let your servant remain as a slave to my lord in place of the boy; and let the boy go back with his brothers.
For how can I go back to my father if the boy is not with me? I fear to see the suffering that would come upon my father.”
45 Then Joseph could no longer control himself before all those who stood by him, and he cried out, “Send everyone away from me.” So no one stayed with him when Joseph made himself known to his brothers.
And he wept so loudly that the Egyptians heard it, and the household of Pharaoh heard it.
Joseph said to his brothers, “I am Joseph. Is my father still alive?” But his brothers could not answer him, so dismayed were they at his presence.
4 Then Joseph said to his brothers, “Come closer to me.” And they came closer. He said, “I am your brother, Joseph, whom you sold into Egypt.
And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life.
For the famine has been in the land these two years; and there are five more years in which there will be neither plowing nor harvest.
God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors.
So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt.
Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not delay.
You shall settle in the land of Goshen, and you shall be near me, you and your children and your children’s children, as well as your flocks, your herds, and all that you have.
I will provide for you there—since there are five more years of famine to come—so that you and your household, and all that you have, will not come to poverty.’
And now your eyes and the eyes of my brother Benjamin see that it is my own mouth that speaks to you.
You must tell my father how greatly I am honored in Egypt, and all that you have seen. Hurry and bring my father down here.”
Then he fell upon his brother Benjamin’s neck and wept, while Benjamin wept upon his neck.
And he kissed all his brothers and wept upon them; and after that his brothers talked with him.
For reflection: Genesis 45:1–10
Those who will not be God’s sons become His tools.
—from A Preface to “Paradise Lost”
16 When the report was heard in Pharaoh’s house, “Joseph’s brothers have come,” Pharaoh and his servants were pleased.
Pharaoh said to Joseph, “Say to your brothers, ‘Do this: load your animals and go back to the land of Canaan.
Take your father and your households and come to me, so that I may give you the best of the land of Egypt, and you may enjoy the fat of the land.’
You are further charged to say, ‘Do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father, and come.
Give no thought to your possessions, for the best of all the land of Egypt is yours.’”
21 The sons of Israel did so. Joseph gave them wagons according to the instruction of Pharaoh, and he gave them provisions for the journey.
To each one of them he gave a set of garments; but to Benjamin he gave three hundred pieces of silver and five sets of garments.
To his father he sent the following: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain, bread, and provision for his father on the journey.
Then he sent his brothers on their way, and as they were leaving he said to them, “Do not quarrel[152 (#ulink_0480a7c7-3940-5119-a8ec-bd6a377c690b)] along the way.”
25 So they went up out of Egypt and came to their father Jacob in the land of Canaan.
And they told him, “Joseph is still alive! He is even ruler over all the land of Egypt.” He was stunned; he could not believe them.
But when they told him all the words of Joseph that he had said to them, and when he saw the wagons that Joseph had sent to carry him, the spirit of their father Jacob revived.
Israel said, “Enough! My son Joseph is still alive. I must go and see him before I die.”
46 When Israel set out on his journey with all that he had and came to Beer-sheba, he offered sacrifices to the God of his father Isaac.
God spoke to Israel in visions of the night, and said, “Jacob, Jacob.” And he said, “Here I am.”
Then he said, “I am God,[153 (#ulink_801ff7e6-ee86-58ea-8d57-60459c7d4fac)] the God of your father; do not be afraid to go down to Egypt, for I will make of you a great nation there.
I myself will go down with you to Egypt, and I will also bring you up again; and Joseph’s own hand shall close your eyes.”
5 Then Jacob set out from Beer-sheba; and the sons of Israel carried their father Jacob, their little ones, and their wives, in the wagons that Pharaoh had sent to carry him.
They also took their livestock and the goods that they had acquired in the land of Canaan, and they came into Egypt, Jacob and all his offspring with him,
his sons, and his sons’ sons with him, his daughters, and his sons’ daughters; all his offspring he brought with him into Egypt.
8 Now these are the names of the Israelites, Jacob and his offspring, who came to Egypt. Reuben, Jacob’s firstborn,
and the children of Reuben: Hanoch, Pallu, Hezron, and Carmi.
The children of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul,[154 (#ulink_a681db5b-e5c8-5ed5-a824-2d8a50091117)] the son of a Canaanite woman.
The children of Levi: Gershon, Kohath, and Merari.
The children of Judah: Er, Onan, Shelah, Perez, and Zerah (but Er and Onan died in the land of Canaan); and the children of Perez were Hezron and Hamul.
The children of Issachar: Tola, Puvah, Jashub,[155 (#ulink_c742354a-5fcf-5ffe-be0e-742eb4c0eaba)] and Shimron.
The children of Zebulun: Sered, Elon, and Jahleel
(these are the sons of Leah, whom she bore to Jacob in Paddan-aram, together with his daughter Dinah; in all his sons and his daughters numbered thirty-three).
The children of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.
The children of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. The children of Beriah: Heber and Malchiel
(these are the children of Zilpah, whom Laban gave to his daughter Leah; and these she bore to Jacob—sixteen persons).
The children of Jacob’s wife Rachel: Joseph and Benjamin.
To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath daughter of Potiphera, priest of On, bore to him.
The children of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard
(these are the children of Rachel, who were born to Jacob—fourteen persons in all).
The children of Dan: Hashum.[156 (#ulink_da01e82b-fb57-59b0-918a-07bc97ca7bf9)]
The children of Naphtali: Jahzeel, Guni, Jezer, and Shillem
(these are the children of Bilhah, whom Laban gave to his daughter Rachel, and these she bore to Jacob—seven persons in all).
All the persons belonging to Jacob who came into Egypt, who were his own offspring, not including the wives of his sons, were sixty-six persons in all.
The children of Joseph, who were born to him in Egypt, were two; all the persons of the house of Jacob who came into Egypt were seventy.
28 Israel[157 (#ulink_0af9cdab-f039-5a78-8960-34e3714249a2)] sent Judah ahead to Joseph to lead the way before him into Goshen. When they came to the land of Goshen,
Joseph made ready his chariot and went up to meet his father Israel in Goshen. He presented himself to him, fell on his neck, and wept on his neck a good while.
Israel said to Joseph, “I can die now, having seen for myself that you are still alive.”
Joseph said to his brothers and to his father’s household, “I will go up and tell Pharaoh, and will say to him, ‘My brothers and my father’s household, who were in the land of Canaan, have come to me.
The men are shepherds, for they have been keepers of livestock; and they have brought their flocks, and their herds, and all that they have.’
When Pharaoh calls you, and says, ‘What is your occupation?’
you shall say, ‘Your servants have been keepers of livestock from our youth even until now, both we and our ancestors’—in order that you may settle in the land of Goshen, because all shepherds are abhorrent to the Egyptians.”
47 So Joseph went and told Pharaoh, “My father and my brothers, with their flocks and herds and all that they possess, have come from the land of Canaan; they are now in the land of Goshen.”
From among his brothers he took five men and presented them to Pharaoh.
Pharaoh said to his brothers, “What is your occupation?” And they said to Pharaoh, “Your servants are shepherds, as our ancestors were.”
They said to Pharaoh, “We have come to reside as aliens in the land; for there is no pasture for your servants’ flocks because the famine is severe in the land of Canaan. Now, we ask you, let your servants settle in the land of Goshen.”
Then Pharaoh said to Joseph, “Your father and your brothers have come to you.
The land of Egypt is before you; settle your father and your brothers in the best part of the land; let them live in the land of Goshen; and if you know that there are capable men among them, put them in charge of my livestock.”
7 Then Joseph brought in his father Jacob, and presented him before Pharaoh, and Jacob blessed Pharaoh.
Pharaoh said to Jacob, “How many are the years of your life?”
Jacob said to Pharaoh, “The years of my earthly sojourn are one hundred thirty; few and hard have been the years of my life. They do not compare with the years of the life of my ancestors during their long sojourn.”
Then Jacob blessed Pharaoh, and went out from the presence of Pharaoh.
Joseph settled his father and his brothers, and granted them a holding in the land of Egypt, in the best part of the land, in the land of Rameses, as Pharaoh had instructed.
And Joseph provided his father, his brothers, and all his father’s household with food, according to the number of their dependents.
13 Now there was no food in all the land, for the famine was very severe. The land of Egypt and the land of Canaan languished because of the famine.
Joseph collected all the money to be found in the land of Egypt and in the land of Canaan, in exchange for the grain that they bought; and Joseph brought the money into Pharaoh’s house.
When the money from the land of Egypt and from the land of Canaan was spent, all the Egyptians came to Joseph, and said, “Give us food! Why should we die before your eyes? For our money is gone.”
And Joseph answered, “Give me your livestock, and I will give you food in exchange for your livestock, if your money is gone.”
So they brought their livestock to Joseph; and Joseph gave them food in exchange for the horses, the flocks, the herds, and the donkeys. That year he supplied them with food in exchange for all their livestock.
When that year was ended, they came to him the following year, and said to him, “We can not hide from my lord that our money is all spent; and the herds of cattle are my lord’s. There is nothing left in the sight of my lord but our bodies and our lands.
Shall we die before your eyes, both we and our land? Buy us and our land in exchange for food. We with our land will become slaves to Pharaoh; just give us seed, so that we may live and not die, and that the land may not become desolate.”
20 So Joseph bought all the land of Egypt for Pharaoh. All the Egyptians sold their fields, because the famine was severe upon them; and the land became Pharaoh’s.
As for the people, he made slaves of them[158 (#ulink_75ee02e4-a646-5e21-8ed6-3b3ce9146856)] from one end of Egypt to the other.
Only the land of the priests he did not buy; for the priests had a fixed allowance from Pharaoh, and lived on the allowance that Pharaoh gave them; therefore they did not sell their land.
Then Joseph said to the people, “Now that I have this day bought you and your land for Pharaoh, here is seed for you; sow the land.
And at the harvests you shall give one-fifth to Pharaoh, and four-fifths shall be your own, as seed for the field and as food for yourselves and your households, and as food for your little ones.”
They said, “You have saved our lives; may it please my lord, we will be slaves to Pharaoh.”
So Joseph made it a statute concerning the land of Egypt, and it stands to this day, that Pharaoh should have the fifth. The land of the priests alone did not become Pharaoh’s.
27 Thus Israel settled in the land of Egypt, in the region of Goshen; and they gained possessions in it, and were fruitful and multiplied exceedingly.
Jacob lived in the land of Egypt seventeen years; so the days of Jacob, the years of his life, were one hundred forty-seven years.
29 When the time of Israel’s death drew near, he called his son Joseph and said to him, “If I have found favor with you, put your hand under my thigh and promise to deal loyally and truly with me. Do not bury me in Egypt.
When I lie down with my ancestors, carry me out of Egypt and bury me in their burial place.” He answered, “I will do as you have said.”
And he said, “Swear to me”; and he swore to him. Then Israel bowed himself on the head of his bed.
48 After this Joseph was told, “Your father is ill.” So he took with him his two sons, Manasseh and Ephraim.
When Jacob was told, “Your son Joseph has come to you,” he[159 (#ulink_94659bef-b247-5348-9752-ae20ef5e82ec)] summoned his strength and sat up in bed.
And Jacob said to Joseph, “God Almighty [160 (#ulink_2526871e-072d-5d5c-95e3-6f9f98404616)] appeared to me at Luz in the land of Canaan, and he blessed me,
and said to me, ‘I am going to make you fruitful and increase your numbers; I will make of you a company of peoples, and will give this land to your offspring after you for a perpetual holding.’
Therefore your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are now mine; Ephraim and Manasseh shall be mine, just as Reuben and Simeon are.
As for the offspring born to you after them, they shall be yours. They shall be recorded under the names of their brothers with regard to their inheritance.
For when I came from Paddan, Rachel, alas, died in the land of Canaan on the way, while there was still some distance to go to Ephrath; and I buried her there on the way to Ephrath” (that is, Bethlehem).
8 When Israel saw Joseph’s sons, he said, “Who are these?”
Joseph said to his father, “They are my sons, whom God has given me here.” And he said, “Bring them to me, please, that I may bless them.”
Now the eyes of Israel were dim with age, and he could not see well. So Joseph brought them near him; and he kissed them and embraced them.
Israel said to Joseph, “I did not expect to see your face; and here God has let me see your children also.”
Then Joseph removed them from his father’s knees,[161 (#ulink_64fdf5bf-8092-503b-91d6-192df8dca39d)] and he bowed himself with his face to the earth.
Joseph took them both, Ephraim in his right hand toward Israel’s left, and Manasseh in his left hand toward Israel’s right, and brought them near him.
But Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh, crossing his hands, for Manasseh was the firstborn.
He blessed Joseph, and said,
“The God before whom my ancestors Abraham and Isaac walked,
the God who has been my shepherd all my life to this day,
the angel who has redeemed me from all harm, bless the boys;
and in them let my name be perpetuated, and the name of my ancestors Abraham and Isaac;
and let them grow into a multitude on the earth.”
17 When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him; so he took his father’s hand, to remove it from Ephraim’s head to Manasseh’s head.
Joseph said to his father, “Not so, my father! Since this one is the firstborn, put your right hand on his head.”
But his father refused, and said, “I know, my son, I know; he also shall become a people, and he also shall be great. Nevertheless his younger brother shall be greater than he, and his offspring shall become a multitude of nations.”
So he blessed them that day, saying,
“By you [162 (#ulink_d3e8270a-8e1e-5f99-98ef-0236431e0266)] Israel will invoke blessings, saying,
‘God make you [162 (#ulink_d3e8270a-8e1e-5f99-98ef-0236431e0266)] like Ephraim and like Manasseh.’”
So he put Ephraim ahead of Manasseh.
Then Israel said to Joseph, “I am about to die, but God will be with you and will bring you again to the land of your ancestors.
I now give to you one portion [163 (#ulink_14fdd68a-8a19-57c1-ac59-f3743bf684c4)] more than to your brothers, the portion[163 (#ulink_14fdd68a-8a19-57c1-ac59-f3743bf684c4)] that I took from the hand of the Amorites with my sword and with my bow.”
49 Then Jacob called his sons, and said: “Gather around, that I may tell you what will happen to you in days to come.
Assemble and hear, O sons of Jacob;
listen to Israel your father.
Reuben, you are my firstborn,
my might and the first fruits of my vigor,
excelling in rank and excelling in power.
Unstable as water, you shall no longer excel
because you went up onto your father’s bed;
then you defiled it—you [164 (#ulink_d3f49dbb-f62d-5dbc-95ef-ea6f49e57fbe)] went up onto my couch!
Simeon and Levi are brothers;
weapons of violence are their swords.
May I never come into their council;
may I not be joined to their company—
for in their anger they killed men,
and at their whim they hamstrung oxen.
Cursed be their anger, for it is fierce,
and their wrath, for it is cruel!
I will divide them in Jacob,
and scatter them in Israel.
Judah, your brothers shall praise you;
your hand shall be on the neck of your enemies;
your father’s sons shall bow down before you.
Judah is a lion’s whelp;
from the prey, my son, you have gone up.
He crouches down, he stretches out like a lion,
like a lioness—who dares rouse him up?
The scepter shall not depart from Judah,
nor the ruler’s staff from between his feet,
until tribute comes to him;[165 (#ulink_a87a7d60-cc96-518b-b4fb-df7f8f76285e)]
and the obedience of the peoples is his.
Binding his foal to the vine
and his donkey’s colt to the choice vine,
he washes his garments in wine
and his robe in the blood of grapes;
his eyes are darker than wine,
and his teeth whiter than milk.
Zebulun shall settle at the shore of the sea;
he shall be a haven for ships,
and his border shall be at Sidon.
Issachar is a strong donkey,
lying down between the sheepfolds;
he saw that a resting place was good,
and that the land was pleasant;
so he bowed his shoulder to the burden,
and became a slave at forced labor.
Dan shall judge his people
as one of the tribes of Israel.
Dan shall be a snake by the roadside,
a viper along the path,
that bites the horse’s heels
so that its rider falls backward.
I wait for your salvation, O LORD.
Gad shall be raided by raiders,
but he shall raid at their heels.
Asher’s [166 (#ulink_2a81c9a3-2c21-5a1f-bb1b-d0a5ea5c00c4)] food shall be rich,
and he shall provide royal delicacies.
Naphtali is a doe let loose
that bears lovely fawns. [167 (#ulink_4d6f80b1-e6c4-5c2e-ba99-d9980a02bff9)]
Joseph is a fruitful bough,
a fruitful bough by a spring;
his branches run over the wall. [168 (#ulink_8c6fda40-6ca0-568e-831e-9f6a47d134d6)]
The archers fiercely attacked him;
they shot at him and pressed him hard.
Yet his bow remained taut,
and his arms [169 (#ulink_04012521-0ea9-55ad-82d6-6e245c853ad3)] were made agile
by the hands of the Mighty One of Jacob,
by the name of the Shepherd, the Rock of Israel,
PILGRIM STATUS
About death, I go through different moods, but the times when I can desire it are never, I think, those when this world seems harshest. On the contrary, it is just when there seems to be most of Heaven already here that I come nearest to longing for the patria. It is the bright frontispiece [which] whets one to read the story itself. All joy (as distinct from mere pleasure, still more amusement) emphasises our pilgrim status: always reminds, beckons, awakes desire. Our best havings are wantings.
—from a letter to Dom Bede Griffiths OSB, November 5, 1954
For reflection
Genesis 49:33–50:3
by the God of your father, who will help you,
by the Almighty [170 (#ulink_04644aa9-b269-5196-a406-5ecd916e22d3)] who will bless you
with blessings of heaven above,
blessings of the deep that lies beneath,
blessings of the breasts and of the womb.
The blessings of your father
are stronger than the blessings of the eternal mountains,
the bounties [171 (#ulink_30f56976-2463-5443-9ad9-f606679ad46d)] of the everlasting hills;
may they be on the head of Joseph,
on the brow of him who was set apart from his brothers.
Benjamin is a ravenous wolf,
in the morning devouring the prey,
and at evening dividing the spoil.”
28 All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them, blessing each one of them with a suitable blessing.
29 Then he charged them, saying to them, “I am about to be gathered to my people. Bury me with my ancestors—in the cave in the field of Ephron the Hittite,
in the cave in the field at Machpelah, near Mamre, in the land of Canaan, in the field that Abraham bought from Ephron the Hittite as a burial site.
There Abraham and his wife Sarah were buried; there Isaac and his wife Rebekah were buried; and there I buried Leah—
the field and the cave that is in it were purchased from the Hittites.”
When Jacob ended his charge to his sons, he drew up his feet into the bed, breathed his last, and was gathered to his people.
50 Then Joseph threw himself on his father’s face and wept over him and kissed him.
Joseph commanded the physicians in his service to embalm his father. So the physicians embalmed Israel;
they spent forty days in doing this, for that is the time required for embalming. And the Egyptians wept for him seventy days.
4 When the days of weeping for him were past, Joseph addressed the household of Pharaoh, “If now I have found favor with you, please speak to Pharaoh as follows:
My father made me swear an oath; he said, ‘I am about to die. In the tomb that I hewed out for myself in the land of Canaan, there you shall bury me.’ Now therefore let me go up, so that I may bury my father; then I will return.”
Pharaoh answered, “Go up, and bury your father, as he made you swear to do.”
7 So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt,
as well as all the household of Joseph, his brothers, and his father’s household. Only their children, their flocks, and their herds were left in the land of Goshen.
Both chariots and charioteers went up with him. It was a very great company.
When they came to the threshing floor of Atad, which is beyond the Jordan, they held there a very great and sorrowful lamentation; and he observed a time of mourning for his father seven days.
When the Canaanite inhabitants of the land saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning on the part of the Egyptians.” Therefore the place was named Abel-mizraim; [172 (#ulink_fb007e4e-57be-5f94-92d3-f2da1f5e0a4c)] it is beyond the Jordan.
Thus his sons did for him as he had instructed them.
They carried him to the land of Canaan and buried him in the cave of the field at Machpelah, the field near Mamre, which Abraham bought as a burial site from Ephron the Hittite.
After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.
15 Realizing that their father was dead, Joseph’s brothers said, “What if Joseph still bears a grudge against us and pays us back in full for all the wrong that we did to him?”
So they approached [173 (#ulink_5f528532-406b-5977-9ef7-269b7ee23c78)] Joseph, saying, “Your father gave this instruction before he died,
“Say to Joseph: I beg you, forgive the crime of your brothers and the wrong they did in harming you.’ Now therefore please forgive the crime of the servants of the God of your father.” Joseph wept when they spoke to him.
Then his brothers also wept,[174 (#ulink_0169182d-1d5f-58c8-af61-29f8b41c7ec4)] fell down before him, and said, “We are here as your slaves.”
But Joseph said to them, “Do not be afraid! Am I in the place of God?
Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today.
So have no fear; I myself will provide for you and your little ones.” In this way he reassured them, speaking kindly to them.
22 So Joseph remained in Egypt, he and his father’s household; and Joseph lived one hundred ten years.
Joseph saw Ephraim’s children of the third generation; the children of Machir son of Manasseh were also born on Joseph’s knees.
24 Then Joseph said to his brothers, “I am about to die; but God will surely come to you, and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.”
So Joseph made the Israelites swear, saying, “When God comes to you, you shall carry up my bones from here.”
And Joseph died, being one hundred ten years old; he was embalmed and placed in a coffin in Egypt.
[1 (#ulink_4c5a705a-9be5-5dc3-91f6-a338c9c85d42)] Or when God began to create or In the beginning God created
[2 (#ulink_4c5a705a-9be5-5dc3-91f6-a338c9c85d42)] Or while the spirit of God or while a mighty wind
[3 (#ulink_0489c83d-e591-5774-a06c-ea8cce9be7a0)] Heb adam
[4 (#ulink_0489c83d-e591-5774-a06c-ea8cce9be7a0)] Syr: Heb and over all the earth
[5 (#ulink_077ae6ba-5779-5635-9977-671b3c416ab4)] Heb him
[6 (#ulink_9a7ed6e6-22e6-51c2-9347-6ad651bfba2d)] Heb YHWH, as in other places where “LORD” is spelled with capital letters (see also Ex 3.14–15 with notes)
[7 (#ulink_9a7ed6e6-22e6-51c2-9347-6ad651bfba2d)] Or formed a man (Heb adam) of dust from the ground (Heb adamah)
[8 (#ulink_0d5c21a7-96fc-55af-a943-6ab90219bfd1)] Or for Adam
[9 (#ulink_c20fbd10-7d31-5195-a7d1-57fb614da2d9)] Heb ishshah
[10 (#ulink_bb116af5-4473-5a37-a383-e8f29713989e)] Heb ish
[11 (#ulink_aee7cdf3-97af-5b88-badd-27ab5d214d8c)] Or gods
[12 (#ulink_4b608d02-dfec-5f71-ae61-62eb15ded2eb)] Or to Adam
[13 (#ulink_1931422f-92a9-5260-9abd-d71bff797f3b)] InHeb Eve resembles the word for living
[14 (#ulink_1931422f-92a9-5260-9abd-d71bff797f3b)] Or for Adam
[15 (#ulink_8f0c9ee0-82ac-5d28-8f04-170c46e0d734)] Theverb in Heb resembles the word for Cain
[16 (#ulink_c48d541a-cc24-5134-89d4-b5817977d9fd)] SamGk Syr Compare Vg: MT lacks Let us go out to the field
[17 (#ulink_c48d541a-cc24-5134-89d4-b5817977d9fd)] GkSyr Vg: Heb Therefore
[18 (#ulink_c48d541a-cc24-5134-89d4-b5817977d9fd)] That is Wandering
[19 (#ulink_6ecd5692-0984-572e-84dc-1adeaf70e7e8)] Theverb in Heb resembles the word for Seth
[20 (#ulink_8f31b5d2-292c-52ec-a6ae-8e8800791c9c)] Heb adam
[21 (#ulink_8f31b5d2-292c-52ec-a6ae-8e8800791c9c)] Heb him
[22 (#ulink_003ff7fd-2c67-5a0e-8b45-b6d4b1f22e2b)] Meaning of Heb uncertain
[23 (#ulink_43cfd68f-72ed-5f82-92cc-06632732716a)] Or window
[24 (#ulink_f5bc74b7-5397-5672-9235-e11400c9e869)] Gk: Heb adds every animal of the earth
[25 (#ulink_72245816-3ba0-5f5a-8239-83e08cd995d4)] Heb yapht, a play on Japheth
[26 (#ulink_64f22346-2d38-5946-ac45-d4c6e4af40c0)] Heb Mss Sam Gk See 1 Chr 1.7: MT Dodanim
[27 (#ulink_64f22346-2d38-5946-ac45-d4c6e4af40c0)] Compare verses 20, 31. Heb lacks These are the descendants of Japheth
[28 (#ulink_13f2fd28-77b6-5bb4-8049-dabf4c8d8bc4)] Cn: Heb Casluhim, from which the Philistines come, and Caphtorim
[29 (#ulink_bd8940fc-c064-5087-88e3-a164e4fe21f5)] That is Division
[30 (#ulink_a7f76ff7-b403-5f43-9702-738c8fc6f423)] Or migrated eastward
[31 (#ulink_a7f76ff7-b403-5f43-9702-738c8fc6f423)] Heb balal, meaning to confuse
[32 (#ulink_8d903405-dd7f-5fe3-a855-85ba2aeffeda)] Or by you all the families of the earth shall bless themselves
[33 (#ulink_9a39314b-5bd6-59b1-aca6-27ea76a3adcd)] Or terebinth
[34 (#ulink_9a39314b-5bd6-59b1-aca6-27ea76a3adcd)] Heb seed
[35 (#ulink_7d1d0df4-45ce-578d-89ed-908ecb5ca221)] Heb seed
[36 (#ulink_7d1d0df4-45ce-578d-89ed-908ecb5ca221)] Or terebinths
[37 (#ulink_4ef9080a-ab0b-532b-a0a5-9264e7fbe640)] Heb Salt Sea
[38 (#ulink_354618fb-34ee-546e-9afb-737fec668470)] Or terebinths
[39 (#ulink_789f822e-b71b-5d23-8c2f-d9243ec3fe3d)] Heb El Elyon
[40 (#ulink_1764c9c0-b8f1-559a-ac5e-fc7fcf7bc63e)] Meaning of Heb uncertain
[41 (#ulink_1764c9c0-b8f1-559a-ac5e-fc7fcf7bc63e)] Heb he
[42 (#ulink_af9fda27-c937-5460-84a6-291ba64e6507)] Heb he
[43 (#ulink_504923c3-01f2-5857-93ce-4677a51a20f2)] That is God hears
[44 (#ulink_20be3050-a637-58e9-b7a6-85500dd3c68b)] Perhaps God of seeing or God who sees
[45 (#ulink_20be3050-a637-58e9-b7a6-85500dd3c68b)] Meaning of Heb uncertain
[46 (#ulink_20be3050-a637-58e9-b7a6-85500dd3c68b)] That is the Well of the Living One who sees me
[47 (#ulink_bc194f67-1a94-54f2-8a82-3a8308451241)] Heb Abram
[48 (#ulink_7e118eb7-20d7-5b12-b72a-cb897f46e14c)] Traditional rendering of Heb El Shaddai
[49 (#ulink_7e118eb7-20d7-5b12-b72a-cb897f46e14c)] That is exalted ancestor
[50 (#ulink_7e118eb7-20d7-5b12-b72a-cb897f46e14c)] Here taken to mean ancestor of a multitude
[51 (#ulink_7e118eb7-20d7-5b12-b72a-cb897f46e14c)] Heb seed
[52 (#ulink_bb9b181a-0ad0-5fe9-b76b-c253622b191a)] That is he laughs
[53 (#ulink_17db1e0b-bd62-5a8b-9986-41bed241c8ff)] Heb him
[54 (#ulink_17db1e0b-bd62-5a8b-9986-41bed241c8ff)] Or terebinths
[55 (#ulink_17db1e0b-bd62-5a8b-9986-41bed241c8ff)] Heb seahs
[56 (#ulink_6761fa04-d70d-57a9-b2e2-6f23891f1f37)] Or and all the nations of the earth shall bless themselves by him
[57 (#ulink_6761fa04-d70d-57a9-b2e2-6f23891f1f37)] Heb known
[58 (#ulink_2077594c-0ea0-51a8-929b-f167faa637ba)] Another ancient tradition reads while the LORD remained standing before Abraham
[59 (#ulink_f890a643-eb26-53c5-a1e9-81364a4ce35e)] Gk Syr Vg: Heb he
[60 (#ulink_f890a643-eb26-53c5-a1e9-81364a4ce35e)] That is Little
[61 (#ulink_b7c623c3-6a38-5843-90a6-00057bca0a57)] Gk Vg: Heb lacks with her son Isaac
[62 (#ulink_0da6a3ab-f4de-5cb2-b205-9e4a4a37af3d)] That is Well of seven or Well of the oath
[63 (#ulink_0da6a3ab-f4de-5cb2-b205-9e4a4a37af3d)] Heb He
[64 (#ulink_0da6a3ab-f4de-5cb2-b205-9e4a4a37af3d)] Or the LORD, El Olam
[65 (#ulink_6182103e-6cfb-555d-93e1-33cbfbcf4fbf)] Or to slaughter
[66 (#ulink_6182103e-6cfb-555d-93e1-33cbfbcf4fbf)] Or will see; Heb traditionally transliterated Jehovah Jireh
[67 (#ulink_6182103e-6cfb-555d-93e1-33cbfbcf4fbf)] Or he shall be seen
[68 (#ulink_04318344-e696-534c-a080-24a7a0a6b977)] Syr Tg: Heb from coming to
[69 (#ulink_04318344-e696-534c-a080-24a7a0a6b977)] Meaning of Heb word is uncertain
[70 (#ulink_4789eafb-3bfd-57a2-aaa3-533637b55f18)] Heb he fell
[71 (#ulink_4789eafb-3bfd-57a2-aaa3-533637b55f18)] Or down in opposition to
[72 (#ulink_c31a0503-7449-5e8b-b637-912d6712be2a)] Syr: Meaning of Heb uncertain
[73 (#ulink_bcc3fc6c-d31d-53df-9a48-1382b212d95c)] That is He takes by the heel or He supplants
[74 (#ulink_399bdda4-9f06-53f6-8008-ab15dbc3fd88)] That is Red
[75 (#ulink_399bdda4-9f06-53f6-8008-ab15dbc3fd88)] Heb today
[76 (#ulink_785b9a4e-1347-52bc-80d8-21da88477d89)] Heb him
[77 (#ulink_8bc0b812-3123-5d27-9619-4ef2096f94c6)] That is Contention
[78 (#ulink_8bc0b812-3123-5d27-9619-4ef2096f94c6)] That is Enmity
[79 (#ulink_8bc0b812-3123-5d27-9619-4ef2096f94c6)] That is Broad places or Room
[80 (#ulink_7b5bc594-cc19-5db4-946e-2e2e4ee771d0)] A word resembling the word for oath
[81 (#ulink_7b5bc594-cc19-5db4-946e-2e2e4ee771d0)] That is Well of the oath or Well of seven
[82 (#ulink_4cfe6f15-47a4-5845-9a13-64c1c9225596)] Cn: Heb of all
[83 (#ulink_4cfe6f15-47a4-5845-9a13-64c1c9225596)] That is He supplants or He takes by the heel
[84 (#ulink_7fadb1de-efa1-526a-9011-a169280d06f6)] Or See, of
[85 (#ulink_762902b9-018f-5576-997d-37c4cadad3ca)] Or and of
[86 (#ulink_8402af14-21b2-5c7d-93a2-d895df4da16d)] Meaning of Heb uncertain
[87 (#ulink_6333cf98-f5d9-560d-b097-f788384cd928)] Traditional rendering of Heb El Shaddai
[88 (#ulink_ab96899a-3aad-5440-b67c-193455e09b66)] Or stairway or ramp
[89 (#ulink_ab96899a-3aad-5440-b67c-193455e09b66)] Or stood above it
[90 (#ulink_ab96899a-3aad-5440-b67c-193455e09b66)] Or shall bless themselves
[91 (#ulink_4f0f7137-364b-5b95-9d72-0694eb5d9067)] That is House of God
[92 (#ulink_7fa0ef99-e769-5206-9358-1682ef6288a1)] Heb He
[93 (#ulink_82baff31-03a6-59a5-b7ca-8dc6d7c45770)] Meaning of Heb uncertain
[94 (#ulink_c0d7887e-3e52-52c6-b507-d9df72136655)] Heb him
[95 (#ulink_007b2109-560d-5ae8-91ca-967e2e535a27)] That is See, a son
[96 (#ulink_007b2109-560d-5ae8-91ca-967e2e535a27)] Heb shama
[97 (#ulink_007b2109-560d-5ae8-91ca-967e2e535a27)] Heb lawah
[98 (#ulink_007b2109-560d-5ae8-91ca-967e2e535a27)] Heb hodah
[99 (#ulink_e505866d-b0d6-51f2-8ec4-b746164e35cf)] That is He judged
[100 (#ulink_e505866d-b0d6-51f2-8ec4-b746164e35cf)] Heb niphtal
[101 (#ulink_961f3018-5b2e-57b1-812f-ed52ef3f96fc)] That is Fortune
[102 (#ulink_961f3018-5b2e-57b1-812f-ed52ef3f96fc)] That is Happy
[103 (#ulink_79ac1fb6-3ba3-55f2-9df9-f0ed7d3d4140)] Heb sakar
[104 (#ulink_79ac1fb6-3ba3-55f2-9df9-f0ed7d3d4140)] Heb zabal
[105 (#ulink_a1c1507e-925a-56e2-b8eb-6f22ff6f64cd)] That is He adds
[106 (#ulink_add6753e-7fff-5be7-999a-820c7f4f125f)] Cn: Meaning of Heb uncertain
[107 (#ulink_3fcf0de3-51fe-5a08-a042-769d4b1ac820)] Heb the river
[108 (#ulink_96469c5c-9810-500b-8576-0be5bb0ad4a2)] Heb them
[109 (#ulink_071ab1c9-067a-522c-a07f-ed38a9d3ba59)] Meaning of Heb uncertain
[110 (#ulink_fde65cad-4e3a-5375-971a-b791a861fb3c)] In Aramaic The heap of witness
[111 (#ulink_fde65cad-4e3a-5375-971a-b791a861fb3c)] In Hebrew The heap of witness
[112 (#ulink_fde65cad-4e3a-5375-971a-b791a861fb3c)] Compare Sam: MT lacks the pillar
[113 (#ulink_fde65cad-4e3a-5375-971a-b791a861fb3c)] That is Watchpost
[114 (#ulink_c05f51ec-af95-5cdc-8b4a-ffce01ade558)] Meaning of Heb uncertain
[115 (#ulink_423dc927-19de-51f3-98a3-a77a5dc71730)] Ch 32.1 in Heb
[116 (#ulink_3013e280-2ab4-564b-b9d5-37e0a0e8495e)] Here taken to mean Two camps
[117 (#ulink_497eb971-92e0-57cc-9d7c-2fdb3ea22944)] Heb he
[118 (#ulink_497eb971-92e0-57cc-9d7c-2fdb3ea22944)] That is The one who strives with God or God strives
[119 (#ulink_497eb971-92e0-57cc-9d7c-2fdb3ea22944)] Or with divine and human beings
[120 (#ulink_497eb971-92e0-57cc-9d7c-2fdb3ea22944)] That is The face of God
[121 (#ulink_e1f94d85-3ac8-51c7-b759-c10f1fc30c81)] That is Booths
[122 (#ulink_0ecdfcff-9ae1-5524-8a3d-c18d1b884167)] Heb one hundred qesitah
[123 (#ulink_0ecdfcff-9ae1-5524-8a3d-c18d1b884167)] That is God, the God of Israel
[124 (#ulink_d0c73e4c-bd9d-5bbd-88fb-d1dc83f2b3bc)] Heb he
[125 (#ulink_cebf48ee-6a5f-5349-ba49-544dc02f49dd)] That is God of Bethel
[126 (#ulink_cebf48ee-6a5f-5349-ba49-544dc02f49dd)] That is Oak of weeping
[127 (#ulink_4cd0a448-5c4c-5382-958c-19994453ef1e)] Traditional rendering of Heb El Shaddai
[128 (#ulink_7dc13ed4-82b9-5e9a-a019-692b092e6de7)] That is Son of my sorrow
[129 (#ulink_7dc13ed4-82b9-5e9a-a019-692b092e6de7)] That is Son of the right hand or Son of the South
[130 (#ulink_ea57042a-7e20-5a75-bc12-9055b606b970)] SamGk Syr: Heb daughter
[131 (#ulink_49ea86ba-1981-5df5-8e67-96bb77f5d153)] Gk Syr: Heb daughter
[132 (#ulink_f979e4f9-8eba-5b0a-bba7-a41e9071f434)] Or chiefs
[133 (#ulink_24465629-b1c6-5a68-849e-a20b4e292512)] Or chiefs
[134 (#ulink_24465629-b1c6-5a68-849e-a20b4e292512)] Meaning of Heb uncertain
[135 (#ulink_24465629-b1c6-5a68-849e-a20b4e292512)] Or chief by chief
[136 (#ulink_91fcff82-87c3-5ff9-af57-aa897d407082)] Traditional rendering (compare Gk): a coat of many colors; meaning of Heb uncertain
[137 (#ulink_78b9800c-73cb-57c7-9802-d04e096e5cc8)] See note on 37.3
[138 (#ulink_acc02a5f-7f83-5afa-bee3-72f85354af41)] Gk:Heb He
[139 (#ulink_98d3dd83-c2ed-56cb-93ee-648695b81076)] Heb when Judah was comforted
[140 (#ulink_bbf49198-ddea-5249-95f0-c7d4eb376d21)] That is A breach
[141 (#ulink_bbf49198-ddea-5249-95f0-c7d4eb376d21)] That is Brightness; perhaps alluding to the crimson thread
[142 (#ulink_79cd3e50-0602-5ce4-8e57-de4a9a1a5a4d)] Heb he
[143 (#ulink_9b809757-0adf-5820-a5eb-6818764459c9)] Gk Syr Vg: Heb lacks I fell asleep a second time
[144 (#ulink_c246bd9f-86ba-55dc-8e9e-1e98a47842ea)] Abrek, apparently an Egyptian word similar in sound to the Hebrew word meaning to kneel
[145 (#ulink_cf1a8945-20f2-5a4d-9dbd-62ea4cb98de6)] Sam Gk: MT the seven years that were
[146 (#ulink_e5310c5f-c575-5db3-9461-f1812b3e5bd9)] That is Making to forget
[147 (#ulink_e5310c5f-c575-5db3-9461-f1812b3e5bd9)] From a Hebrew word meaning to be fruitful
[148 (#ulink_5b52be97-4f2b-5032-bda0-ddc7e69fbecd)] Gk Vg Compare Syr: Heb opened all that was in (or, among) them
[149 (#ulink_d502b97a-557f-5cec-8e46-8674558135eb)] Traditional rendering of Heb El Shaddai
[150 (#ulink_54a19b6e-56c4-577f-882f-799d28299dc8)] Heb the man
[151 (#ulink_a503d665-9235-5a57-836c-9c66796670b9)] GkCompare Vg: Heb lacks Why have you stolen my silver cup?
[152 (#ulink_9eed4748-5062-5950-81da-973f12cb4ff3)] Or be agitated
[153 (#ulink_a79152b0-af16-5565-9b86-5aa8e0827e52)] Heb the God
[154 (#ulink_3318d0de-c0c2-5b7d-8c7b-5f2d0d6b2e76)] Or Saul
[155 (#ulink_3318d0de-c0c2-5b7d-8c7b-5f2d0d6b2e76)] Compare Sam Gk Num 26.24; 1 Chr 7.1: MT Iob
[156 (#ulink_3318d0de-c0c2-5b7d-8c7b-5f2d0d6b2e76)] Gk: Heb Hushim
[157 (#ulink_de7f41e8-f63b-57c9-aaaf-9817954a405b)] Heb He
[158 (#ulink_4f1fc6ae-8b5c-5395-a387-74bbbe7cccf6)] Sam Gk Compare Vg: MT He removed them to the cities
[159 (#ulink_3815e82c-3516-569e-8a51-5814cae170fb)] Heb Israel
[160 (#ulink_3815e82c-3516-569e-8a51-5814cae170fb)] Traditional rendering of Heb El Shaddai
[161 (#ulink_e0b636fd-30dd-5940-83f5-79d1767af550)] Heb from his knees
[162 (#ulink_e721392f-cad7-5e7b-91ee-f7dd68df63fe)] you here is singular in Heb
[163 (#ulink_212f56a2-d99b-5cf4-8f55-725de29ba57f)] Or mountain slope (Heb shekem, a play on the name of the town and district of Shechem)
[164 (#ulink_01d7d4bd-916e-5d29-b40d-3442f6e86169)] Gk Syr Tg: Heb he
[165 (#ulink_4bd2f9dd-f002-5e47-9ecb-980fe380575f)] Or until Shiloh comes or until he comes to Shiloh or (with Syr) until he comes to whom it belongs
[166 (#ulink_9bd88bc6-83b4-577c-8a0d-41570cdc1ca7)] Gk Vg Syr: Heb From Asher
[167 (#ulink_0734afb6-3259-5d06-9cba-b4aff1b90c81)] Or that gives beautiful words
[168 (#ulink_ed88e879-88ed-5f6e-9d67-2e17d2584edd)] Meaning of Heb uncertain
[169 (#ulink_ac2116ae-ab5c-5fea-8c12-2096183e2d7c)] Heb the arms of his hands
[170 (#ulink_3275b4bb-ce96-53c2-9368-7767b16a52dd)] Traditional rendering of Heb Shaddai
[171 (#ulink_66ec7f97-0218-5732-8732-f54468e6caa5)] Cn Compare Gk: Heb of my progenitors to the boundaries
[172 (#ulink_988e2258-f460-5127-a9dd-21b9277887f0)] That is mourning (or meadow) of Egypt
[173 (#ulink_d31ed9e7-a98b-5c95-8e29-f0cdaefc3fe7)] Gk Syr: Heb they commanded
[174 (#ulink_d31ed9e7-a98b-5c95-8e29-f0cdaefc3fe7)] Cn: Heb also came
EXODUS (#ulink_62335c86-bd97-515e-972c-5e94687b6699)
Chapter 1 (#ulink_2e890372-6ad6-5da6-acc8-047110d38dc8)
Chapter 2 (#ulink_b8287616-5d0f-50b3-bb39-a223e7bc0d76)
Chapter 3 (#ulink_9e9ae0ea-0acf-5221-afaf-2a14b707778c)
Chapter 4 (#ulink_b6ba8d6e-9a18-5d82-b1da-f1164c04cc44)
Chapter 5 (#ulink_7efef492-a9da-5509-9b1a-12b541ceafaf)
Chapter 6 (#ulink_a5b6d089-d41e-5ed2-a21b-2b4a000c7570)
Chapter 7 (#ulink_ea317b54-951f-5b84-9a4a-c5f330a19afb)
Chapter 8 (#ulink_f0fcb41f-6188-52e8-9cc3-ed8b4f1e45ed)
Chapter 9 (#ulink_de4290a9-436f-553e-9f69-672aaf79db52)
Chapter 10 (#ulink_3ba3ad1e-2668-5e41-af3c-b23d2c33fb42)
Chapter 11 (#ulink_8cae4c1a-7527-5f40-bee6-df186748caf6)
Chapter 12 (#ulink_18aa0e22-3d4c-5728-a1c6-fa8c049bff29)
Chapter 13 (#ulink_f72e731f-bc9f-59de-98b9-b24f0ee06218)
Chapter 14 (#ulink_e0d50a39-2e50-5c20-b347-92bb28f35f32)
Chapter 15 (#ulink_95bb8555-90f4-58a5-a2ae-6deec85a876c)
Chapter 16 (#ulink_546a262a-5620-519a-8767-3d90218fa9a7)
Chapter 17 (#ulink_84295602-06ef-5ea1-8b82-610b7a574a45)
Chapter 18 (#ulink_d2f05d13-35df-51a5-948c-cfbf4dd6f5f9)
Chapter 19 (#ulink_1dc6890c-12fa-5792-834a-fe238c61a05b)
Chapter 20 (#ulink_3e451c5c-a3ac-5391-9a7f-deffb191145c)
Chapter 21 (#ulink_a98c7e35-e147-584a-aa8f-ef2e8b5b8b52)
Chapter 22 (#ulink_26c9c6aa-f088-5697-affa-468d6a2d62e2)
Chapter 23 (#ulink_bff14229-2c80-5176-b689-3a9da72902e3)
Chapter 24 (#ulink_d06b83ce-abc4-5e1c-bda3-3c55f2ba05d6)
Chapter 25 (#ulink_d5fb25c7-78cb-5961-b636-0373bc543191)
Chapter 26 (#ulink_0e5493f8-eb36-5a77-8c15-10739d7ef534)
Chapter 27 (#ulink_63d5035b-3072-5d78-983d-54220558678f)
Chapter 28 (#ulink_2e884ce8-c568-54bd-b4b8-7ba6315cbd3c)
Chapter 29 (#ulink_13e3ba78-7498-52b6-9520-61d5386a5614)
Chapter 30 (#ulink_b20d0c7d-0556-531e-95a5-5df7aab72617)
Chapter 31 (#ulink_2ef7046e-66a7-59ba-9716-1dc43067f817)
Chapter 32 (#ulink_186f6732-4348-5b6a-9cea-9583be72fa8e)
Chapter 33 (#ulink_40e57630-53f0-5916-811a-9652ca30bbc2)
Chapter 34 (#ulink_429fa89f-c0e7-5d76-94b4-d9f2c77150f8)
Chapter 35 (#ulink_45b0c73f-4445-5654-a9cb-9c736e80028d)
Chapter 36 (#ulink_39472384-8ae6-50c1-8f3c-bf0872fbc582)
Chapter 37 (#ulink_5a96d63a-8120-537e-b68f-86cece1cd916)
Chapter 38 (#ulink_273d7ada-0e31-5c40-8a54-44bdb95af729)
Chapter 39 (#ulink_a525ab35-7d70-59b0-87b6-47692aa2ca26)
Chapter 40 (#ulink_a18cece9-ed99-5704-8e1b-7ad8f8643690)
1 These are the names of the sons of Israel who came to Egypt with Jacob, each with his household:
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan and Naphtali, Gad and Asher.
The total number of people born to Jacob was seventy. Joseph was already in Egypt.
Then Joseph died, and all his brothers, and that whole generation.
But the Israelites were fruitful and prolific; they multiplied and grew exceedingly strong, so that the land was filled with them.
8 Now a new king arose over Egypt, who did not know Joseph.
He said to his people, “Look, the Israelite people are more numerous and more powerful than we.
Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.”
Therefore they set taskmasters over them to oppress them with forced labor. They built supply cities, Pithom and Rameses, for Pharaoh.
But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites.
The Egyptians became ruthless in imposing tasks on the Israelites,
and made their lives bitter with hard service in mortar and brick and in every kind of field labor. They were ruthless in all the tasks that they imposed on them.
15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,
“When you act as midwives to the Hebrew women, and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall live.”
But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live.
So the king of Egypt summoned the midwives and said to them, “Why have you done this, and allowed the boys to live?”
The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.”
So God dealt well with the midwives; and the people multiplied and became very strong.
And because the midwives feared God, he gave them families.
Then Pharaoh commanded all his people, “Every boy that is born to the Hebrews[1 (#ulink_8097cbdc-abe7-511f-880a-adeb9e720c81)] you shall throw into the Nile, but you shall let every girl live.”
2 Now a man from the house of Levi went and married a Levite woman.
The woman conceived and bore a son; and when she saw that he was a fine baby, she hid him three months.
When she could hide him no longer she got a papyrus basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river.
His sister stood at a distance, to see what would happen to him.
5 The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it.
When she opened it, she saw the child. He was crying, and she took pity on him. “This must be one of the Hebrews’ children,” she said.
Then his sister said to Pharaoh’s daughter, “Shall I go and get you a nurse from the Hebrew women to nurse the child for you?”
Pharaoh’s daughter said to her, “Yes.” So the girl went and called the child’s mother.
Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I will give you your wages.” So the woman took the child and nursed it.
When the child grew up, she brought him to Pharaoh’s daughter, and she took him as her son. She named him Moses,[2 (#ulink_6530b701-0a83-5028-9731-7d2a8926a1a6)] “because,” she said, “I drew him out[3 (#ulink_b9fbaa54-073c-5a98-93ba-9ed72781069b)] of the water.”
11 One day, after Moses had grown up, he went out to his people and saw their forced labor. He saw an Egyptian beating a Hebrew, one of his kinsfolk.
He looked this way and that, and seeing no one he killed the Egyptian and hid him in the sand.
When he went out the next day, he saw two Hebrews fighting; and he said to the one who was in the wrong, “Why do you strike your fellow Hebrew?”
He answered, “Who made you a ruler and judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “Surely the thing is known.”
When Pharaoh heard of it, he sought to kill Moses.
But Moses fled from Pharaoh. He settled in the land of Midian, and sat down by a well.
The priest of Midian had seven daughters. They came to draw water, and filled the troughs to water their father’s flock.
But some shepherds came and drove them away. Moses got up and came to their defense and watered their flock.
When they returned to their father Reuel, he said, “How is it that you have come back so soon today?”
They said, “An Egyptian helped us against the shepherds; he even drew water for us and watered the flock.”
He said to his daughters, “Where is he? Why did you leave the man? Invite him to break bread.”
Moses agreed to stay with the man, and he gave Moses his daughter Zipporah in marriage.
She bore a son, and he named him Gershom; for he said, “I have been an alien[4 (#ulink_5453f3c2-8528-505d-abc4-0977ff1fa0e0)] residing in a foreign land.”
23 After a long time the king of Egypt died. The Israelites groaned under their slavery, and cried out. Out of the slavery their cry for help rose up to God.
God heard their groaning, and God remembered his covenant with Abraham, Isaac, and Jacob.
God looked upon the Israelites, and God took notice of them.
3 Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God.
There the angel of the LORD appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed.
Then Moses said, “I must turn aside and look at this great sight, and see why the bush is not burned up.”
When the LORD saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.”
Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.”
He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.
7 Then the LORD said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings,
and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.
The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them.
So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.”
But Moses said to God, “Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?”
He said, “I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.”
For reflection: Exodus 3:1–6
We can always say we have been the victims of an illusion; if we disbelieve in the supernatural this is what we always shall say.
—from “Miracles,” God in the Dock
13 But Moses said to God, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?”
God said to Moses, “I AM WHO I AM.”[5 (#ulink_b834df3a-90a7-5ede-b15c-d8bc61752882)] He said further, “Thus you shall say to the Israelites, ‘I AM has sent me to you.’”
God also said to Moses, “Thus you shall say to the Israelites, ‘The LORD,[6 (#ulink_c4e083c7-b7bb-5501-8b24-979b58c0f294)] the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you’:
This is my name forever,
and this my title for all generations.
Go and assemble the elders of Israel, and say to them, ‘The LORD, the God of your ancestors, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying: I have given heed to you and to what has been done to you in Egypt.
I declare that I will bring you up out of the misery of Egypt, to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.’
They will listen to your voice; and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The LORD, the God of the Hebrews, has met with us; let us now go a three days’ journey into the wilderness, so that we may sacrifice to the LORD our God.’
I know, however, that the king of Egypt will not let you go unless compelled by a mighty hand.[7 (#ulink_abd8a9c7-d947-5ace-aee0-273994938e82)]
So I will stretch out my hand and strike Egypt with all my wonders that I will perform in it; after that he will let you go.
I will bring this people into such favor with the Egyptians that, when you go, you will not go empty-handed;
each woman shall ask her neighbor and any woman living in the neighbor’s house for jewelry of silver and of gold, and clothing, and you shall put them on your sons and on your daughters; and so you shall plunder the Egyptians.”
4 Then Moses answered, “But suppose they do not believe me or listen to me, but say, ‘The LORD did not appear to you.’”
The LORD said to him, “What is that in your hand?” He said, “A staff.”
And he said, “Throw it on the ground.” So he threw the staff on the ground, and it became a snake; and Moses drew back from it.
Then the LORD said to Moses, “Reach out your hand, and seize it by the tail”—so he reached out his hand and grasped it, and it became a staff in his hand—
“so that they may believe that the LORD, the God of their ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.”
6 Again, the LORD said to him, “Put your hand inside your cloak.” He put his hand into his cloak; and when he took it out, his hand was leprous,[8 (#ulink_92f36dee-bf4b-5043-9f70-9372389bcdd3)] as white as snow.
Then God said, “Put your hand back into your cloak”—so he put his hand back into his cloak, and when he took it out, it was restored like the rest of his body—
“If they will not believe you or heed the first sign, they may believe the second sign.
If they will not believe even these two signs or heed you, you shall take some water from the Nile and pour it on the dry ground; and the water that you shall take from the Nile will become blood on the dry ground.”
10 But Moses said to the LORD, “O my Lord, I have never been eloquent, neither in the past nor even now that you have spoken to your servant; but I am slow of speech and slow of tongue.”
Then the LORD said to him, “Who gives speech to mortals? Who makes them mute or deaf, seeing or blind? Is it not I, the LORD?
Now go, and I will be with your mouth and teach you what you are to speak.”
But he said, “O my Lord, please send someone else.”
Then the anger of the LORD was kindled against Moses and he said, “What of your brother Aaron the Levite? I know that he can speak fluently; even now he is coming out to meet you, and when he sees you his heart will be glad.
You shall speak to him and put the words in his mouth; and I will be with your mouth and with his mouth, and will teach you what you shall do.
He indeed shall speak for you to the people; he shall serve as a mouth for you, and you shall serve as God for him.
Take in your hand this staff, with which you shall perform the signs.”
18 Moses went back to his father-in-law Jethro and said to him, “Please let me go back to my kindred in Egypt and see whether they are still living.” And Jethro said to Moses, “Go in peace.”
The LORD said to Moses in Midian, “Go back to Egypt; for all those who were seeking your life are dead.”
So Moses took his wife and his sons, put them on a donkey, and went back to the land of Egypt; and Moses carried the staff of God in his hand.
21 And the LORD said to Moses, “When you go back to Egypt, see that you perform before Pharaoh all the wonders that I have put in your power; but I will harden his heart, so that he will not let the people go.
Then you shall say to Pharaoh, ‘Thus says the LORD: Israel is my firstborn son.
I said to you, “Let my son go that he may worship me.” But you refused to let him go; now I will kill your firstborn son.’”
24 On the way, at a place where they spent the night, the LORD met him and tried to kill him.
But Zipporah took a flint and cut off her son’s foreskin, and touched Moses’[9 (#ulink_5dce33e8-e853-5f6a-a0f8-382494d4c9b8)] feet with it, and said, “Truly you are a bridegroom of blood to me!”
So he let him alone. It was then she said, “A bridegroom of blood by circumcision.”
27 The LORD said to Aaron, “Go into the wilderness to meet Moses.” So he went; and he met him at the mountain of God and kissed him.
Moses told Aaron all the words of the LORD with which he had sent him, and all the signs with which he had charged him.
Then Moses and Aaron went and assembled all the elders of the Israelites.
Aaron spoke all the words that the LORD had spoken to Moses, and performed the signs in the sight of the people.
The people believed; and when they heard that the LORD had given heed to the Israelites and that he had seen their misery, they bowed down and worshiped.
5 Afterward Moses and Aaron went to Pharaoh and said, “Thus says the LORD, the God of Israel, ‘Let my people go, so that they may celebrate a festival to me in the wilderness.’”
But Pharaoh said, “Who is the LORD, that I should heed him and let Israel go? I do not know the LORD, and I will not let Israel go.”
Then they said, “The God of the Hebrews has revealed himself to us; let us go a three days’ journey into the wilderness to sacrifice to the LORD our God, or he will fall upon us with pestilence or sword.”
But the king of Egypt said to them, “Moses and Aaron, why are you taking the people away from their work? Get to your labors!”
Pharaoh continued, “Now they are more numerous than the people of the land[10 (#ulink_0ef72049-d5e7-5568-b084-d7040b83d247)] and yet you want them to stop working!”
That same day Pharaoh commanded the taskmasters of the people, as well as their supervisors,
“You shall no longer give the people straw to make bricks, as before; let them go and gather straw for themselves.
But you shall require of them the same quantity of bricks as they have made previously; do not diminish it, for they are lazy; that is why they cry, ‘Let us go and offer sacrifice to our God.’
Let heavier work be laid on them; then they will labor at it and pay no attention to deceptive words.”
10 So the taskmasters and the supervisors of the people went out and said to the people, “Thus says Pharaoh, ‘I will not give you straw.
Go and get straw yourselves, wherever you can find it; but your work will not be lessened in the least.’”
So the people scattered throughout the land of Egypt, to gather stubble for straw.
The taskmasters were urgent, saying, “Complete your work, the same daily assignment as when you were given straw.”
And the supervisors of the Israelites, whom Pharaoh’s taskmasters had set over them, were beaten, and were asked, “Why did you not finish the required quantity of bricks yesterday and today, as you did before?”
15 Then the Israelite supervisors came to Pharaoh and cried, “Why do you treat your servants like this?
No straw is given to your servants, yet they say to us, ‘Make bricks!’ Look how your servants are beaten! You are unjust to your own people.”[11 (#ulink_d09b91be-fb92-516c-b558-e6d1e73246a9)]
He said, “You are lazy, lazy; that is why you say, ‘Let us go and sacrifice to the LORD.’
Go now, and work; for no straw shall be given you, but you shall still deliver the same number of bricks.”
The Israelite supervisors saw that they were in trouble when they were told, “You shall not lessen your daily number of bricks.”
As they left Pharaoh, they came upon Moses and Aaron who were waiting to meet them.
They said to them, “The LORD look upon you and judge! You have brought us into bad odor with Pharaoh and his officials, and have put a sword in their hand to kill us.”
22 Then Moses turned again to the LORD and said, “O LORD, why have you mistreated this people? Why did you ever send me?
Since I first came to Pharaoh to speak in your name, he has mistreated this people, and you have done nothing at all to deliver your people.”
6 Then the LORD said to Moses, “Now you shall see what I will do to Pharaoh: Indeed, by a mighty hand he will let them go; by a mighty hand he will drive them out of his land.”
2 God also spoke to Moses and said to him: “I am the LORD.
I appeared to Abraham, Isaac, and Jacob as God Almighty,[12 (#ulink_f17534d0-b33d-5764-af9d-07dbc24ec82c)] but by my name ‘The LORD’[13 (#ulink_7b889de9-9d5e-5d30-b2f1-798ecf5cc847)] I did not make myself known to them.
I also established my covenant with them, to give them the land of Canaan, the land in which they resided as aliens.
I have also heard the groaning of the Israelites whom the Egyptians are holding as slaves, and I have remembered my covenant.
Say therefore to the Israelites, ‘I am the LORD, and I will free you from the burdens of the Egyptians and deliver you from slavery to them. I will redeem you with an outstretched arm and with mighty acts of judgment.
I will take you as my people, and I will be your God. You shall know that I am the LORD your God, who has freed you from the burdens of the Egyptians.
I will bring you into the land that I swore to give to Abraham, Isaac, and Jacob; I will give it to you for a possession. I am the LORD.’”
Moses told this to the Israelites; but they would not listen to Moses, because of their broken spirit and their cruel slavery.
10 Then the LORD spoke to Moses,
“Go and tell Pharaoh king of Egypt to let the Israelites go out of his land.”
But Moses spoke to the LORD, “The Israelites have not listened to me; how then shall Pharaoh listen to me, poor speaker that I am?”[14 (#ulink_f54bde9c-5938-5a75-9961-efa7618b067c)]
Thus the LORD spoke to Moses and Aaron, and gave them orders regarding the Israelites and Pharaoh king of Egypt, charging them to free the Israelites from the land of Egypt.
14 The following are the heads of their ancestral houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the families of Reuben.
The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul,[15 (#ulink_6bcd9353-7da2-5914-b04b-a1c394bb899b)] the son of a Canaanite woman; these are the families of Simeon.
The following are the names of the sons of Levi according to their genealogies: Gershon,[16 (#ulink_438bbcdf-66a8-5ffb-b5d7-72d63fbe7181)] Kohath, and Merari, and the length of Levi’s life was one hundred thirty-seven years.
The sons of Gershon:[16 (#ulink_438bbcdf-66a8-5ffb-b5d7-72d63fbe7181)] Libni and Shimei, by their families.
The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, and the length of Kohath’s life was one hundred thirty-three years.
The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their genealogies.
Amram married Jochebed his father’s sister and she bore him Aaron and Moses, and the length of Amram’s life was one hundred thirty-seven years.
The sons of Izhar: Korah, Nepheg, and Zichri.
The sons of Uzziel: Mishael, Elzaphan, and Sithri.
Aaron married Elisheba, daughter of Amminadab and sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar.
The sons of Korah: Assir, Elkanah, and Abiasaph; these are the families of the Korahites.
Aaron’s son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the ancestral houses of the Levites by their families.
26 It was this same Aaron and Moses to whom the LORD said, “Bring the Israelites out of the land of Egypt, company by company.”
It was they who spoke to Pharaoh king of Egypt to bring the Israelites out of Egypt, the same Moses and Aaron.
28 On the day when the LORD spoke to Moses in the land of Egypt,
he said to him, “I am the LORD; tell Pharaoh king of Egypt all that I am speaking to you.”
But Moses said in the LORD’s presence, “Since I am a poor speaker,[17 (#ulink_35758f23-e836-5ad3-941c-f308e81d0a2e)] why would Pharaoh listen to me?”
7 The LORD said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet.
You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the Israelites go out of his land.
But I will harden Pharaoh’s heart, and I will multiply my signs and wonders in the land of Egypt.
When Pharaoh does not listen to you, I will lay my hand upon Egypt and bring my people the Israelites, company by company, out of the land of Egypt by great acts of judgment.
The Egyptians shall know that I am the LORD, when I stretch out my hand against Egypt and bring the Israelites out from among them.”
Moses and Aaron did so; they did just as the LORD commanded them.
Moses was eighty years old and Aaron eighty-three when they spoke to Pharaoh.
8 The LORD said to Moses and Aaron,
“When Pharaoh says to you, ‘Perform a wonder,’ then you shall say to Aaron, ‘Take your staff and throw it down before Pharaoh, and it will become a snake.’”
So Moses and Aaron went to Pharaoh and did as the LORD had commanded; Aaron threw down his staff before Pharaoh and his officials, and it became a snake.
Then Pharaoh summoned the wise men and the sorcerers; and they also, the magicians of Egypt, did the same by their secret arts.
Each one threw down his staff, and they became snakes; but Aaron’s staff swallowed up theirs.
Still Pharaoh’s heart was hardened, and he would not listen to them, as the LORD had said.
14 Then the LORD said to Moses, “Pharaoh’s heart is hardened; he refuses to let the people go.
Go to Pharaoh in the morning, as he is going out to the water; stand by at the river bank to meet him, and take in your hand the staff that was turned into a snake.
Say to him, ‘The LORD, the God of the Hebrews, sent me to you to say, “Let my people go, so that they may worship me in the wilderness.” But until now you have not listened.
Thus says the LORD, “By this you shall know that I am the LORD.” See, with the staff that is in my hand I will strike the water that is in the Nile, and it shall be turned to blood.
The fish in the river shall die, the river itself shall stink, and the Egyptians shall be unable to drink water from the Nile.’”
The LORD said to Moses, “Say to Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt—over its rivers, its canals, and its ponds, and all its pools of water—so that they may become blood; and there shall be blood throughout the whole land of Egypt, even in vessels of wood and in vessels of stone.’”
20 Moses and Aaron did just as the LORD commanded. In the sight of Pharaoh and of his officials he lifted up the staff and struck the water in the river, and all the water in the river was turned into blood,
and the fish in the river died. The river stank so that the Egyptians could not drink its water, and there was blood throughout the whole land of Egypt.
But the magicians of Egypt did the same by their secret arts; so Pharaoh’s heart remained hardened, and he would not listen to them, as the LORD had said.
Pharaoh turned and went into his house, and he did not take even this to heart.
And all the Egyptians had to dig along the Nile for water to drink, for they could not drink the water of the river.
25 Seven days passed after the LORD had struck the Nile.
8 [18 (#ulink_e2e76b4f-dd22-5313-b441-8f3303621464)] Then the LORD said to Moses, “Go to Pharaoh and say to him, ‘Thus says the LORD: Let my people go, so that they may worship me.
If you refuse to let them go, I will plague your whole country with frogs.
The river shall swarm with frogs; they shall come up into your palace, into your bedchamber and your bed, and into the houses of your officials and of your people,[19 (#ulink_d7dbd5a4-3f71-5d72-af1f-6136df014e26)] and into your ovens and your kneading bowls.
The frogs shall come up on you and on your people and on all your officials.’”
[20 (#ulink_d9299cdc-700d-51fb-90e9-c6923bad838f)]And the LORD said to Moses, “Say to Aaron, ‘Stretch out your hand with your staff over the rivers, the canals, and the pools, and make frogs come up on the land of Egypt.’”
So Aaron stretched out his hand over the waters of Egypt; and the frogs came up and covered the land of Egypt.
But the magicians did the same by their secret arts, and brought frogs up on the land of Egypt.
SEEING IS NOT ALWAYS BELIEVING
I have known only one person in my life who claimed to have seen a ghost.
It was a woman; and the interesting thing is that she disbelieved in the immortality of the soul before seeing the ghost and still disbelieves after having seen it. She thinks it was a hallucination. In other words, seeing is not believing. This is the first thing to get clear in talking about miracles. Whatever experiences we may have, we shall not regard them as miraculous if we already hold a philosophy which excludes the supernatural. Any event which is claimed as a miracle is, in the last resort, an experience received from the senses; and the senses are not infallible. We can always say we have been the victims of an illusion; if we disbelieve in the supernatural this is what we always shall say. Hence, whether miracles have really ceased or not, they would certainly appear to cease in Western Europe as materialism became the popular creed. For let us make no mistake. If the end of the world appeared in all the literal trappings of the Apocalypse, if the modern materialist saw with his own eyes the heavens rolled up and the great white throne appearing, if he had the sensation of being himself hurled into the Lake of Fire, he would continue forever, in that lake itself, to regard his experience as an illusion and to find the explanation of it in psycho-analysis, or cerebral pathology. Experience by itself proves nothing. If a man doubts whether he is dreaming or waking, no experiment can solve his doubt, since every experiment may itself be part of the dream. Experience proves this, or that, or nothing, according to the preconceptions we bring to it.
—from “Miracles,” God in the Dock
For reflection
Exodus 7–13
8 Then Pharaoh called Moses and Aaron, and said, “Pray to the LORD to take away the frogs from me and my people, and I will let the people go to sacrifice to the LORD.”
Moses said to Pharaoh, “Kindly tell me when I am to pray for you and for your officials and for your people, that the frogs may be removed from you and your houses and be left only in the Nile.”
And he said, “Tomorrow.” Moses said, “As you say! So that you may know that there is no one like the LORD our God,
the frogs shall leave you and your houses and your officials and your people; they shall be left only in the Nile.”
Then Moses and Aaron went out from Pharaoh; and Moses cried out to the LORD concerning the frogs that he had brought upon Pharaoh.[21 (#ulink_bf672f8c-2b33-5a80-8ec5-ce02af180a49)]
And the LORD did as Moses requested: the frogs died in the houses, the courtyards, and the fields.
And they gathered them together in heaps, and the land stank.
But when Pharaoh saw that there was a respite, he hardened his heart, and would not listen to them, just as the LORD had said.
16 Then the LORD said to Moses, “Say to Aaron, ‘Stretch out your staff and strike the dust of the earth, so that it may become gnats throughout the whole land of Egypt.’”
And they did so; Aaron stretched out his hand with his staff and struck the dust of the earth, and gnats came on humans and animals alike; all the dust of the earth turned into gnats throughout the whole land of Egypt.
The magicians tried to produce gnats by their secret arts, but they could not. There were gnats on both humans and animals.
And the magicians said to Pharaoh, “This is the finger of God!” But Pharaoh’s heart was hardened, and he would not listen to them, just as the LORD had said.
20 Then the LORD said to Moses, “Rise early in the morning and present yourself before Pharaoh, as he goes out to the water, and say to him, ‘Thus says the LORD: Let my people go, so that they may worship me.
For if you will not let my people go, I will send swarms of flies on you, your officials, and your people, and into your houses; and the houses of the Egyptians shall be filled with swarms of flies; so also the land where they live.
But on that day I will set apart the land of Goshen, where my people live, so that no swarms of flies shall be there, that you may know that I the LORD am in this land.
Thus I will make a distinction[22 (#ulink_1229b625-2f42-5df6-a828-e4615d2793d7)] between my people and your people. This sign shall appear tomorrow.’”
The LORD did so, and great swarms of flies came into the house of Pharaoh and into his officials’ houses; in all of Egypt the land was ruined because of the flies.
25 Then Pharaoh summoned Moses and Aaron, and said, “Go, sacrifice to your God within the land.”
But Moses said, “It would not be right to do so; for the sacrifices that we offer to the LORD our God are offensive to the Egyptians. If we offer in the sight of the Egyptians sacrifices that are offensive to them, will they not stone us?
We must go a three days’ journey into the wilderness and sacrifice to the LORD our God as he commands us.”
So Pharaoh said, “I will let you go to sacrifice to the LORD your God in the wilderness, provided you do not go very far away. Pray for me.”
Then Moses said, “As soon as I leave you, I will pray to the LORD that the swarms of flies may depart tomorrow from Pharaoh, from his officials, and from his people; only do not let Pharaoh again deal falsely by not letting the people go to sacrifice to the LORD.”
30 So Moses went out from Pharaoh and prayed to the LORD.
And the LORD did as Moses asked: he removed the swarms of flies from Pharaoh, from his officials, and from his people; not one remained.
But Pharaoh hardened his heart this time also, and would not let the people go.
9 Then the LORD said to Moses, “Go to Pharaoh, and say to him, ‘Thus says the LORD, the God of the Hebrews: Let my people go, so that they may worship me.
For if you refuse to let them go and still hold them,
the hand of the LORD will strike with a deadly pestilence your livestock in the field: the horses, the donkeys, the camels, the herds, and the flocks.
But the LORD will make a distinction between the livestock of Israel and the livestock of Egypt, so that nothing shall die of all that belongs to the Israelites.’”
The LORD set a time, saying, “Tomorrow the LORD will do this thing in the land.”
And on the next day the LORD did so; all the livestock of the Egyptians died, but of the livestock of the Israelites not one died.
Pharaoh inquired and found that not one of the livestock of the Israelites was dead. But the heart of Pharaoh was hardened, and he would not let the people go.
8 Then the LORD said to Moses and Aaron, “Take handfuls of soot from the kiln, and let Moses throw it in the air in the sight of Pharaoh.
It shall become fine dust all over the land of Egypt, and shall cause festering boils on humans and animals throughout the whole land of Egypt.”
So they took soot from the kiln, and stood before Pharaoh, and Moses threw it in the air, and it caused festering boils on humans and animals.
The magicians could not stand before Moses because of the boils, for the boils afflicted the magicians as well as all the Egyptians.
But the LORD hardened the heart of Pharaoh, and he would not listen to them, just as the LORD had spoken to Moses.
13 Then the LORD said to Moses, “Rise up early in the morning and present yourself before Pharaoh, and say to him, ‘Thus says the LORD, the God of the Hebrews: Let my people go, so that they may worship me.
For this time I will send all my plagues upon you yourself, and upon your officials, and upon your people, so that you may know that there is no one like me in all the earth.
For by now I could have stretched out my hand and struck you and your people with pestilence, and you would have been cut off from the earth.
But this is why I have let you live: to show you my power, and to make my name resound through all the earth.
You are still exalting yourself against my people, and will not let them go.
Tomorrow at this time I will cause the heaviest hail to fall that has ever fallen in Egypt from the day it was founded until now.
Send, therefore, and have your livestock and everything that you have in the open field brought to a secure place; every human or animal that is in the open field and is not brought under shelter will die when the hail comes down upon them.’”
Those officials of Pharaoh who feared the word of the LORD hurried their slaves and livestock off to a secure place.
Those who did not regard the word of the LORD left their slaves and livestock in the open field.
22 The LORD said to Moses, “Stretch out your hand toward heaven so that hail may fall on the whole land of Egypt, on humans and animals and all the plants of the field in the land of Egypt.”
Then Moses stretched out his staff toward heaven, and the LORD sent thunder and hail, and fire came down on the earth. And the LORD rained hail on the land of Egypt;
there was hail with fire flashing continually in the midst of it, such heavy hail as had never fallen in all the land of Egypt since it became a nation.
The hail struck down everything that was in the open field throughout all the land of Egypt, both human and animal; the hail also struck down all the plants of the field, and shattered every tree in the field.
Only in the land of Goshen, where the Israelites were, there was no hail.
27 Then Pharaoh summoned Moses and Aaron, and said to them, “This time I have sinned; the LORD is in the right, and I and my people are in the wrong.
Pray to the LORD! Enough of God’s thunder and hail! I will let you go; you need stay no longer.”
Moses said to him, “As soon as I have gone out of the city, I will stretch out my hands to the LORD; the thunder will cease, and there will be no more hail, so that you may know that the earth is the LORD’s.
But as for you and your officials, I know that you do not yet fear the LORD God.”
(Now the flax and the barley were ruined, for the barley was in the ear and the flax was in bud.
But the wheat and the spelt were not ruined, for they are late in coming up.)
So Moses left Pharaoh, went out of the city, and stretched out his hands to the LORD; then the thunder and the hail ceased, and the rain no longer poured down on the earth.
But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned once more and hardened his heart, he and his officials.
So the heart of Pharaoh was hardened, and he would not let the Israelites go, just as the LORD had spoken through Moses.
10 Then the LORD said to Moses, “Go to Pharaoh; for I have hardened his heart and the heart of his officials, in order that I may show these signs of mine among them,
and that you may tell your children and grandchildren how I have made fools of the Egyptians and what signs I have done among them—so that you may know that I am the LORD.”
3 So Moses and Aaron went to Pharaoh, and said to him, “Thus says the LORD, the God of the Hebrews, ‘How long will you refuse to humble yourself before me? Let my people go, so that they may worship me.
For if you refuse to let my people go, tomorrow I will bring locusts into your country.
They shall cover the surface of the land, so that no one will be able to see the land. They shall devour the last remnant left you after the hail, and they shall devour every tree of yours that grows in the field.
They shall fill your houses, and the houses of all your officials and of all the Egyptians—something that neither your parents nor your grandparents have seen, from the day they came on earth to this day.’” Then he turned and went out from Pharaoh.
7 Pharaoh’s officials said to him, “How long shall this fellow be a snare to us? Let the people go, so that they may worship the LORD their God; do you not yet understand that Egypt is ruined?”
So Moses and Aaron were brought back to Pharaoh, and he said to them, “Go, worship the LORD your God! But which ones are to go?”
Moses said, “We will go with our young and our old; we will go with our sons and daughters and with our flocks and herds, because we have the LORD’s festival to celebrate.”
He said to them, “The LORD indeed will be with you, if ever I let your little ones go with you! Plainly, you have some evil purpose in mind.
No, never! Your men may go and worship the LORD, for that is what you are asking.” And they were driven out from Pharaoh’s presence.
12 Then the LORD said to Moses, “Stretch out your hand over the land of Egypt, so that the locusts may come upon it and eat every plant in the land, all that the hail has left.”
So Moses stretched out his staff over the land of Egypt, and the LORD brought an east wind upon the land all that day and all that night; when morning came, the east wind had brought the locusts.
The locusts came upon all the land of Egypt and settled on the whole country of Egypt, such a dense swarm of locusts as had never been before, nor ever shall be again.
They covered the surface of the whole land, so that the land was black; and they ate all the plants in the land and all the fruit of the trees that the hail had left; nothing green was left, no tree, no plant in the field, in all the land of Egypt.
Pharaoh hurriedly summoned Moses and Aaron and said, “I have sinned against the LORD your God, and against you.
Do forgive my sin just this once, and pray to the LORD your God that at the least he remove this deadly thing from me.”
So he went out from Pharaoh and prayed to the LORD.
The LORD changed the wind into a very strong west wind, which lifted the locusts and drove them into the Red Sea;[23 (#ulink_c92d78c5-98af-531e-8af5-66f0c21fb842)] not a single locust was left in all the country of Egypt.
But the LORD hardened Pharaoh’s heart, and he would not let the Israelites go.
21 Then the LORD said to Moses, “Stretch out your hand toward heaven so that there may be darkness over the land of Egypt, a darkness that can be felt.”
So Moses stretched out his hand toward heaven, and there was dense darkness in all the land of Egypt for three days.
People could not see one another, and for three days they could not move from where they were; but all the Israelites had light where they lived.
Then Pharaoh summoned Moses, and said, “Go, worship the LORD. Only your flocks and your herds shall remain behind. Even your children may go with you.”
But Moses said, “You must also let us have sacrifices and burnt offerings to sacrifice to the LORD our God.
Our livestock also must go with us; not a hoof shall be left behind, for we must choose some of them for the worship of the LORD our God, and we will not know what to use to worship the LORD until we arrive there.”
But the LORD hardened Pharaoh’s heart, and he was unwilling to let them go.
Then Pharaoh said to him, “Get away from me! Take care that you do not see my face again, for on the day you see my face you shall die.”
Moses said, “Just as you say! I will never see your face again.”
For reflection: Exodus 11:1
“How could we endure to live and let time pass if we were always crying for one day or one year to come back if we did not know that every day in a life fills the whole life with expectation and memory and these are that day?”
—from Out of the Silent Planet
11 The LORD said to Moses, “I will bring one more plague upon Pharaoh and upon Egypt; afterwards he will let you go from here; indeed, when he lets you go, he will drive you away.
Tell the people that every man is to ask his neighbor and every woman is to ask her neighbor for objects of silver and gold.”
The LORD gave the people favor in the sight of the Egyptians. Moreover, Moses himself was a man of great importance in the land of Egypt, in the sight of Pharaoh’s officials and in the sight of the people.
4 Moses said, “Thus says the LORD: About midnight I will go out through Egypt.
Every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the female slave who is behind the handmill, and all the firstborn of the livestock.
Then there will be a loud cry throughout the whole land of Egypt, such as has never been or will ever be again.
But not a dog shall growl at any of the Israelites—not at people, not at animals—so that you may know that the LORD makes a distinction between Egypt and Israel.
Then all these officials of yours shall come down to me, and bow low to me, saying, ‘Leave us, you and all the people who follow you.’ After that I will leave.” And in hot anger he left Pharaoh.
9 The LORD said to Moses, “Pharaoh will not listen to you, in order that my wonders may be multiplied in the land of Egypt.”
Moses and Aaron performed all these wonders before Pharaoh; but the LORD hardened Pharaoh’s heart, and he did not let the people of Israel go out of his land.
12 The LORD said to Moses and Aaron in the land of Egypt:
This month shall mark for you the beginning of months; it shall be the first month of the year for you.
Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household.
If a household is too small for a whole lamb, it shall join its closest neighbor in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it.
Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats.
You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight.
They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it.
They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs.
Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs, and inner organs.
You shall let none of it remain until the morning; anything that remains until the morning you shall burn.
This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the LORD.
For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the LORD.
The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.
14 This day shall be a day of remembrance for you. You shall celebrate it as a festival to the LORD; throughout your generations you shall observe it as a perpetual ordinance.
Seven days you shall eat unleavened bread; on the first day you shall remove leaven from your houses, for whoever eats leavened bread from the first day until the seventh day shall be cut off from Israel.
On the first day you shall hold a solemn assembly, and on the seventh day a solemn assembly; no work shall be done on those days; only what everyone must eat, that alone may be prepared by you.
You shall observe the festival of unleavened bread, for on this very day I brought your companies out of the land of Egypt: you shall observe this day throughout your generations as a perpetual ordinance.
In the first month, from the evening of the fourteenth day until the evening of the twenty-first day, you shall eat unleavened bread.
For seven days no leaven shall be found in your houses; for whoever eats what is leavened shall be cut off from the congregation of Israel, whether an alien or a native of the land.
You shall eat nothing leavened; in all your settlements you shall eat unleavened bread.
21 Then Moses called all the elders of Israel and said to them, “Go, select lambs for your families, and slaughter the passover lamb.
Take a bunch of hyssop, dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood in the basin. None of you shall go outside the door of your house until morning.
For the LORD will pass through to strike down the Egyptians; when he sees the blood on the lintel and on the two doorposts, the LORD will pass over that door and will not allow the destroyer to enter your houses to strike you down.
You shall observe this rite as a perpetual ordinance for you and your children.
When you come to the land that the LORD will give you, as he has promised, you shall keep this observance.
And when your children ask you, ‘What do you mean by this observance?’
you shall say, ‘It is the passover sacrifice to the LORD, for he passed over the houses of the Israelites in Egypt, when he struck down the Egyptians but spared our houses.’” And the people bowed down and worshiped.
28 The Israelites went and did just as the LORD had commanded Moses and Aaron.
29 At midnight the LORD struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner who was in the dungeon, and all the firstborn of the livestock.
Pharaoh arose in the night, he and all his officials and all the Egyptians; and there was a loud cry in Egypt, for there was not a house without someone dead.
Then he summoned Moses and Aaron in the night, and said, “Rise up, go away from my people, both you and the Israelites! Go, worship the LORD, as you said.
Take your flocks and your herds, as you said, and be gone. And bring a blessing on me too!”
33 The Egyptians urged the people to hasten their departure from the land, for they said, “We shall all be dead.”
So the people took their dough before it was leavened, with their kneading bowls wrapped up in their cloaks on their shoulders.
The Israelites had done as Moses told them; they had asked the Egyptians for jewelry of silver and gold, and for clothing,
and the LORD had given the people favor in the sight of the Egyptians, so that they let them have what they asked. And so they plundered the Egyptians.
37 The Israelites journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides children.
A mixed crowd also went up with them, and livestock in great numbers, both flocks and herds.
They baked unleavened cakes of the dough that they had brought out of Egypt; it was not leavened, because they were driven out of Egypt and could not wait, nor had they prepared any provisions for themselves.
40 The time that the Israelites had lived in Egypt was four hundred thirty years.
At the end of four hundred thirty years, on that very day, all the companies of the LORD went out from the land of Egypt.
That was for the LORD a night of vigil, to bring them out of the land of Egypt. That same night is a vigil to be kept for the LORD by all the Israelites throughout their generations.
43 The LORD said to Moses and Aaron: This is the ordinance for the passover: no foreigner shall eat of it,
but any slave who has been purchased may eat of it after he has been circumcised;
no bound or hired servant may eat of it.
It shall be eaten in one house; you shall not take any of the animal outside the house, and you shall not break any of its bones.
The whole congregation of Israel shall celebrate it.
If an alien who resides with you wants to celebrate the passover to the LORD, all his males shall be circumcised; then he may draw near to celebrate it; he shall be regarded as a native of the land. But no uncircumcised person shall eat of it;
there shall be one law for the native and for the alien who resides among you.
50 All the Israelites did just as the LORD had commanded Moses and Aaron.
That very day the LORD brought the Israelites out of the land of Egypt, company by company.
13 The LORD said to Moses:
Consecrate to me all the firstborn; whatever is the first to open the womb among the Israelites, of human beings and animals, is mine.
3 Moses said to the people, “Remember this day on which you came out of Egypt, out of the house of slavery, because the LORD brought you out from there by strength of hand; no leavened bread shall be eaten.
Today, in the month of Abib, you are going out.
When the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your ancestors to give you, a land flowing with milk and honey, you shall keep this observance in this month.
Seven days you shall eat unleavened bread, and on the seventh day there shall be a festival to the LORD.
Unleavened bread shall be eaten for seven days; no leavened bread shall be seen in your possession, and no leaven shall be seen among you in all your territory.
You shall tell your child on that day, ‘It is because of what the LORD did for me when I came out of Egypt.’
It shall serve for you as a sign on your hand and as a reminder on your forehead, so that the teaching of the LORD may be on your lips; for with a strong hand the LORD brought you out of Egypt.
You shall keep this ordinance at its proper time from year to year.
11 “When the LORD has brought you into the land of the Canaanites, as he swore to you and your ancestors, and has given it to you,
you shall set apart to the LORD all that first opens the womb. All the firstborn of your livestock that are males shall be the LORD’s.
But every firstborn donkey you shall redeem with a sheep; if you do not redeem it, you must break its neck. Every firstborn male among your children you shall redeem.
When in the future your child asks you, ‘What does this mean?’ you shall answer, ‘By strength of hand the LORD brought us out of Egypt, from the house of slavery.
When Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, from human firstborn to the firstborn of animals. Therefore I sacrifice to the LORD every male that first opens the womb, but every firstborn of my sons I redeem.’
It shall serve as a sign on your hand and as an emblem[24 (#ulink_e8293fa1-55fb-5775-922a-7ba2a6f95c3d)] on your forehead that by strength of hand the LORD brought us out of Egypt.”
17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was nearer; for God thought, “If the people face war, they may change their minds and return to Egypt.”
So God led the people by the roundabout way of the wilderness toward the Red Sea.[25 (#ulink_00cacdfe-578c-5d22-bb8f-c6bcdd2afaf9)] The Israelites went up out of the land of Egypt prepared for battle.
And Moses took with him the bones of Joseph who had required a solemn oath of the Israelites, saying, “God will surely take notice of you, and then you must carry my bones with you from here.”
They set out from Succoth, and camped at Etham, on the edge of the wilderness.
The LORD went in front of them in a pillar of cloud by day, to lead them along the way, and in a pillar of fire by night, to give them light, so that they might travel by day and by night.
Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.
14 Then the LORD said to Moses:
Tell the Israelites to turn back and camp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall camp opposite it, by the sea.
Pharaoh will say of the Israelites, “They are wandering aimlessly in the land; the wilderness has closed in on them.”
I will harden Pharaoh’s heart, and he will pursue them, so that I will gain glory for myself over Pharaoh and all his army; and the Egyptians shall know that I am the LORD. And they did so.
5 When the king of Egypt was told that the people had fled, the minds of Pharaoh and his officials were changed toward the people, and they said, “What have we done, letting Israel leave our service?”
So he had his chariot made ready, and took his army with him;
he took six hundred picked chariots and all the other chariots of Egypt with officers over all of them.
The LORD hardened the heart of Pharaoh king of Egypt and he pursued the Israelites, who were going out boldly.
The Egyptians pursued them, all Pharaoh’s horses and chariots, his chariot drivers and his army; they overtook them camped by the sea, by Pi-hahiroth, in front of Baal-zephon.
For reflection: Exodus 14:8
In all discussions of Hell we should keep steadily before our eyes the possible damnation, not of our enemies nor our friends (since both of these disturb the reason) but of ourselves.
—from The Problem of Pain
10 As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the LORD.
They said to Moses, “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt?
Is this not the very thing we told you in Egypt, ‘Let us alone and let us serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.”
But Moses said to the people, “Do not be afraid, stand firm, and see the deliverance that the LORD will accomplish for you today; for the Egyptians whom you see today you shall never see again.
The LORD will fight for you, and you have only to keep still.”
15 Then the LORD said to Moses, “Why do you cry out to me? Tell the Israelites to go forward.
But you lift up your staff, and stretch out your hand over the sea and divide it, that the Israelites may go into the sea on dry ground.
Then I will harden the hearts of the Egyptians so that they will go in after them; and so I will gain glory for myself over Pharaoh and all his army, his chariots, and his chariot drivers.
And the Egyptians shall know that I am the LORD, when I have gained glory for myself over Pharaoh, his chariots, and his chariot drivers.”
19 The angel of God who was going before the Israelite army moved and went behind them; and the pillar of cloud moved from in front of them and took its place behind them.
It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness, and it lit up the night; one did not come near the other all night.
21 Then Moses stretched out his hand over the sea. The LORD drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided.
The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left.
The Egyptians pursued, and went into the sea after them, all of Pharaoh’s horses, chariots, and chariot drivers.
At the morning watch the LORD in the pillar of fire and cloud looked down upon the Egyptian army, and threw the Egyptian army into panic.
He clogged[26 (#ulink_8391394e-db04-5ff4-a68e-ff4e193c428e)] their chariot wheels so that they turned with difficulty. The Egyptians said, “Let us flee from the Israelites, for the LORD is fighting for them against Egypt.”
26 Then the LORD said to Moses, “Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers.”
So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the LORD tossed the Egyptians into the sea.
The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained.
But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left.
30 Thus the LORD saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore.
Israel saw the great work that the LORD did against the Egyptians. So the people feared the LORD and believed in the LORD and in his servant Moses.
15 Then Moses and the Israelites sang this song to the LORD:
“I will sing to the LORD, for he has triumphed gloriously;
horse and rider he has thrown into the sea.
The LORD is my strength and my might,[27 (#ulink_782dbc07-aefb-500f-884d-abd7e808bbff)]
and he has become my salvation;
this is my God, and I will praise him,
my father’s God, and I will exalt him.
The LORD is a warrior;
the LORD is his name.
“Pharaoh’s chariots and his army he cast into the sea;
his picked officers were sunk in the Red Sea.[28 (#ulink_29fe4f5b-c25b-58c6-acee-7fd25417e56a)]
The floods covered them;
they went down into the depths like a stone.
Your right hand, O LORD, glorious in power—
your right hand, O LORD, shattered the enemy.
In the greatness of your majesty you overthrew your adversaries;
you sent out your fury, it consumed them like stubble.
At the blast of your nostrils the waters piled up,
the floods stood up in a heap;
the deeps congealed in the heart of the sea.
The enemy said, ‘I will pursue, I will overtake,
I will divide the spoil, my desire shall have its fill of them.
I will draw my sword, my hand shall destroy them.’
You blew with your wind, the sea covered them;
they sank like lead in the mighty waters.
“Who is like you, O LORD, among the gods?
Who is like you, majestic in holiness,
awesome in splendor, doing wonders?
You stretched out your right hand,
the earth swallowed them.
“In your steadfast love you led the people whom you redeemed;
you guided them by your strength to your holy abode.
The peoples heard, they trembled;
pangs seized the inhabitants of Philistia.
Then the chiefs of Edom were dismayed;
trembling seized the leaders of Moab;
all the inhabitants of Canaan melted away.
Terror and dread fell upon them;
by the might of your arm, they became still as a stone
until your people, O LORD, passed by,
until the people whom you acquired passed by.
You brought them in and planted them on the mountain of your own possession,
the place, O LORD, that you made your abode,
the sanctuary, O LORD, that your hands have established.
The LORD will reign forever and ever.”
19 When the horses of Pharaoh with his chariots and his chariot drivers went into the sea, the LORD brought back the waters of the sea upon them; but the Israelites walked through the sea on dry ground.
20 Then the prophet Miriam, Aaron’s sister, took a tambourine in her hand; and all the women went out after her with tambourines and with dancing.
And Miriam sang to them:
“Sing to the LORD, for he has triumphed gloriously;
horse and rider he has thrown into the sea.”
22 Then Moses ordered Israel to set out from the Red Sea,[29 (#ulink_c2eedafd-6b9f-5ae3-9829-3b772061d374)] and they went into the wilderness of Shur. They went three days in the wilderness and found no water.
When they came to Marah, they could not drink the water of Marah because it was bitter. That is why it was called Marah.[30 (#ulink_7d8cccfd-5660-5b39-b9ee-82fe73cb8ce5)]
And the people complained against Moses, saying, “What shall we drink?”
He cried out to the LORD; and the LORD showed him a piece of wood;[31 (#ulink_641ae0c3-efd5-5b8a-890e-0eb738bd065c)] he threw it into the water, and the water became sweet.
There the LORD [32 (#ulink_e6120105-e705-5837-855a-7a8c08efd046)] made for them a statute and an ordinance and there he put them to the test.
He said, “If you will listen carefully to the voice of the LORD your God, and do what is right in his sight, and give heed to his commandments and keep all his statutes, I will not bring upon you any of the diseases that I brought upon the Egyptians; for I am the LORD who heals you.”
27 Then they came to Elim, where there were twelve springs of water and seventy palm trees; and they camped there by the water.
16 The whole congregation of the Israelites set out from Elim; and Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt.
The whole congregation of the Israelites complained against Moses and Aaron in the wilderness.
The Israelites said to them, “If only we had died by the hand of the LORD in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger.”
ENOUGH FOR EACH DAY
The great thing, as you have obviously seen, (both as regards pain and financial worries) is to live from day to day and hour to hour not adding the past or future to the present. As one lived in the Front Line “They’re not shelling us at the moment, and it’s not raining, and the rations have come up, so let’s enjoy ourselves.” In fact, as Our Lord said, “Sufficient unto the day.”
—from a letter to Mary Willis Shelburne, October 20, 1957
For reflection
Exodus 16:1–35
4 Then the LORD said to Moses, “I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day. In that way I will test them, whether they will follow my instruction or not.
On the sixth day, when they prepare what they bring in, it will be twice as much as they gather on other days.”
So Moses and Aaron said to all the Israelites, “In the evening you shall know that it was the LORD who brought you out of the land of Egypt,
and in the morning you shall see the glory of the LORD, because he has heard your complaining against the LORD. For what are we, that you complain against us?”
And Moses said, “When the LORD gives you meat to eat in the evening and your fill of bread in the morning, because the LORD has heard the complaining that you utter against him—what are we? Your complaining is not against us but against the LORD.”
9 Then Moses said to Aaron, “Say to the whole congregation of the Israelites, ‘Draw near to the LORD, for he has heard your complaining.’”
And as Aaron spoke to the whole congregation of the Israelites, they looked toward the wilderness, and the glory of the LORD appeared in the cloud.
The LORD spoke to Moses and said,
“I have heard the complaining of the Israelites; say to them, ‘At twilight you shall eat meat, and in the morning you shall have your fill of bread; then you shall know that I am the LORD your God.’”
13 In the evening quails came up and covered the camp; and in the morning there was a layer of dew around the camp.
When the layer of dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground.
When the Israelites saw it, they said to one another, “What is it?”[33 (#ulink_b3f1d199-43f7-5b7f-b48d-211ab8c3adfd)] For they did not know what it was. Moses said to them, “It is the bread that the LORD has given you to eat.
This is what the LORD has commanded: ‘Gather as much of it as each of you needs, an omer to a person according to the number of persons, all providing for those in their own tents.’”
The Israelites did so, some gathering more, some less.
But when they measured it with an omer, those who gathered much had nothing over, and those who gathered little had no shortage; they gathered as much as each of them needed.
And Moses said to them, “Let no one leave any of it over until morning.”
But they did not listen to Moses; some left part of it until morning, and it bred worms and became foul. And Moses was angry with them.
Morning by morning they gathered it, as much as each needed; but when the sun grew hot, it melted.
22 On the sixth day they gathered twice as much food, two omers apiece. When all the leaders of the congregation came and told Moses,
he said to them, “This is what the LORD has commanded: ‘Tomorrow is a day of solemn rest, a holy sabbath to the LORD; bake what you want to bake and boil what you want to boil, and all that is left over put aside to be kept until morning.’”
So they put it aside until morning, as Moses commanded them; and it did not become foul, and there were no worms in it.
Moses said, “Eat it today, for today is a sabbath to the LORD; today you will not find it in the field.
Six days you shall gather it; but on the seventh day, which is a sabbath, there will be none.”
27 On the seventh day some of the people went out to gather, and they found none.
The LORD said to Moses, “How long will you refuse to keep my commandments and instructions?
See! The LORD has given you the sabbath, therefore on the sixth day he gives you food for two days; each of you stay where you are; do not leave your place on the seventh day.”
So the people rested on the seventh day.
31 The house of Israel called it manna; it was like coriander seed, white, and the taste of it was like wafers made with honey.
Moses said, “This is what the LORD has commanded: ‘Let an omer of it be kept throughout your generations, in order that they may see the food with which I fed you in the wilderness, when I brought you out of the land of Egypt.’”
And Moses said to Aaron, “Take a jar, and put an omer of manna in it, and place it before the LORD, to be kept throughout your generations.”
As the LORD commanded Moses, so Aaron placed it before the covenant,[34 (#ulink_2129ee06-4ff3-5ef5-ae33-29b84a331519)] for safekeeping.
The Israelites ate manna forty years, until they came to a habitable land; they ate manna, until they came to the border of the land of Canaan.
An omer is a tenth of an ephah.
17 From the wilderness of Sin the whole congregation of the Israelites journeyed by stages, as the LORD commanded. They camped at Rephidim, but there was no water for the people to drink.
The people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the LORD?”
But the people thirsted there for water; and the people complained against Moses and said, “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?”
So Moses cried out to the LORD, “What shall I do with this people? They are almost ready to stone me.”
The LORD said to Moses, “Go on ahead of the people, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile, and go.
I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.” Moses did so, in the sight of the elders of Israel.
He called the place Massah[35 (#ulink_2bfa2c6e-5ebd-5d11-8014-f30fa4bbf8dd)] and Meribah,[36 (#ulink_9734b9b6-dc9c-546b-9b4b-30f173ab3462)] because the Israelites quarreled and tested the LORD, saying, “Is the LORD among us or not?”
8 Then Amalek came and fought with Israel at Rephidim.
Moses said to Joshua, “Choose some men for us and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand.”
So Joshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill.
Whenever Moses held up his hand, Israel prevailed; and whenever he lowered his hand, Amalek prevailed.
But Moses’ hands grew weary; so they took a stone and put it under him, and he sat on it. Aaron and Hur held up his hands, one on one side, and the other on the other side; so his hands were steady until the sun set.
And Joshua defeated Amalek and his people with the sword.
14 Then the LORD said to Moses, “Write this as a reminder in a book and recite it in the hearing of Joshua: I will utterly blot out the remembrance of Amalek from under heaven.”
And Moses built an altar and called it, The LORD is my banner.
He said, “A hand upon the banner of the LORD![37 (#ulink_885f0537-a07f-5b1f-b73c-b3df4b3fbb6d)] The LORD will have war with Amalek from generation to generation.”
18 Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for his people Israel, how the LORD had brought Israel out of Egypt.
After Moses had sent away his wife Zipporah, his father-in-law Jethro took her back,
along with her two sons. The name of the one was Gershom (for he said, “I have been an alien[38 (#ulink_238881ea-ab7c-5dc9-9875-49abaf75b8cf)] in a foreign land”),
and the name of the other, Eliezer[39 (#ulink_12e80d62-3802-5556-b942-61112e1495fd)] (for he said, “The God of my father was my help, and delivered me from the sword of Pharaoh”).
Jethro, Moses’ father-in-law, came into the wilderness where Moses was encamped at the mountain of God, bringing Moses’ sons and wife to him.
He sent word to Moses, “I, your father-in-law Jethro, am coming to you, with your wife and her two sons.”
Moses went out to meet his father-in-law; he bowed down and kissed him; each asked after the other’s welfare, and they went into the tent.
Then Moses told his father-in-law all that the LORD had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardship that had beset them on the way, and how the LORD had delivered them.
Jethro rejoiced for all the good that the LORD had done to Israel, in delivering them from the Egyptians.
10 Jethro said, “Blessed be the LORD, who has delivered you from the Egyptians and from Pharaoh.
Now I know that the LORD is greater than all gods, because he delivered the people from the Egyptians,[40 (#ulink_8ac6bdd0-707e-58c1-9448-48af29fea1ba)] when they dealt arrogantly with them.”
And Jethro, Moses’ father-in-law, brought a burnt offering and sacrifices to God; and Aaron came with all the elders of Israel to eat bread with Moses’ father-in-law in the presence of God.
13 The next day Moses sat as judge for the people, while the people stood around him from morning until evening.
When Moses’ father-in-law saw all that he was doing for the people, he said, “What is this that you are doing for the people? Why do you sit alone, while all the people stand around you from morning until evening?”
Moses said to his father-in-law, “Because the people come to me to inquire of God.
When they have a dispute, they come to me and I decide between one person and another, and I make known to them the statutes and instructions of God.”
Moses’ father-in-law said to him, “What you are doing is not good.
You will surely wear yourself out, both you and these people with you. For the task is too heavy for you; you cannot do it alone.
Now listen to me. I will give you counsel, and God be with you! You should represent the people before God, and you should bring their cases before God;
teach them the statutes and instructions and make known to them the way they are to go and the things they are to do.
You should also look for able men among all the people, men who fear God, are trustworthy, and hate dishonest gain; set such men over them as officers over thousands, hundreds, fifties, and tens.
Let them sit as judges for the people at all times; let them bring every important case to you, but decide every minor case themselves. So it will be easier for you, and they will bear the burden with you.
If you do this, and God so commands you, then you will be able to endure, and all these people will go to their home in peace.”
24 So Moses listened to his father-in-law and did all that he had said.
Moses chose able men from all Israel and appointed them as heads over the people, as officers over thousands, hundreds, fifties, and tens.
And they judged the people at all times; hard cases they brought to Moses, but any minor case they decided themselves.
Then Moses let his father-in-law depart, and he went off to his own country.
19 On the third new moon after the Israelites had gone out of the land of Egypt, on that very day, they came into the wilderness of Sinai.
They had journeyed from Rephidim, entered the wilderness of Sinai, and camped in the wilderness; Israel camped there in front of the mountain.
Then Moses went up to God; the LORD called to him from the mountain, saying, “Thus you shall say to the house of Jacob, and tell the Israelites:
You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself.
Now therefore, if you obey my voice and keep my covenant, you shall be my treasured possession out of all the peoples. Indeed, the whole earth is mine,
but you shall be for me a priestly kingdom and a holy nation. These are the words that you shall speak to the Israelites.”
MEETING WITH GOD
This talk of “meeting” is, no doubt, anthropomorphic; as if God and I could be face to face, like two fellow-creatures, when in reality He is above me and within me and below me and all about me. That is why it must be balanced by all manner of metaphysical and theological abstractions. But never, here or anywhere else, let us think that while anthropomorphic images are a concession to our weakness, the abstractions are the literal truth. Both are equally concessions; each singly misleading, and the two together mutually corrective. Unless you sit to it very tightly, continually murmuring “Not thus, not thus, neither is this Thou,” the abstraction is fatal. It will make the life of lives inanimate and the love of loves impersonal. The naïf image is mischievous chiefly in so far as it holds unbelievers back from conversion. It does believers, even at its crudest, no harm.
—from Letters to Malcolm: Chiefly on Prayer
For reflection
Exodus 19:7–25
7 So Moses came, summoned the elders of the people, and set before them all these words that the LORD had commanded him.
The people all answered as one: “Everything that the LORD has spoken we will do.” Moses reported the words of the people to the LORD.
Then the LORD said to Moses, “I am going to come to you in a dense cloud, in order that the people may hear when I speak with you and so trust you ever after.”
When Moses had told the words of the people to the LORD,
the LORD said to Moses: “Go to the people and consecrate them today and tomorrow. Have them wash their clothes
and prepare for the third day, because on the third day the LORD will come down upon Mount Sinai in the sight of all the people.
You shall set limits for the people all around, saying, ‘Be careful not to go up the mountain or to touch the edge of it. Any who touch the mountain shall be put to death.
No hand shall touch them, but they shall be stoned or shot with arrows;[41 (#ulink_d9951d09-5541-521f-8061-a58541f5504c)] whether animal or human being, they shall not live.’ When the trumpet sounds a long blast, they may go up on the mountain.”
So Moses went down from the mountain to the people. He consecrated the people, and they washed their clothes.
And he said to the people, “Prepare for the third day; do not go near a woman.”
16 On the morning of the third day there was thunder and lightning, as well as a thick cloud on the mountain, and a blast of a trumpet so loud that all the people who were in the camp trembled.
Moses brought the people out of the camp to meet God. They took their stand at the foot of the mountain.
Now Mount Sinai was wrapped in smoke, because the LORD had descended upon it in fire; the smoke went up like the smoke of a kiln, while the whole mountain shook violently.
As the blast of the trumpet grew louder and louder, Moses would speak and God would answer him in thunder.
When the LORD descended upon Mount Sinai, to the top of the mountain, the LORD summoned Moses to the top of the mountain, and Moses went up.
Then the LORD said to Moses, “Go down and warn the people not to break through to the LORD to look; otherwise many of them will perish.
Even the priests who approach the LORD must consecrate themselves or the LORD will break out against them.”
Moses said to the LORD, “The people are not permitted to come up to Mount Sinai; for you yourself warned us, saying, ‘Set limits around the mountain and keep it holy.’”
The LORD said to him, “Go down, and come up bringing Aaron with you; but do not let either the priests or the people break through to come up to the LORD; otherwise he will break out against them.”
So Moses went down to the people and told them.
20 Then God spoke all these words:
2 I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery;
you shall have no other gods before[42 (#ulink_8244b043-181f-52b5-b545-6e2881ba344d)] me.
4 You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth.
You shall not bow down to them or worship them; for I the LORD your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me,
but showing steadfast love to the thousandth generation[43 (#ulink_3cc9c2a8-5521-5bfe-93d4-6df1da02479a)] of those who love me and keep my commandments.
7 You shall not make wrongful use of the name of the LORD your God, for the LORD will not acquit anyone who misuses his name.
8 Remember the sabbath day, and keep it holy.
Six days you shall labor and do all your work.
But the seventh day is a sabbath to the LORD your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns.
For in six days the LORD made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the LORD blessed the sabbath day and consecrated it.
12 Honor your father and your mother, so that your days may be long in the land that the LORD your God is giving you.
13 You shall not murder.[44 (#ulink_3ab9ced6-bfa5-573b-b43c-a0b189c2005d)]
14 You shall not commit adultery.
15 You shall not steal.
16 You shall not bear false witness against your neighbor.
17 You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.
18 When all the people witnessed the thunder and lightning, the sound of the trumpet, and the mountain smoking, they were afraid[45 (#ulink_4404a868-5e4c-5e8f-9e5c-b919c8eec405)] and trembled and stood at a distance,
and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, or we will die.”
Moses said to the people, “Do not be afraid; for God has come only to test you and to put the fear of him upon you so that you do not sin.”
Then the people stood at a distance, while Moses drew near to the thick darkness where God was.
For reflection: Exodus 20:18–21
We may ignore, but we can nowhere evade the presence of God. The world is crowded with Him. He walks everywhere incognito. And the incognito is not always hard to penetrate. The real labor is to remember, to attend. In fact, to come awake. Still more, to remain awake.
—from Letters to Malcolm: Chiefly on Prayer
22 The LORD said to Moses: Thus you shall say to the Israelites: “You have seen for yourselves that I spoke with you from heaven.
You shall not make gods of silver alongside me, nor shall you make for yourselves gods of gold.
You need make for me only an altar of earth and sacrifice on it your burnt offerings and your offerings of well-being, your sheep and your oxen; in every place where I cause my name to be remembered I will come to you and bless you.
But if you make for me an altar of stone, do not build it of hewn stones; for if you use a chisel upon it you profane it.
You shall not go up by steps to my altar, so that your nakedness may not be exposed on it.”
21 These are the ordinances that you shall set before them:
2 When you buy a male Hebrew slave, he shall serve six years, but in the seventh he shall go out a free person, without debt.
If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him.
If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s and he shall go out alone.
But if the slave declares, “I love my master, my wife, and my children; I will not go out a free person,”
then his master shall bring him before God.[46 (#ulink_cde64ca8-2b6c-5fb1-8458-1c3a1d07dd86)] He shall be brought to the door or the doorpost; and his master shall pierce his ear with an awl; and he shall serve him for life.
7 When a man sells his daughter as a slave, she shall not go out as the male slaves do.
If she does not please her master, who designated her for himself, then he shall let her be redeemed; he shall have no right to sell her to a foreign people, since he has dealt unfairly with her.
If he designates her for his son, he shall deal with her as with a daughter.
If he takes another wife to himself, he shall not diminish the food, clothing, or marital rights of the first wife.[47 (#ulink_69dc571e-ce55-5db5-8909-2da4e920dabb)]
And if he does not do these three things for her, she shall go out without debt, without payment of money.
12 Whoever strikes a person mortally shall be put to death.
If it was not premeditated, but came about by an act of God, then I will appoint for you a place to which the killer may flee.
But if someone willfully attacks and kills another by treachery, you shall take the killer from my altar for execution.
15 Whoever strikes father or mother shall be put to death.
16 Whoever kidnaps a person, whether that person has been sold or is still held in possession, shall be put to death.
17 Whoever curses father or mother shall be put to death.
18 When individuals quarrel and one strikes the other with a stone or fist so that the injured party, though not dead, is confined to bed,
but recovers and walks around outside with the help of a staff, then the assailant shall be free of liability, except to pay for the loss of time, and to arrange for full recovery.
CORRECTING AND HARMONIZING
There are two ways in which the human machine goes wrong. One is when human individuals drift apart from one another, or else collide with one another and do one another damage, by cheating or bullying. The other is when things go wrong inside the individual—when the different parts of him (his different faculties and desires and so on) either drift apart or interfere with one another. You can get the idea plain if you think of us as a fleet of ships sailing in formation. The voyage will be a success only, in the first place, if the ships do not collide and get in one another’s way; and, secondly, if each ship is seaworthy and has her engines in good order. As a matter of fact, you cannot have either of these two things without the other. If the ships keep on having collisions they will not remain seaworthy very long. On the other hand, if their steering gears are out of order they will not be able to avoid collisions. Or, if you like, think of humanity as a band playing a tune. To get a good result, you need two things. Each player’s individual instrument must be in tune and also each must come in at the right moment so as to combine with all the others.
But there is one thing we have not yet taken into account. We have not asked where the fleet is trying to get to, or what piece of music the band is trying to play. The instruments might be all in tune and might all come in at the right moment, but even so the performance would not be a success if they had been engaged to provide dance music and actually played nothing but Dead Marches. And however well the fleet sailed, its voyage would be a failure if it were meant to reach New York and actually arrived at Calcutta.
Morality, then, seems to be concerned with three things. Firstly, with fair play and harmony between individuals. Secondly, with what might be called tidying up or harmonising the things inside each individual. Thirdly, with the general purpose of human life as a whole: what man was made for: what course the whole fleet ought to be on: what tune the conductor of the band wants it to play.
—from Mere Christianity
For reflection
Exodus 20:1–26
20 When a slaveowner strikes a male or female slave with a rod and the slave dies immediately, the owner shall be punished.
But if the slave survives a day or two, there is no punishment; for the slave is the owner’s property.
22 When people who are fighting injure a pregnant woman so that there is a miscarriage, and yet no further harm follows, the one responsible shall be fined what the woman’s husband demands, paying as much as the judges determine.
If any harm follows, then you shall give life for life,
eye for eye, tooth for tooth, hand for hand, foot for foot,
burn for burn, wound for wound, stripe for stripe.
26 When a slaveowner strikes the eye of a male or female slave, destroying it, the owner shall let the slave go, a free person, to compensate for the eye.
If the owner knocks out a tooth of a male or female slave, the slave shall be let go, a free person, to compensate for the tooth.
28 When an ox gores a man or a woman to death, the ox shall be stoned, and its flesh shall not be eaten; but the owner of the ox shall not be liable.
If the ox has been accustomed to gore in the past, and its owner has been warned but has not restrained it, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death.
If a ransom is imposed on the owner, then the owner shall pay whatever is imposed for the redemption of the victim’s life.
If it gores a boy or a girl, the owner shall be dealt with according to this same rule.
If the ox gores a male or female slave, the owner shall pay to the slaveowner thirty shekels of silver, and the ox shall be stoned.
33 If someone leaves a pit open, or digs a pit and does not cover it, and an ox or a donkey falls into it,
the owner of the pit shall make restitution, giving money to its owner, but keeping the dead animal.
35 If someone’s ox hurts the ox of another, so that it dies, then they shall sell the live ox and divide the price of it; and the dead animal they shall also divide.
But if it was known that the ox was accustomed to gore in the past, and its owner has not restrained it, the owner shall restore ox for ox, but keep the dead animal.
22 [48 (#ulink_9c863e9b-b15d-5770-8ed3-8cb55f1c44f3)] When someone steals an ox or a sheep, and slaughters it or sells it, the thief shall pay five oxen for an ox, and four sheep for a sheep.[49 (#ulink_a9dd6b93-aed4-5bc9-ad54-6480f9441562)] The thief shall make restitution, but if unable to do so, shall be sold for the theft.
When the animal, whether ox or donkey or sheep, is found alive in the thief’s possession, the thief shall pay double.
2[50 (#ulink_d5af1183-e683-595f-821d-61560a3213e3)] If a thief is found breaking in, and is beaten to death, no bloodguilt is incurred;
but if it happens after sunrise, bloodguilt is incurred.
5 When someone causes a field or vineyard to be grazed over, or lets livestock loose to graze in someone else’s field, restitution shall be made from the best in the owner’s field or vineyard.
6 When fire breaks out and catches in thorns so that the stacked grain or the standing grain or the field is consumed, the one who started the fire shall make full restitution.
7 When someone delivers to a neighbor money or goods for safekeeping, and they are stolen from the neighbor’s house, then the thief, if caught, shall pay double.
If the thief is not caught, the owner of the house shall be brought before God,[51 (#ulink_183f4a2d-c6c5-599c-97e4-c9ee6b060089)] to determine whether or not the owner had laid hands on the neighbor’s goods.
9 In any case of disputed ownership involving ox, donkey, sheep, clothing, or any other loss, of which one party says, “This is mine,” the case of both parties shall come before God;[52 (#ulink_55f79c50-bb5d-5512-8e89-0b27be0d5b72)] the one whom God condemns[53 (#ulink_4302a760-9077-569d-b8a0-8190e54b839a)] shall pay double to the other.
10 When someone delivers to another a donkey, ox, sheep, or any other animal for safekeeping, and it dies or is injured or is carried off, without anyone seeing it,
an oath before the LORD shall decide between the two of them that the one has not laid hands on the property of the other; the owner shall accept the oath, and no restitution shall be made.
But if it was stolen, restitution shall be made to its owner.
If it was mangled by beasts, let it be brought as evidence; restitution shall not be made for the mangled remains.
14 When someone borrows an animal from another and it is injured or dies, the owner not being present, full restitution shall be made.
If the owner was present, there shall be no restitution; if it was hired, only the hiring fee is due.
16 When a man seduces a virgin who is not engaged to be married, and lies with her, he shall give the bride-price for her and make her his wife.
But if her father refuses to give her to him, he shall pay an amount equal to the bride-price for virgins.
18 You shall not permit a female sorcerer to live.
19 Whoever lies with an animal shall be put to death.
20 Whoever sacrifices to any god, other than the LORD alone, shall be devoted to destruction.
21 You shall not wrong or oppress a resident alien, for you were aliens in the land of Egypt.
You shall not abuse any widow or orphan.
If you do abuse them, when they cry out to me, I will surely heed their cry;
my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children orphans.
25 If you lend money to my people, to the poor among you, you shall not deal with them as a creditor; you shall not exact interest from them.
If you take your neighbor’s cloak in pawn, you shall restore it before the sun goes down;
for it may be your neighbor’s only clothing to use as cover; in what else shall that person sleep? And if your neighbor cries out to me, I will listen, for I am compassionate.
28 You shall not revile God, or curse a leader of your people.
29 You shall not delay to make offerings from the fullness of your harvest and from the outflow of your presses.[54 (#ulink_5b34810d-dfa9-5c1f-932d-8860b0e40108)]
The firstborn of your sons you shall give to me.
You shall do the same with your oxen and with your sheep: seven days it shall remain with its mother; on the eighth day you shall give it to me.
31 You shall be people consecrated to me; therefore you shall not eat any meat that is mangled by beasts in the field; you shall throw it to the dogs.
23 You shall not spread a false report. You shall not join hands with the wicked to act as a malicious witness.
You shall not follow a majority in wrongdoing; when you bear witness in a lawsuit, you shall not side with the majority so as to pervert justice;
nor shall you be partial to the poor in a lawsuit.
4 When you come upon your enemy’s ox or donkey going astray, you shall bring it back.
5 When you see the donkey of one who hates you lying under its burden and you would hold back from setting it free, you must help to set it free.[54 (#ulink_5b34810d-dfa9-5c1f-932d-8860b0e40108)]
6 You shall not pervert the justice due to your poor in their lawsuits.
Keep far from a false charge, and do not kill the innocent and those in the right, for I will not acquit the guilty.
You shall take no bribe, for a bribe blinds the officials, and subverts the cause of those who are in the right.
9 You shall not oppress a resident alien; you know the heart of an alien, for you were aliens in the land of Egypt.
10 For six years you shall sow your land and gather in its yield;
but the seventh year you shall let it rest and lie fallow, so that the poor of your people may eat; and what they leave the wild animals may eat. You shall do the same with your vineyard, and with your olive orchard.
For reflection: Exodus 23:1–11
Legal and economic equality are absolutely necessary remedies for the Fall, and protection against cruelty.
—from “Equality,” Present Concerns
12 Six days you shall do your work, but on the seventh day you shall rest, so that your ox and your donkey may have relief, and your homeborn slave and the resident alien may be refreshed.
Be attentive to all that I have said to you. Do not invoke the names of other gods; do not let them be heard on your lips.
14 Three times in the year you shall hold a festival for me.
You shall observe the festival of unleavened bread; as I commanded you, you shall eat unleavened bread for seven days at the appointed time in the month of Abib, for in it you came out of Egypt.
No one shall appear before me empty-handed.
16 You shall observe the festival of harvest, of the first fruits of your labor, of what you sow in the field. You shall observe the festival of ingathering at the end of the year, when you gather in from the field the fruit of your labor.
Three times in the year all your males shall appear before the Lord GOD.
18 You shall not offer the blood of my sacrifice with anything leavened, or let the fat of my festival remain until the morning.
19 The choicest of the first fruits of your ground you shall bring into the house of the LORD your God.
You shall not boil a kid in its mother’s milk.
20 I am going to send an angel in front of you, to guard you on the way and to bring you to the place that I have prepared.
Be attentive to him and listen to his voice; do not rebel against him, for he will not pardon your transgression; for my name is in him.
22 But if you listen attentively to his voice and do all that I say, then I will be an enemy to your enemies and a foe to your foes.
23 When my angel goes in front of you, and brings you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, and I blot them out,
you shall not bow down to their gods, or worship them, or follow their practices, but you shall utterly demolish them and break their pillars in pieces.
You shall worship the LORD your God, and I[55 (#ulink_034a2f51-1b5d-55cf-a6d8-ad6588640b4d)] will bless your bread and your water; and I will take sickness away from among you.
No one shall miscarry or be barren in your land; I will fulfill the number of your days.
I will send my terror in front of you, and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you.
And I will send the pestilence[56 (#ulink_d907566e-4ee0-515a-84bc-25bcde368f51)] in front of you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you.
I will not drive them out from before you in one year, or the land would become desolate and the wild animals would multiply against you.
Little by little I will drive them out from before you, until you have increased and possess the land.
I will set your borders from the Red Sea[57 (#ulink_4c83e5df-bd2a-507d-9240-78bf142db756)] to the sea of the Philistines, and from the wilderness to the Euphrates; for I will hand over to you the inhabitants of the land, and you shall drive them out before you.
You shall make no covenant with them and their gods.
They shall not live in your land, or they will make you sin against me; for if you worship their gods, it will surely be a snare to you.
24 Then he said to Moses, “Come up to the LORD, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship at a distance.
Moses alone shall come near the LORD; but the others shall not come near, and the people shall not come up with him.”
For reflection: Exodus 24:3
In the perfect and eternal world the Law will vanish. But the results of having lived faithfully under it will not.
—from Letters to Malcolm: Chiefly on Prayer
3 Moses came and told the people all the words of the LORD and all the ordinances; and all the people answered with one voice, and said, “All the words that the LORD has spoken we will do.”
And Moses wrote down all the words of the LORD. He rose early in the morning, and built an altar at the foot of the mountain, and set up twelve pillars, corresponding to the twelve tribes of Israel.
He sent young men of the people of Israel, who offered burnt offerings and sacrificed oxen as offerings of well-being to the LORD.
Moses took half of the blood and put it in basins, and half of the blood he dashed against the altar.
Then he took the book of the covenant, and read it in the hearing of the people; and they said, “All that the LORD has spoken we will do, and we will be obedient.”
Moses took the blood and dashed it on the people, and said, “See the blood of the covenant that the LORD has made with you in accordance with all these words.”
9 Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up,
and they saw the God of Israel. Under his feet there was something like a pavement of sapphire stone, like the very heaven for clearness.
God[58 (#ulink_b73d7797-623b-5927-86d2-5c8391334b03)] did not lay his hand on the chief men of the people of Israel; also they beheld God, and they ate and drank.
12 The LORD said to Moses, “Come up to me on the mountain, and wait there; and I will give you the tablets of stone, with the law and the commandment, which I have written for their instruction.”
So Moses set out with his assistant Joshua, and Moses went up into the mountain of God.
To the elders he had said, “Wait here for us, until we come to you again; for Aaron and Hur are with you; whoever has a dispute may go to them.”
15 Then Moses went up on the mountain, and the cloud covered the mountain.
The glory of the LORD settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud.
Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel.
Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights.
25 The LORD said to Moses:
Tell the Israelites to take for me an offering; from all whose hearts prompt them to give you shall receive the offering for me.
This is the offering that you shall receive from them: gold, silver, and bronze,
blue, purple, and crimson yarns and fine linen, goats’ hair,
tanned rams’ skins, fine leather,[59 (#ulink_c1c49a31-09eb-526d-8422-43f6199fbbb8)] acacia wood,
oil for the lamps, spices for the anointing oil and for the fragrant incense,
onyx stones and gems to be set in the ephod and for the breastpiece.
And have them make me a sanctuary, so that I may dwell among them.
In accordance with all that I show you concerning the pattern of the tabernacle and of all its furniture, so you shall make it.
10 They shall make an ark of acacia wood; it shall be two and a half cubits long, a cubit and a half wide, and a cubit and a half high.
You shall overlay it with pure gold, inside and outside you shall overlay it, and you shall make a molding of gold upon it all around.
You shall cast four rings of gold for it and put them on its four feet, two rings on the one side of it, and two rings on the other side.
You shall make poles of acacia wood, and overlay them with gold.
And you shall put the poles into the rings on the sides of the ark, by which to carry the ark.
The poles shall remain in the rings of the ark; they shall not be taken from it.
You shall put into the ark the covenant[60 (#ulink_1dfe4d5c-b584-5ae0-9568-adc214b7d1a8)] that I shall give you.
17 Then you shall make a mercy seat[61 (#ulink_e2e30648-1c3f-5a41-ba9f-29376bfe6de6)] of pure gold; two cubits and a half shall be its length, and a cubit and a half its width.
You shall make two cherubim of gold; you shall make them of hammered work, at the two ends of the mercy seat.[62 (#ulink_838990f1-f561-5193-aa61-14dd0c02fc88)]
Make one cherub at the one end, and one cherub at the other; of one piece with the mercy seat[62 (#ulink_838990f1-f561-5193-aa61-14dd0c02fc88)] you shall make the cherubim at its two ends.
The cherubim shall spread out their wings above, overshadowing the mercy seat[62 (#ulink_838990f1-f561-5193-aa61-14dd0c02fc88)] with their wings. They shall face one to another; the faces of the cherubim shall be turned toward the mercy seat.[62 (#ulink_838990f1-f561-5193-aa61-14dd0c02fc88)]
You shall put the mercy seat[62 (#ulink_838990f1-f561-5193-aa61-14dd0c02fc88)] on the top of the ark; and in the ark you shall put the covenant[60 (#ulink_1dfe4d5c-b584-5ae0-9568-adc214b7d1a8)] that I shall give you.
There I will meet with you, and from above the mercy seat,[62 (#ulink_838990f1-f561-5193-aa61-14dd0c02fc88)] from between the two cherubim that are on the ark of the covenant,[60 (#ulink_1dfe4d5c-b584-5ae0-9568-adc214b7d1a8)] I will deliver to you all my commands for the Israelites.
23 You shall make a table of acacia wood, two cubits long, one cubit wide, and a cubit and a half high.
You shall overlay it with pure gold, and make a molding of gold around it.
You shall make around it a rim a handbreadth wide, and a molding of gold around the rim.
You shall make for it four rings of gold, and fasten the rings to the four corners at its four legs.
The rings that hold the poles used for carrying the table shall be close to the rim.
You shall make the poles of acacia wood, and overlay them with gold, and the table shall be carried with these.
You shall make its plates and dishes for incense, and its flagons and bowls with which to pour drink offerings; you shall make them of pure gold.
And you shall set the bread of the Presence on the table before me always.
31 You shall make a lampstand of pure gold. The base and the shaft of the lampstand shall be made of hammered work; its cups, its calyxes, and its petals shall be of one piece with it;
and there shall be six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it;
three cups shaped like almond blossoms, each with calyx and petals, on one branch, and three cups shaped like almond blossoms, each with calyx and petals, on the other branch—so for the six branches going out of the lampstand.
On the lampstand itself there shall be four cups shaped like almond blossoms, each with its calyxes and petals.
There shall be a calyx of one piece with it under the first pair of branches, a calyx of one piece with it under the next pair of branches, and a calyx of one piece with it under the last pair of branches—so for the six branches that go out of the lampstand.
Their calyxes and their branches shall be of one piece with it, the whole of it one hammered piece of pure gold.
You shall make the seven lamps for it; and the lamps shall be set up so as to give light on the space in front of it.
Its snuffers and trays shall be of pure gold.
It, and all these utensils, shall be made from a talent of pure gold.
And see that you make them according to the pattern for them, which is being shown you on the mountain.
26 Moreover you shall make the tabernacle with ten curtains of fine twisted linen, and blue, purple, and crimson yarns; you shall make them with cherubim skillfully worked into them.
The length of each curtain shall be twenty-eight cubits, and the width of each curtain four cubits; all the curtains shall be of the same size.
Five curtains shall be joined to one another; and the other five curtains shall be joined to one another.
You shall make loops of blue on the edge of the outermost curtain in the first set; and likewise you shall make loops on the edge of the outermost curtain in the second set.
You shall make fifty loops on the one curtain, and you shall make fifty loops on the edge of the curtain that is in the second set; the loops shall be opposite one another.
You shall make fifty clasps of gold, and join the curtains to one another with the clasps, so that the tabernacle may be one whole.
7 You shall also make curtains of goats’ hair for a tent over the tabernacle; you shall make eleven curtains.
The length of each curtain shall be thirty cubits, and the width of each curtain four cubits; the eleven curtains shall be of the same size.
You shall join five curtains by themselves, and six curtains by themselves, and the sixth curtain you shall double over at the front of the tent.
You shall make fifty loops on the edge of the curtain that is outermost in one set, and fifty loops on the edge of the curtain that is outermost in the second set.
11 You shall make fifty clasps of bronze, and put the clasps into the loops, and join the tent together, so that it may be one whole.
The part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle.
The cubit on the one side, and the cubit on the other side, of what remains in the length of the curtains of the tent, shall hang over the sides of the tabernacle, on this side and that side, to cover it.
You shall make for the tent a covering of tanned rams’ skins and an outer covering of fine leather.[63 (#ulink_66096a55-843a-52d8-85c3-09a9175aae82)]
15 You shall make upright frames of acacia wood for the tabernacle.
Ten cubits shall be the length of a frame, and a cubit and a half the width of each frame.
There shall be two pegs in each frame to fit the frames together; you shall make these for all the frames of the tabernacle.
You shall make the frames for the tabernacle: twenty frames for the south side;
and you shall make forty bases of silver under the twenty frames, two bases under the first frame for its two pegs, and two bases under the next frame for its two pegs;
and for the second side of the tabernacle, on the north side twenty frames,
and their forty bases of silver, two bases under the first frame, and two bases under the next frame;
and for the rear of the tabernacle westward you shall make six frames.
You shall make two frames for corners of the tabernacle in the rear;
they shall be separate beneath, but joined at the top, at the first ring; it shall be the same with both of them; they shall form the two corners.
And so there shall be eight frames, with their bases of silver, sixteen bases; two bases under the first frame, and two bases under the next frame.
26 You shall make bars of acacia wood, five for the frames of the one side of the tabernacle,
and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the side of the tabernacle at the rear westward.
The middle bar, halfway up the frames, shall pass through from end to end.
You shall overlay the frames with gold, and shall make their rings of gold to hold the bars; and you shall overlay the bars with gold.
Then you shall erect the tabernacle according to the plan for it that you were shown on the mountain.
31 You shall make a curtain of blue, purple, and crimson yarns, and of fine twisted linen; it shall be made with cherubim skillfully worked into it.
You shall hang it on four pillars of acacia overlaid with gold, which have hooks of gold and rest on four bases of silver.
You shall hang the curtain under the clasps, and bring the ark of the covenant[64 (#ulink_05697fcf-b2de-59d1-8f44-226e8cd8892b)] in there, within the curtain; and the curtain shall separate for you the holy place from the most holy.
You shall put the mercy seat[65 (#ulink_0ca18aad-d6f9-5fab-8719-b8dd074525d7)] on the ark of the covenant[64 (#ulink_05697fcf-b2de-59d1-8f44-226e8cd8892b)] in the most holy place.
You shall set the table outside the curtain, and the lampstand on the south side of the tabernacle opposite the table; and you shall put the table on the north side.
36 You shall make a screen for the entrance of the tent, of blue, purple, and crimson yarns, and of fine twisted linen, embroidered with needlework.
You shall make for the screen five pillars of acacia, and overlay them with gold; their hooks shall be of gold, and you shall cast five bases of bronze for them.
27 You shall make the altar of acacia wood, five cubits long and five cubits wide; the altar shall be square, and it shall be three cubits high.
You shall make horns for it on its four corners; its horns shall be of one piece with it, and you shall overlay it with bronze.
You shall make pots for it to receive its ashes, and shovels and basins and forks and firepans; you shall make all its utensils of bronze.
You shall also make for it a grating, a network of bronze; and on the net you shall make four bronze rings at its four corners.
You shall set it under the ledge of the altar so that the net shall extend halfway down the altar.
You shall make poles for the altar, poles of acacia wood, and overlay them with bronze;
the poles shall be put through the rings, so that the poles shall be on the two sides of the altar when it is carried.
You shall make it hollow, with boards. They shall be made just as you were shown on the mountain.
9 You shall make the court of the tabernacle. On the south side the court shall have hangings of fine twisted linen one hundred cubits long for that side;
its twenty pillars and their twenty bases shall be of bronze, but the hooks of the pillars and their bands shall be of silver.
Likewise for its length on the north side there shall be hangings one hundred cubits long, their pillars twenty and their bases twenty, of bronze, but the hooks of the pillars and their bands shall be of silver.
For the width of the court on the west side there shall be fifty cubits of hangings, with ten pillars and ten bases.
The width of the court on the front to the east shall be fifty cubits.
There shall be fifteen cubits of hangings on the one side, with three pillars and three bases.
There shall be fifteen cubits of hangings on the other side, with three pillars and three bases.
For the gate of the court there shall be a screen twenty cubits long, of blue, purple, and crimson yarns, and of fine twisted linen, embroidered with needlework; it shall have four pillars and with them four bases.
All the pillars around the court shall be banded with silver; their hooks shall be of silver, and their bases of bronze.
The length of the court shall be one hundred cubits, the width fifty, and the height five cubits, with hangings of fine twisted linen and bases of bronze.
All the utensils of the tabernacle for every use, and all its pegs and all the pegs of the court, shall be of bronze.
20 You shall further command the Israelites to bring you pure oil of beaten olives for the light, so that a lamp may be set up to burn regularly.
In the tent of meeting, outside the curtain that is before the covenant,[66 (#ulink_2aa888cc-d077-538a-bd11-001a002b1979)] Aaron and his sons shall tend it from evening to morning before the LORD. It shall be a perpetual ordinance to be observed throughout their generations by the Israelites.
28 Then bring near to you your brother Aaron, and his sons with him, from among the Israelites, to serve me as priests—Aaron and Aaron’s sons, Nadab and Abihu, Eleazar and Ithamar.
You shall make sacred vestments for the glorious adornment of your brother Aaron.
And you shall speak to all who have ability, whom I have endowed with skill, that they make Aaron’s vestments to consecrate him for my priesthood.
These are the vestments that they shall make: a breastpiece, an ephod, a robe, a checkered tunic, a turban, and a sash. When they make these sacred vestments for your brother Aaron and his sons to serve me as priests,
they shall use gold, blue, purple, and crimson yarns, and fine linen.
6 They shall make the ephod of gold, of blue, purple, and crimson yarns, and of fine twisted linen, skillfully worked.
It shall have two shoulder-pieces attached to its two edges, so that it may be joined together.
The decorated band on it shall be of the same workmanship and materials, of gold, of blue, purple, and crimson yarns, and of fine twisted linen.
You shall take two onyx stones, and engrave on them the names of the sons of Israel,
six of their names on the one stone, and the names of the remaining six on the other stone, in the order of their birth.
As a gem-cutter engraves signets, so you shall engrave the two stones with the names of the sons of Israel; you shall mount them in settings of gold filigree.
You shall set the two stones on the shoulder-pieces of the ephod, as stones of remembrance for the sons of Israel; and Aaron shall bear their names before the LORD on his two shoulders for remembrance.
You shall make settings of gold filigree,
and two chains of pure gold, twisted like cords; and you shall attach the corded chains to the settings.
15 You shall make a breastpiece of judgment, in skilled work; you shall make it in the style of the ephod; of gold, of blue and purple and crimson yarns, and of fine twisted linen you shall make it.
It shall be square and doubled, a span in length and a span in width.
You shall set in it four rows of stones. A row of carnelian,[67 (#ulink_40b70066-2f29-5936-aa11-25b28ff8a49b)] chrysolite, and emerald shall be the first row;
and the second row a turquoise, a sapphire,[68 (#ulink_18f122b9-42c2-5372-9671-0742734ec6a4)] and a moonstone;
and the third row a jacinth, an agate, and an amethyst;
and the fourth row a beryl, an onyx, and a jasper; they shall be set in gold filigree.
There shall be twelve stones with names corresponding to the names of the sons of Israel; they shall be like signets, each engraved with its name, for the twelve tribes.
You shall make for the breastpiece chains of pure gold, twisted like cords;
and you shall make for the breastpiece two rings of gold, and put the two rings on the two edges of the breastpiece.
You shall put the two cords of gold in the two rings at the edges of the breastpiece;
the two ends of the two cords you shall attach to the two settings, and so attach it in front to the shoulder-pieces of the ephod.
You shall make two rings of gold, and put them at the two ends of the breastpiece, on its inside edge next to the ephod.
You shall make two rings of gold, and attach them in front to the lower part of the two shoulder-pieces of the ephod, at its joining above the decorated band of the ephod.
The breastpiece shall be bound by its rings to the rings of the ephod with a blue cord, so that it may lie on the decorated band of the ephod, and so that the breastpiece shall not come loose from the ephod.
So Aaron shall bear the names of the sons of Israel in the breastpiece of judgment on his heart when he goes into the holy place, for a continual remembrance before the LORD.
In the breastpiece of judgment you shall put the Urim and the Thummim, and they shall be on Aaron’s heart when he goes in before the LORD; thus Aaron shall bear the judgment of the Israelites on his heart before the LORD continually.
31 You shall make the robe of the ephod all of blue.
It shall have an opening for the head in the middle of it, with a woven binding around the opening, like the opening in a coat of mail,[69 (#ulink_ec05130b-99e3-5123-9284-b1068e4bc3f1)] so that it may not be torn.
On its lower hem you shall make pomegranates of blue, purple, and crimson yarns, all around the lower hem, with bells of gold between them all around—
a golden bell and a pomegranate alternating all around the lower hem of the robe.
Aaron shall wear it when he ministers, and its sound shall be heard when he goes into the holy place before the LORD, and when he comes out, so that he may not die.
36 You shall make a rosette of pure gold, and engrave on it, like the engraving of a signet, “Holy to the LORD.”
You shall fasten it on the turban with a blue cord; it shall be on the front of the turban.
It shall be on Aaron’s forehead, and Aaron shall take on himself any guilt incurred in the holy offering that the Israelites consecrate as their sacred donations; it shall always be on his forehead, in order that they may find favor before the LORD.
39 You shall make the checkered tunic of fine linen, and you shall make a turban of fine linen, and you shall make a sash embroidered with needlework.
40 For Aaron’s sons you shall make tunics and sashes and headdresses; you shall make them for their glorious adornment.
You shall put them on your brother Aaron, and on his sons with him, and shall anoint them and ordain them and consecrate them, so that they may serve me as priests.
You shall make for them linen undergarments to cover their naked flesh; they shall reach from the hips to the thighs;
Aaron and his sons shall wear them when they go into the tent of meeting, or when they come near the altar to minister in the holy place; or they will bring guilt on themselves and die. This shall be a perpetual ordinance for him and for his descendants after him.
29 Now this is what you shall do to them to consecrate them, so that they may serve me as priests. Take one young bull and two rams without blemish,
and unleavened bread, unleavened cakes mixed with oil, and unleavened wafers spread with oil. You shall make them of choice wheat flour.
You shall put them in one basket and bring them in the basket, and bring the bull and the two rams.
You shall bring Aaron and his sons to the entrance of the tent of meeting, and wash them with water.
Then you shall take the vestments, and put on Aaron the tunic and the robe of the ephod, and the ephod, and the breastpiece, and gird him with the decorated band of the ephod;
and you shall set the turban on his head, and put the holy diadem on the turban.
You shall take the anointing oil, and pour it on his head and anoint him.
Then you shall bring his sons, and put tunics on them,
and you shall gird them with sashes[70 (#ulink_020ce2ae-eb59-5d90-81ce-abac8f726602)] and tie headdresses on them; and the priesthood shall be theirs by a perpetual ordinance. You shall then ordain Aaron and his sons.
10 You shall bring the bull in front of the tent of meeting. Aaron and his sons shall lay their hands on the head of the bull,
and you shall slaughter the bull before the LORD, at the entrance of the tent of meeting,
and shall take some of the blood of the bull and put it on the horns of the altar with your finger, and all the rest of the blood you shall pour out at the base of the altar.
You shall take all the fat that covers the entrails, and the appendage of the liver, and the two kidneys with the fat that is on them, and turn them into smoke on the altar.
But the flesh of the bull, and its skin, and its dung, you shall burn with fire outside the camp; it is a sin offering.
15 Then you shall take one of the rams, and Aaron and his sons shall lay their hands on the head of the ram,
and you shall slaughter the ram, and shall take its blood and dash it against all sides of the altar.
Then you shall cut the ram into its parts, and wash its entrails and its legs, and put them with its parts and its head,
and turn the whole ram into smoke on the altar; it is a burnt offering to the LORD; it is a pleasing odor, an offering by fire to the LORD.
19 You shall take the other ram; and Aaron and his sons shall lay their hands on the head of the ram,
and you shall slaughter the ram, and take some of its blood and put it on the lobe of Aaron’s right ear and on the lobes of the right ears of his sons, and on the thumbs of their right hands, and on the big toes of their right feet, and dash the rest of the blood against all sides of the altar.
Then you shall take some of the blood that is on the altar, and some of the anointing oil, and sprinkle it on Aaron and his vestments and on his sons and his sons’ vestments with him; then he and his vestments shall be holy, as well as his sons and his sons’ vestments.
22 You shall also take the fat of the ram, the fat tail, the fat that covers the entrails, the appendage of the liver, the two kidneys with the fat that is on them, and the right thigh (for it is a ram of ordination),
and one loaf of bread, one cake of bread made with oil, and one wafer, out of the basket of unleavened bread that is before the LORD;
and you shall place all these on the palms of Aaron and on the palms of his sons, and raise them as an elevation offering before the LORD.
Then you shall take them from their hands, and turn them into smoke on the altar on top of the burnt offering of pleasing odor before the LORD; it is an offering by fire to the LORD.
26 You shall take the breast of the ram of Aaron’s ordination and raise it as an elevation offering before the LORD; and it shall be your portion.
You shall consecrate the breast that was raised as an elevation offering and the thigh that was raised as an elevation offering from the ram of ordination, from that which belonged to Aaron and his sons.
These things shall be a perpetual ordinance for Aaron and his sons from the Israelites, for this is an offering; and it shall be an offering by the Israelites from their sacrifice of offerings of well-being, their offering to the LORD.
29 The sacred vestments of Aaron shall be passed on to his sons after him; they shall be anointed in them and ordained in them.
The son who is priest in his place shall wear them seven days, when he comes into the tent of meeting to minister in the holy place.
31 You shall take the ram of ordination, and boil its flesh in a holy place;
and Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket, at the entrance of the tent of meeting.
They themselves shall eat the food by which atonement is made, to ordain and consecrate them, but no one else shall eat of them, because they are holy.
If any of the flesh for the ordination, or of the bread, remains until the morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.
35 Thus you shall do to Aaron and to his sons, just as I have commanded you; through seven days you shall ordain them.
Also every day you shall offer a bull as a sin offering for atonement. Also you shall offer a sin offering for the altar, when you make atonement for it, and shall anoint it, to consecrate it.
Seven days you shall make atonement for the altar, and consecrate it, and the altar shall be most holy; whatever touches the altar shall become holy.
38 Now this is what you shall offer on the altar: two lambs a year old regularly each day.
One lamb you shall offer in the morning, and the other lamb you shall offer in the evening;
and with the first lamb one-tenth of a measure of choice flour mixed with one-fourth of a hin of beaten oil, and one-fourth of a hin of wine for a drink offering.
And the other lamb you shall offer in the evening, and shall offer with it a grain offering and its drink offering, as in the morning, for a pleasing odor, an offering by fire to the LORD.
It shall be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the LORD, where I will meet with you, to speak to you there.
I will meet with the Israelites there, and it shall be sanctified by my glory;
I will consecrate the tent of meeting and the altar; Aaron also and his sons I will consecrate, to serve me as priests.
I will dwell among the Israelites, and I will be their God.
And they shall know that I am the LORD their God, who brought them out of the land of Egypt that I might dwell among them; I am the LORD their God.
For reflection: Exodus 29:42
When our participation in a rite becomes perfect we think no more of ritual, but are engrossed by that about which the rite is performed; but afterwards we recognized that ritual was the sole method by which this concentration could be achieved.
—from A Preface to “Paradise Lost”
30 You shall make an altar on which to offer incense; you shall make it of acacia wood.
It shall be one cubit long, and one cubit wide; it shall be square, and shall be two cubits high; its horns shall be of one piece with it.
You shall overlay it with pure gold, its top, and its sides all around and its horns; and you shall make for it a molding of gold all around.
And you shall make two golden rings for it; under its molding on two opposite sides of it you shall make them, and they shall hold the poles with which to carry it.
You shall make the poles of acacia wood, and overlay them with gold.
You shall place it in front of the curtain that is above the ark of the covenant,[71 (#ulink_f437a31f-3d50-5f39-962e-e929afe25794)] in front of the mercy seat[72 (#ulink_1b36c120-c4f1-5a24-a0c7-42c00ad1d987)] that is over the covenant,[71 (#ulink_f437a31f-3d50-5f39-962e-e929afe25794)] where I will meet with you.
Aaron shall offer fragrant incense on it; every morning when he dresses the lamps he shall offer it,
and when Aaron sets up the lamps in the evening, he shall offer it, a regular incense offering before the LORD throughout your generations.
You shall not offer unholy incense on it, or a burnt offering, or a grain offering; and you shall not pour a drink offering on it.
Once a year Aaron shall perform the rite of atonement on its horns. Throughout your generations he shall perform the atonement for it once a year with the blood of the atoning sin offering. It is most holy to the LORD.
11 The LORD spoke to Moses:
When you take a census of the Israelites to register them, at registration all of them shall give a ransom for their lives to the LORD, so that no plague may come upon them for being registered.
This is what each one who is registered shall give: half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs), half a shekel as an offering to the LORD.
Each one who is registered, from twenty years old and upward, shall give the LORD’s offering.
The rich shall not give more, and the poor shall not give less, than the half shekel, when you bring this offering to the LORD to make atonement for your lives.
You shall take the atonement money from the Israelites and shall designate it for the service of the tent of meeting; before the LORD it will be a reminder to the Israelites of the ransom given for your lives.
17 The LORD spoke to Moses:
You shall make a bronze basin with a bronze stand for washing. You shall put it between the tent of meeting and the altar, and you shall put water in it;
with the water[73 (#ulink_3f4903d3-7db4-5d96-833f-0383fff685ff)] Aaron and his sons shall wash their hands and their feet.
When they go into the tent of meeting, or when they come near the altar to minister, to make an offering by fire to the LORD, they shall wash with water, so that they may not die.
They shall wash their hands and their feet, so that they may not die: it shall be a perpetual ordinance for them, for him and for his descendants throughout their generations.
22 The LORD spoke to Moses:
Take the finest spices: of liquid myrrh five hundred shekels, and of sweet-smelling cinnamon half as much, that is, two hundred fifty, and two hundred fifty of aromatic cane,
and five hundred of cassia—measured by the sanctuary shekel—and a hin of olive oil;
and you shall make of these a sacred anointing oil blended as by the perfumer; it shall be a holy anointing oil.
With it you shall anoint the tent of meeting and the ark of the covenant,[74 (#ulink_3ec4fa30-62c3-5a9f-b4e8-0c1ed98f0145)]
and the table and all its utensils, and the lampstand and its utensils, and the altar of incense,
and the altar of burnt offering with all its utensils, and the basin with its stand;
you shall consecrate them, so that they may be most holy; whatever touches them will become holy.
You shall anoint Aaron and his sons, and consecrate them, in order that they may serve me as priests.
You shall say to the Israelites, “This shall be my holy anointing oil throughout your generations.
It shall not be used in any ordinary anointing of the body, and you shall make no other like it in composition; it is holy, and it shall be holy to you.
Whoever compounds any like it or whoever puts any of it on an unqualified person shall be cut off from the people.”
34 The LORD said to Moses: Take sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense (an equal part of each),
and make an incense blended as by the perfumer, seasoned with salt, pure and holy;
and you shall beat some of it into powder, and put part of it before the covenant[74 (#ulink_3ec4fa30-62c3-5a9f-b4e8-0c1ed98f0145)] in the tent of meeting where I shall meet with you; it shall be for you most holy.
When you make incense according to this composition, you shall not make it for yourselves; it shall be regarded by you as holy to the LORD.
Whoever makes any like it to use as perfume shall be cut off from the people.
31 The LORD spoke to Moses:
See, I have called by name Bezalel son of Uri son of Hur, of the tribe of Judah:
and I have filled him with divine spirit,[75 (#ulink_eb846bdf-88b5-534f-834d-1ca11fae37ac)] with ability, intelligence, and knowledge in every kind of craft,
to devise artistic designs, to work in gold, silver, and bronze,
in cutting stones for setting, and in carving wood, in every kind of craft.
Moreover, I have appointed with him Oholiab son of Ahisamach, of the tribe of Dan; and I have given skill to all the skillful, so that they may make all that I have commanded you:
the tent of meeting, and the ark of the covenant,[74 (#ulink_3ec4fa30-62c3-5a9f-b4e8-0c1ed98f0145)] and the mercy seat[76 (#ulink_591b52f7-2587-5b8a-ab11-125c75a22693)] that is on it, and all the furnishings of the tent,
the table and its utensils, and the pure lampstand with all its utensils, and the altar of incense,
and the altar of burnt offering with all its utensils, and the basin with its stand,
and the finely worked vestments, the holy vestments for the priest Aaron and the vestments of his sons, for their service as priests,
and the anointing oil and the fragrant incense for the holy place. They shall do just as I have commanded you.
12 The LORD said to Moses:
You yourself are to speak to the Israelites: “You shall keep my sabbaths, for this is a sign between me and you throughout your generations, given in order that you may know that I, the LORD, sanctify you.
You shall keep the sabbath, because it is holy for you; everyone who profanes it shall be put to death; whoever does any work on it shall be cut off from among the people.
Six days shall work be done, but the seventh day is a sabbath of solemn rest, holy to the LORD; whoever does any work on the sabbath day shall be put to death.
Therefore the Israelites shall keep the sabbath, observing the sabbath throughout their generations, as a perpetual covenant.
It is a sign forever between me and the people of Israel that in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.”
18 When God[77 (#ulink_6159486b-9458-5ab7-82e3-18770f88bc59)] finished speaking with Moses on Mount Sinai, he gave him the two tablets of the covenant,[78 (#ulink_ead4cf5f-197b-5c84-9b9f-4d41baf91adb)] tablets of stone, written with the finger of God.
32 When the people saw that Moses delayed to come down from the mountain, the people gathered around Aaron, and said to him, “Come, make gods for us, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.”
Aaron said to them, “Take off the gold rings that are on the ears of your wives, your sons, and your daughters, and bring them to me.”
So all the people took off the gold rings from their ears, and brought them to Aaron.
He took the gold from them, formed it in a mold,[79 (#ulink_adb88860-a3b2-547c-845c-f6a6525a6887)] and cast an image of a calf; and they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!”
When Aaron saw this, he built an altar before it; and Aaron made proclamation and said, “Tomorrow shall be a festival to the LORD.”
They rose early the next day, and offered burnt offerings and brought sacrifices of well-being; and the people sat down to eat and drink, and rose up to revel.
7 The LORD said to Moses, “Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely;
they have been quick to turn aside from the way that I commanded them; they have cast for themselves an image of a calf, and have worshiped it and sacrificed to it, and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’”
The LORD said to Moses, “I have seen this people, how stiff-necked they are.
Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.”
11 But Moses implored the LORD his God, and said, “O LORD, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand?
Why should the Egyptians say, ‘It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth’? Turn from your fierce wrath; change your mind and do not bring disaster on your people.
Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, ‘I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it forever.’”
And the LORD changed his mind about the disaster that he planned to bring on his people.
15 Then Moses turned and went down from the mountain, carrying the two tablets of the covenant[78 (#ulink_ead4cf5f-197b-5c84-9b9f-4d41baf91adb)] in his hands, tablets that were written on both sides, written on the front and on the back.
The tablets were the work of God, and the writing was the writing of God, engraved upon the tablets.
When Joshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.”
But he said,
“It is not the sound made by victors,
or the sound made by losers;
it is the sound of revelers that I hear.”
As soon as he came near the camp and saw the calf and the dancing, Moses’ anger burned hot, and he threw the tablets from his hands and broke them at the foot of the mountain.
He took the calf that they had made, burned it with fire, ground it to powder, scattered it on the water, and made the Israelites drink it.
21 Moses said to Aaron, “What did this people do to you that you have brought so great a sin upon them?”
And Aaron said, “Do not let the anger of my lord burn hot; you know the people, that they are bent on evil.
They said to me, ‘Make us gods, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’
So I said to them, ‘Whoever has gold, take it off’; so they gave it to me, and I threw it into the fire, and out came this calf!”
25 When Moses saw that the people were running wild (for Aaron had let them run wild, to the derision of their enemies),
then Moses stood in the gate of the camp, and said, “Who is on the LORD’s side? Come to me!” And all the sons of Levi gathered around him.
He said to them, “Thus says the LORD, the God of Israel, ‘Put your sword on your side, each of you! Go back and forth from gate to gate throughout the camp, and each of you kill your brother, your friend, and your neighbor.’”
The sons of Levi did as Moses commanded, and about three thousand of the people fell on that day.
Moses said, “Today you have ordained yourselves[80 (#ulink_ee4c6e4d-13eb-5611-a068-55c32dda2144)] for the service of the LORD, each one at the cost of a son or a brother, and so have brought a blessing on yourselves this day.”
30 On the next day Moses said to the people, “You have sinned a great sin. But now I will go up to the LORD; perhaps I can make atonement for your sin.”
So Moses returned to the LORD and said, “Alas, this people has sinned a great sin; they have made for themselves gods of gold.
But now, if you will only forgive their sin—but if not, blot me out of the book that you have written.”
But the LORD said to Moses, “Whoever has sinned against me I will blot out of my book.
But now go, lead the people to the place about which I have spoken to you; see, my angel shall go in front of you. Nevertheless, when the day comes for punishment, I will punish them for their sin.”
35 Then the LORD sent a plague on the people, because they made the calf—the one that Aaron made.
33 The LORD said to Moses, “Go, leave this place, you and the people whom you have brought up out of the land of Egypt, and go to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your descendants I will give it.’
I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites.
Go up to a land flowing with milk and honey; but I will not go up among you, or I would consume you on the way, for you are a stiff-necked people.”
THE CLAIMS OF MORAL LAW
The Holiness of God is something more and other than moral perfection: His claim upon us is something more and other than the claim of moral duty. I do not deny it: but this conception, like that of corporate guilt, is very easily used as an evasion of the real issue. God may be more than moral goodness: He is not less. The road to the promised land runs past Sinai. The moral law may exist to be transcended: but there is no transcending it for those who have not first admitted its claims upon them, and then tried with all their strength to meet that claim, and fairly and squarely faced the fact of their failure.
—from The Problem of Pain
For reflection
Exodus 32:1–35
4 When the people heard these harsh words, they mourned, and no one put on ornaments.
For the LORD had said to Moses, “Say to the Israelites, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, and I will decide what to do to you.’”
Therefore the Israelites stripped themselves of their ornaments, from Mount Horeb onward.
OUR DILEMMA
This is the terrible fix we are in. If the universe is not governed by an absolute goodness, then all our efforts are in the long run hopeless. But if it is, then we are making ourselves enemies to that goodness every day, and are not in the least likely to do any better tomorrow, and so our case is hopeless again. We cannot do without it, and we cannot do with it. God is the only comfort, He is also the supreme terror: the thing we most need and the thing we most want to hide from. He is our only possible ally, and we have made ourselves His enemies. Some people talk as if meeting the gaze of absolute goodness would be fun. They need to think again. They are still only playing with religion. Goodness is either the great safety or the great danger—according to the way you react to it. And we have reacted the wrong way.
—from Mere Christianity
For reflection
Exodus 33:17–20
7 Now Moses used to take the tent and pitch it outside the camp, far off from the camp; he called it the tent of meeting. And everyone who sought the LORD would go out to the tent of meeting, which was outside the camp.
Whenever Moses went out to the tent, all the people would rise and stand, each of them, at the entrance of their tents and watch Moses until he had gone into the tent.
When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the LORD would speak with Moses.
When all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise and bow down, all of them, at the entrance of their tent.
Thus the LORD used to speak to Moses face to face, as one speaks to a friend. Then he would return to the camp; but his young assistant, Joshua son of Nun, would not leave the tent.
12 Moses said to the LORD, “See, you have said to me, ‘Bring up this people’; but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’
Now if I have found favor in your sight, show me your ways, so that I may know you and find favor in your sight. Consider too that this nation is your people.”
He said, “My presence will go with you, and I will give you rest.”
And he said to him, “If your presence will not go, do not carry us up from here.
For how shall it be known that I have found favor in your sight, I and your people, unless you go with us? In this way, we shall be distinct, I and your people, from every people on the face of the earth.”
17 The LORD said to Moses, “I will do the very thing that you have asked; for you have found favor in my sight, and I know you by name.”
Moses said, “Show me your glory, I pray.”
And he said, “I will make all my goodness pass before you, and will proclaim before you the name, ‘The LORD’;[81 (#ulink_8cbd7fbd-84db-5cb1-b3c3-2466024d75fe)] and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
But,” he said, “you cannot see my face; for no one shall see me and live.”
And the LORD continued, “See, there is a place by me where you shall stand on the rock;
and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by;
then I will take away my hand, and you shall see my back; but my face shall not be seen.”
34 The LORD said to Moses, “Cut two tablets of stone like the former ones, and I will write on the tablets the words that were on the former tablets, which you broke.
Be ready in the morning, and come up in the morning to Mount Sinai and present yourself there to me, on the top of the mountain.
No one shall come up with you, and do not let anyone be seen throughout all the mountain; and do not let flocks or herds graze in front of that mountain.”
So Moses cut two tablets of stone like the former ones; and he rose early in the morning and went up on Mount Sinai, as the LORD had commanded him, and took in his hand the two tablets of stone.
The LORD descended in the cloud and stood with him there, and proclaimed the name, “The LORD.”[82 (#ulink_bd20553b-21eb-5591-b31d-e5494ce9b624)]
The LORD passed before him, and proclaimed,
“The LORD, the LORD,
a God merciful and gracious,
slow to anger,
and abounding in steadfast love and faithfulness,
keeping steadfast love for the thousandth generation,[83 (#ulink_069ddcae-4d86-548f-8b96-c101a31595ff)]
forgiving iniquity and transgression and sin,
yet by no means clearing the guilty,
but visiting the iniquity of the parents
upon the children
and the children’s children,
to the third and the fourth generation.”
And Moses quickly bowed his head toward the earth, and worshiped.
He said, “If now I have found favor in your sight, O Lord, I pray, let the Lord go with us. Although this is a stiff-necked people, pardon our iniquity and our sin, and take us for your inheritance.”
10 He said: I hereby make a covenant. Before all your people I will perform marvels, such as have not been performed in all the earth or in any nation; and all the people among whom you live shall see the work of the LORD; for it is an awesome thing that I will do with you.
11 Observe what I command you today. See, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites.
Take care not to make a covenant with the inhabitants of the land to which you are going, or it will become a snare among you.
You shall tear down their altars, break their pillars, and cut down their sacred poles[84 (#ulink_f381f889-5bb8-5105-ba6e-02f4bd60b0ae)]
(for you shall worship no other god, because the LORD, whose name is Jealous, is a jealous God).
You shall not make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to their gods, someone among them will invite you, and you will eat of the sacrifice.
And you will take wives from among their daughters for your sons, and their daughters who prostitute themselves to their gods will make your sons also prostitute themselves to their gods.
17 You shall not make cast idols.
18 You shall keep the festival of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month of Abib; for in the month of Abib you came out from Egypt.
19 All that first opens the womb is mine, all your male[85 (#ulink_f1403a50-e404-57d3-9825-5b4b9fa0a731)] livestock, the firstborn of cow and sheep.
The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. All the firstborn of your sons you shall redeem.
No one shall appear before me empty-handed.
21 Six days you shall work, but on the seventh day you shall rest; even in plowing time and in harvest time you shall rest.
You shall observe the festival of weeks, the first fruits of wheat harvest, and the festival of ingathering at the turn of the year.
Three times in the year all your males shall appear before the LORD God, the God of Israel.
For I will cast out nations before you, and enlarge your borders; no one shall covet your land when you go up to appear before the LORD your God three times in the year.
25 You shall not offer the blood of my sacrifice with leaven, and the sacrifice of the festival of the passover shall not be left until the morning.
26 The best of the first fruits of your ground you shall bring to the house of the LORD your God.
You shall not boil a kid in its mother’s milk.
27 The LORD said to Moses: Write these words; in accordance with these words I have made a covenant with you and with Israel.
He was there with the LORD forty days and forty nights; he neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the ten commandments.[86 (#ulink_f0a6f583-3cdb-59b2-a8c6-de9f876d81b4)]
THE BIG REVEAL
We are always completely, and therefore equally, known to God. That is our destiny whether we like it or not. But though knowledge never varies, the quality of our being known can. . . . Ordinarily to be known by God is to be, for this purpose, in the category of things. We are, like earthworms, cabbages, and nebulae, objects of Divine knowledge. But when we (a) became aware of the fact—the present fact, not the generalization—and (b) assent with all our will to be so known, then we treat ourselves, in relation to God, not as things but as persons. We have unveiled. Not that any veil could have baffled His sight. The change is in us. The passive changes to the active. Instead of merely being known, we show, we tell, we offer ourselves to view.
To put ourselves this on a personal footing with God could, in itself and without warrant. be nothing but presumption and illusion. But we are taught that it is not; that it is God who gives us that footing. For it is by the Holy Spirit that we cry “Father.” By unveiling, by confessing our sins and “making known” our requests. we assume the high rank of persons before Him. And He, descending. becomes a Person to us.
—from Letters to Malcolm: Chiefly on Prayer
For reflection
Exodus 34:29–35
29 Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant[87 (#ulink_2924ff26-480d-560d-b136-707c3bbc6541)] in his hand, Moses did not know that the skin of his face shone because he had been talking with God.
When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him.
But Moses called to them; and Aaron and all the leaders of the congregation returned to him, and Moses spoke with them.
Afterward all the Israelites came near, and he gave them in commandment all that the LORD had spoken with him on Mount Sinai.
When Moses had finished speaking with them, he put a veil on his face;
but whenever Moses went in before the LORD to speak with him, he would take the veil off, until he came out; and when he came out, and told the Israelites what he had been commanded,
the Israelites would see the face of Moses, that the skin of his face was shining; and Moses would put the veil on his face again, until he went in to speak with him.
35 Moses assembled all the congregation of the Israelites and said to them: These are the things that the LORD has commanded you to do:
2 Six days shall work be done, but on the seventh day you shall have a holy sabbath of solemn rest to the LORD; whoever does any work on it shall be put to death.
You shall kindle no fire in all your dwellings on the sabbath day.
4 Moses said to all the congregation of the Israelites: This is the thing that the LORD has commanded:
Take from among you an offering to the LORD; let whoever is of a generous heart bring the LORD’s offering: gold, silver, and bronze;
blue, purple, and crimson yarns, and fine linen; goats’ hair,
tanned rams’ skins, and fine leather;[88 (#ulink_d94c4381-22e0-54ab-9f8a-3c0c42ed4fb0)] acacia wood,
oil for the light, spices for the anointing oil and for the fragrant incense,
and onyx stones and gems to be set in the ephod and the breastpiece.
10 All who are skillful among you shall come and make all that the LORD has commanded: the tabernacle,
its tent and its covering, its clasps and its frames, its bars, its pillars, and its bases;
the ark with its poles, the mercy seat,[89 (#ulink_3a997dcd-db12-54e2-935f-15376f5004eb)] and the curtain for the screen;
the table with its poles and all its utensils, and the bread of the Presence;
the lampstand also for the light, with its utensils and its lamps, and the oil for the light;
and the altar of incense, with its poles, and the anointing oil and the fragrant incense, and the screen for the entrance, the entrance of the tabernacle;
the altar of burnt offering, with its grating of bronze, its poles, and all its utensils, the basin with its stand;
the hangings of the court, its pillars and its bases, and the screen for the gate of the court;
the pegs of the tabernacle and the pegs of the court, and their cords;
the finely worked vestments for ministering in the holy place, the holy vestments for the priest Aaron, and the vestments of his sons, for their service as priests.
20 Then all the congregation of the Israelites withdrew from the presence of Moses.
And they came, everyone whose heart was stirred, and everyone whose spirit was willing, and brought the LORD’s offering to be used for the tent of meeting, and for all its service, and for the sacred vestments.
So they came, both men and women; all who were of a willing heart brought brooches and earrings and signet rings and pendants, all sorts of gold objects, everyone bringing an offering of gold to the LORD.
And everyone who possessed blue or purple or crimson yarn or fine linen or goats’ hair or tanned rams’ skins or fine leather,[88 (#ulink_d94c4381-22e0-54ab-9f8a-3c0c42ed4fb0)] brought them.
Everyone who could make an offering of silver or bronze brought it as the LORD’s offering; and everyone who possessed acacia wood of any use in the work, brought it.
All the skillful women spun with their hands, and brought what they had spun in blue and purple and crimson yarns and fine linen;
all the women whose hearts moved them to use their skill spun the goats’ hair.
And the leaders brought onyx stones and gems to be set in the ephod and the breastpiece,
and spices and oil for the light, and for the anointing oil, and for the fragrant incense.
All the Israelite men and women whose hearts made them willing to bring anything for the work that the LORD had commanded by Moses to be done, brought it as a freewill offering to the LORD.
30 Then Moses said to the Israelites: See, the LORD has called by name Bezalel son of Uri son of Hur, of the tribe of Judah;
he has filled him with divine spirit,[90 (#ulink_11053038-918b-5b06-a28f-c808c4524508)] with skill, intelligence, and knowledge in every kind of craft,
to devise artistic designs, to work in gold, silver, and bronze,
in cutting stones for setting, and in carving wood, in every kind of craft.
And he has inspired him to teach, both him and Oholiab son of Ahisamach, of the tribe of Dan.
He has filled them with skill to do every kind of work done by an artisan or by a designer or by an embroiderer in blue, purple, and crimson yarns, and in fine linen, or by a weaver—by any sort of artisan or skilled designer.
36 Bezalel and Oholiab and every skillful one to whom the LORD has given skill and understanding to know how to do any work in the construction of the sanctuary shall work in accordance with all that the LORD has commanded.
2 Moses then called Bezalel and Oholiab and every skillful one to whom the LORD had given skill, everyone whose heart was stirred to come to do the work;
and they received from Moses all the freewill offerings that the Israelites had brought for doing the work on the sanctuary. They still kept bringing him freewill offerings every morning,
so that all the artisans who were doing every sort of task on the sanctuary came, each from the task being performed,
and said to Moses, “The people are bringing much more than enough for doing the work that the LORD has commanded us to do.”
So Moses gave command, and word was proclaimed throughout the camp: “No man or woman is to make anything else as an offering for the sanctuary.” So the people were restrained from bringing;
for what they had already brought was more than enough to do all the work.
8 All those with skill among the workers made the tabernacle with ten curtains; they were made of fine twisted linen, and blue, purple, and crimson yarns, with cherubim skillfully worked into them.
The length of each curtain was twenty-eight cubits, and the width of each curtain four cubits; all the curtains were of the same size.
10 He joined five curtains to one another, and the other five curtains he joined to one another.
He made loops of blue on the edge of the outermost curtain of the first set; likewise he made them on the edge of the outermost curtain of the second set;
he made fifty loops on the one curtain, and he made fifty loops on the edge of the curtain that was in the second set; the loops were opposite one another.
And he made fifty clasps of gold, and joined the curtains one to the other with clasps; so the tabernacle was one whole.
14 He also made curtains of goats’ hair for a tent over the tabernacle; he made eleven curtains.
The length of each curtain was thirty cubits, and the width of each curtain four cubits; the eleven curtains were of the same size.
He joined five curtains by themselves, and six curtains by themselves.
He made fifty loops on the edge of the outermost curtain of the one set, and fifty loops on the edge of the other connecting curtain.
He made fifty clasps of bronze to join the tent together so that it might be one whole.
And he made for the tent a covering of tanned rams’ skins and an outer covering of fine leather.[91 (#ulink_dd18ce7f-f696-5169-ae4a-ae47bab1b1b0)]
20 Then he made the upright frames for the tabernacle of acacia wood.
Ten cubits was the length of a frame, and a cubit and a half the width of each frame.
Each frame had two pegs for fitting together; he did this for all the frames of the tabernacle.
The frames for the tabernacle he made in this way: twenty frames for the south side;
and he made forty bases of silver under the twenty frames, two bases under the first frame for its two pegs, and two bases under the next frame for its two pegs.
For the second side of the tabernacle, on the north side, he made twenty frames
and their forty bases of silver, two bases under the first frame and two bases under the next frame.
For the rear of the tabernacle westward he made six frames.
He made two frames for corners of the tabernacle in the rear.
They were separate beneath, but joined at the top, at the first ring; he made two of them in this way, for the two corners.
There were eight frames with their bases of silver: sixteen bases, under every frame two bases.
31 He made bars of acacia wood, five for the frames of the one side of the tabernacle,
and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the tabernacle at the rear westward.
He made the middle bar to pass through from end to end halfway up the frames.
And he overlaid the frames with gold, and made rings of gold for them to hold the bars, and overlaid the bars with gold.
35 He made the curtain of blue, purple, and crimson yarns, and fine twisted linen, with cherubim skillfully worked into it.
For it he made four pillars of acacia, and overlaid them with gold; their hooks were of gold, and he cast for them four bases of silver.
He also made a screen for the entrance to the tent, of blue, purple, and crimson yarns, and fine twisted linen, embroidered with needlework;
and its five pillars with their hooks. He overlaid their capitals and their bases with gold, but their five bases were of bronze.
37 Bezalel made the ark of acacia wood; it was two and a half cubits long, a cubit and a half wide, and a cubit and a half high.
He overlaid it with pure gold inside and outside, and made a molding of gold around it.
He cast for it four rings of gold for its four feet, two rings on its one side and two rings on its other side.
He made poles of acacia wood, and overlaid them with gold,
and put the poles into the rings on the sides of the ark, to carry the ark.
He made a mercy seat[92 (#ulink_879ef61f-2578-5cb3-8a29-c641a78d51ab)] of pure gold; two cubits and a half was its length, and a cubit and a half its width.
He made two cherubim of hammered gold; at the two ends of the mercy seat[93 (#ulink_92665095-dd9b-553c-8794-dbf1dea437fb)] he made them,
one cherub at the one end, and one cherub at the other end; of one piece with the mercy seat[93 (#ulink_92665095-dd9b-553c-8794-dbf1dea437fb)] he made the cherubim at its two ends.
The cherubim spread out their wings above, overshadowing the mercy seat[93 (#ulink_92665095-dd9b-553c-8794-dbf1dea437fb)] with their wings. They faced one another; the faces of the cherubim were turned toward the mercy seat.[93 (#ulink_92665095-dd9b-553c-8794-dbf1dea437fb)]
10 He also made the table of acacia wood, two cubits long, one cubit wide, and a cubit and a half high.
He overlaid it with pure gold, and made a molding of gold around it.
He made around it a rim a handbreadth wide, and made a molding of gold around the rim.
He cast for it four rings of gold, and fastened the rings to the four corners at its four legs.
The rings that held the poles used for carrying the table were close to the rim.
He made the poles of acacia wood to carry the table, and overlaid them with gold.
And he made the vessels of pure gold that were to be on the table, its plates and dishes for incense, and its bowls and flagons with which to pour drink offerings.
17 He also made the lampstand of pure gold. The base and the shaft of the lampstand were made of hammered work; its cups, its calyxes, and its petals were of one piece with it.
There were six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it;
three cups shaped like almond blossoms, each with calyx and petals, on one branch, and three cups shaped like almond blossoms, each with calyx and petals, on the other branch—so for the six branches going out of the lampstand.
On the lampstand itself there were four cups shaped like almond blossoms, each with its calyxes and petals.
There was a calyx of one piece with it under the first pair of branches, a calyx of one piece with it under the next pair of branches, and a calyx of one piece with it under the last pair of branches.
Their calyxes and their branches were of one piece with it, the whole of it one hammered piece of pure gold.
He made its seven lamps and its snuffers and its trays of pure gold.
He made it and all its utensils of a talent of pure gold.
25 He made the altar of incense of acacia wood, one cubit long, and one cubit wide; it was square, and was two cubits high; its horns were of one piece with it.
He overlaid it with pure gold, its top, and its sides all around, and its horns; and he made for it a molding of gold all around,
and made two golden rings for it under its molding, on two opposite sides of it, to hold the poles with which to carry it.
And he made the poles of acacia wood, and overlaid them with gold.
29 He made the holy anointing oil also, and the pure fragrant incense, blended as by the perfumer.
38 He made the altar of burnt offering also of acacia wood; it was five cubits long, and five cubits wide; it was square, and three cubits high.
He made horns for it on its four corners; its horns were of one piece with it, and he overlaid it with bronze.
He made all the utensils of the altar, the pots, the shovels, the basins, the forks, and the firepans: all its utensils he made of bronze.
He made for the altar a grating, a network of bronze, under its ledge, extending halfway down.
He cast four rings on the four corners of the bronze grating to hold the poles;
he made the poles of acacia wood, and overlaid them with bronze.
And he put the poles through the rings on the sides of the altar, to carry it with them; he made it hollow, with boards.
8 He made the basin of bronze with its stand of bronze, from the mirrors of the women who served at the entrance to the tent of meeting.
9 He made the court; for the south side the hangings of the court were of fine twisted linen, one hundred cubits long;
its twenty pillars and their twenty bases were of bronze, but the hooks of the pillars and their bands were of silver.
For the north side there were hangings one hundred cubits long; its twenty pillars and their twenty bases were of bronze, but the hooks of the pillars and their bands were of silver.
For the west side there were hangings fifty cubits long, with ten pillars and ten bases; the hooks of the pillars and their bands were of silver.
And for the front to the east, fifty cubits.
The hangings for one side of the gate were fifteen cubits, with three pillars and three bases.
And so for the other side; on each side of the gate of the court were hangings of fifteen cubits, with three pillars and three bases.
All the hangings around the court were of fine twisted linen.
The bases for the pillars were of bronze, but the hooks of the pillars and their bands were of silver; the overlaying of their capitals was also of silver, and all the pillars of the court were banded with silver.
The screen for the entrance to the court was embroidered with needlework in blue, purple, and crimson yarns and fine twisted linen. It was twenty cubits long and, along the width of it, five cubits high, corresponding to the hangings of the court.
There were four pillars; their four bases were of bronze, their hooks of silver, and the overlaying of their capitals and their bands of silver.
All the pegs for the tabernacle and for the court all around were of bronze.
21 These are the records of the tabernacle, the tabernacle of the covenant,[94 (#ulink_91a478b0-6ffe-5948-8028-f848ec77a127)] which were drawn up at the commandment of Moses, the work of the Levites being under the direction of Ithamar son of the priest Aaron.
Bezalel son of Uri son of Hur, of the tribe of Judah, made all that the LORD commanded Moses;
and with him was Oholiab son of Ahisamach, of the tribe of Dan, engraver, designer, and embroiderer in blue, purple, and crimson yarns, and in fine linen.
24 All the gold that was used for the work, in all the construction of the sanctuary, the gold from the offering, was twenty-nine talents and seven hundred thirty shekels, measured by the sanctuary shekel.
The silver from those of the congregation who were counted was one hundred talents and one thousand seven hundred seventy-five shekels, measured by the sanctuary shekel;
a beka a head (that is, half a shekel, measured by the sanctuary shekel), for everyone who was counted in the census, from twenty years old and upward, for six hundred three thousand, five hundred fifty men.
The hundred talents of silver were for casting the bases of the sanctuary, and the bases of the curtain; one hundred bases for the hundred talents, a talent for a base.
Of the thousand seven hundred seventy-five shekels he made hooks for the pillars, and overlaid their capitals and made bands for them.
The bronze that was contributed was seventy talents, and two thousand four hundred shekels;
with it he made the bases for the entrance of the tent of meeting, the bronze altar and the bronze grating for it and all the utensils of the altar,
the bases all around the court, and the bases of the gate of the court, all the pegs of the tabernacle, and all the pegs around the court.
39 Of the blue, purple, and crimson yarns they made finely worked vestments, for ministering in the holy place; they made the sacred vestments for Aaron; as the LORD had commanded Moses.
2 He made the ephod of gold, of blue, purple, and crimson yarns, and of fine twisted linen.
Gold leaf was hammered out and cut into threads to work into the blue, purple, and crimson yarns and into the fine twisted linen, in skilled design.
They made for the ephod shoulder-pieces, joined to it at its two edges.
The decorated band on it was of the same materials and workmanship, of gold, of blue, purple, and crimson yarns, and of fine twisted linen; as the LORD had commanded Moses.
6 The onyx stones were prepared, enclosed in settings of gold filigree and engraved like the engravings of a signet, according to the names of the sons of Israel.
He set them on the shoulder-pieces of the ephod, to be stones of remembrance for the sons of Israel; as the LORD had commanded Moses.
8 He made the breastpiece, in skilled work, like the work of the ephod, of gold, of blue, purple, and crimson yarns, and of fine twisted linen.
It was square; the breastpiece was made double, a span in length and a span in width when doubled.
They set in it four rows of stones. A row of carnelian,[95 (#ulink_4eb1f986-38af-5a57-800b-9542c74bea6e)] chrysolite, and emerald was the first row;
and the second row, a turquoise, a sapphire,[96 (#ulink_0044a949-433f-5bfc-b6c1-b8b655b90613)] and a moonstone;
and the third row, a jacinth, an agate, and an amethyst;
and the fourth row, a beryl, an onyx, and a jasper; they were enclosed in settings of gold filigree.
There were twelve stones with names corresponding to the names of the sons of Israel; they were like signets, each engraved with its name, for the twelve tribes.
They made on the breastpiece chains of pure gold, twisted like cords;
and they made two settings of gold filigree and two gold rings, and put the two rings on the two edges of the breastpiece;
and they put the two cords of gold in the two rings at the edges of the breastpiece.
Two ends of the two cords they had attached to the two settings of filigree; in this way they attached it in front to the shoulder-pieces of the ephod.
Then they made two rings of gold, and put them at the two ends of the breastpiece, on its inside edge next to the ephod.
They made two rings of gold, and attached them in front to the lower part of the two shoulder-pieces of the ephod, at its joining above the decorated band of the ephod.
They bound the breastpiece by its rings to the rings of the ephod with a blue cord, so that it should lie on the decorated band of the ephod, and that the breastpiece should not come loose from the ephod; as the LORD had commanded Moses.
22 He also made the robe of the ephod woven all of blue yarn;
and the opening of the robe in the middle of it was like the opening in a coat of mail,[97 (#ulink_85aaa1dd-68a8-513d-aabd-e61124fe3ab0)] with a binding around the opening, so that it might not be torn.
On the lower hem of the robe they made pomegranates of blue, purple, and crimson yarns, and of fine twisted linen.
They also made bells of pure gold, and put the bells between the pomegranates on the lower hem of the robe all around, between the pomegranates;
a bell and a pomegranate, a bell and a pomegranate all around on the lower hem of the robe for ministering; as the LORD had commanded Moses.
27 They also made the tunics, woven of fine linen, for Aaron and his sons,
and the turban of fine linen, and the headdresses of fine linen, and the linen undergarments of fine twisted linen,
and the sash of fine twisted linen, and of blue, purple, and crimson yarns, embroidered with needlework; as the LORD had commanded Moses.
30 They made the rosette of the holy diadem of pure gold, and wrote on it an inscription, like the engraving of a signet, “Holy to the LORD.”
They tied to it a blue cord, to fasten it on the turban above; as the LORD had commanded Moses.
32 In this way all the work of the tabernacle of the tent of meeting was finished; the Israelites had done everything just as the LORD had commanded Moses.
Then they brought the tabernacle to Moses, the tent and all its utensils, its hooks, its frames, its bars, its pillars, and its bases;
the covering of tanned rams’ skins and the covering of fine leather,[97 (#ulink_85aaa1dd-68a8-513d-aabd-e61124fe3ab0)] and the curtain for the screen;
the ark of the covenant[98 (#ulink_ff995fab-3055-5299-9b9e-094f584bbfed)] with its poles and the mercy seat;[99 (#ulink_69527032-e836-5a09-98c5-c65e8ea40df0)]
the table with all its utensils, and the bread of the Presence;
the pure lampstand with its lamps set on it and all its utensils, and the oil for the light;
the golden altar, the anointing oil and the fragrant incense, and the screen for the entrance of the tent;
the bronze altar, and its grating of bronze, its poles, and all its utensils; the basin with its stand;
the hangings of the court, its pillars, and its bases, and the screen for the gate of the court, its cords, and its pegs; and all the utensils for the service of the tabernacle, for the tent of meeting;
the finely worked vestments for ministering in the holy place, the sacred vestments for the priest Aaron, and the vestments of his sons to serve as priests.
The Israelites had done all of the work just as the LORD had commanded Moses.
When Moses saw that they had done all the work just as the LORD had commanded, he blessed them.
40 The LORD spoke to Moses:
On the first day of the first month you shall set up the tabernacle of the tent of meeting.
You shall put in it the ark of the covenant,[100 (#ulink_4a294aee-385f-511c-8fec-07e7fe40e9fb)] and you shall screen the ark with the curtain.
You shall bring in the table, and arrange its setting; and you shall bring in the lampstand, and set up its lamps.
You shall put the golden altar for incense before the ark of the covenant,[100 (#ulink_4a294aee-385f-511c-8fec-07e7fe40e9fb)] and set up the screen for the entrance of the tabernacle.
You shall set the altar of burnt offering before the entrance of the tabernacle of the tent of meeting,
and place the basin between the tent of meeting and the altar, and put water in it.
You shall set up the court all around, and hang up the screen for the gate of the court.
Then you shall take the anointing oil, and anoint the tabernacle and all that is in it, and consecrate it and all its furniture, so that it shall become holy.
You shall also anoint the altar of burnt offering and all its utensils, and consecrate the altar, so that the altar shall be most holy.
You shall also anoint the basin with its stand, and consecrate it.
Then you shall bring Aaron and his sons to the entrance of the tent of meeting, and shall wash them with water,
and put on Aaron the sacred vestments, and you shall anoint him and consecrate him, so that he may serve me as priest.
You shall bring his sons also and put tunics on them,
and anoint them, as you anointed their father, that they may serve me as priests: and their anointing shall admit them to a perpetual priesthood throughout all generations to come.
16 Moses did everything just as the LORD had commanded him.
In the first month in the second year, on the first day of the month, the tabernacle was set up.
Moses set up the tabernacle; he laid its bases, and set up its frames, and put in its poles, and raised up its pillars;
and he spread the tent over the tabernacle, and put the covering of the tent over it; as the LORD had commanded Moses.
He took the covenant[100 (#ulink_4a294aee-385f-511c-8fec-07e7fe40e9fb)] and put it into the ark, and put the poles on the ark, and set the mercy seat[99 (#ulink_69527032-e836-5a09-98c5-c65e8ea40df0)] above the ark;
and he brought the ark into the tabernacle, and set up the curtain for screening, and screened the ark of the covenant;[100 (#ulink_4a294aee-385f-511c-8fec-07e7fe40e9fb)] as the LORD had commanded Moses.
He put the table in the tent of meeting, on the north side of the tabernacle, outside the curtain,
and set the bread in order on it before the LORD; as the LORD had commanded Moses.
He put the lampstand in the tent of meeting, opposite the table on the south side of the tabernacle,
and set up the lamps before the LORD; as the LORD had commanded Moses.
He put the golden altar in the tent of meeting before the curtain,
and offered fragrant incense on it; as the LORD had commanded Moses.
He also put in place the screen for the entrance of the tabernacle.
He set the altar of burnt offering at the entrance of the tabernacle of the tent of meeting, and offered on it the burnt offering and the grain offering as the LORD had commanded Moses.
He set the basin between the tent of meeting and the altar, and put water in it for washing,
with which Moses and Aaron and his sons washed their hands and their feet.
When they went into the tent of meeting, and when they approached the altar, they washed; as the LORD had commanded Moses.
He set up the court around the tabernacle and the altar, and put up the screen at the gate of the court. So Moses finished the work.
34 Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.
Moses was not able to enter the tent of meeting because the cloud settled upon it, and the glory of the LORD filled the tabernacle.
Whenever the cloud was taken up from the tabernacle, the Israelites would set out on each stage of their journey;
but if the cloud was not taken up, then they did not set out until the day that it was taken up.
For the cloud of the LORD was on the tabernacle by day, and fire was in the cloud[101 (#ulink_107b8a8d-2937-58ea-ab47-a1d911dd6a8a)] by night, before the eyes of all the house of Israel at each stage of their journey.
[1 (#ulink_7ee8e4f9-448b-5b50-b0f0-c925ec9d2fcb)] Sam Gk Tg: Heb lacks to the Hebrews
[2 (#ulink_3debcc26-6616-5124-95dc-26163980cb58)] Heb Mosheh
[3 (#ulink_3debcc26-6616-5124-95dc-26163980cb58)] Heb mashah
[4 (#ulink_bca86489-759a-5d0a-aee5-afa0b91eb45a)] Heb ger
[5 (#ulink_b52485c4-be0c-5996-a1de-a63bdfea42d1)] Or I AM WHAT I AM or I WILL BE WHAT I WILL BE
[6 (#ulink_b52485c4-be0c-5996-a1de-a63bdfea42d1)] The word “LORD” when spelled with capital letters stands for the divine name, YHWH, which is here connected with the verb hayah, “to be”
[7 (#ulink_bc9612bf-bc6a-5e92-bedc-f5a16b214d23)] Gk Vg: Heb no, not by a mighty hand
[8 (#ulink_f6ff5b5f-a1b9-5edd-a0a0-ae93b9e35ac8)] A term for several skin diseases; precise meaning uncertain
[9 (#ulink_a578f1b6-59f6-5a4a-9e07-2a9b07a77e49)] Heb his
[10 (#ulink_7efef492-a9da-5509-9b1a-12b541ceafaf)] Sam: Heb The people of the land are now many
[11 (#ulink_004fb0c2-712b-5571-b16f-78bdbe8c0ba8)] Gk Compare Syr Vg: Heb beaten, and the sin of your people
[12 (#ulink_2feaed32-8558-5240-babd-c77eaf281de2)] Traditional rendering of Heb El Shaddai
[13 (#ulink_2feaed32-8558-5240-babd-c77eaf281de2)] Heb YHWH; see note at 3.15
[14 (#ulink_207adafd-e4c1-5901-9f9c-8dff1d5dd4b7)] Heb me? I am uncircumcised of lips
[15 (#ulink_9862850b-51c3-5e4c-81de-f2180bbf073f)] Or Saul
[16 (#ulink_9862850b-51c3-5e4c-81de-f2180bbf073f)] Also spelled Gershom; see 2.22
[17 (#ulink_d7e8aab8-168c-5c02-a062-37370030550b)] Heb am uncircumcised of lips; see 6.12
[18 (#ulink_f0fcb41f-6188-52e8-9cc3-ed8b4f1e45ed)] Ch 7.26 in Heb
[19 (#ulink_f0fcb41f-6188-52e8-9cc3-ed8b4f1e45ed)] Gk: Heb upon your people
[20 (#ulink_f0fcb41f-6188-52e8-9cc3-ed8b4f1e45ed)] Ch 8.1 in Heb
[21 (#ulink_b25061cd-c078-53e2-a804-03ffd1847af5)] Or frogs, as he had agreed with Pharaoh
[22 (#ulink_9b80d477-dfa6-51d5-921b-d2d08c56a540)] Gk Vg: Heb will set redemption
[23 (#ulink_752bd713-5c1c-5fa3-bdfd-30e678f861e1)] Or Sea of Reeds
[24 (#ulink_edb8e38e-a89c-5714-b167-b6e114f846fc)] Or as a frontlet; meaning of Heb uncertain
[25 (#ulink_61e3a2d4-6280-52c2-afa1-e3b968242859)] Or Sea of Reeds
[26 (#ulink_ab9f48af-c80c-5508-96ae-c3c39fdc1997)] Sam Gk Syr: MT removed
[27 (#ulink_3d2ae003-5fdd-58f6-9a11-c950befa386f)] Or song
[28 (#ulink_eddb658e-2efc-5c4a-8729-1b6bab09d579)] Or Sea of Reeds
[29 (#ulink_fbd0f8cb-6b5f-5e8f-9e6e-9132168ff715)] Or Sea of Reeds
[30 (#ulink_fbd0f8cb-6b5f-5e8f-9e6e-9132168ff715)] That is Bitterness
[31 (#ulink_fbd0f8cb-6b5f-5e8f-9e6e-9132168ff715)] Or a tree
[32 (#ulink_9fddd7b2-6b73-596f-83da-39c977352ee8)] Heb he
[33 (#ulink_27061c69-76af-5c07-bb76-a3ee97a0caba)] Or “It is manna” (Heb man hu, see verse 31)
[34 (#ulink_483a95bd-3a96-5670-813b-45d9862557ea)] Or treaty or testimony; Heb eduth
[35 (#ulink_84295602-06ef-5ea1-8b82-610b7a574a45)] That is Test
[36 (#ulink_84295602-06ef-5ea1-8b82-610b7a574a45)] That is Quarrel
[37 (#ulink_e9a42c1a-943b-56c8-93f9-ba64e76f2f9f)] Cn: Meaning of Heb uncertain
[38 (#ulink_d2f05d13-35df-51a5-948c-cfbf4dd6f5f9)] Heb ger
[39 (#ulink_d2f05d13-35df-51a5-948c-cfbf4dd6f5f9)] Heb Eli, my God; ezer, help
[40 (#ulink_42f7d0bf-4e94-5181-86a8-dd1a3dc64960)] The clause because . . . Egyptians has been transposed from verse 10
[41 (#ulink_16819900-bc76-5d58-a1ad-e22716355e60)] Heb lacks with arrows
[42 (#ulink_b5dd3a9b-8bad-559d-9640-2f85467fae53)] Or besides
[43 (#ulink_6c584734-8235-52b1-88cc-46661c06d410)] Or to thousands
[44 (#ulink_6aecf116-5a79-5f3d-96d0-8e936e481bc2)] Or kill
[45 (#ulink_cf95a134-8ec9-5c0a-bcb2-4f5f45a671e5)] Sam Gk Syr Vg: MT they saw
[46 (#ulink_3c170129-4b16-535c-b5e1-5a01970a0acf)] Or to the judges
[47 (#ulink_1a6c28b0-8fa4-502d-a5ef-159944298868)] Heb of her
[48 (#ulink_26c9c6aa-f088-5697-affa-468d6a2d62e2)] Ch 21.37 in Heb
[49 (#ulink_26c9c6aa-f088-5697-affa-468d6a2d62e2)] Verses 2, 3, and 4 rearranged thus: 3b, 4, 2, 3a
[50 (#ulink_555b5107-5139-53c4-a965-e4cf37868b70)] Ch 22.1 in Heb
[51 (#ulink_820fda8c-b4b3-50c0-b684-2fbb32671933)] Or before the judges
[52 (#ulink_c096e611-088c-529e-941e-b59f15a4878d)] Or the judges condemn
[53 (#ulink_c096e611-088c-529e-941e-b59f15a4878d)] Meaning of Heb uncertain
[54 (#ulink_4cc3ad47-f6eb-525a-b5dd-cedae8bbc680)] Meaning of Heb uncertain
[55 (#ulink_257266e7-2d28-5286-ab0c-2c12669ed110)] Gk Vg: Heb he
[56 (#ulink_257266e7-2d28-5286-ab0c-2c12669ed110)] Or hornets: Meaning of Heb uncertain
[57 (#ulink_257266e7-2d28-5286-ab0c-2c12669ed110)] Or Sea of Reeds
[58 (#ulink_768c61ef-1902-5573-b27b-9fad7b06538a)] Heb He
[59 (#ulink_d5fb25c7-78cb-5961-b636-0373bc543191)] Meaning of Heb uncertain
[60 (#ulink_90fa78e6-6043-5dbd-88f1-a25f67f9a945)] Or treaty, or testimony; Heb eduth
[61 (#ulink_30645340-0ea4-582f-9984-7a594e77a6a4)] Or a cover
[62 (#ulink_30645340-0ea4-582f-9984-7a594e77a6a4)] Or the cover
[63 (#ulink_b4c08540-1228-5fb2-806d-8c0b9a1ff827)] Meaning of Heb uncertain
[64 (#ulink_ebcc074b-b7d5-5494-ab71-b700a7df7401)] Or treaty, or testimony; Heb eduth
[65 (#ulink_ebcc074b-b7d5-5494-ab71-b700a7df7401)] Or the cover
[66 (#ulink_c4aa0b71-9c0f-5849-ae29-9a0adecd3d54)] Or treaty, or testimony; Heb eduth
[67 (#ulink_46d7b653-57f5-5225-a4c1-facd127f25cc)] The identity of several of these stones is uncertain
[68 (#ulink_46d7b653-57f5-5225-a4c1-facd127f25cc)] Or lapis lazuli
[69 (#ulink_5c769e04-9af9-578c-8387-687600fbcf1c)] Meaning of Heb uncertain
[70 (#ulink_13e3ba78-7498-52b6-9520-61d5386a5614)] Gk: Heb sashes, Aaron and his sons
[71 (#ulink_b20d0c7d-0556-531e-95a5-5df7aab72617)] Or treaty, or testimony; Heb eduth
[72 (#ulink_b20d0c7d-0556-531e-95a5-5df7aab72617)] Or the cover
[73 (#ulink_80b39253-c745-5cfa-a28f-a10387afab90)] Or it
[74 (#ulink_00fc7d4e-7d2e-5697-8766-4c74e4e5f287)] Or treaty, or testimony; Heb eduth
[75 (#ulink_2ef7046e-66a7-59ba-9716-1dc43067f817)] Or with the spirit of God
[76 (#ulink_2ef7046e-66a7-59ba-9716-1dc43067f817)] Or the cover
[77 (#ulink_6c5fe10a-e363-54e9-b5a8-eba5ca50a204)] Heb he
[78 (#ulink_6c5fe10a-e363-54e9-b5a8-eba5ca50a204)] Or treaty, or testimony; Heb eduth
[79 (#ulink_186f6732-4348-5b6a-9cea-9583be72fa8e)] Or fashioned it with a graving tool; Meaning of Heb uncertain
[80 (#ulink_db6edeec-44d5-5433-bd2c-821330ac30ba)] Gk Vg Compare Tg: Heb Today ordain yourselves
[81 (#ulink_d303a3d9-7009-5bdc-9e34-b08d91b47fc5)] Heb YHWH; see note at 3.15
[82 (#ulink_429fa89f-c0e7-5d76-94b4-d9f2c77150f8)] Heb YHWH; see note at 3.15
[83 (#ulink_1a18f966-77f5-5f17-a139-7694c65b5a23)] Or for thousands
[84 (#ulink_59e239d2-3f36-5ea5-a714-11365a455414)] Heb Asherim
[85 (#ulink_2f718ac8-c4f7-5cb8-884e-824563c97981)] Gk Theodotion Vg Tg: Meaning of Heb uncertain
[86 (#ulink_4a94f8e1-f67d-523b-bebc-83df356f9b03)] Heb words
[87 (#ulink_576c64e9-0c11-53a7-b092-60ea3d05a85d)] Or treaty, or testimony; Heb eduth
[88 (#ulink_7207751b-9c77-57c9-b2af-1cde3ee049c5)] Meaning of Heb uncertain
[89 (#ulink_22f6d39d-98e4-5965-b86e-4ee4ecd82d1e)] Or the cover
[90 (#ulink_f61df8b9-db13-5588-a92d-783bd69cd4da)] Or the spirit of God
[91 (#ulink_fd73f0d4-153d-5a40-81a6-cde0416069a8)] Meaning of Heb uncertain
[92 (#ulink_5a96d63a-8120-537e-b68f-86cece1cd916)] Or a cover
[93 (#ulink_5a96d63a-8120-537e-b68f-86cece1cd916)] Or the cover
[94 (#ulink_8da04f31-ae00-5fd8-ab23-f486aebaf333)] Or treaty, or testimony; Heb eduth
[95 (#ulink_556a9317-b4a7-50b1-832a-9f8a7432b9eb)] The identification of several of these stones is uncertain
[96 (#ulink_556a9317-b4a7-50b1-832a-9f8a7432b9eb)] Or lapis lazuli
[97 (#ulink_6e974e1b-2260-5320-915e-6e0d726139bf)] Meaning of Heb uncertain
[98 (#ulink_376c2b94-0e5f-50e1-9603-16b2887ccd53)] Or treaty, or testimony; Heb eduth
[99 (#ulink_376c2b94-0e5f-50e1-9603-16b2887ccd53)] Or the cover
[100 (#ulink_a18cece9-ed99-5704-8e1b-7ad8f8643690)] Or treaty, or testimony; Heb eduth
[101 (#ulink_0f85b208-ab44-5070-9fe5-57612cb319bf)] Heb it
LEVITICUS (#ulink_24e3d242-eb4b-5d13-96be-15e7d0b2f16b)
Chapter 1 (#ulink_9c781fbf-dc5d-5d56-a5fb-5831649704b2)
Chapter 2 (#ulink_49a465e8-65a5-5e24-aa4d-7f2d7bb07f33)
Chapter 3 (#ulink_7a66e5c6-58c1-583c-a12d-5dba6da2a254)
Chapter 4 (#ulink_fd31d934-d7d1-59f0-9209-4e28db583c99)
Chapter 5 (#ulink_b2edb4e4-4505-5099-ad70-8fbff04e8b5d)
Chapter 6 (#ulink_899ce107-3d9d-5f1f-8185-74900c6ea26c)
Chapter 7 (#ulink_10eacd3f-dc7e-59f4-b3ec-085ac05abe60)
Chapter 8 (#ulink_fb34a1e9-dec5-5a20-be6c-41e73f5b6e91)
Chapter 9 (#ulink_567cd0e0-8e30-5828-b856-ca42c89da401)
Chapter 10 (#ulink_63251ed7-eac8-5273-aab2-5d1f912da7ab)
Chapter 11 (#ulink_60e162ae-10d6-5882-b63a-3ae2a775374b)
Chapter 12 (#ulink_b4385d74-4c25-57e3-ac75-53c6f36890c5)
Chapter 13 (#ulink_6740eafb-1104-55d3-878f-31927959caf5)
Chapter 14 (#ulink_9d7d4ff2-1436-56a9-8232-001911f29a23)
Chapter 15 (#ulink_7d4e5207-77e6-5d32-8741-35ee8ac36644)
Chapter 16 (#ulink_876ec42c-72f6-505a-b755-64176102a2d2)
Chapter 17 (#ulink_bcf35b01-c8a5-51c5-b370-3e0b619223bb)
Chapter 18 (#ulink_37fe4fa4-bb9c-5f66-a606-176a7ce87436)
Chapter 19 (#ulink_93aaef08-0ac1-571e-8887-5b725528b18b)
Chapter 20 (#ulink_6ac018a6-73c2-5c50-8160-4add0fe08e2e)
Chapter 21 (#ulink_2378a9a2-6af7-54a2-8c47-1012b3e3c439)
Chapter 22 (#ulink_c5cf50cd-4b4c-5cd8-9670-b3ffc3f72746)
Chapter 23 (#ulink_f8cb8cf4-b092-5347-a167-d52c78f23288)
Chapter 24 (#ulink_7f060b89-6570-5421-90ec-90113503d34f)
Chapter 25 (#ulink_e489fc83-5c4a-51ee-9519-6f96b7d4b076)
Chapter 26 (#ulink_0a99cdab-1e60-503b-9aaa-0a7fc05f89ce)
Chapter 27 (#ulink_56684bde-cbdc-5019-be24-85a72c68ae1f)
1 The LORD summoned Moses and spoke to him from the tent of meeting, saying:
Speak to the people of Israel and say to them: When any of you bring an offering of livestock to the LORD, you shall bring your offering from the herd or from the flock.
3 If the offering is a burnt offering from the herd, you shall offer a male without blemish; you shall bring it to the entrance of the tent of meeting, for acceptance in your behalf before the LORD.
You shall lay your hand on the head of the burnt offering, and it shall be acceptable in your behalf as atonement for you.
The bull shall be slaughtered before the LORD; and Aaron’s sons the priests shall offer the blood, dashing the blood against all sides of the altar that is at the entrance of the tent of meeting.
The burnt offering shall be flayed and cut up into its parts.
The sons of the priest Aaron shall put fire on the altar and arrange wood on the fire.
Aaron’s sons the priests shall arrange the parts, with the head and the suet, on the wood that is on the fire on the altar;
but its entrails and its legs shall be washed with water. Then the priest shall turn the whole into smoke on the altar as a burnt offering, an offering by fire of pleasing odor to the LORD.
10 If your gift for a burnt offering is from the flock, from the sheep or goats, your offering shall be a male without blemish.
It shall be slaughtered on the north side of the altar before the LORD, and Aaron’s sons the priests shall dash its blood against all sides of the altar.
It shall be cut up into its parts, with its head and its suet, and the priest shall arrange them on the wood that is on the fire on the altar;
but the entrails and the legs shall be washed with water. Then the priest shall offer the whole and turn it into smoke on the altar; it is a burnt offering, an offering by fire of pleasing odor to the LORD.
14 If your offering to the LORD is a burnt offering of birds, you shall choose your offering from turtledoves or pigeons.
The priest shall bring it to the altar and wring off its head, and turn it into smoke on the altar; and its blood shall be drained out against the side of the altar.
He shall remove its crop with its contents[1 (#ulink_630d2991-b4ec-508a-b5ab-e899c7f642fb)] and throw it at the east side of the altar, in the place for ashes.
He shall tear it open by its wings without severing it. Then the priest shall turn it into smoke on the altar, on the wood that is on the fire; it is a burnt offering, an offering by fire of pleasing odor to the LORD.
2 When anyone presents a grain offering to the LORD, the offering shall be of choice flour; the worshiper shall pour oil on it, and put frankincense on it,
and bring it to Aaron’s sons the priests. After taking from it a handful of the choice flour and oil, with all its frankincense, the priest shall turn this token portion into smoke on the altar, an offering by fire of pleasing odor to the LORD.
And what is left of the grain offering shall be for Aaron and his sons, a most holy part of the offerings by fire to the LORD.
4 When you present a grain offering baked in the oven, it shall be of choice flour: unleavened cakes mixed with oil, or unleavened wafers spread with oil.
If your offering is grain prepared on a griddle, it shall be of choice flour mixed with oil, unleavened;
break it in pieces, and pour oil on it; it is a grain offering.
If your offering is grain prepared in a pan, it shall be made of choice flour in oil.
You shall bring to the LORD the grain offering that is prepared in any of these ways; and when it is presented to the priest, he shall take it to the altar.
The priest shall remove from the grain offering its token portion and turn this into smoke on the altar, an offering by fire of pleasing odor to the LORD.
And what is left of the grain offering shall be for Aaron and his sons; it is a most holy part of the offerings by fire to the LORD.
11 No grain offering that you bring to the LORD shall be made with leaven, for you must not turn any leaven or honey into smoke as an offering by fire to the LORD.
You may bring them to the LORD as an offering of choice products, but they shall not be offered on the altar for a pleasing odor.
You shall not omit from your grain offerings the salt of the covenant with your God; with all your offerings you shall offer salt.
14 If you bring a grain offering of first fruits to the LORD, you shall bring as the grain offering of your first fruits coarse new grain from fresh ears, parched with fire.
You shall add oil to it and lay frankincense on it; it is a grain offering.
And the priest shall turn a token portion of it into smoke—some of the coarse grain and oil with all its frankincense; it is an offering by fire to the LORD.
3 If the offering is a sacrifice of well-being, if you offer an animal of the herd, whether male or female, you shall offer one without blemish before the LORD.
You shall lay your hand on the head of the offering and slaughter it at the entrance of the tent of meeting; and Aaron’s sons the priests shall dash the blood against all sides of the altar.
You shall offer from the sacrifice of well-being, as an offering by fire to the LORD, the fat that covers the entrails and all the fat that is around the entrails;
the two kidneys with the fat that is on them at the loins, and the appendage of the liver, which he shall remove with the kidneys.
Then Aaron’s sons shall turn these into smoke on the altar, with the burnt offering that is on the wood on the fire, as an offering by fire of pleasing odor to the LORD.
6 If your offering for a sacrifice of well-being to the LORD is from the flock, male or female, you shall offer one without blemish.
If you present a sheep as your offering, you shall bring it before the LORD
and lay your hand on the head of the offering. It shall be slaughtered before the tent of meeting, and Aaron’s sons shall dash its blood against all sides of the altar.
You shall present its fat from the sacrifice of well-being, as an offering by fire to the LORD: the whole broad tail, which shall be removed close to the backbone, the fat that covers the entrails, and all the fat that is around the entrails;
the two kidneys with the fat that is on them at the loins, and the appendage of the liver, which you shall remove with the kidneys.
Then the priest shall turn these into smoke on the altar as a food offering by fire to the LORD.
12 If your offering is a goat, you shall bring it before the LORD
and lay your hand on its head; it shall be slaughtered before the tent of meeting; and the sons of Aaron shall dash its blood against all sides of the altar.
You shall present as your offering from it, as an offering by fire to the LORD, the fat that covers the entrails, and all the fat that is around the entrails;
the two kidneys with the fat that is on them at the loins, and the appendage of the liver, which you shall remove with the kidneys.
Then the priest shall turn these into smoke on the altar as a food offering by fire for a pleasing odor.
All fat is the LORD’s.
It shall be a perpetual statute throughout your generations, in all your settlements: you must not eat any fat or any blood.
4 The LORD spoke to Moses, saying,
Speak to the people of Israel, saying: When anyone sins unintentionally in any of the LORD’s commandments about things not to be done, and does any one of them:
3 If it is the anointed priest who sins, thus bringing guilt on the people, he shall offer for the sin that he has committed a bull of the herd without blemish as a sin offering to the LORD.
He shall bring the bull to the entrance of the tent of meeting before the LORD and lay his hand on the head of the bull; the bull shall be slaughtered before the LORD.
The anointed priest shall take some of the blood of the bull and bring it into the tent of meeting.
The priest shall dip his finger in the blood and sprinkle some of the blood seven times before the LORD in front of the curtain of the sanctuary.
The priest shall put some of the blood on the horns of the altar of fragrant incense that is in the tent of meeting before the LORD; and the rest of the blood of the bull he shall pour out at the base of the altar of burnt offering, which is at the entrance of the tent of meeting.
He shall remove all the fat from the bull of sin offering: the fat that covers the entrails and all the fat that is around the entrails;
the two kidneys with the fat that is on them at the loins; and the appendage of the liver, which he shall remove with the kidneys,
just as these are removed from the ox of the sacrifice of well-being. The priest shall turn them into smoke upon the altar of burnt offering.
But the skin of the bull and all its flesh, as well as its head, its legs, its entrails, and its dung—
all the rest of the bull—he shall carry out to a clean place outside the camp, to the ash heap, and shall burn it on a wood fire; at the ash heap it shall be burned.
13 If the whole congregation of Israel errs unintentionally and the matter escapes the notice of the assembly, and they do any one of the things that by the LORD’s commandments ought not to be done and incur guilt;
when the sin that they have committed becomes known, the assembly shall offer a bull of the herd for a sin offering and bring it before the tent of meeting.
The elders of the congregation shall lay their hands on the head of the bull before the LORD, and the bull shall be slaughtered before the LORD.
The anointed priest shall bring some of the blood of the bull into the tent of meeting,
and the priest shall dip his finger in the blood and sprinkle it seven times before the LORD, in front of the curtain.
He shall put some of the blood on the horns of the altar that is before the LORD in the tent of meeting; and the rest of the blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting.
He shall remove all its fat and turn it into smoke on the altar.
He shall do with the bull just as is done with the bull of sin offering; he shall do the same with this. The priest shall make atonement for them, and they shall be forgiven.
He shall carry the bull outside the camp, and burn it as he burned the first bull; it is the sin offering for the assembly.
22 When a ruler sins, doing unintentionally any one of all the things that by commandments of the LORD his God ought not to be done and incurs guilt,
once the sin that he has committed is made known to him, he shall bring as his offering a male goat without blemish.
He shall lay his hand on the head of the goat; it shall be slaughtered at the spot where the burnt offering is slaughtered before the LORD; it is a sin offering.
The priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and pour out the rest of its blood at the base of the altar of burnt offering.
All its fat he shall turn into smoke on the altar, like the fat of the sacrifice of well-being. Thus the priest shall make atonement on his behalf for his sin, and he shall be forgiven.
27 If anyone of the ordinary people among you sins unintentionally in doing any one of the things that by the LORD’s commandments ought not to be done and incurs guilt,
when the sin that you have committed is made known to you, you shall bring a female goat without blemish as your offering, for the sin that you have committed.
You shall lay your hand on the head of the sin offering; and the sin offering shall be slaughtered at the place of the burnt offering.
The priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering, and he shall pour out the rest of its blood at the base of the altar.
He shall remove all its fat, as the fat is removed from the offering of well-being, and the priest shall turn it into smoke on the altar for a pleasing odor to the LORD. Thus the priest shall make atonement on your behalf, and you shall be forgiven.
FACING OUR SIN SQUARELY
It is not for me to decide whether you should confess your sins to a priest or not . . . but if you do not, you should at least make a list on a piece of paper, and make a serious act of penance about each one of them. There is something about the mere words, you know, provided you avoid two dangers, either of sensational exaggeration—trying to work things up and make melodramatic sins out of small matters—or the opposite danger of slurring things over. It is essential to use the plain simple, old-fashioned words that you would use about anyone else. I mean words like theft, or fornication, or hatred instead of “I did not mean to be dishonest,” or “I was only a boy then,” or “I lost my temper.” I think that this steady facing of what one does know and bringing it before God, without excuses, and seriously asking for Forgiveness and Grace, and resolving as far as in one lies to do better, is the only way in which we can ever begin to know the fatal thing which is always there, and preventing us from becoming perfectly just to our wife or husband, or being a better employer or employee. If this process is gone through, I do not doubt that most of us will come to understand and to share these old words like “contrite,” “miserable” and “intolerable.”
—from “‘Miserable Offenders,’” God in the Dock
For reflection
Leviticus 4:27–31
32 If the offering you bring as a sin offering is a sheep, you shall bring a female without blemish.
You shall lay your hand on the head of the sin offering; and it shall be slaughtered as a sin offering at the spot where the burnt offering is slaughtered.
The priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and pour out the rest of its blood at the base of the altar.
You shall remove all its fat, as the fat of the sheep is removed from the sacrifice of well-being, and the priest shall turn it into smoke on the altar, with the offerings by fire to the LORD. Thus the priest shall make atonement on your behalf for the sin that you have committed, and you shall be forgiven.
5 When any of you sin in that you have heard a public adjuration to testify and—though able to testify as one who has seen or learned of the matter—do not speak up, you are subject to punishment.
Or when any of you touch any unclean thing—whether the carcass of an unclean beast or the carcass of unclean livestock or the carcass of an unclean swarming thing—and are unaware of it, you have become unclean, and are guilty.
Or when you touch human uncleanness—any uncleanness by which one can become unclean—and are unaware of it, when you come to know it, you shall be guilty.
Or when any of you utter aloud a rash oath for a bad or a good purpose, whatever people utter in an oath, and are unaware of it, when you come to know it, you shall in any of these be guilty.
When you realize your guilt in any of these, you shall confess the sin that you have committed.
And you shall bring to the LORD, as your penalty for the sin that you have committed, a female from the flock, a sheep or a goat, as a sin offering; and the priest shall make atonement on your behalf for your sin.
7 But if you cannot afford a sheep, you shall bring to the LORD, as your penalty for the sin that you have committed, two turtledoves or two pigeons, one for a sin offering and the other for a burnt offering.
You shall bring them to the priest, who shall offer first the one for the sin offering, wringing its head at the nape without severing it.
He shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar; it is a sin offering.
And the second he shall offer for a burnt offering according to the regulation. Thus the priest shall make atonement on your behalf for the sin that you have committed, and you shall be forgiven.
11 But if you cannot afford two turtledoves or two pigeons, you shall bring as your offering for the sin that you have committed one-tenth of an ephah of choice flour for a sin offering; you shall not put oil on it or lay frankincense on it, for it is a sin offering.
You shall bring it to the priest, and the priest shall scoop up a handful of it as its memorial portion, and turn this into smoke on the altar, with the offerings by fire to the LORD; it is a sin offering.
Thus the priest shall make atonement on your behalf for whichever of these sins you have committed, and you shall be forgiven. Like the grain offering, the rest shall be for the priest.
14 The LORD spoke to Moses, saying:
When any of you commit a trespass and sin unintentionally in any of the holy things of the LORD, you shall bring, as your guilt offering to the LORD, a ram without blemish from the flock, convertible into silver by the sanctuary shekel; it is a guilt offering.
And you shall make restitution for the holy thing in which you were remiss, and shall add one-fifth to it and give it to the priest. The priest shall make atonement on your behalf with the ram of the guilt offering, and you shall be forgiven.
17 If any of you sin without knowing it, doing any of the things that by the LORD’s commandments ought not to be done, you have incurred guilt, and are subject to punishment.
You shall bring to the priest a ram without blemish from the flock, or the equivalent, as a guilt offering; and the priest shall make atonement on your behalf for the error that you committed unintentionally, and you shall be forgiven.
It is a guilt offering; you have incurred guilt before the LORD.
6 [2 (#ulink_b43612d9-3b62-5b63-b3ea-4c4812be7c89)] The LORD spoke to Moses, saying:
When any of you sin and commit a trespass against the LORD by deceiving a neighbor in a matter of a deposit or a pledge, or by robbery, or if you have defrauded a neighbor,
or have found something lost and lied about it—if you swear falsely regarding any of the various things that one may do and sin thereby—
when you have sinned and realize your guilt, and would restore what you took by robbery or by fraud or the deposit that was committed to you, or the lost thing that you found,
or anything else about which you have sworn falsely, you shall repay the principal amount and shall add one-fifth to it. You shall pay it to its owner when you realize your guilt.
And you shall bring to the priest, as your guilt offering to the LORD, a ram without blemish from the flock, or its equivalent, for a guilt offering.
The priest shall make atonement on your behalf before the LORD, and you shall be forgiven for any of the things that one may do and incur guilt thereby.
8[3 (#ulink_c0b54028-e887-5dd3-9a8a-671785f40f29)] The LORD spoke to Moses, saying:
Command Aaron and his sons, saying: This is the ritual of the burnt offering. The burnt offering itself shall remain on the hearth upon the altar all night until the morning, while the fire on the altar shall be kept burning.
The priest shall put on his linen vestments after putting on his linen undergarments next to his body; and he shall take up the ashes to which the fire has reduced the burnt offering on the altar, and place them beside the altar.
Then he shall take off his vestments and put on other garments, and carry the ashes out to a clean place outside the camp.
The fire on the altar shall be kept burning; it shall not go out. Every morning the priest shall add wood to it, lay out the burnt offering on it, and turn into smoke the fat pieces of the offerings of well-being.
A perpetual fire shall be kept burning on the altar; it shall not go out.
14 This is the ritual of the grain offering: The sons of Aaron shall offer it before the LORD, in front of the altar.
They shall take from it a handful of the choice flour and oil of the grain offering, with all the frankincense that is on the offering, and they shall turn its memorial portion into smoke on the altar as a pleasing odor to the LORD.
Aaron and his sons shall eat what is left of it; it shall be eaten as unleavened cakes in a holy place; in the court of the tent of meeting they shall eat it.
It shall not be baked with leaven. I have given it as their portion of my offerings by fire; it is most holy, like the sin offering and the guilt offering.
Every male among the descendants of Aaron shall eat of it, as their perpetual due throughout your generations, from the LORD’s offerings by fire; anything that touches them shall become holy.
19 The LORD spoke to Moses, saying:
This is the offering that Aaron and his sons shall offer to the LORD on the day when he is anointed: one-tenth of an ephah of choice flour as a regular offering, half of it in the morning and half in the evening.
It shall be made with oil on a griddle; you shall bring it well soaked, as a grain offering of baked[4 (#ulink_e4a2f54b-f4e2-5a12-a924-b71fe547d6fd)] pieces, and you shall present it as a pleasing odor to the LORD.
And so the priest, anointed from among Aaron’s descendants as a successor, shall prepare it; it is the LORD’s—a perpetual due—to be turned entirely into smoke.
Every grain offering of a priest shall be wholly burned; it shall not be eaten.
24 The LORD spoke to Moses, saying:
Speak to Aaron and his sons, saying: This is the ritual of the sin offering. The sin offering shall be slaughtered before the LORD at the spot where the burnt offering is slaughtered; it is most holy.
The priest who offers it as a sin offering shall eat of it; it shall be eaten in a holy place, in the court of the tent of meeting.
Whatever touches its flesh shall become holy; and when any of its blood is spattered on a garment, you shall wash the bespattered part in a holy place.
An earthen vessel in which it was boiled shall be broken; but if it is boiled in a bronze vessel, that shall be scoured and rinsed in water.
Every male among the priests shall eat of it; it is most holy.
But no sin offering shall be eaten from which any blood is brought into the tent of meeting for atonement in the holy place; it shall be burned with fire.
7 This is the ritual of the guilt offering. It is most holy;
at the spot where the burnt offering is slaughtered, they shall slaughter the guilt offering, and its blood shall be dashed against all sides of the altar.
All its fat shall be offered: the broad tail, the fat that covers the entrails,
the two kidneys with the fat that is on them at the loins, and the appendage of the liver, which shall be removed with the kidneys.
The priest shall turn them into smoke on the altar as an offering by fire to the LORD; it is a guilt offering.
Every male among the priests shall eat of it; it shall be eaten in a holy place; it is most holy.
7 The guilt offering is like the sin offering, there is the same ritual for them; the priest who makes atonement with it shall have it.
So, too, the priest who offers anyone’s burnt offering shall keep the skin of the burnt offering that he has offered.
And every grain offering baked in the oven, and all that is prepared in a pan or on a griddle, shall belong to the priest who offers it.
But every other grain offering, mixed with oil or dry, shall belong to all the sons of Aaron equally.
11 This is the ritual of the sacrifice of the offering of well-being that one may offer to the LORD.
If you offer it for thanksgiving, you shall offer with the thank offering unleavened cakes mixed with oil, unleavened wafers spread with oil, and cakes of choice flour well soaked in oil.
With your thanksgiving sacrifice of well-being you shall bring your offering with cakes of leavened bread.
From this you shall offer one cake from each offering, as a gift to the LORD; it shall belong to the priest who dashes the blood of the offering of well-being.
And the flesh of your thanksgiving sacrifice of well-being shall be eaten on the day it is offered; you shall not leave any of it until morning.
But if the sacrifice you offer is a votive offering or a freewill offering, it shall be eaten on the day that you offer your sacrifice, and what is left of it shall be eaten the next day;
but what is left of the flesh of the sacrifice shall be burned up on the third day.
If any of the flesh of your sacrifice of well-being is eaten on the third day, it shall not be acceptable, nor shall it be credited to the one who offers it; it shall be an abomination, and the one who eats of it shall incur guilt.
19 Flesh that touches any unclean thing shall not be eaten; it shall be burned up. As for other flesh, all who are clean may eat such flesh.
But those who eat flesh from the LORD’s sacrifice of well-being while in a state of uncleanness shall be cut off from their kin.
When any one of you touches any unclean thing—human uncleanness or an unclean animal or any unclean creature—and then eats flesh from the LORD’s sacrifice of well-being, you shall be cut off from your kin.
22 The LORD spoke to Moses, saying:
Speak to the people of Israel, saying: You shall eat no fat of ox or sheep or goat.
The fat of an animal that died or was torn by wild animals may be put to any other use, but you must not eat it.
If any one of you eats the fat from an animal of which an offering by fire may be made to the LORD, you who eat it shall be cut off from your kin.
You must not eat any blood whatever, either of bird or of animal, in any of your settlements.
Any one of you who eats any blood shall be cut off from your kin.
28 The LORD spoke to Moses, saying:
Speak to the people of Israel, saying: Any one of you who would offer to the Lord your sacrifice of well-being must yourself bring to the LORD your offering from your sacrifice of well-being.
Your own hands shall bring the LORD’s offering by fire; you shall bring the fat with the breast, so that the breast may be raised as an elevation offering before the LORD.
The priest shall turn the fat into smoke on the altar, but the breast shall belong to Aaron and his sons.
And the right thigh from your sacrifices of well-being you shall give to the priest as an offering;
the one among the sons of Aaron who offers the blood and fat of the offering of well-being shall have the right thigh for a portion.
For I have taken the breast of the elevation offering, and the thigh that is offered, from the people of Israel, from their sacrifices of well-being, and have given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel.
This is the portion allotted to Aaron and to his sons from the offerings made by fire to the LORD, once they have been brought forward to serve the LORD as priests;
these the LORD commanded to be given them, when he anointed them, as a perpetual due from the people of Israel throughout their generations.
37 This is the ritual of the burnt offering, the grain offering, the sin offering, the guilt offering, the offering of ordination, and the sacrifice of well-being,
which the LORD commanded Moses on Mount Sinai, when he commanded the people of Israel to bring their offerings to the LORD, in the wilderness of Sinai.
8 The LORD spoke to Moses, saying:
Take Aaron and his sons with him, the vestments, the anointing oil, the bull of sin offering, the two rams, and the basket of unleavened bread;
and assemble the whole congregation at the entrance of the tent of meeting.
And Moses did as the LORD commanded him. When the congregation was assembled at the entrance of the tent of meeting,
Moses said to the congregation, “This is what the LORD has commanded to be done.”
6 Then Moses brought Aaron and his sons forward, and washed them with water.
He put the tunic on him, fastened the sash around him, clothed him with the robe, and put the ephod on him. He then put the decorated band of the ephod around him, tying the ephod to him with it.
He placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim.
And he set the turban on his head, and on the turban, in front, he set the golden ornament, the holy crown, as the LORD commanded Moses.
10 Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them.
He sprinkled some of it on the altar seven times, and anointed the altar and all its utensils, and the basin and its base, to consecrate them.
He poured some of the anointing oil on Aaron’s head and anointed him, to consecrate him.
And Moses brought forward Aaron’s sons, and clothed them with tunics, and fastened sashes around them, and tied headdresses on them, as the LORD commanded Moses.
14 He led forward the bull of sin offering; and Aaron and his sons laid their hands upon the head of the bull of sin offering,
and it was slaughtered. Moses took the blood and with his finger put some on each of the horns of the altar, purifying the altar; then he poured out the blood at the base of the altar. Thus he consecrated it, to make atonement for it.
Moses took all the fat that was around the entrails, and the appendage of the liver, and the two kidneys with their fat, and turned them into smoke on the altar.
But the bull itself, its skin and flesh and its dung, he burned with fire outside the camp, as the LORD commanded Moses.
18 Then he brought forward the ram of burnt offering. Aaron and his sons laid their hands on the head of the ram,
and it was slaughtered. Moses dashed the blood against all sides of the altar.
The ram was cut into its parts, and Moses turned into smoke the head and the parts and the suet.
And after the entrails and the legs were washed with water, Moses turned into smoke the whole ram on the altar; it was a burnt offering for a pleasing odor, an offering by fire to the LORD, as the LORD commanded Moses.
22 Then he brought forward the second ram, the ram of ordination. Aaron and his sons laid their hands on the head of the ram,
and it was slaughtered. Moses took some of its blood and put it on the lobe of Aaron’s right ear and on the thumb of his right hand and on the big toe of his right foot.
After Aaron’s sons were brought forward, Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet; and Moses dashed the rest of the blood against all sides of the altar.
He took the fat—the broad tail, all the fat that was around the entrails, the appendage of the liver, and the two kidneys with their fat—and the right thigh.
From the basket of unleavened bread that was before the LORD, he took one cake of unleavened bread, one cake of bread with oil, and one wafer, and placed them on the fat and on the right thigh.
He placed all these on the palms of Aaron and on the palms of his sons, and raised them as an elevation offering before the LORD.
Then Moses took them from their hands and turned them into smoke on the altar with the burnt offering. This was an ordination offering for a pleasing odor, an offering by fire to the LORD.
Moses took the breast and raised it as an elevation offering before the LORD; it was Moses’ portion of the ram of ordination, as the LORD commanded Moses.
30 Then Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled them on Aaron and his vestments, and also on his sons and their vestments. Thus he consecrated Aaron and his vestments, and also his sons and their vestments.
31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and eat it there with the bread that is in the basket of ordination offerings, as I was commanded, ‘Aaron and his sons shall eat it’;
and what remains of the flesh and the bread you shall burn with fire.
You shall not go outside the entrance of the tent of meeting for seven days, until the day when your period of ordination is completed. For it will take seven days to ordain you;
as has been done today, the LORD has commanded to be done to make atonement for you.
You shall remain at the entrance of the tent of meeting day and night for seven days, keeping the LORD’s charge so that you do not die; for so I am commanded.”
Aaron and his sons did all the things that the LORD commanded through Moses.
HE REVEALS HIMSELF WHEN WE WORSHIP
God does not only “demand” praise as the supremely beautiful and all-satisfying Object. He does apparently command it as lawgiver. The Jews were told to sacrifice. We are under an obligation to go to church. But this was a difficulty only because . . . I did not see that it is in the process of being worshipped that God communicates His presence to men. It is not of course the only way. But for many people at many times the “fair beauty of the LORD” is revealed chiefly or only while they worship Him together. Even in Judaism the essence of the sacrifice was not really that men gave bulls and goats to God, but that by their so doing God gave Himself to men; in the central act of our own worship of course this is far clearer—there it is manifestly, even physically, God who gives and we who receive. The miserable idea that God should in any sense need, or crave for, our worship like a vain woman wanting compliments, or a vain author presenting his new books to people who never met or heard of him, is implicitly answered by the words “If I be hungry I will not tell thee” (Psalm 50, 12). Even if such an absurd Deity could be conceived, He would hardly come to us, the lowest of rational creatures, to gratify His appetite. I don’t want my dog to bark approval of my books. Now that I come to think of it, there are some humans whose enthusiastically favourable criticism would not much gratify me.
—from Reflections on the Psalms
For reflection
Leviticus 9:1–6
9 On the eighth day Moses summoned Aaron and his sons and the elders of Israel.
He said to Aaron, “Take a bull calf for a sin offering and a ram for a burnt offering, without blemish, and offer them before the LORD.
And say to the people of Israel, ‘Take a male goat for a sin offering; a calf and a lamb, yearlings without blemish, for a burnt offering;
and an ox and a ram for an offering of well-being to sacrifice before the LORD; and a grain offering mixed with oil. For today the LORD will appear to you.’”
They brought what Moses commanded to the front of the tent of meeting; and the whole congregation drew near and stood before the LORD.
And Moses said, “This is the thing that the LORD commanded you to do, so that the glory of the LORD may appear to you.”
Then Moses said to Aaron, “Draw near to the altar and sacrifice your sin offering and your burnt offering, and make atonement for yourself and for the people; and sacrifice the offering of the people, and make atonement for them; as the LORD has commanded.”
8 Aaron drew near to the altar, and slaughtered the calf of the sin offering, which was for himself.
The sons of Aaron presented the blood to him, and he dipped his finger in the blood and put it on the horns of the altar; and the rest of the blood he poured out at the base of the altar.
But the fat, the kidneys, and the appendage of the liver from the sin offering he turned into smoke on the altar, as the LORD commanded Moses;
and the flesh and the skin he burned with fire outside the camp.
12 Then he slaughtered the burnt offering. Aaron’s sons brought him the blood, and he dashed it against all sides of the altar.
And they brought him the burnt offering piece by piece, and the head, which he turned into smoke on the altar.
He washed the entrails and the legs and, with the burnt offering, turned them into smoke on the altar.
15 Next he presented the people’s offering. He took the goat of the sin offering that was for the people, and slaughtered it, and presented it as a sin offering like the first one.
He presented the burnt offering, and sacrificed it according to regulation.
He presented the grain offering, and, taking a handful of it, he turned it into smoke on the altar, in addition to the burnt offering of the morning.
18 He slaughtered the ox and the ram as a sacrifice of well-being for the people. Aaron’s sons brought him the blood, which he dashed against all sides of the altar,
and the fat of the ox and of the ram—the broad tail, the fat that covers the entrails, the two kidneys and the fat on them,[5 (#ulink_cdbf2070-86de-58cf-9254-a0352dc47f3a)] and the appendage of the liver.
They first laid the fat on the breasts, and the fat was turned into smoke on the altar;
and the breasts and the right thigh Aaron raised as an elevation offering before the LORD, as Moses had commanded.
22 Aaron lifted his hands toward the people and blessed them; and he came down after sacrificing the sin offering, the burnt offering, and the offering of well-being.
Moses and Aaron entered the tent of meeting, and then came out and blessed the people; and the glory of the LORD appeared to all the people.
Fire came out from the LORD and consumed the burnt offering and the fat on the altar; and when all the people saw it, they shouted and fell on their faces.
10 Now Aaron’s sons, Nadab and Abihu, each took his censer, put fire in it, and laid incense on it; and they offered unholy fire before the LORD, such as he had not commanded them.
And fire came out from the presence of the LORD and consumed them, and they died before the LORD.
Then Moses said to Aaron, “This is what the LORD meant when he said,
‘Through those who are near me
I will show myself holy,
and before all the people
I will be glorified.’”
And Aaron was silent.
4 Moses summoned Mishael and Elzaphan, sons of Uzziel the uncle of Aaron, and said to them, “Come forward, and carry your kinsmen away from the front of the sanctuary to a place outside the camp.”
They came forward and carried them by their tunics out of the camp, as Moses had ordered.
And Moses said to Aaron and to his sons Eleazar and Ithamar, “Do not dishevel your hair, and do not tear your vestments, or you will die and wrath will strike all the congregation; but your kindred, the whole house of Israel, may mourn the burning that the LORD has sent.
You shall not go outside the entrance of the tent of meeting, or you will die; for the anointing oil of the LORD is on you.” And they did as Moses had ordered.
8 And the LORD spoke to Aaron:
Drink no wine or strong drink, neither you nor your sons, when you enter the tent of meeting, that you may not die; it is a statute forever throughout your generations.
You are to distinguish between the holy and the common, and between the unclean and the clean;
and you are to teach the people of Israel all the statutes that the LORD has spoken to them through Moses.
12 Moses spoke to Aaron and to his remaining sons, Eleazar and Ithamar: Take the grain offering that is left from the LORD’s offerings by fire, and eat it unleavened beside the altar, for it is most holy;
you shall eat it in a holy place, because it is your due and your sons’ due, from the offerings by fire to the LORD; for so I am commanded.
But the breast that is elevated and the thigh that is raised, you and your sons and daughters as well may eat in any clean place; for they have been assigned to you and your children from the sacrifices of the offerings of well-being of the people of Israel.
The thigh that is raised and the breast that is elevated they shall bring, together with the offerings by fire of the fat, to raise for an elevation offering before the LORD; they are to be your due and that of your children forever, as the LORD has commanded.
16 Then Moses made inquiry about the goat of the sin offering, and—it had already been burned! He was angry with Eleazar and Ithamar, Aaron’s remaining sons, and said,
“Why did you not eat the sin offering in the sacred area? For it is most holy, and God[6 (#ulink_8e307360-ab61-5595-8605-bed9355f6172)] has given it to you that you may remove the guilt of the congregation, to make atonement on their behalf before the LORD.
Its blood was not brought into the inner part of the sanctuary. You should certainly have eaten it in the sanctuary, as I commanded.”
And Aaron spoke to Moses, “See, today they offered their sin offering and their burnt offering before the LORD; and yet such things as these have befallen me! If I had eaten the sin offering today, would it have been agreeable to the LORD?”
And when Moses heard that, he agreed.
11 The LORD spoke to Moses and Aaron, saying to them:
Speak to the people of Israel, saying:
From among all the land animals, these are the creatures that you may eat.
Any animal that has divided hoofs and is cleft-footed and chews the cud—such you may eat.
But among those that chew the cud or have divided hoofs, you shall not eat the following: the camel, for even though it chews the cud, it does not have divided hoofs; it is unclean for you.
The rock badger, for even though it chews the cud, it does not have divided hoofs; it is unclean for you.
The hare, for even though it chews the cud, it does not have divided hoofs; it is unclean for you.
The pig, for even though it has divided hoofs and is cleft-footed, it does not chew the cud; it is unclean for you.
Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean for you.
9 These you may eat, of all that are in the waters. Everything in the waters that has fins and scales, whether in the seas or in the streams—such you may eat.
But anything in the seas or the streams that does not have fins and scales, of the swarming creatures in the waters and among all the other living creatures that are in the waters—they are detestable to you
and detestable they shall remain. Of their flesh you shall not eat, and their carcasses you shall regard as detestable.
Everything in the waters that does not have fins and scales is detestable to you.
13 These you shall regard as detestable among the birds. They shall not be eaten; they are an abomination: the eagle, the vulture, the osprey,
the buzzard, the kite of any kind;
every raven of any kind;
the ostrich, the nighthawk, the sea gull, the hawk of any kind;
the little owl, the cormorant, the great owl,
the water hen, the desert owl,[7 (#ulink_7f761d0f-1b21-5d82-85c0-4fda1f36108a)] the carrion vulture,
the stork, the heron of any kind, the hoopoe, and the bat.[8 (#ulink_9a034223-47b5-50bb-a979-1c44d05a377c)]
20 All winged insects that walk upon all fours are detestable to you.
But among the winged insects that walk on all fours you may eat those that have jointed legs above their feet, with which to leap on the ground.
Of them you may eat: the locust according to its kind, the bald locust according to its kind, the cricket according to its kind, and the grasshopper according to its kind.
But all other winged insects that have four feet are detestable to you.
24 By these you shall become unclean; whoever touches the carcass of any of them shall be unclean until the evening,
and whoever carries any part of the carcass of any of them shall wash his clothes and be unclean until the evening.
Every animal that has divided hoofs but is not cleft-footed or does not chew the cud is unclean for you; everyone who touches one of them shall be unclean.
All that walk on their paws, among the animals that walk on all fours, are unclean for you; whoever touches the carcass of any of them shall be unclean until the evening,
and the one who carries the carcass shall wash his clothes and be unclean until the evening; they are unclean for you.
29 These are unclean for you among the creatures that swarm upon the earth: the weasel, the mouse, the great lizard according to its kind,
the gecko, the land crocodile, the lizard, the sand lizard, and the chameleon.
These are unclean for you among all that swarm; whoever touches one of them when they are dead shall be unclean until the evening.
And anything upon which any of them falls when they are dead shall be unclean, whether an article of wood or cloth or skin or sacking, any article that is used for any purpose; it shall be dipped into water, and it shall be unclean until the evening, and then it shall be clean.
And if any of them falls into any earthen vessel, all that is in it shall be unclean, and you shall break the vessel.
Any food that could be eaten shall be unclean if water from any such vessel comes upon it; and any liquid that could be drunk shall be unclean if it was in any such vessel.
Everything on which any part of the carcass falls shall be unclean; whether an oven or stove, it shall be broken in pieces; they are unclean, and shall remain unclean for you.
But a spring or a cistern holding water shall be clean, while whatever touches the carcass in it shall be unclean.
If any part of their carcass falls upon any seed set aside for sowing, it is clean;
but if water is put on the seed and any part of their carcass falls on it, it is unclean for you.
39 If an animal of which you may eat dies, anyone who touches its carcass shall be unclean until the evening.
Those who eat of its carcass shall wash their clothes and be unclean until the evening; and those who carry the carcass shall wash their clothes and be unclean until the evening.
41 All creatures that swarm upon the earth are detestable; they shall not be eaten.
Whatever moves on its belly, and whatever moves on all fours, or whatever has many feet, all the creatures that swarm upon the earth, you shall not eat; for they are detestable.
You shall not make yourselves detestable with any creature that swarms; you shall not defile yourselves with them, and so become unclean.
For I am the LORD your God; sanctify yourselves therefore, and be holy, for I am holy. You shall not defile yourselves with any swarming creature that moves on the earth.
For I am the LORD who brought you up from the land of Egypt, to be your God; you shall be holy, for I am holy.
For reflection: Leviticus 11:44–45
We actually are, at present, creatures whose character must be, in some respects, a horror to God, as it is, when we really see it, a horror to ourselves. This I believe to be a fact: and I notice that the holier a man is, the more fully he is aware of that fact.
—from The Problem of Pain
46 This is the law pertaining to land animal and bird and every living creature that moves through the waters and every creature that swarms upon the earth,
to make a distinction between the unclean and the clean, and between the living creature that may be eaten and the living creature that may not be eaten.
12 The LORD spoke to Moses, saying:
Speak to the people of Israel, saying:
If a woman conceives and bears a male child, she shall be ceremonially unclean seven days; as at the time of her menstruation, she shall be unclean.
On the eighth day the flesh of his foreskin shall be circumcised.
Her time of blood purification shall be thirty-three days; she shall not touch any holy thing, or come into the sanctuary, until the days of her purification are completed.
If she bears a female child, she shall be unclean two weeks, as in her menstruation; her time of blood purification shall be sixty-six days.
6 When the days of her purification are completed, whether for a son or for a daughter, she shall bring to the priest at the entrance of the tent of meeting a lamb in its first year for a burnt offering, and a pigeon or a turtledove for a sin offering.
He shall offer it before the LORD, and make atonement on her behalf; then she shall be clean from her flow of blood. This is the law for her who bears a child, male or female.
If she cannot afford a sheep, she shall take two turtledoves or two pigeons, one for a burnt offering and the other for a sin offering; and the priest shall make atonement on her behalf, and she shall be clean.
13 The LORD spoke to Moses and Aaron, saying: 2 When a person has on the skin of his body a swelling or an eruption or a spot, and it turns into a leprous[9 (#ulink_8323cde7-1e13-5120-9423-b658a53646fa)] disease on the skin of his body, he shall be brought to Aaron the priest or to one of his sons the priests.
The priest shall examine the disease on the skin of his body, and if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a leprous[9 (#ulink_8323cde7-1e13-5120-9423-b658a53646fa)] disease; after the priest has examined him he shall pronounce him ceremonially unclean.
But if the spot is white in the skin of his body, and appears no deeper than the skin, and the hair in it has not turned white, the priest shall confine the diseased person for seven days.
The priest shall examine him on the seventh day, and if he sees that the disease is checked and the disease has not spread in the skin, then the priest shall confine him seven days more.
The priest shall examine him again on the seventh day, and if the disease has abated and the disease has not spread in the skin, the priest shall pronounce him clean; it is only an eruption; and he shall wash his clothes, and be clean.
But if the eruption spreads in the skin after he has shown himself to the priest for his cleansing, he shall appear again before the priest.
The priest shall make an examination, and if the eruption has spread in the skin, the priest shall pronounce him unclean; it is a leprous[9 (#ulink_8323cde7-1e13-5120-9423-b658a53646fa)] disease.
9 When a person contracts a leprous[9 (#ulink_8323cde7-1e13-5120-9423-b658a53646fa)] disease, he shall be brought to the priest.
The priest shall make an examination, and if there is a white swelling in the skin that has turned the hair white, and there is quick raw flesh in the swelling,
it is a chronic leprous[9 (#ulink_8323cde7-1e13-5120-9423-b658a53646fa)] disease in the skin of his body. The priest shall pronounce him unclean; he shall not confine him, for he is unclean.
But if the disease breaks out in the skin, so that it covers all the skin of the diseased person from head to foot, so far as the priest can see,
then the priest shall make an examination, and if the disease has covered all his body, he shall pronounce him clean of the disease; since it has all turned white, he is clean.
But if raw flesh ever appears on him, he shall be unclean;
the priest shall examine the raw flesh and pronounce him unclean. Raw flesh is unclean, for it is a leprous[9 (#ulink_8323cde7-1e13-5120-9423-b658a53646fa)] disease.
But if the raw flesh again turns white, he shall come to the priest;
the priest shall examine him, and if the disease has turned white, the priest shall pronounce the diseased person clean. He is clean.
18 When there is on the skin of one’s body a boil that has healed,
and in the place of the boil there appears a white swelling or a reddish-white spot, it shall be shown to the priest.
The priest shall make an examination, and if it appears deeper than the skin and its hair has turned white, the priest shall pronounce him unclean; this is a leprous[9 (#ulink_8323cde7-1e13-5120-9423-b658a53646fa)] disease, broken out in the boil.
But if the priest examines it and the hair on it is not white, nor is it deeper than the skin but has abated, the priest shall confine him seven days.
If it spreads in the skin, the priest shall pronounce him unclean; it is diseased.
But if the spot remains in one place and does not spread, it is the scar of the boil; the priest shall pronounce him clean.
24 Or, when the body has a burn on the skin and the raw flesh of the burn becomes a spot, reddish-white or white,
the priest shall examine it. If the hair in the spot has turned white and it appears deeper than the skin, it is a leprous[9 (#ulink_8323cde7-1e13-5120-9423-b658a53646fa)] disease; it has broken out in the burn, and the priest shall pronounce him unclean. This is a leprous[10 (#ulink_315262b0-f3f3-54e6-86ec-4b3a177c0fed)] disease.
But if the priest examines it and the hair in the spot is not white, and it is no deeper than the skin but has abated, the priest shall confine him seven days.
The priest shall examine him the seventh day; if it is spreading in the skin, the priest shall pronounce him unclean. This is a leprous[10 (#ulink_315262b0-f3f3-54e6-86ec-4b3a177c0fed)] disease.
But if the spot remains in one place and does not spread in the skin but has abated, it is a swelling from the burn, and the priest shall pronounce him clean; for it is the scar of the burn.
29 When a man or woman has a disease on the head or in the beard,
the priest shall examine the disease. If it appears deeper than the skin and the hair in it is yellow and thin, the priest shall pronounce him unclean; it is an itch, a leprous[10 (#ulink_315262b0-f3f3-54e6-86ec-4b3a177c0fed)] disease of the head or the beard.
If the priest examines the itching disease, and it appears no deeper than the skin and there is no black hair in it, the priest shall confine the person with the itching disease for seven days.
On the seventh day the priest shall examine the itch; if the itch has not spread, and there is no yellow hair in it, and the itch appears to be no deeper than the skin,
he shall shave, but the itch he shall not shave. The priest shall confine the person with the itch for seven days more.
On the seventh day the priest shall examine the itch; if the itch has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean. He shall wash his clothes and be clean.
But if the itch spreads in the skin after he was pronounced clean,
the priest shall examine him. If the itch has spread in the skin, the priest need not seek for the yellow hair; he is unclean.
But if in his eyes the itch is checked, and black hair has grown in it, the itch is healed, he is clean; and the priest shall pronounce him clean.
38 When a man or a woman has spots on the skin of the body, white spots,
the priest shall make an examination, and if the spots on the skin of the body are of a dull white, it is a rash that has broken out on the skin; he is clean.
40 If anyone loses the hair from his head, he is bald but he is clean.
If he loses the hair from his forehead and temples, he has baldness of the forehead but he is clean.
But if there is on the bald head or the bald forehead a reddish-white diseased spot, it is a leprous[10 (#ulink_315262b0-f3f3-54e6-86ec-4b3a177c0fed)] disease breaking out on his bald head or his bald forehead.
The priest shall examine him; if the diseased swelling is reddish-white on his bald head or on his bald forehead, which resembles a leprous[10 (#ulink_315262b0-f3f3-54e6-86ec-4b3a177c0fed)] disease in the skin of the body,
he is leprous,[10 (#ulink_315262b0-f3f3-54e6-86ec-4b3a177c0fed)] he is unclean. The priest shall pronounce him unclean; the disease is on his head.
45 The person who has the leprous[10 (#ulink_315262b0-f3f3-54e6-86ec-4b3a177c0fed)] disease shall wear torn clothes and let the hair of his head be disheveled; and he shall cover his upper lip and cry out, “Unclean, unclean.”
He shall remain unclean as long as he has the disease; he is unclean. He shall live alone; his dwelling shall be outside the camp.
47 Concerning clothing: when a leprous[10 (#ulink_315262b0-f3f3-54e6-86ec-4b3a177c0fed)] disease appears in it, in woolen or linen cloth,
in warp or woof of linen or wool, or in a skin or in anything made of skin,
if the disease shows greenish or reddish in the garment, whether in warp or woof or in skin or in anything made of skin, it is a leprous[10 (#ulink_315262b0-f3f3-54e6-86ec-4b3a177c0fed)] disease and shall be shown to the priest.
The priest shall examine the disease, and put the diseased article aside for seven days.
He shall examine the disease on the seventh day. If the disease has spread in the cloth, in warp or woof, or in the skin, whatever be the use of the skin, this is a spreading leprous[10 (#ulink_315262b0-f3f3-54e6-86ec-4b3a177c0fed)] disease; it is unclean.
He shall burn the clothing, whether diseased in warp or woof, woolen or linen, or anything of skin, for it is a spreading leprous[10 (#ulink_315262b0-f3f3-54e6-86ec-4b3a177c0fed)] disease; it shall be burned in fire.
53 If the priest makes an examination, and the disease has not spread in the clothing, in warp or woof or in anything of skin,
the priest shall command them to wash the article in which the disease appears, and he shall put it aside seven days more.
The priest shall examine the diseased article after it has been washed. If the diseased spot has not changed color, though the disease has not spread, it is unclean; you shall burn it in fire, whether the leprous[11 (#ulink_5ef85adc-6156-56b6-b4f0-bf1e1a672ae4)] spot is on the inside or on the outside.
56 If the priest makes an examination, and the disease has abated after it is washed, he shall tear the spot out of the cloth, in warp or woof, or out of skin.
If it appears again in the garment, in warp or woof, or in anything of skin, it is spreading; you shall burn with fire that in which the disease appears.
But the cloth, warp or woof, or anything of skin from which the disease disappears when you have washed it, shall then be washed a second time, and it shall be clean.
59 This is the ritual for a leprous[11 (#ulink_5ef85adc-6156-56b6-b4f0-bf1e1a672ae4)] disease in a cloth of wool or linen, either in warp or woof, or in anything of skin, to decide whether it is clean or unclean.
14 The LORD spoke to Moses, saying:
This shall be the ritual for the leprous[11 (#ulink_5ef85adc-6156-56b6-b4f0-bf1e1a672ae4)] person at the time of his cleansing:
He shall be brought to the priest;
the priest shall go out of the camp, and the priest shall make an examination. If the disease is healed in the leprous[11 (#ulink_5ef85adc-6156-56b6-b4f0-bf1e1a672ae4)] person,
the priest shall command that two living clean birds and cedarwood and crimson yarn and hyssop be brought for the one who is to be cleansed.
The priest shall command that one of the birds be slaughtered over fresh water in an earthen vessel.
He shall take the living bird with the cedarwood and the crimson yarn and the hyssop, and dip them and the living bird in the blood of the bird that was slaughtered over the fresh water.
He shall sprinkle it seven times upon the one who is to be cleansed of the leprous[11 (#ulink_5ef85adc-6156-56b6-b4f0-bf1e1a672ae4)] disease; then he shall pronounce him clean, and he shall let the living bird go into the open field.
The one who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. After that he shall come into the camp, but shall live outside his tent seven days.
On the seventh day he shall shave all his hair: of head, beard, eyebrows; he shall shave all his hair. Then he shall wash his clothes, and bathe his body in water, and he shall be clean.
10 On the eighth day he shall take two male lambs without blemish, and one ewe lamb in its first year without blemish, and a grain offering of three-tenths of an ephah of choice flour mixed with oil, and one log[12 (#ulink_fb214e4c-de30-527d-be4a-88abf8cb3066)] of oil.
The priest who cleanses shall set the person to be cleansed, along with these things, before the LORD, at the entrance of the tent of meeting.
The priest shall take one of the lambs, and offer it as a guilt offering, along with the log[12 (#ulink_fb214e4c-de30-527d-be4a-88abf8cb3066)] of oil, and raise them as an elevation offering before the LORD.
He shall slaughter the lamb in the place where the sin offering and the burnt offering are slaughtered in the holy place; for the guilt offering, like the sin offering, belongs to the priest: it is most holy.
The priest shall take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, and on the thumb of the right hand, and on the big toe of the right foot.
The priest shall take some of the log[12 (#ulink_fb214e4c-de30-527d-be4a-88abf8cb3066)] of oil and pour it into the palm of his own left hand,
and dip his right finger in the oil that is in his left hand and sprinkle some oil with his finger seven times before the LORD.
Some of the oil that remains in his hand the priest shall put on the lobe of the right ear of the one to be cleansed, and on the thumb of the right hand, and on the big toe of the right foot, on top of the blood of the guilt offering.
The rest of the oil that is in the priest’s hand he shall put on the head of the one to be cleansed. Then the priest shall make atonement on his behalf before the LORD:
the priest shall offer the sin offering, to make atonement for the one to be cleansed from his uncleanness. Afterward he shall slaughter the burnt offering;
and the priest shall offer the burnt offering and the grain offering on the altar. Thus the priest shall make atonement on his behalf and he shall be clean.
21 But if he is poor and cannot afford so much, he shall take one male lamb for a guilt offering to be elevated, to make atonement on his behalf, and one-tenth of an ephah of choice flour mixed with oil for a grain offering and a log[12 (#ulink_fb214e4c-de30-527d-be4a-88abf8cb3066)] of oil;
also two turtledoves or two pigeons, such as he can afford, one for a sin offering and the other for a burnt offering.
On the eighth day he shall bring them for his cleansing to the priest, to the entrance of the tent of meeting, before the LORD;
and the priest shall take the lamb of the guilt offering and the log[13 (#ulink_d3f8eadb-c0f9-5913-b181-3b3e58c7cf97)] of oil, and the priest shall raise them as an elevation offering before the LORD.
The priest shall slaughter the lamb of the guilt offering and shall take some of the blood of the guilt offering, and put it on the lobe of the right ear of the one to be cleansed, and on the thumb of the right hand, and on the big toe of the right foot.
The priest shall pour some of the oil into the palm of his own left hand,
and shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD.
The priest shall put some of the oil that is in his hand on the lobe of the right ear of the one to be cleansed, and on the thumb of the right hand, and the big toe of the right foot, where the blood of the guilt offering was placed.
The rest of the oil that is in the priest’s hand he shall put on the head of the one to be cleansed, to make atonement on his behalf before the LORD.
And he shall offer, of the turtledoves or pigeons such as he can afford,
one[14 (#ulink_55d8b297-cee2-5de0-b3f8-8dbbadb19ce3)] for a sin offering and the other for a burnt offering, along with a grain offering; and the priest shall make atonement before the LORD on behalf of the one being cleansed.
This is the ritual for the one who has a leprous[15 (#ulink_f92c8ab9-9137-5921-aa1b-839e63dbc480)] disease, who cannot afford the offerings for his cleansing.
33 The LORD spoke to Moses and Aaron, saying:
THE ROAD BACK TO GOD
Now we cannot . . . discover our failure to keep God’s law except by trying our very hardest (and then failing). Unless we really try, whatever we say there will always be at the back of our minds the idea that if we try harder next time we shall succeed in being completely good. Thus, in one sense, the road back to God is a road of moral effort, of trying harder and harder. But in another sense it is not trying that is ever going to bring us home. All this trying leads up to the vital moment at which you turn to God and say, “You must do this. I can’t.”
—from Mere Christianity
For reflection
Leviticus 12–16
34 When you come into the land of Canaan, which I give you for a possession, and I put a leprous[15 (#ulink_f92c8ab9-9137-5921-aa1b-839e63dbc480)] disease in a house in the land of your possession,
the owner of the house shall come and tell the priest, saying, “There seems to me to be some sort of disease in my house.”
The priest shall command that they empty the house before the priest goes to examine the disease, or all that is in the house will become unclean; and afterward the priest shall go in to inspect the house.
He shall examine the disease; if the disease is in the walls of the house with greenish or reddish spots, and if it appears to be deeper than the surface,
the priest shall go outside to the door of the house and shut up the house seven days.
The priest shall come again on the seventh day and make an inspection; if the disease has spread in the walls of the house,
the priest shall command that the stones in which the disease appears be taken out and thrown into an unclean place outside the city.
He shall have the inside of the house scraped thoroughly, and the plaster that is scraped off shall be dumped in an unclean place outside the city.
They shall take other stones and put them in the place of those stones, and take other plaster and plaster the house.
43 If the disease breaks out again in the house, after he has taken out the stones and scraped the house and plastered it,
the priest shall go and make inspection; if the disease has spread in the house, it is a spreading leprous[16 (#ulink_be071786-2692-58aa-8aa8-6683d833326d)] disease in the house; it is unclean.
He shall have the house torn down, its stones and timber and all the plaster of the house, and taken outside the city to an unclean place.
All who enter the house while it is shut up shall be unclean until the evening;
and all who sleep in the house shall wash their clothes; and all who eat in the house shall wash their clothes.
48 If the priest comes and makes an inspection, and the disease has not spread in the house after the house was plastered, the priest shall pronounce the house clean; the disease is healed.
For the cleansing of the house he shall take two birds, with cedarwood and crimson yarn and hyssop,
and shall slaughter one of the birds over fresh water in an earthen vessel,
and shall take the cedarwood and the hyssop and the crimson yarn, along with the living bird, and dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.
Thus he shall cleanse the house with the blood of the bird, and with the fresh water, and with the living bird, and with the cedarwood and hyssop and crimson yarn;
and he shall let the living bird go out of the city into the open field; so he shall make atonement for the house, and it shall be clean.
54 This is the ritual for any leprous[16 (#ulink_be071786-2692-58aa-8aa8-6683d833326d)] disease: for an itch,
for leprous[16 (#ulink_be071786-2692-58aa-8aa8-6683d833326d)] diseases in clothing and houses,
and for a swelling or an eruption or a spot,
to determine when it is unclean and when it is clean. This is the ritual for leprous[16 (#ulink_be071786-2692-58aa-8aa8-6683d833326d)] diseases.
15 The LORD spoke to Moses and Aaron, saying:
Speak to the people of Israel and say to them:
When any man has a discharge from his member,[17 (#ulink_f97052bb-a631-5e31-b6a9-733d7346a3a1)] his discharge makes him ceremonially unclean.
The uncleanness of his discharge is this: whether his member[17 (#ulink_f97052bb-a631-5e31-b6a9-733d7346a3a1)] flows with his discharge, or his member[17 (#ulink_f97052bb-a631-5e31-b6a9-733d7346a3a1)] is stopped from discharging, it is uncleanness for him.
Every bed on which the one with the discharge lies shall be unclean; and everything on which he sits shall be unclean.
Anyone who touches his bed shall wash his clothes, and bathe in water, and be unclean until the evening.
All who sit on anything on which the one with the discharge has sat shall wash their clothes, and bathe in water, and be unclean until the evening.
All who touch the body of the one with the discharge shall wash their clothes, and bathe in water, and be unclean until the evening.
If the one with the discharge spits on persons who are clean, then they shall wash their clothes, and bathe in water, and be unclean until the evening.
Any saddle on which the one with the discharge rides shall be unclean.
All who touch anything that was under him shall be unclean until the evening, and all who carry such a thing shall wash their clothes, and bathe in water, and be unclean until the evening.
All those whom the one with the discharge touches without his having rinsed his hands in water shall wash their clothes, and bathe in water, and be unclean until the evening.
Any earthen vessel that the one with the discharge touches shall be broken; and every vessel of wood shall be rinsed in water.
13 When the one with a discharge is cleansed of his discharge, he shall count seven days for his cleansing; he shall wash his clothes and bathe his body in fresh water, and he shall be clean.
On the eighth day he shall take two turtledoves or two pigeons and come before the LORD to the entrance of the tent of meeting and give them to the priest.
The priest shall offer them, one for a sin offering and the other for a burnt offering; and the priest shall make atonement on his behalf before the LORD for his discharge.
16 If a man has an emission of semen, he shall bathe his whole body in water, and be unclean until the evening.
Everything made of cloth or of skin on which the semen falls shall be washed with water, and be unclean until the evening.
If a man lies with a woman and has an emission of semen, both of them shall bathe in water, and be unclean until the evening.
19 When a woman has a discharge of blood that is her regular discharge from her body, she shall be in her impurity for seven days, and whoever touches her shall be unclean until the evening.
Everything upon which she lies during her impurity shall be unclean; everything also upon which she sits shall be unclean.
Whoever touches her bed shall wash his clothes, and bathe in water, and be unclean until the evening.
Whoever touches anything upon which she sits shall wash his clothes, and bathe in water, and be unclean until the evening;
whether it is the bed or anything upon which she sits, when he touches it he shall be unclean until the evening.
If any man lies with her, and her impurity falls on him, he shall be unclean seven days; and every bed on which he lies shall be unclean.
25 If a woman has a discharge of blood for many days, not at the time of her impurity, or if she has a discharge beyond the time of her impurity, all the days of the discharge she shall continue in uncleanness; as in the days of her impurity, she shall be unclean.
Every bed on which she lies during all the days of her discharge shall be treated as the bed of her impurity; and everything on which she sits shall be unclean, as in the uncleanness of her impurity.
Whoever touches these things shall be unclean, and shall wash his clothes, and bathe in water, and be unclean until the evening.
If she is cleansed of her discharge, she shall count seven days, and after that she shall be clean.
On the eighth day she shall take two turtledoves or two pigeons and bring them to the priest at the entrance of the tent of meeting.
The priest shall offer one for a sin offering and the other for a burnt offering; and the priest shall make atonement on her behalf before the LORD for her unclean discharge.
31 Thus you shall keep the people of Israel separate from their uncleanness, so that they do not die in their uncleanness by defiling my tabernacle that is in their midst.
32 This is the ritual for those who have a discharge: for him who has an emission of semen, becoming unclean thereby,
for her who is in the infirmity of her period, for anyone, male or female, who has a discharge, and for the man who lies with a woman who is unclean.
16 The LORD spoke to Moses after the death of the two sons of Aaron, when they drew near before the LORD and died.
The LORD said to Moses:
Tell your brother Aaron not to come just at any time into the sanctuary inside the curtain before the mercy seat[18 (#ulink_94068646-2f81-543e-80d7-0c79caf4e52a)] that is upon the ark, or he will die; for I appear in the cloud upon the mercy seat.[18 (#ulink_94068646-2f81-543e-80d7-0c79caf4e52a)]
Thus shall Aaron come into the holy place: with a young bull for a sin offering and a ram for a burnt offering.
He shall put on the holy linen tunic, and shall have the linen undergarments next to his body, fasten the linen sash, and wear the linen turban; these are the holy vestments. He shall bathe his body in water, and then put them on.
He shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering.
6 Aaron shall offer the bull as a sin offering for himself, and shall make atonement for himself and for his house.
He shall take the two goats and set them before the LORD at the entrance of the tent of meeting;
and Aaron shall cast lots on the two goats, one lot for the LORD and the other lot for Azazel. [19 (#ulink_eeec5bf0-e5c8-57b8-93bf-5129b63143cb)]
Aaron shall present the goat on which the lot fell for the LORD, and offer it as a sin offering;
but the goat on which the lot fell for Azazel[20 (#ulink_daaf3a48-ba38-59d8-958a-613fa4899732)] shall be presented alive before the LORD to make atonement over it, that it may be sent away into the wilderness to Azazel.[20 (#ulink_daaf3a48-ba38-59d8-958a-613fa4899732)]
11 Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house; he shall slaughter the bull as a sin offering for himself.
He shall take a censer full of coals of fire from the altar before the LORD, and two handfuls of crushed sweet incense, and he shall bring it inside the curtain
and put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat[21 (#ulink_819e63bc-e52d-5a9b-bcaf-92a2949c316e)] that is upon the covenant,[22 (#ulink_2da67c07-3060-5bd9-a961-d41a970a8a63)] or he will die.
He shall take some of the blood of the bull, and sprinkle it with his finger on the front of the mercy seat,[21 (#ulink_819e63bc-e52d-5a9b-bcaf-92a2949c316e)] and before the mercy seat[21 (#ulink_819e63bc-e52d-5a9b-bcaf-92a2949c316e)] he shall sprinkle the blood with his finger seven times.
15 He shall slaughter the goat of the sin offering that is for the people and bring its blood inside the curtain, and do with its blood as he did with the blood of the bull, sprinkling it upon the mercy seat[21 (#ulink_819e63bc-e52d-5a9b-bcaf-92a2949c316e)] and before the mercy seat.[21 (#ulink_819e63bc-e52d-5a9b-bcaf-92a2949c316e)]
Thus he shall make atonement for the sanctuary, because of the uncleannesses of the people of Israel, and because of their transgressions, all their sins; and so he shall do for the tent of meeting, which remains with them in the midst of their uncleannesses.
No one shall be in the tent of meeting from the time he enters to make atonement in the sanctuary until he comes out and has made atonement for himself and for his house and for all the assembly of Israel.
Then he shall go out to the altar that is before the LORD and make atonement on its behalf, and shall take some of the blood of the bull and of the blood of the goat, and put it on each of the horns of the altar.
He shall sprinkle some of the blood on it with his finger seven times, and cleanse it and hallow it from the uncleannesses of the people of Israel.
20 When he has finished atoning for the holy place and the tent of meeting and the altar, he shall present the live goat.
Then Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins, putting them on the head of the goat, and sending it away into the wilderness by means of someone designated for the task.[23 (#ulink_4ea27244-1595-5aef-89f7-2b31af6af098)]
The goat shall bear on itself all their iniquities to a barren region; and the goat shall be set free in the wilderness.
23 Then Aaron shall enter the tent of meeting, and shall take off the linen vestments that he put on when he went into the holy place, and shall leave them there.
He shall bathe his body in water in a holy place, and put on his vestments; then he shall come out and offer his burnt offering and the burnt offering of the people, making atonement for himself and for the people.
The fat of the sin offering he shall turn into smoke on the altar.
The one who sets the goat free for Azazel[20 (#ulink_daaf3a48-ba38-59d8-958a-613fa4899732)] shall wash his clothes and bathe his body in water, and afterward may come into the camp.
The bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp; their skin and their flesh and their dung shall be consumed in fire.
The one who burns them shall wash his clothes and bathe his body in water, and afterward may come into the camp.
29 This shall be a statute to you forever: In the seventh month, on the tenth day of the month, you shall deny yourselves,[24 (#ulink_8fc71fd5-1f30-552a-96e4-5b0dac296e51)] and shall do no work, neither the citizen nor the alien who resides among you.
For on this day atonement shall be made for you, to cleanse you; from all your sins you shall be clean before the LORD.
It is a sabbath of complete rest to you, and you shall deny yourselves;[24 (#ulink_8fc71fd5-1f30-552a-96e4-5b0dac296e51)] it is a statute forever.
The priest who is anointed and consecrated as priest in his father’s place shall make atonement, wearing the linen vestments, the holy vestments.
He shall make atonement for the sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly.
This shall be an everlasting statute for you, to make atonement for the people of Israel once in the year for all their sins. And Moses did as the LORD had commanded him.
17 The LORD spoke to Moses: 2 Speak to Aaron and his sons and to all the people of Israel and say to them: This is what the LORD has commanded.
If anyone of the house of Israel slaughters an ox or a lamb or a goat in the camp, or slaughters it outside the camp,
and does not bring it to the entrance of the tent of meeting, to present it as an offering to the LORD before the tabernacle of the LORD, he shall be held guilty of bloodshed; he has shed blood, and he shall be cut off from the people.
This is in order that the people of Israel may bring their sacrifices that they offer in the open field, that they may bring them to the LORD, to the priest at the entrance of the tent of meeting, and offer them as sacrifices of well-being to the LORD.
The priest shall dash the blood against the altar of the LORD at the entrance of the tent of meeting, and turn the fat into smoke as a pleasing odor to the LORD,
so that they may no longer offer their sacrifices for goat-demons, to whom they prostitute themselves. This shall be a statute forever to them throughout their generations.
8 And say to them further: Anyone of the house of Israel or of the aliens who reside among them who offers a burnt offering or sacrifice,
and does not bring it to the entrance of the tent of meeting, to sacrifice it to the LORD, shall be cut off from the people.
10 If anyone of the house of Israel or of the aliens who reside among them eats any blood, I will set my face against that person who eats blood, and will cut that person off from the people.
For the life of the flesh is in the blood; and I have given it to you for making atonement for your lives on the altar; for, as life, it is the blood that makes atonement.
Therefore I have said to the people of Israel: No person among you shall eat blood, nor shall any alien who resides among you eat blood.
And anyone of the people of Israel, or of the aliens who reside among them, who hunts down an animal or bird that may be eaten shall pour out its blood and cover it with earth.
14 For the life of every creature—its blood is its life; therefore I have said to the people of Israel: You shall not eat the blood of any creature, for the life of every creature is its blood; whoever eats it shall be cut off.
All persons, citizens or aliens, who eat what dies of itself or what has been torn by wild animals, shall wash their clothes, and bathe themselves in water, and be unclean until the evening; then they shall be clean.
But if they do not wash themselves or bathe their body, they shall bear their guilt.
DUTY EXISTS FOR DELIGHT
The Jewish sacrifices, and even our own most sacred rites, as they actually occur in human experience, are, like the tuning, promise, not performance. Hence, like the tuning, they may have in them much duty and little delight; or none. But the duty exists for the delight. When we carry out our “religious duties” we are like people digging channels in a waterless land, in order that when at last the water comes, it may find them ready. I mean, for the most part. There are happy moments, even now, when a trickle creeps along the dry beds; and happy souls to whom this happens often.
—from Reflections on the Psalms
For reflection
Leviticus 17:1–16
18 The LORD spoke to Moses, saying: 2 Speak to the people of Israel and say to them: I am the LORD your God.
You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not follow their statutes.
My ordinances you shall observe and my statutes you shall keep, following them: I am the LORD your God.
You shall keep my statutes and my ordinances; by doing so one shall live: I am the LORD.
6 None of you shall approach anyone near of kin to uncover nakedness: I am the LORD.
You shall not uncover the nakedness of your father, which is the nakedness of your mother; she is your mother, you shall not uncover her nakedness.
You shall not uncover the nakedness of your father’s wife; it is the nakedness of your father.
You shall not uncover the nakedness of your sister, your father’s daughter or your mother’s daughter, whether born at home or born abroad.
You shall not uncover the nakedness of your son’s daughter or of your daughter’s daughter, for their nakedness is your own nakedness.
You shall not uncover the nakedness of your father’s wife’s daughter, begotten by your father, since she is your sister.
You shall not uncover the nakedness of your father’s sister; she is your father’s flesh.
You shall not uncover the nakedness of your mother’s sister, for she is your mother’s flesh.
You shall not uncover the nakedness of your father’s brother, that is, you shall not approach his wife; she is your aunt.
You shall not uncover the nakedness of your daughter-in-law: she is your son’s wife; you shall not uncover her nakedness.
You shall not uncover the nakedness of your brother’s wife; it is your brother’s nakedness.
You shall not uncover the nakedness of a woman and her daughter, and you shall not take[25 (#ulink_c271ab70-5949-58ec-955e-2abf23eb923e)] her son’s daughter or her daughter’s daughter to uncover her nakedness; they are your[26 (#ulink_5b009f68-9651-5a12-9d98-2b9d979fa1c4)] flesh; it is depravity.
And you shall not take[25 (#ulink_c271ab70-5949-58ec-955e-2abf23eb923e)] a woman as a rival to her sister, uncovering her nakedness while her sister is still alive.
19 You shall not approach a woman to uncover her nakedness while she is in her menstrual uncleanness.
You shall not have sexual relations with your kinsman’s wife, and defile yourself with her.
You shall not give any of your offspring to sacrifice them[27 (#ulink_ebf66886-28bd-512d-90bc-eac07afc52a1)] to Molech, and so profane the name of your God: I am the LORD.
You shall not lie with a male as with a woman; it is an abomination.
You shall not have sexual relations with any animal and defile yourself with it, nor shall any woman give herself to an animal to have sexual relations with it: it is perversion.
24 Do not defile yourselves in any of these ways, for by all these practices the nations I am casting out before you have defiled themselves.
Thus the land became defiled; and I punished it for its iniquity, and the land vomited out its inhabitants.
But you shall keep my statutes and my ordinances and commit none of these abominations, either the citizen or the alien who resides among you
(for the inhabitants of the land, who were before you, committed all of these abominations, and the land became defiled);
otherwise the land will vomit you out for defiling it, as it vomited out the nation that was before you.
For whoever commits any of these abominations shall be cut off from their people.
So keep my charge not to commit any of these abominations that were done before you, and not to defile yourselves by them: I am the LORD your God.
19 The LORD spoke to Moses, saying: 2 Speak to all the congregation of the people of Israel and say to them: You shall be holy, for I the LORD your God am holy.
You shall each revere your mother and father, and you shall keep my sabbaths: I am the LORD your God.
Do not turn to idols or make cast images for yourselves: I am the LORD your God.
5 When you offer a sacrifice of well-being to the LORD, offer it in such a way that it is acceptable in your behalf.
It shall be eaten on the same day you offer it, or on the next day; and anything left over until the third day shall be consumed in fire.
If it is eaten at all on the third day, it is an abomination; it will not be acceptable.
All who eat it shall be subject to punishment, because they have profaned what is holy to the LORD; and any such person shall be cut off from the people.
OLD MORALITIES
The first thing to get clear about Christian morality between man and man is that in this department Christ did not come to preach any brand new morality. The Golden Rule of the New Testament (Do as you would be done by) is a summing up of what every one, at bottom, had always known to be right. Really great moral teachers never do introduce new moralities: it is quacks and cranks who do that. As Dr. Johnson said, “People need to be reminded more often than they need to be instructed.” The real job of every moral teacher is to keep on bringing us back, time after time, to the old simple principles which we are all so anxious not to see; like bringing a horse back and back to the fence it has refused to jump or bringing a child back and back to the bit in its lesson that it wants to shirk.
—from Mere Christianity
For reflection
Leviticus 19:18
9 When you reap the harvest of your land, you shall not reap to the very edges of your field, or gather the gleanings of your harvest.
You shall not strip your vineyard bare, or gather the fallen grapes of your vineyard; you shall leave them for the poor and the alien: I am the LORD your God.
11 You shall not steal; you shall not deal falsely; and you shall not lie to one another.
And you shall not swear falsely by my name, profaning the name of your God: I am the LORD.
13 You shall not defraud your neighbor; you shall not steal; and you shall not keep for yourself the wages of a laborer until morning.
You shall not revile the deaf or put a stumbling block before the blind; you shall fear your God: I am the LORD.
15 You shall not render an unjust judgment; you shall not be partial to the poor or defer to the great: with justice you shall judge your neighbor.
You shall not go around as a slanderer[28 (#ulink_041933c7-83e8-5c29-9c7d-473a197d1b8d)] among your people, and you shall not profit by the blood[29 (#ulink_26cf343f-5d3a-53fc-89c3-4aa2ba26b5a9)] of your neighbor: I am the LORD.
17 You shall not hate in your heart anyone of your kin; you shall reprove your neighbor, or you will incur guilt yourself.
You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the LORD.
19 You shall keep my statutes. You shall not let your animals breed with a different kind; you shall not sow your field with two kinds of seed; nor shall you put on a garment made of two different materials.
20 If a man has sexual relations with a woman who is a slave, designated for another man but not ransomed or given her freedom, an inquiry shall be held. They shall not be put to death, since she has not been freed;
but he shall bring a guilt offering for himself to the LORD, at the entrance of the tent of meeting, a ram as guilt offering.
And the priest shall make atonement for him with the ram of guilt offering before the LORD for his sin that he committed; and the sin he committed shall be forgiven him.
23 When you come into the land and plant all kinds of trees for food, then you shall regard their fruit as forbidden;[30 (#ulink_e3b68429-edd0-51e2-b456-bf37ad639a90)] three years it shall be forbidden[31 (#ulink_c9816765-7bd9-51f4-b802-2cbff0969091)] to you, it must not be eaten.
In the fourth year all their fruit shall be set apart for rejoicing in the LORD.
But in the fifth year you may eat of their fruit, that their yield may be increased for you: I am the LORD your God.
26 You shall not eat anything with its blood. You shall not practice augury or witchcraft.
You shall not round off the hair on your temples or mar the edges of your beard.
You shall not make any gashes in your flesh for the dead or tattoo any marks upon you: I am the LORD.
29 Do not profane your daughter by making her a prostitute, that the land not become prostituted and full of depravity.
You shall keep my sabbaths and reverence my sanctuary: I am the LORD.
31 Do not turn to mediums or wizards; do not seek them out, to be defiled by them: I am the LORD your God.
32 You shall rise before the aged, and defer to the old; and you shall fear your God: I am the LORD.
LOVE ONE ANOTHER
Certainly I cannot love my neighbour properly till I love God. . . . On the other hand we have no power to make ourselves love God. The only way is absolute obedience to Him, total surrender. He will give us the “feeling” if He pleases. But both when He does and when He does not, we shall gradually learn that feeling is not the important thing. There is something in us deeper than feeling, deeper even than conscious will. It is rather being. When we are quite empty of self we shall be filled with Him, for nature abhors a vacuum. Of course it is good, as you say, to “realise” that the source of all our good feelings is God. (That is the right way to deal with pride: not to depreciate the good thing we are tempted to be proud of but to remember where it comes from). But “realisation” depends on faculties that fail us when we are tired or when we try to use them too often, so we can’t depend on it. It is the self you really are and not its reflections in consciousness that matters most.
May I take what is really the closest parallel? No child is begotten without pleasure. But the pleasure is not the cause of life—it is a symptom, something that happens when life is in fact being transmitted. In the same way “feeling love” is only the echo in consciousness of the real thing wh. lies deeper.
—from a letter to Edith Gates, May 23, 1944
For reflection
Leviticus 19:33–34
33 When an alien resides with you in your land, you shall not oppress the alien.
The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the LORD your God.
35 You shall not cheat in measuring length, weight, or quantity.
You shall have honest balances, honest weights, an honest ephah, and an honest hin: I am the LORD your God, who brought you out of the land of Egypt.
You shall keep all my statutes and all my ordinances, and observe them: I am the LORD.
20 The LORD spoke to Moses, saying:
Say further to the people of Israel:
Any of the people of Israel, or of the aliens who reside in Israel, who give any of their offspring to Molech shall be put to death; the people of the land shall stone them to death.
I myself will set my face against them, and will cut them off from the people, because they have given of their offspring to Molech, defiling my sanctuary and profaning my holy name.
And if the people of the land should ever close their eyes to them, when they give of their offspring to Molech, and do not put them to death,
I myself will set my face against them and against their family, and will cut them off from among their people, them and all who follow them in prostituting themselves to Molech.
6 If any turn to mediums and wizards, prostituting themselves to them, I will set my face against them, and will cut them off from the people.
Consecrate yourselves therefore, and be holy; for I am the LORD your God.
Keep my statutes, and observe them; I am the LORD; I sanctify you.
All who curse father or mother shall be put to death; having cursed father or mother, their blood is upon them.
10 If a man commits adultery with the wife of[32 (#ulink_e6cdacc4-eee2-58ab-aa34-69d58fb699c4)] his neighbor, both the adulterer and the adulteress shall be put to death.
The man who lies with his father’s wife has uncovered his father’s nakedness; both of them shall be put to death; their blood is upon them.
If a man lies with his daughter-in-law, both of them shall be put to death; they have committed perversion, their blood is upon them.
If a man lies with a male as with a woman, both of them have committed an abomination; they shall be put to death; their blood is upon them.
If a man takes a wife and her mother also, it is depravity; they shall be burned to death, both he and they, that there may be no depravity among you.
If a man has sexual relations with an animal, he shall be put to death; and you shall kill the animal.
If a woman approaches any animal and has sexual relations with it, you shall kill the woman and the animal; they shall be put to death, their blood is upon them.
17 If a man takes his sister, a daughter of his father or a daughter of his mother, and sees her nakedness, and she sees his nakedness, it is a disgrace, and they shall be cut off in the sight of their people; he has uncovered his sister’s nakedness, he shall be subject to punishment.
If a man lies with a woman having her sickness and uncovers her nakedness, he has laid bare her flow and she has laid bare her flow of blood; both of them shall be cut off from their people.
You shall not uncover the nakedness of your mother’s sister or of your father’s sister, for that is to lay bare one’s own flesh; they shall be subject to punishment.
If a man lies with his uncle’s wife, he has uncovered his uncle’s nakedness; they shall be subject to punishment; they shall die childless.
If a man takes his brother’s wife, it is impurity; he has uncovered his brother’s nakedness; they shall be childless.
22 You shall keep all my statutes and all my ordinances, and observe them, so that the land to which I bring you to settle in may not vomit you out.
You shall not follow the practices of the nation that I am driving out before you. Because they did all these things, I abhorred them.
But I have said to you: You shall inherit their land, and I will give it to you to possess, a land flowing with milk and honey. I am the LORD your God; I have separated you from the peoples.
You shall therefore make a distinction between the clean animal and the unclean, and between the unclean bird and the clean; you shall not bring abomination on yourselves by animal or by bird or by anything with which the ground teems, which I have set apart for you to hold unclean.
You shall be holy to me; for I the LORD am holy, and I have separated you from the other peoples to be mine.
27 A man or a woman who is a medium or a wizard shall be put to death; they shall be stoned to death, their blood is upon them.
21 The LORD said to Moses: Speak to the priests, the sons of Aaron, and say to them:
No one shall defile himself for a dead person among his relatives,
except for his nearest kin: his mother, his father, his son, his daughter, his brother;
likewise, for a virgin sister, close to him because she has had no husband, he may defile himself for her.
But he shall not defile himself as a husband among his people and so profane himself.
They shall not make bald spots upon their heads, or shave off the edges of their beards, or make any gashes in their flesh.
They shall be holy to their God, and not profane the name of their God; for they offer the LORD’s offerings by fire, the food of their God; therefore they shall be holy.
They shall not marry a prostitute or a woman who has been defiled; neither shall they marry a woman divorced from her husband. For they are holy to their God,
and you shall treat them as holy, since they offer the food of your God; they shall be holy to you, for I the LORD, I who sanctify you, am holy.
When the daughter of a priest profanes herself through prostitution, she profanes her father; she shall be burned to death.
10 The priest who is exalted above his fellows, on whose head the anointing oil has been poured and who has been consecrated to wear the vestments, shall not dishevel his hair, nor tear his vestments.
He shall not go where there is a dead body; he shall not defile himself even for his father or mother.
He shall not go outside the sanctuary and thus profane the sanctuary of his God; for the consecration of the anointing oil of his God is upon him: I am the LORD.
He shall marry only a woman who is a virgin.
A widow, or a divorced woman, or a woman who has been defiled, a prostitute, these he shall not marry. He shall marry a virgin of his own kin,
that he may not profane his offspring among his kin; for I am the LORD; I sanctify him.
16 The LORD spoke to Moses, saying:
Speak to Aaron and say: No one of your offspring throughout their generations who has a blemish may approach to offer the food of his God.
For no one who has a blemish shall draw near, one who is blind or lame, or one who has a mutilated face or a limb too long,
or one who has a broken foot or a broken hand,
or a hunchback, or a dwarf, or a man with a blemish in his eyes or an itching disease or scabs or crushed testicles.
No descendant of Aaron the priest who has a blemish shall come near to offer the LORD’s offerings by fire; since he has a blemish, he shall not come near to offer the food of his God.
He may eat the food of his God, of the most holy as well as of the holy.
But he shall not come near the curtain or approach the altar, because he has a blemish, that he may not profane my sanctuaries; for I am the LORD; I sanctify them.
Thus Moses spoke to Aaron and to his sons and to all the people of Israel.
22 The LORD spoke to Moses, saying:
Direct Aaron and his sons to deal carefully with the sacred donations of the people of Israel, which they dedicate to me, so that they may not profane my holy name; I am the LORD.
Say to them: If anyone among all your offspring throughout your generations comes near the sacred donations, which the people of Israel dedicate to the LORD, while he is in a state of uncleanness, that person shall be cut off from my presence: I am the LORD.
No one of Aaron’s offspring who has a leprous[33 (#ulink_b601ab94-266a-5b6d-9792-86bedf2cdf06)] disease or suffers a discharge may eat of the sacred donations until he is clean. Whoever touches anything made unclean by a corpse or a man who has had an emission of semen,
and whoever touches any swarming thing by which he may be made unclean or any human being by whom he may be made unclean—whatever his uncleanness may be—
the person who touches any such shall be unclean until evening and shall not eat of the sacred donations unless he has washed his body in water.
When the sun sets he shall be clean; and afterward he may eat of the sacred donations, for they are his food.
That which died or was torn by wild animals he shall not eat, becoming unclean by it: I am the LORD.
They shall keep my charge, so that they may not incur guilt and die in the sanctuary[34 (#ulink_69ee0763-9295-55e6-b97d-577bde5acdd4)] for having profaned it: I am the LORD; I sanctify them.
10 No lay person shall eat of the sacred donations. No bound or hired servant of the priest shall eat of the sacred donations;
but if a priest acquires anyone by purchase, the person may eat of them; and those that are born in his house may eat of his food.
If a priest’s daughter marries a layman, she shall not eat of the offering of the sacred donations;
but if a priest’s daughter is widowed or divorced, without offspring, and returns to her father’s house, as in her youth, she may eat of her father’s food. No lay person shall eat of it.
If a man eats of the sacred donation unintentionally, he shall add one-fifth of its value to it, and give the sacred donation to the priest.
No one shall profane the sacred donations of the people of Israel, which they offer to the LORD,
causing them to bear guilt requiring a guilt offering, by eating their sacred donations: for I am the LORD; I sanctify them.
17 The LORD spoke to Moses, saying:
Speak to Aaron and his sons and all the people of Israel and say to them: When anyone of the house of Israel or of the aliens residing in Israel presents an offering, whether in payment of a vow or as a freewill offering that is offered to the LORD as a burnt offering,
to be acceptable in your behalf it shall be a male without blemish, of the cattle or the sheep or the goats.
You shall not offer anything that has a blemish, for it will not be acceptable in your behalf.
21 When anyone offers a sacrifice of well-being to the LORD, in fulfillment of a vow or as a freewill offering, from the herd or from the flock, to be acceptable it must be perfect; there shall be no blemish in it.
Anything blind, or injured, or maimed, or having a discharge or an itch or scabs—these you shall not offer to the LORD or put any of them on the altar as offerings by fire to the LORD.
An ox or a lamb that has a limb too long or too short you may present for a freewill offering; but it will not be accepted for a vow.
Any animal that has its testicles bruised or crushed or torn or cut, you shall not offer to the LORD; such you shall not do within your land,
nor shall you accept any such animals from a foreigner to offer as food to your God; since they are mutilated, with a blemish in them, they shall not be accepted in your behalf.
26 The LORD spoke to Moses, saying:
When an ox or a sheep or a goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be acceptable as the LORD’s offering by fire.
But you shall not slaughter, from the herd or the flock, an animal with its young on the same day.
When you sacrifice a thanksgiving offering to the LORD, you shall sacrifice it so that it may be acceptable in your behalf.
It shall be eaten on the same day; you shall not leave any of it until morning: I am the LORD.
31 Thus you shall keep my commandments and observe them: I am the LORD.
You shall not profane my holy name, that I may be sanctified among the people of Israel: I am the LORD; I sanctify you,
I who brought you out of the land of Egypt to be your God: I am the LORD.
YOU SHALL NOT PROFANE MY HOLY NAME
Every sin is the distortion of an energy breathed into us—an energy which, if not thus distorted, would have blossomed into one of those holy acts whereof “God did it” and “I did it” are both true descriptions. We poison the wine as He decants it into us; murder a melody He would play with us as the instrument. We caricature the self-portrait He would paint. Hence all sin, whatever else it is, is sacrilege.
—from Letters to Malcolm: Chiefly on Prayer
For reflection
Leviticus 22:31–33
23 The LORD spoke to Moses, saying:
Speak to the people of Israel and say to them: These are the appointed festivals of the LORD that you shall proclaim as holy convocations, my appointed festivals.
3 Six days shall work be done; but the seventh day is a sabbath of complete rest, a holy convocation; you shall do no work: it is a sabbath to the LORD throughout your settlements.
4 These are the appointed festivals of the LORD, the holy convocations, which you shall celebrate at the time appointed for them.
In the first month, on the fourteenth day of the month, at twilight,[35 (#ulink_70fcbc82-ec13-57b7-851d-aff40e24d87a)] there shall be a passover offering to the LORD,
and on the fifteenth day of the same month is the festival of unleavened bread to the LORD; seven days you shall eat unleavened bread.
On the first day you shall have a holy convocation; you shall not work at your occupations.
For seven days you shall present the LORD’s offerings by fire; on the seventh day there shall be a holy convocation: you shall not work at your occupations.
9 The LORD spoke to Moses:
Speak to the people of Israel and say to them: When you enter the land that I am giving you and you reap its harvest, you shall bring the sheaf of the first fruits of your harvest to the priest.
He shall raise the sheaf before the LORD, that you may find acceptance; on the day after the sabbath the priest shall raise it.
On the day when you raise the sheaf, you shall offer a lamb a year old, without blemish, as a burnt offering to the LORD.
And the grain offering with it shall be two-tenths of an ephah of choice flour mixed with oil, an offering by fire of pleasing odor to the LORD; and the drink offering with it shall be of wine, one-fourth of a hin.
You shall eat no bread or parched grain or fresh ears until that very day, until you have brought the offering of your God: it is a statute forever throughout your generations in all your settlements.
15 And from the day after the sabbath, from the day on which you bring the sheaf of the elevation offering, you shall count off seven weeks; they shall be complete.
You shall count until the day after the seventh sabbath, fifty days; then you shall present an offering of new grain to the LORD.
You shall bring from your settlements two loaves of bread as an elevation offering, each made of two-tenths of an ephah; they shall be of choice flour, baked with leaven, as first fruits to the LORD.
You shall present with the bread seven lambs a year old without blemish, one young bull, and two rams; they shall be a burnt offering to the LORD, along with their grain offering and their drink offerings, an offering by fire of pleasing odor to the LORD.
You shall also offer one male goat for a sin offering, and two male lambs a year old as a sacrifice of well-being.
The priest shall raise them with the bread of the first fruits as an elevation offering before the LORD, together with the two lambs; they shall be holy to the LORD for the priest.
On that same day you shall make proclamation; you shall hold a holy convocation; you shall not work at your occupations. This is a statute forever in all your settlements throughout your generations.
22 When you reap the harvest of your land, you shall not reap to the very edges of your field, or gather the gleanings of your harvest; you shall leave them for the poor and for the alien: I am the LORD your God.
23 The LORD spoke to Moses, saying:
Speak to the people of Israel, saying: In the seventh month, on the first day of the month, you shall observe a day of complete rest, a holy convocation commemorated with trumpet blasts.
You shall not work at your occupations; and you shall present the LORD’s offering by fire.
26 The LORD spoke to Moses, saying:
Now, the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you: you shall deny yourselves[36 (#ulink_ab89caa0-b579-55cd-82dd-2e946d247d44)] and present the LORD’s offering by fire;
and you shall do no work during that entire day; for it is a day of atonement, to make atonement on your behalf before the LORD your God.
For anyone who does not practice self-denial[37 (#ulink_9f5fd1ec-acc5-5d31-914e-b0139fbd8428)] during that entire day shall be cut off from the people.
And anyone who does any work during that entire day, such a one I will destroy from the midst of the people.
You shall do no work: it is a statute forever throughout your generations in all your settlements.
It shall be to you a sabbath of complete rest, and you shall deny yourselves;[36 (#ulink_ab89caa0-b579-55cd-82dd-2e946d247d44)] on the ninth day of the month at evening, from evening to evening you shall keep your sabbath.
33 The LORD spoke to Moses, saying:
Speak to the people of Israel, saying: On the fifteenth day of this seventh month, and lasting seven days, there shall be the festival of booths[38 (#ulink_6d549735-c020-5982-b9ce-9e1b700de7e4)] to the LORD.
The first day shall be a holy convocation; you shall not work at your occupations.
Seven days you shall present the LORD’s offerings by fire; on the eighth day you shall observe a holy convocation and present the LORD’s offerings by fire; it is a solemn assembly; you shall not work at your occupations.
37 These are the appointed festivals of the LORD, which you shall celebrate as times of holy convocation, for presenting to the LORD offerings by fire—burnt offerings and grain offerings, sacrifices and drink offerings, each on its proper day—
apart from the sabbaths of the LORD, and apart from your gifts, and apart from all your votive offerings, and apart from all your freewill offerings, which you give to the LORD.
39 Now, the fifteenth day of the seventh month, when you have gathered in the produce of the land, you shall keep the festival of the LORD, lasting seven days; a complete rest on the first day, and a complete rest on the eighth day.
On the first day you shall take the fruit of majestic[39 (#ulink_55a69681-af0c-5774-bc81-1c9157991728)] trees, branches of palm trees, boughs of leafy trees, and willows of the brook; and you shall rejoice before the LORD your God for seven days.
You shall keep it as a festival to the LORD seven days in the year; you shall keep it in the seventh month as a statute forever throughout your generations.
You shall live in booths for seven days; all that are citizens in Israel shall live in booths,
so that your generations may know that I made the people of Israel live in booths when I brought them out of the land of Egypt: I am the LORD your God.
44 Thus Moses declared to the people of Israel the appointed festivals of the LORD.
24 The LORD spoke to Moses, saying:
Command the people of Israel to bring you pure oil of beaten olives for the lamp, that a light may be kept burning regularly.
Aaron shall set it up in the tent of meeting, outside the curtain of the covenant,[40 (#ulink_a87f1404-0393-5ca9-9a3b-f1d071ef780b)] to burn from evening to morning before the LORD regularly; it shall be a statute forever throughout your generations.
He shall set up the lamps on the lampstand of pure gold[41 (#ulink_cad74aa0-565f-5888-a48c-ae7610c68992)] before the LORD regularly.
5 You shall take choice flour, and bake twelve loaves of it; two-tenths of an ephah shall be in each loaf.
You shall place them in two rows, six in a row, on the table of pure gold.[42 (#ulink_b8bb1b99-49ef-5865-a6dc-6d228507d5ba)]
You shall put pure frankincense with each row, to be a token offering for the bread, as an offering by fire to the LORD.
Every sabbath day Aaron shall set them in order before the LORD regularly as a commitment of the people of Israel, as a covenant forever.
They shall be for Aaron and his descendants, who shall eat them in a holy place, for they are most holy portions for him from the offerings by fire to the LORD, a perpetual due.
10 A man whose mother was an Israelite and whose father was an Egyptian came out among the people of Israel; and the Israelite woman’s son and a certain Israelite began fighting in the camp.
The Israelite woman’s son blasphemed the Name in a curse. And they brought him to Moses—now his mother’s name was Shelomith, daughter of Dibri, of the tribe of Dan—
and they put him in custody, until the decision of the LORD should be made clear to them.
13 The LORD said to Moses, saying:
Take the blasphemer outside the camp; and let all who were within hearing lay their hands on his head, and let the whole congregation stone him.
And speak to the people of Israel, saying: Anyone who curses God shall bear the sin.
One who blasphemes the name of the LORD shall be put to death; the whole congregation shall stone the blasphemer. Aliens as well as citizens, when they blaspheme the Name, shall be put to death.
Anyone who kills a human being shall be put to death.
Anyone who kills an animal shall make restitution for it, life for life.
Anyone who maims another shall suffer the same injury in return:
fracture for fracture, eye for eye, tooth for tooth; the injury inflicted is the injury to be suffered.
One who kills an animal shall make restitution for it; but one who kills a human being shall be put to death.
You shall have one law for the alien and for the citizen: for I am the LORD your God.
Moses spoke thus to the people of Israel; and they took the blasphemer outside the camp, and stoned him to death. The people of Israel did as the LORD had commanded Moses.
25 The LORD spoke to Moses on Mount Sinai, saying:
Speak to the people of Israel and say to them: When you enter the land that I am giving you, the land shall observe a sabbath for the LORD.
Six years you shall sow your field, and six years you shall prune your vineyard, and gather in their yield;
but in the seventh year there shall be a sabbath of complete rest for the land, a sabbath for the LORD: you shall not sow your field or prune your vineyard.
You shall not reap the aftergrowth of your harvest or gather the grapes of your unpruned vine: it shall be a year of complete rest for the land.
You may eat what the land yields during its sabbath—you, your male and female slaves, your hired and your bound laborers who live with you;
for your livestock also, and for the wild animals in your land all its yield shall be for food.
For reflection: Leviticus 25:1–7
It is well to have specifically holy places, and things, and days, for, without these focal points or reminders, the belief that all is holy and “big with God” will soon dwindle into a mere sentiment.
—from Letters to Malcolm: Chiefly on Prayer
8 You shall count off seven weeks[43 (#ulink_47eb13eb-5d49-5f6e-bc8d-b2287cc24c60)] of years, seven times seven years, so that the period of seven weeks of years gives forty-nine years.
Then you shall have the trumpet sounded loud; on the tenth day of the seventh month—on the day of atonement—you shall have the trumpet sounded throughout all your land.
And you shall hallow the fiftieth year and you shall proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you: you shall return, every one of you, to your property and every one of you to your family.
That fiftieth year shall be a jubilee for you: you shall not sow, or reap the aftergrowth, or harvest the unpruned vines.
For it is a jubilee; it shall be holy to you: you shall eat only what the field itself produces.
13 In this year of jubilee you shall return, every one of you, to your property.
When you make a sale to your neighbor or buy from your neighbor, you shall not cheat one another.
When you buy from your neighbor, you shall pay only for the number of years since the jubilee; the seller shall charge you only for the remaining crop years.
If the years are more, you shall increase the price, and if the years are fewer, you shall diminish the price; for it is a certain number of harvests that are being sold to you.
You shall not cheat one another, but you shall fear your God; for I am the LORD your God.
18 You shall observe my statutes and faithfully keep my ordinances, so that you may live on the land securely.
The land will yield its fruit, and you will eat your fill and live on it securely.
Should you ask, “What shall we eat in the seventh year, if we may not sow or gather in our crop?”
I will order my blessing for you in the sixth year, so that it will yield a crop for three years.
When you sow in the eighth year, you will be eating from the old crop; until the ninth year, when its produce comes in, you shall eat the old.
The land shall not be sold in perpetuity, for the land is mine; with me you are but aliens and tenants.
Throughout the land that you hold, you shall provide for the redemption of the land.
25 If anyone of your kin falls into difficulty and sells a piece of property, then the next of kin shall come and redeem what the relative has sold.
If the person has no one to redeem it, but then prospers and finds sufficient means to do so,
the years since its sale shall be computed and the difference shall be refunded to the person to whom it was sold, and the property shall be returned.
But if there are not sufficient means to recover it, what was sold shall remain with the purchaser until the year of jubilee; in the jubilee it shall be released, and the property shall be returned.
29 If anyone sells a dwelling house in a walled city, it may be redeemed until a year has elapsed since its sale; the right of redemption shall be one year.
If it is not redeemed before a full year has elapsed, a house that is in a walled city shall pass in perpetuity to the purchaser, throughout the generations; it shall not be released in the jubilee.
But houses in villages that have no walls around them shall be classed as open country; they may be redeemed, and they shall be released in the jubilee.
As for the cities of the Levites, the Levites shall forever have the right of redemption of the houses in the cities belonging to them.
Such property as may be redeemed from the Levites—houses sold in a city belonging to them—shall be released in the jubilee; because the houses in the cities of the Levites are their possession among the people of Israel.
But the open land around their cities may not be sold; for that is their possession for all time.
35 If any of your kin fall into difficulty and become dependent on you,[44 (#ulink_25e5badb-fe96-55dc-9cea-4b57b50b0269)] you shall support them; they shall live with you as though resident aliens.
Do not take interest in advance or otherwise make a profit from them, but fear your God; let them live with you.
You shall not lend them your money at interest taken in advance, or provide them food at a profit.
I am the LORD your God, who brought you out of the land of Egypt, to give you the land of Canaan, to be your God.
39 If any who are dependent on you become so impoverished that they sell themselves to you, you shall not make them serve as slaves.
They shall remain with you as hired or bound laborers. They shall serve with you until the year of the jubilee.
Then they and their children with them shall be free from your authority; they shall go back to their own family and return to their ancestral property.
For they are my servants, whom I brought out of the land of Egypt; they shall not be sold as slaves are sold.
You shall not rule over them with harshness, but shall fear your God.
As for the male and female slaves whom you may have, it is from the nations around you that you may acquire male and female slaves.
You may also acquire them from among the aliens residing with you, and from their families that are with you, who have been born in your land; and they may be your property.
You may keep them as a possession for your children after you, for them to inherit as property. These you may treat as slaves, but as for your fellow Israelites, no one shall rule over the other with harshness.
47 If resident aliens among you prosper, and if any of your kin fall into difficulty with one of them and sell themselves to an alien, or to a branch of the alien’s family,
after they have sold themselves they shall have the right of redemption; one of their brothers may redeem them,
or their uncle or their uncle’s son may redeem them, or anyone of their family who is of their own flesh may redeem them; or if they prosper they may redeem themselves.
They shall compute with the purchaser the total from the year when they sold themselves to the alien until the jubilee year; the price of the sale shall be applied to the number of years: the time they were with the owner shall be rated as the time of a hired laborer.
If many years remain, they shall pay for their redemption in proportion to the purchase price;
and if few years remain until the jubilee year, they shall compute thus: according to the years involved they shall make payment for their redemption.
As a laborer hired by the year they shall be under the alien’s authority, who shall not, however, rule with harshness over them in your sight.
And if they have not been redeemed in any of these ways, they and their children with them shall go free in the jubilee year.
For to me the people of Israel are servants; they are my servants whom I brought out from the land of Egypt: I am the LORD your God.
26 You shall make for yourselves no idols and erect no carved images or pillars, and you shall not place figured stones in your land, to worship at them; for I am the LORD your God.
You shall keep my sabbaths and reverence my sanctuary: I am the LORD.
3 If you follow my statutes and keep my commandments and observe them faithfully,
I will give you your rains in their season, and the land shall yield its produce, and the trees of the field shall yield their fruit.
Your threshing shall overtake the vintage, and the vintage shall overtake the sowing; you shall eat your bread to the full, and live securely in your land.
And I will grant peace in the land, and you shall lie down, and no one shall make you afraid; I will remove dangerous animals from the land, and no sword shall go through your land.
You shall give chase to your enemies, and they shall fall before you by the sword.
Five of you shall give chase to a hundred, and a hundred of you shall give chase to ten thousand; your enemies shall fall before you by the sword.
I will look with favor upon you and make you fruitful and multiply you; and I will maintain my covenant with you.
You shall eat old grain long stored, and you shall have to clear out the old to make way for the new.
I will place my dwelling in your midst, and I shall not abhor you.
And I will walk among you, and will be your God, and you shall be my people.
I am the LORD your God who brought you out of the land of Egypt, to be their slaves no more; I have broken the bars of your yoke and made you walk erect.
14 But if you will not obey me, and do not observe all these commandments,
if you spurn my statutes, and abhor my ordinances, so that you will not observe all my commandments, and you break my covenant,
I in turn will do this to you: I will bring terror on you; consumption and fever that waste the eyes and cause life to pine away. You shall sow your seed in vain, for your enemies shall eat it.
I will set my face against you, and you shall be struck down by your enemies; your foes shall rule over you, and you shall flee though no one pursues you.
And if in spite of this you will not obey me, I will continue to punish you sevenfold for your sins.
I will break your proud glory, and I will make your sky like iron and your earth like copper.
Your strength shall be spent to no purpose: your land shall not yield its produce, and the trees of the land shall not yield their fruit.
21 If you continue hostile to me, and will not obey me, I will continue to plague you sevenfold for your sins.
I will let loose wild animals against you, and they shall bereave you of your children and destroy your livestock; they shall make you few in number, and your roads shall be deserted.
23 If in spite of these punishments you have not turned back to me, but continue hostile to me,
then I too will continue hostile to you: I myself will strike you sevenfold for your sins.
I will bring the sword against you, executing vengeance for the covenant; and if you withdraw within your cities, I will send pestilence among you, and you shall be delivered into enemy hands.
When I break your staff of bread, ten women shall bake your bread in a single oven, and they shall dole out your bread by weight; and though you eat, you shall not be satisfied.
27 But if, despite this, you disobey me, and continue hostile to me,
I will continue hostile to you in fury; I in turn will punish you myself sevenfold for your sins.
You shall eat the flesh of your sons, and you shall eat the flesh of your daughters.
I will destroy your high places and cut down your incense altars; I will heap your carcasses on the carcasses of your idols. I will abhor you.
I will lay your cities waste, will make your sanctuaries desolate, and I will not smell your pleasing odors.
I will devastate the land, so that your enemies who come to settle in it shall be appalled at it.
And you I will scatter among the nations, and I will unsheathe the sword against you; your land shall be a desolation, and your cities a waste.
34 Then the land shall enjoy[45 (#ulink_58d73808-30b8-5525-99e6-17c603c8ab99)] its sabbath years as long as it lies desolate, while you are in the land of your enemies; then the land shall rest, and enjoy[45 (#ulink_58d73808-30b8-5525-99e6-17c603c8ab99)] its sabbath years.
As long as it lies desolate, it shall have the rest it did not have on your sabbaths when you were living on it.
And as for those of you who survive, I will send faintness into their hearts in the lands of their enemies; the sound of a driven leaf shall put them to flight, and they shall flee as one flees from the sword, and they shall fall though no one pursues.
They shall stumble over one another, as if to escape a sword, though no one pursues; and you shall have no power to stand against your enemies.
You shall perish among the nations, and the land of your enemies shall devour you.
And those of you who survive shall languish in the land of your enemies because of their iniquities; also they shall languish because of the iniquities of their ancestors.
40 But if they confess their iniquity and the iniquity of their ancestors, in that they committed treachery against me and, moreover, that they continued hostile to me—
so that I, in turn, continued hostile to them and brought them into the land of their enemies; if then their uncircumcised heart is humbled and they make amends for their iniquity,
then will I remember my covenant with Jacob; I will remember also my covenant with Isaac and also my covenant with Abraham, and I will remember the land.
For the land shall be deserted by them, and enjoy[45 (#ulink_58d73808-30b8-5525-99e6-17c603c8ab99)] its sabbath years by lying desolate without them, while they shall make amends for their iniquity, because they dared to spurn my ordinances, and they abhorred my statutes.
Yet for all that, when they are in the land of their enemies, I will not spurn them, or abhor them so as to destroy them utterly and break my covenant with them; for I am the LORD their God;
but I will remember in their favor the covenant with their ancestors whom I brought out of the land of Egypt in the sight of the nations, to be their God: I am the LORD.
46 These are the statutes and ordinances and laws that the LORD established between himself and the people of Israel on Mount Sinai through Moses.
27 The LORD spoke to Moses, saying:
Speak to the people of Israel and say to them: When a person makes an explicit vow to the LORD concerning the equivalent for a human being,
the equivalent for a male shall be: from twenty to sixty years of age the equivalent shall be fifty shekels of silver by the sanctuary shekel.
If the person is a female, the equivalent is thirty shekels.
If the age is from five to twenty years of age, the equivalent is twenty shekels for a male and ten shekels for a female.
If the age is from one month to five years, the equivalent for a male is five shekels of silver, and for a female the equivalent is three shekels of silver.
And if the person is sixty years old or over, then the equivalent for a male is fifteen shekels, and for a female ten shekels.
If any cannot afford the equivalent, they shall be brought before the priest and the priest shall assess them; the priest shall assess them according to what each one making a vow can afford.
MAKING AMENDS
Every man, not very holy or very arrogant, has to “live up to” the outward appearance of other men: he knows there is that within him which falls far below even his most careless public behaviour, even his loosest talk. In an instant of time—while your friend hesitates for a word—what things pass through your mind? We have never told the whole truth. We may confess ugly facts—the meanest cowardice or the shabbiest and most prosaic impurity—but the tone is false. The very act of confessing—an infinitesimally hypocritical glance—a dash of humour—all this contrives to dissociate the facts from your very self. No one could guess how familiar and, in a sense, congenial to your soul these things were, how much of a piece with all the rest: down there, in the dreaming inner warmth, they struck no such discordant note, were not nearly so odd and detachable from the rest of you, as they seem when they are turned into words. We imply, and often believe, that habitual vices are exceptional single acts, and make the opposite mistake about our virtues—like the bad tennis player who calls his normal form his “bad days” and mistakes his rare successes for his normal. I do not think it is our fault that we cannot tell the real truth about ourselves; the persistent, life-long, inner murmur of spite, jealousy, prurience, greed and self-complacence, simply will not go into words. But the important thing is that we should not mistake our inevitably limited utterances for a full account of the worst that is inside.
—from The Problem of Pain
For reflection
Leviticus 26:40–45
9 If it concerns an animal that may be brought as an offering to the LORD, any such that may be given to the LORD shall be holy.
Another shall not be exchanged or substituted for it, either good for bad or bad for good; and if one animal is substituted for another, both that one and its substitute shall be holy.
If it concerns any unclean animal that may not be brought as an offering to the LORD, the animal shall be presented before the priest.
The priest shall assess it: whether good or bad, according to the assessment of the priest, so it shall be.
But if it is to be redeemed, one-fifth must be added to the assessment.
14 If a person consecrates a house to the LORD, the priest shall assess it: whether good or bad, as the priest assesses it, so it shall stand.
And if the one who consecrates the house wishes to redeem it, one-fifth shall be added to its assessed value, and it shall revert to the original owner.
16 If a person consecrates to the LORD any inherited landholding, its assessment shall be in accordance with its seed requirements: fifty shekels of silver to a homer of barley seed.
If the person consecrates the field as of the year of jubilee, that assessment shall stand;
but if the field is consecrated after the jubilee, the priest shall compute the price for it according to the years that remain until the year of jubilee, and the assessment shall be reduced.
And if the one who consecrates the field wishes to redeem it, then one-fifth shall be added to its assessed value, and it shall revert to the original owner;
but if the field is not redeemed, or if it has been sold to someone else, it shall no longer be redeemable.
But when the field is released in the jubilee, it shall be holy to the LORD as a devoted field; it becomes the priest’s holding.
If someone consecrates to the LORD a field that has been purchased, which is not a part of the inherited landholding,
the priest shall compute for it the proportionate assessment up to the year of jubilee, and the assessment shall be paid as of that day, a sacred donation to the LORD.
In the year of jubilee the field shall return to the one from whom it was bought, whose holding the land is.
All assessments shall be by the sanctuary shekel: twenty gerahs shall make a shekel.
26 A firstling of animals, however, which as a firstling belongs to the LORD, cannot be consecrated by anyone; whether ox or sheep, it is the LORD’s.
If it is an unclean animal, it shall be ransomed at its assessment, with one-fifth added; if it is not redeemed, it shall be sold at its assessment.
28 Nothing that a person owns that has been devoted to destruction for the LORD, be it human or animal, or inherited landholding, may be sold or redeemed; every devoted thing is most holy to the LORD.
No human beings who have been devoted to destruction can be ransomed; they shall be put to death.
30 All tithes from the land, whether the seed from the ground or the fruit from the tree, are the LORD’s; they are holy to the LORD.
If persons wish to redeem any of their tithes, they must add one-fifth to them.
All tithes of herd and flock, every tenth one that passes under the shepherd’s staff, shall be holy to the LORD.
Let no one inquire whether it is good or bad, or make substitution for it; if one makes substitution for it, then both it and the substitute shall be holy and cannot be redeemed.
34 These are the commandments that the LORD gave to Moses for the people of Israel on Mount Sinai.
[1 (#ulink_82c1bea0-dd5f-5b6a-9eea-c18ca33beae6)] Meaning of Heb uncertain
[2 (#ulink_899ce107-3d9d-5f1f-8185-74900c6ea26c)] Ch 5.20 in Heb
[3 (#ulink_da45004e-7f86-5124-8b9c-373fea3497c6)] Ch 6.1 in Heb
[4 (#ulink_a8cfc7ec-fdc8-5530-b28d-3cf91bf328ae)] Meaning of Heb uncertain
[5 (#ulink_d8ccb21d-2377-5843-bee9-a9cbbe8ad18c)] Gk: Heb the broad tail, and that which covers, and the kidneys
[6 (#ulink_d0b93a50-98c0-5d46-88fe-5d6b442ea1f7)] Heb he
[7 (#ulink_2391a075-5a6e-51f5-aef2-45da09d400b9)] Or pelican
[8 (#ulink_2391a075-5a6e-51f5-aef2-45da09d400b9)] Identification of several of the birds in verses 13–19 is uncertain
[9 (#ulink_6740eafb-1104-55d3-878f-31927959caf5)] A term for several skin diseases; precise meaning uncertain
[10 (#ulink_68b5e545-369d-5c4b-a522-716190bbb3ca)] A term for several skin diseases; precise meaning uncertain
[11 (#ulink_1129e44e-e089-5743-b856-851abc43f9de)] A term for several skin diseases; precise meaning uncertain
[12 (#ulink_c638528a-b6a2-58ee-8945-72940798307e)] A liquid measure
[13 (#ulink_1768b6df-2e6d-5820-af86-005dd162e561)] A liquid measure
[14 (#ulink_1768b6df-2e6d-5820-af86-005dd162e561)] Gk Syr: Heb afford,
such as he can afford, one
[15 (#ulink_1768b6df-2e6d-5820-af86-005dd162e561)] A term for several skin diseases; precise meaning uncertain
[16 (#ulink_9616d8d3-1f68-58f8-97ed-05843e725f26)] A term for several skin diseases; precise meaning uncertain
[17 (#ulink_84a453c6-af67-5be0-bc8a-0d6250fef9d1)] Heb flesh
[18 (#ulink_5c1623dd-fa27-583d-b0e3-18c93868ddde)] Or the cover
[19 (#ulink_f4a4f34e-fa94-527c-b6e8-d7a1f0051688)] Traditionally rendered a scapegoat
[20 (#ulink_f4a4f34e-fa94-527c-b6e8-d7a1f0051688)] Traditionally rendered a scapegoat
[21 (#ulink_eed5bf07-f9de-50ca-ab19-a13a5bb4db85)] Or the cover
[22 (#ulink_eed5bf07-f9de-50ca-ab19-a13a5bb4db85)] Or treaty, or testament; Heb eduth
[23 (#ulink_4a7a4915-9aa2-5624-8803-a46fd50ae3f2)] Meaning of Heb uncertain
[24 (#ulink_d06d08b5-3a66-5dcf-82b4-7921c4eeb046)] Orshall fast
[25 (#ulink_ecce572d-16de-52c9-97ed-92050caa3a3b)] Or marry
[26 (#ulink_ecce572d-16de-52c9-97ed-92050caa3a3b)] Gk: Heb lacks your
[27 (#ulink_8581f566-248f-5301-ba3c-41d45a6069de)] Heb to pass them over
[28 (#ulink_a24a93b4-3818-5e1d-90be-f21974d00749)] Meaning of Heb uncertain
[29 (#ulink_a24a93b4-3818-5e1d-90be-f21974d00749)] Heb stand against the blood
[30 (#ulink_ad849d06-6175-5ba3-a27c-245510667bda)] Heb as their uncircumcision
[31 (#ulink_ad849d06-6175-5ba3-a27c-245510667bda)] Heb uncircumcision
[32 (#ulink_68a7fd0f-62ab-56ad-b140-38c74214c856)] Heb repeats if a man commits adultery with the wife of
[33 (#ulink_c5cf50cd-4b4c-5cd8-9670-b3ffc3f72746)] A term for several skin diseases; precise meaning uncertain
[34 (#ulink_c5cf50cd-4b4c-5cd8-9670-b3ffc3f72746)] Vg: Heb incur guilt for it and die in it
[35 (#ulink_fb29cc46-653e-5308-9956-fcceda19d99f)] Heb between the two evenings
[36 (#ulink_dffda796-7fbd-55f9-9eb1-65909739b5a0)] Or shall fast
[37 (#ulink_dffda796-7fbd-55f9-9eb1-65909739b5a0)] Or does not fast
[38 (#ulink_f89aed77-7dd8-587e-9542-88bf9e1d409a)] Or tabernacles: Heb succoth
[39 (#ulink_4a590859-3087-53be-bf88-e5a16a9b0de5)] Meaning of Heb uncertain
[40 (#ulink_7f060b89-6570-5421-90ec-90113503d34f)] Or treaty, or testament; Heb eduth
[41 (#ulink_7f060b89-6570-5421-90ec-90113503d34f)] Heb pure lampstand
[42 (#ulink_10634c0e-b0d7-5395-8eb2-8eccf87f444c)] Heb pure table
[43 (#ulink_9a162aef-f127-5e23-93a1-e9fa8dfe0841)] Or sabbaths
[44 (#ulink_797abdbf-f2a9-5f24-9a71-2d7fe6d40da2)] Meaning of Heb uncertain
[45 (#ulink_ec97657c-3192-5203-ae61-726b6783b142)] Or make up for
NUMBERS (#ulink_35458c3a-c2f4-5e99-97c6-e4c9a140486d)
Chapter 1 (#ulink_4ef682d5-7a06-5734-aeb7-4cd0b4e29ec9)
Chapter 2 (#ulink_af894fc2-ee59-5d27-81db-fbb34229a4a2)
Chapter 3 (#ulink_4aac69a3-a4ac-54c8-ac80-aa0fca92308e)
Chapter 4 (#ulink_4c3fb987-4ba4-5bfe-a9db-81040056b2ee)
Chapter 5 (#ulink_c2b0f63f-6836-58be-8d71-364c0134db26)
Chapter 6 (#ulink_87c5f0b6-2651-5df7-9098-4a83d0b66b3e)
Chapter 7 (#ulink_dc487564-c443-519c-9d2c-bb5430546bed)
Chapter 8 (#ulink_5a66609f-f487-52a1-886c-94f664bce222)
Chapter 9 (#ulink_8114831f-d8cf-591d-a4d0-e805e2b42583)
Chapter 10 (#ulink_fb5a723a-c851-5cbe-b5e1-abbc9a389165)
Chapter 11 (#ulink_26f8e7cd-23bf-595b-8d82-189b5672c8b3)
Chapter 12 (#ulink_7360f6a9-01ba-52fd-a8f4-573208e4846e)
Chapter 13 (#ulink_01e469e5-a847-54c6-b29c-b1a461bdf07c)
Chapter 14 (#ulink_d63010d3-379d-51ca-9537-d4c7d23ca3b0)
Chapter 15 (#ulink_17313bd1-de02-5cf3-b6d1-304b62fb9edf)
Chapter 16 (#ulink_cac98c69-ea39-5143-96b6-d742e0b15a6c)
Chapter 17 (#ulink_66155caa-674f-52f7-9b09-d779254bd841)
Chapter 18 (#ulink_6b6be35b-e9b4-5cff-b999-ac106bc6ef18)
Chapter 19 (#ulink_db322fd3-3d56-5dac-868e-371b34198a1d)
Chapter 20 (#ulink_731136fe-485b-530c-b706-9a71d629c91f)
Chapter 21 (#ulink_b8c4166c-deb0-5ab7-9097-c31530b5b7f1)
Chapter 22 (#ulink_3026160f-7561-5a06-934b-b2a74986a278)
Chapter 23 (#ulink_2c349f88-1a72-5bd7-bf21-848dec84dbb3)
Chapter 24 (#ulink_9cbd5ed4-44ed-5c6e-a90c-f9d591b8dbb8)
Chapter 25 (#ulink_1ce306d4-f8ac-53ac-b273-bde7e1f82786)
Chapter 26 (#ulink_1f782ad7-d6e9-5345-a5bd-764744ca2517)
Chapter 27 (#ulink_c88f0650-7b78-5955-9683-512a9c8667ea)
Chapter 28 (#ulink_cbe37776-6756-563b-bd61-74e696674aeb)
Chapter 29 (#ulink_5296194e-d649-5e42-8b86-4002348c11c5)
Chapter 30 (#ulink_dddd227b-8b6a-5281-bd94-6dea9f6772a5)
Chapter 31 (#ulink_150a94bf-94e0-57f6-a788-73990f986950)
Chapter 32 (#ulink_26834a95-21dd-5c99-b734-079909121471)
Chapter 33 (#ulink_832984aa-e9ab-5b00-bbe5-0fff12c7f2b9)
Chapter 34 (#ulink_f9fdb058-2947-587f-9270-4957d952a9ab)
Chapter 35 (#ulink_f010e235-6d0d-5a97-86ae-5628f54309aa)
Chapter 36 (#ulink_b0622929-118e-5899-bf2e-13c26f03c143)
1 The LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying:
Take a census of the whole congregation of Israelites, in their clans, by ancestral houses, according to the number of names, every male individually;
from twenty years old and upward, everyone in Israel able to go to war. You and Aaron shall enroll them, company by company.
A man from each tribe shall be with you, each man the head of his ancestral house.
These are the names of the men who shall assist you:
From Reuben, Elizur son of Shedeur.
From Simeon, Shelumiel son of Zurishaddai.
From Judah, Nahshon son of Amminadab.
From Issachar, Nethanel son of Zuar.
From Zebulun, Eliab son of Helon.
From the sons of Joseph:
from Ephraim, Elishama son of Ammihud;
from Manasseh, Gamaliel son of Pedahzur.
From Benjamin, Abidan son of Gideoni.
From Dan, Ahiezer son of Ammishaddai.
From Asher, Pagiel son of Ochran.
From Gad, Eliasaph son of Deuel.
From Naphtali, Ahira son of Enan.
These were the ones chosen from the congregation, the leaders of their ancestral tribes, the heads of the divisions of Israel.
17 Moses and Aaron took these men who had been designated by name,
and on the first day of the second month they assembled the whole congregation together. They registered themselves in their clans, by their ancestral houses, according to the number of names from twenty years old and upward, individually,
as the LORD commanded Moses. So he enrolled them in the wilderness of Sinai.
20 The descendants of Reuben, Israel’s firstborn, their lineage, in their clans, by their ancestral houses, according to the number of names, individually, every male from twenty years old and upward, everyone able to go to war:
those enrolled of the tribe of Reuben were forty-six thousand five hundred.
22 The descendants of Simeon, their lineage, in their clans, by their ancestral houses, those of them that were numbered, according to the number of names, individually, every male from twenty years old and upward, everyone able to go to war:
those enrolled of the tribe of Simeon were fifty-nine thousand three hundred.
24 The descendants of Gad, their lineage, in their clans, by their ancestral houses, according to the number of the names, from twenty years old and upward, everyone able to go to war:
those enrolled of the tribe of Gad were forty-five thousand six hundred fifty.
26 The descendants of Judah, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and upward, everyone able to go to war:
those enrolled of the tribe of Judah were seventy-four thousand six hundred.
28 The descendants of Issachar, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and upward, everyone able to go to war:
those enrolled of the tribe of Issachar were fifty-four thousand four hundred.
30 The descendants of Zebulun, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and upward, everyone able to go to war:
those enrolled of the tribe of Zebulun were fifty-seven thousand four hundred.
32 The descendants of Joseph, namely, the descendants of Ephraim, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and upward, everyone able to go to war:
those enrolled of the tribe of Ephraim were forty thousand five hundred.
34 The descendants of Manasseh, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and upward, everyone able to go to war:
those enrolled of the tribe of Manasseh were thirty-two thousand two hundred.
36 The descendants of Benjamin, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and upward, everyone able to go to war:
those enrolled of the tribe of Benjamin were thirty-five thousand four hundred.
38 The descendants of Dan, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and upward, everyone able to go to war:
those enrolled of the tribe of Dan were sixty-two thousand seven hundred.
40 The descendants of Asher, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and upward, everyone able to go to war:
those enrolled of the tribe of Asher were forty-one thousand five hundred.
42 The descendants of Naphtali, their lineage, in their clans, by their ancestral houses, according to the number of names, from twenty years old and upward, everyone able to go to war:
those enrolled of the tribe of Naphtali were fifty-three thousand four hundred.
44 These are those who were enrolled, whom Moses and Aaron enrolled with the help of the leaders of Israel, twelve men, each representing his ancestral house.
So the whole number of the Israelites, by their ancestral houses, from twenty years old and upward, everyone able to go to war in Israel—
their whole number was six hundred three thousand five hundred fifty.
The Levites, however, were not numbered by their ancestral tribe along with them.
48 The LORD had said to Moses:
Only the tribe of Levi you shall not enroll, and you shall not take a census of them with the other Israelites.
Rather you shall appoint the Levites over the tabernacle of the covenant,[1 (#ulink_bbcd01c6-2d08-59bd-9c83-45c576e87acf)] and over all its equipment, and over all that belongs to it; they are to carry the tabernacle and all its equipment, and they shall tend it, and shall camp around the tabernacle.
When the tabernacle is to set out, the Levites shall take it down; and when the tabernacle is to be pitched, the Levites shall set it up. And any outsider who comes near shall be put to death.
The other Israelites shall camp in their respective regimental camps, by companies;
but the Levites shall camp around the tabernacle of the covenant,[1 (#ulink_bbcd01c6-2d08-59bd-9c83-45c576e87acf)] that there may be no wrath on the congregation of the Israelites; and the Levites shall perform the guard duty of the tabernacle of the covenant.[1 (#ulink_bbcd01c6-2d08-59bd-9c83-45c576e87acf)]
The Israelites did so; they did just as the LORD commanded Moses.
2 The LORD spoke to Moses and Aaron, saying:
The Israelites shall camp each in their respective regiments, under ensigns by their ancestral houses; they shall camp facing the tent of meeting on every side.
Those to camp on the east side toward the sunrise shall be of the regimental encampment of Judah by companies. The leader of the people of Judah shall be Nahshon son of Amminadab,
with a company as enrolled of seventy-four thousand six hundred.
Those to camp next to him shall be the tribe of Issachar. The leader of the Issacharites shall be Nethanel son of Zuar,
with a company as enrolled of fifty-four thousand four hundred.
Then the tribe of Zebulun: The leader of the Zebulunites shall be Eliab son of Helon,
with a company as enrolled of fifty-seven thousand four hundred.
The total enrollment of the camp of Judah, by companies, is one hundred eighty-six thousand four hundred. They shall set out first on the march.
10 On the south side shall be the regimental encampment of Reuben by companies. The leader of the Reubenites shall be Elizur son of Shedeur,
with a company as enrolled of forty-six thousand five hundred.
And those to camp next to him shall be the tribe of Simeon. The leader of the Simeonites shall be Shelumiel son of Zurishaddai,
with a company as enrolled of fifty-nine thousand three hundred.
Then the tribe of Gad: The leader of the Gadites shall be Eliasaph son of Reuel,
with a company as enrolled of forty-five thousand six hundred fifty.
The total enrollment of the camp of Reuben, by companies, is one hundred fifty-one thousand four hundred fifty. They shall set out second.
17 The tent of meeting, with the camp of the Levites, shall set out in the center of the camps; they shall set out just as they camp, each in position, by their regiments.
18 On the west side shall be the regimental encampment of Ephraim by companies. The leader of the people of Ephraim shall be Elishama son of Ammihud,
with a company as enrolled of forty thousand five hundred.
Next to him shall be the tribe of Manasseh. The leader of the people of Manasseh shall be Gamaliel son of Pedahzur,
with a company as enrolled of thirty-two thousand two hundred.
Then the tribe of Benjamin: The leader of the Benjaminites shall be Abidan son of Gideoni,
with a company as enrolled of thirty-five thousand four hundred.
The total enrollment of the camp of Ephraim, by companies, is one hundred eight thousand one hundred. They shall set out third on the march.
25 On the north side shall be the regimental encampment of Dan by companies. The leader of the Danites shall be Ahiezer son of Ammishaddai,
with a company as enrolled of sixty-two thousand seven hundred.
Those to camp next to him shall be the tribe of Asher. The leader of the Asherites shall be Pagiel son of Ochran,
with a company as enrolled of forty-one thousand five hundred.
Then the tribe of Naphtali: The leader of the Naphtalites shall be Ahira son of Enan,
with a company as enrolled of fifty-three thousand four hundred.
The total enrollment of the camp of Dan is one hundred fifty-seven thousand six hundred. They shall set out last, by companies.[2 (#ulink_19d0a02d-0337-5388-88f8-04429670a20c)]
32 This was the enrollment of the Israelites by their ancestral houses; the total enrollment in the camps by their companies was six hundred three thousand five hundred fifty.
Just as the LORD had commanded Moses, the Levites were not enrolled among the other Israelites.
34 The Israelites did just as the LORD had commanded Moses: They camped by regiments, and they set out the same way, everyone by clans, according to ancestral houses.
3 This is the lineage of Aaron and Moses at the time when the LORD spoke with Moses on Mount Sinai.
These are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar, and Ithamar;
these are the names of the sons of Aaron, the anointed priests, whom he ordained to minister as priests.
Nadab and Abihu died before the LORD when they offered unholy fire before the LORD in the wilderness of Sinai, and they had no children. Eleazar and Ithamar served as priests in the lifetime of their father Aaron.
5 Then the LORD spoke to Moses, saying:
Bring the tribe of Levi near, and set them before Aaron the priest, so that they may assist him.
They shall perform duties for him and for the whole congregation in front of the tent of meeting, doing service at the tabernacle;
they shall be in charge of all the furnishings of the tent of meeting, and attend to the duties for the Israelites as they do service at the tabernacle.
You shall give the Levites to Aaron and his descendants; they are unreservedly given to him from among the Israelites.
But you shall make a register of Aaron and his descendants; it is they who shall attend to the priesthood, and any outsider who comes near shall be put to death.
11 Then the LORD spoke to Moses, saying:
I hereby accept the Levites from among the Israelites as substitutes for all the firstborn that open the womb among the Israelites. The Levites shall be mine,
for all the firstborn are mine; when I killed all the firstborn in the land of Egypt, I consecrated for my own all the firstborn in Israel, both human and animal; they shall be mine. I am the LORD.
14 Then the LORD spoke to Moses in the wilderness of Sinai, saying:
Enroll the Levites by ancestral houses and by clans. You shall enroll every male from a month old and upward.
So Moses enrolled them according to the word of the LORD, as he was commanded.
The following were the sons of Levi, by their names: Gershon, Kohath, and Merari.
These are the names of the sons of Gershon by their clans: Libni and Shimei.
The sons of Kohath by their clans: Amram, Izhar, Hebron, and Uzziel.
The sons of Merari by their clans: Mahli and Mushi. These are the clans of the Levites, by their ancestral houses.
21 To Gershon belonged the clan of the Libnites and the clan of the Shimeites; these were the clans of the Gershonites.
Their enrollment, counting all the males from a month old and upward, was seven thousand five hundred.
The clans of the Gershonites were to camp behind the tabernacle on the west,
with Eliasaph son of Lael as head of the ancestral house of the Gershonites.
The responsibility of the sons of Gershon in the tent of meeting was to be the tabernacle, the tent with its covering, the screen for the entrance of the tent of meeting,
the hangings of the court, the screen for the entrance of the court that is around the tabernacle and the altar, and its cords—all the service pertaining to these.
27 To Kohath belonged the clan of the Amramites, the clan of the Izharites, the clan of the Hebronites, and the clan of the Uzzielites; these are the clans of the Kohathites.
Counting all the males, from a month old and upward, there were eight thousand six hundred, attending to the duties of the sanctuary.
The clans of the Kohathites were to camp on the south side of the tabernacle,
with Elizaphan son of Uzziel as head of the ancestral house of the clans of the Kohathites.
Their responsibility was to be the ark, the table, the lampstand, the altars, the vessels of the sanctuary with which the priests minister, and the screen—all the service pertaining to these.
Eleazar son of Aaron the priest was to be chief over the leaders of the Levites, and to have oversight of those who had charge of the sanctuary.
33 To Merari belonged the clan of the Mahlites and the clan of the Mushites: these are the clans of Merari.
Their enrollment, counting all the males from a month old and upward, was six thousand two hundred.
The head of the ancestral house of the clans of Merari was Zuriel son of Abihail; they were to camp on the north side of the tabernacle.
The responsibility assigned to the sons of Merari was to be the frames of the tabernacle, the bars, the pillars, the bases, and all their accessories—all the service pertaining to these;
also the pillars of the court all around, with their bases and pegs and cords.
38 Those who were to camp in front of the tabernacle on the east—in front of the tent of meeting toward the east—were Moses and Aaron and Aaron’s sons, having charge of the rites within the sanctuary, whatever had to be done for the Israelites; and any outsider who came near was to be put to death.
The total enrollment of the Levites whom Moses and Aaron enrolled at the commandment of the LORD, by their clans, all the males from a month old and upward, was twenty-two thousand.
40 Then the LORD said to Moses: Enroll all the firstborn males of the Israelites, from a month old and upward, and count their names.
But you shall accept the Levites for me—I am the LORD—as substitutes for all the firstborn among the Israelites, and the livestock of the Levites as substitutes for all the firstborn among the livestock of the Israelites.
So Moses enrolled all the firstborn among the Israelites, as the LORD commanded him.
The total enrollment, all the firstborn males from a month old and upward, counting the number of names, was twenty-two thousand two hundred seventy-three.
44 Then the LORD spoke to Moses, saying:
Accept the Levites as substitutes for all the firstborn among the Israelites, and the livestock of the Levites as substitutes for their livestock; and the Levites shall be mine. I am the LORD.
As the price of redemption of the two hundred seventy-three of the firstborn of the Israelites, over and above the number of the Levites,
you shall accept five shekels apiece, reckoning by the shekel of the sanctuary, a shekel of twenty gerahs.
Give to Aaron and his sons the money by which the excess number of them is redeemed.
So Moses took the redemption money from those who were over and above those redeemed by the Levites;
from the firstborn of the Israelites he took the money, one thousand three hundred sixty-five shekels, reckoned by the shekel of the sanctuary;
and Moses gave the redemption money to Aaron and his sons, according to the word of the LORD, as the LORD had commanded Moses.
4 The LORD spoke to Moses and Aaron, saying:
Take a census of the Kohathites separate from the other Levites, by their clans and their ancestral houses,
from thirty years old up to fifty years old, all who qualify to do work relating to the tent of meeting.
The service of the Kohathites relating to the tent of meeting concerns the most holy things.
5 When the camp is to set out, Aaron and his sons shall go in and take down the screening curtain, and cover the ark of the covenant[3 (#ulink_90467978-b027-5398-a3d9-738326a2b822)] with it;
then they shall put on it a covering of fine leather,[4 (#ulink_09576521-79d2-5ad3-b83d-331a1572632d)] and spread over that a cloth all of blue, and shall put its poles in place.
Over the table of the bread of the Presence they shall spread a blue cloth, and put on it the plates, the dishes for incense, the bowls, and the flagons for the drink offering; the regular bread also shall be on it;
then they shall spread over them a crimson cloth, and cover it with a covering of fine leather,[4 (#ulink_09576521-79d2-5ad3-b83d-331a1572632d)] and shall put its poles in place.
They shall take a blue cloth, and cover the lampstand for the light, with its lamps, its snuffers, its trays, and all the vessels for oil with which it is supplied;
and they shall put it with all its utensils in a covering of fine leather,[4 (#ulink_09576521-79d2-5ad3-b83d-331a1572632d)] and put it on the carrying frame.
Over the golden altar they shall spread a blue cloth, and cover it with a covering of fine leather,[4 (#ulink_09576521-79d2-5ad3-b83d-331a1572632d)] and shall put its poles in place;
and they shall take all the utensils of the service that are used in the sanctuary, and put them in a blue cloth, and cover them with a covering of fine leather,[4 (#ulink_09576521-79d2-5ad3-b83d-331a1572632d)] and put them on the carrying frame.
They shall take away the ashes from the altar, and spread a purple cloth over it;
and they shall put on it all the utensils of the altar, which are used for the service there, the firepans, the forks, the shovels, and the basins, all the utensils of the altar; and they shall spread on it a covering of fine leather,[4 (#ulink_09576521-79d2-5ad3-b83d-331a1572632d)] and shall put its poles in place.
When Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, as the camp sets out, after that the Kohathites shall come to carry these, but they must not touch the holy things, or they will die. These are the things of the tent of meeting that the Kohathites are to carry.
16 Eleazar son of Aaron the priest shall have charge of the oil for the light, the fragrant incense, the regular grain offering, and the anointing oil, the oversight of all the tabernacle and all that is in it, in the sanctuary and in its utensils.
17 Then the LORD spoke to Moses and Aaron, saying:
You must not let the tribe of the clans of the Kohathites be destroyed from among the Levites.
This is how you must deal with them in order that they may live and not die when they come near to the most holy things: Aaron and his sons shall go in and assign each to a particular task or burden.
But the Kohathites[5 (#ulink_9974eb6e-c419-546e-9a82-08e4c6c6ae85)] must not go in to look on the holy things even for a moment; otherwise they will die.
21 Then the LORD spoke to Moses, saying:
Take a census of the Gershonites also, by their ancestral houses and by their clans;
from thirty years old up to fifty years old you shall enroll them, all who qualify to do work in the tent of meeting.
This is the service of the clans of the Gershonites, in serving and bearing burdens:
They shall carry the curtains of the tabernacle, and the tent of meeting with its covering, and the outer covering of fine leather[6 (#ulink_6f082475-815f-5998-8ce9-47139e45aaa8)] that is on top of it, and the screen for the entrance of the tent of meeting,
and the hangings of the court, and the screen for the entrance of the gate of the court that is around the tabernacle and the altar, and their cords, and all the equipment for their service; and they shall do all that needs to be done with regard to them.
All the service of the Gershonites shall be at the command of Aaron and his sons, in all that they are to carry, and in all that they have to do; and you shall assign to their charge all that they are to carry.
This is the service of the clans of the Gershonites relating to the tent of meeting, and their responsibilities are to be under the oversight of Ithamar son of Aaron the priest.
29 As for the Merarites, you shall enroll them by their clans and their ancestral houses;
from thirty years old up to fifty years old you shall enroll them, everyone who qualifies to do the work of the tent of meeting.
This is what they are charged to carry, as the whole of their service in the tent of meeting: the frames of the tabernacle, with its bars, pillars, and bases,
and the pillars of the court all around with their bases, pegs, and cords, with all their equipment and all their related service; and you shall assign by name the objects that they are required to carry.
This is the service of the clans of the Merarites, the whole of their service relating to the tent of meeting, under the hand of Ithamar son of Aaron the priest.
34 So Moses and Aaron and the leaders of the congregation enrolled the Kohathites, by their clans and their ancestral houses,
from thirty years old up to fifty years old, everyone who qualified for work relating to the tent of meeting;
and their enrollment by clans was two thousand seven hundred fifty.
This was the enrollment of the clans of the Kohathites, all who served at the tent of meeting, whom Moses and Aaron enrolled according to the commandment of the LORD by Moses.
38 The enrollment of the Gershonites, by their clans and their ancestral houses,
from thirty years old up to fifty years old, everyone who qualified for work relating to the tent of meeting—
their enrollment by their clans and their ancestral houses was two thousand six hundred thirty.
This was the enrollment of the clans of the Gershonites, all who served at the tent of meeting, whom Moses and Aaron enrolled according to the commandment of the LORD.
42 The enrollment of the clans of the Merarites, by their clans and their ancestral houses,
from thirty years old up to fifty years old, everyone who qualified for work relating to the tent of meeting—
their enrollment by their clans was three thousand two hundred.
This is the enrollment of the clans of the Merarites, whom Moses and Aaron enrolled according to the commandment of the LORD by Moses.
46 All those who were enrolled of the Levites, whom Moses and Aaron and the leaders of Israel enrolled, by their clans and their ancestral houses,
from thirty years old up to fifty years old, everyone who qualified to do the work of service and the work of bearing burdens relating to the tent of meeting,
their enrollment was eight thousand five hundred eighty.
According to the commandment of the LORD through Moses they were appointed to their several tasks of serving or carrying; thus they were enrolled by him, as the LORD commanded Moses.
5 The LORD spoke to Moses, saying:
Command the Israelites to put out of the camp everyone who is leprous,[7 (#ulink_4e5de566-d963-59ba-8576-8904743b9bbc)] or has a discharge, and everyone who is unclean through contact with a corpse;
you shall put out both male and female, putting them outside the camp; they must not defile their camp, where I dwell among them.
The Israelites did so, putting them outside the camp; as the LORD had spoken to Moses, so the Israelites did.
5 The LORD spoke to Moses, saying:
Speak to the Israelites: When a man or a woman wrongs another, breaking faith with the LORD, that person incurs guilt
and shall confess the sin that has been committed. The person shall make full restitution for the wrong, adding one-fifth to it, and giving it to the one who was wronged.
If the injured party has no next of kin to whom restitution may be made for the wrong, the restitution for wrong shall go to the LORD for the priest, in addition to the ram of atonement with which atonement is made for the guilty party.
Among all the sacred donations of the Israelites, every gift that they bring to the priest shall be his.
The sacred donations of all are their own; whatever anyone gives to the priest shall be his.
DEMANDS OF THE LAW HAVE BEEN MET
Christianity tells people to repent and then promises them forgiveness. It therefore has nothing (as far as I know) to say to people who do not know they have done anything to repent of and who do not feel they need any forgiveness. It is after you realize there is a real Moral Law, and a Power behind the law, and that you have broken that law and put yourself wrong with that Power—it is after this, and not a moment sooner, that Christianity begins to talk. When you know you are sick, you will listen to the doctor. When you have realised that our position is nearly desperate you will begin to understand what the Christians are talking about. They offer an explanation of how we got into our present state of both hating goodness and loving it. They offer an explanation of how God can be this impersonal mind at the back of the Moral Law and yet also a Person. They tell you how the demands of this law, which you and I cannot meet, have been met on our behalf, how God Himself becomes a man to save from the disapproval of God. It is an old story.
—from Mere Christianity
For reflection
Numbers 5:1–10
11 The LORD spoke to Moses, saying:
Speak to the Israelites and say to them: If any man’s wife goes astray and is unfaithful to him,
if a man has had intercourse with her but it is hidden from her husband, so that she is undetected though she has defiled herself, and there is no witness against her since she was not caught in the act;
if a spirit of jealousy comes on him, and he is jealous of his wife who has defiled herself; or if a spirit of jealousy comes on him, and he is jealous of his wife, though she has not defiled herself;
then the man shall bring his wife to the priest. And he shall bring the offering required for her, one-tenth of an ephah of barley flour. He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance.
16 Then the priest shall bring her near, and set her before the LORD;
the priest shall take holy water in an earthen vessel, and take some of the dust that is on the floor of the tabernacle and put it into the water.
The priest shall set the woman before the LORD, dishevel the woman’s hair, and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. In his own hand the priest shall have the water of bitterness that brings the curse.
Then the priest shall make her take an oath, saying, “If no man has lain with you, if you have not turned aside to uncleanness while under your husband’s authority, be immune to this water of bitterness that brings the curse.
But if you have gone astray while under your husband’s authority, if you have defiled yourself and some man other than your husband has had intercourse with you,”
—let the priest make the woman take the oath of the curse and say to the woman—“the LORD make you an execration and an oath among your people, when the LORD makes your uterus drop, your womb discharge;
now may this water that brings the curse enter your bowels and make your womb discharge, your uterus drop!” And the woman shall say, “Amen. Amen.”
23 Then the priest shall put these curses in writing, and wash them off into the water of bitterness.
He shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter her and cause bitter pain.
The priest shall take the grain offering of jealousy out of the woman’s hand, and shall elevate the grain offering before the LORD and bring it to the altar;
and the priest shall take a handful of the grain offering, as its memorial portion, and turn it into smoke on the altar, and afterward shall make the woman drink the water.
When he has made her drink the water, then, if she has defiled herself and has been unfaithful to her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall discharge, her uterus drop, and the woman shall become an execration among her people.
But if the woman has not defiled herself and is clean, then she shall be immune and be able to conceive children.
29 This is the law in cases of jealousy, when a wife, while under her husband’s authority, goes astray and defiles herself,
or when a spirit of jealousy comes on a man and he is jealous of his wife; then he shall set the woman before the LORD, and the priest shall apply this entire law to her.
The man shall be free from iniquity, but the woman shall bear her iniquity.
6 The LORD spoke to Moses, saying:
Speak to the Israelites and say to them: When either men or women make a special vow, the vow of a nazirite,[8 (#ulink_04199c40-5fa4-5cda-bc34-28c581d9b394)] to separate themselves to the LORD,
they shall separate themselves from wine and strong drink; they shall drink no wine vinegar or other vinegar, and shall not drink any grape juice or eat grapes, fresh or dried.
All their days as nazirites[9 (#ulink_740e75d9-7745-5881-a28a-f3f25e2eb94a)] they shall eat nothing that is produced by the grapevine, not even the seeds or the skins.
5 All the days of their nazirite vow no razor shall come upon the head; until the time is completed for which they separate themselves to the LORD, they shall be holy; they shall let the locks of the head grow long.
6 All the days that they separate themselves to the LORD they shall not go near a corpse.
Even if their father or mother, brother or sister, should die, they may not defile themselves; because their consecration to God is upon the head.
All their days as nazirites[9 (#ulink_740e75d9-7745-5881-a28a-f3f25e2eb94a)] they are holy to the LORD.
9 If someone dies very suddenly nearby, defiling the consecrated head, then they shall shave the head on the day of their cleansing; on the seventh day they shall shave it.
On the eighth day they shall bring two turtledoves or two young pigeons to the priest at the entrance of the tent of meeting,
and the priest shall offer one as a sin offering and the other as a burnt offering, and make atonement for them, because they incurred guilt by reason of the corpse. They shall sanctify the head that same day,
and separate themselves to the LORD for their days as nazirites,[10 (#ulink_d0b4e7b8-0ae8-5ad1-a865-4df9f9d42450)] and bring a male lamb a year old as a guilt offering. The former time shall be void, because the consecrated head was defiled.
13 This is the law for the nazirites[10 (#ulink_d0b4e7b8-0ae8-5ad1-a865-4df9f9d42450)] when the time of their consecration has been completed: they shall be brought to the entrance of the tent of meeting,
and they shall offer their gift to the LORD, one male lamb a year old without blemish as a burnt offering, one ewe lamb a year old without blemish as a sin offering, one ram without blemish as an offering of well-being,
and a basket of unleavened bread, cakes of choice flour mixed with oil and unleavened wafers spread with oil, with their grain offering and their drink offerings.
The priest shall present them before the LORD and offer their sin offering and burnt offering,
and shall offer the ram as a sacrifice of well-being to the LORD, with the basket of unleavened bread; the priest also shall make the accompanying grain offering and drink offering.
Then the nazirites[10 (#ulink_d0b4e7b8-0ae8-5ad1-a865-4df9f9d42450)] shall shave the consecrated head at the entrance of the tent of meeting, and shall take the hair from the consecrated head and put it on the fire under the sacrifice of well-being.
The priest shall take the shoulder of the ram, when it is boiled, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them in the palms of the nazirites,[10 (#ulink_d0b4e7b8-0ae8-5ad1-a865-4df9f9d42450)] after they have shaved the consecrated head.
Then the priest shall elevate them as an elevation offering before the LORD; they are a holy portion for the priest, together with the breast that is elevated and the thigh that is offered. After that the nazirites[10 (#ulink_d0b4e7b8-0ae8-5ad1-a865-4df9f9d42450)] may drink wine.
21 This is the law for the nazirites[10 (#ulink_d0b4e7b8-0ae8-5ad1-a865-4df9f9d42450)] who take a vow. Their offering to the LORD must be in accordance with the nazirite[11 (#ulink_8f137578-713b-5af1-8d7a-0a86055a5b95)] vow, apart from what else they can afford. In accordance with whatever vow they take, so they shall do, following the law for their consecration.
22 The LORD spoke to Moses, saying:
Speak to Aaron and his sons, saying, Thus you shall bless the Israelites: You shall say to them,
The LORD bless you and keep you;
the LORD make his face to shine upon you, and be gracious to you;
the LORD lift up his countenance upon you, and give you peace.
For reflection: Numbers 6:24–26
God cannot give us a happiness and peace apart from Himself, because it is not there. There is no such thing.
—from Mere Christianity
27 So they shall put my name on the Israelites, and I will bless them.
7 On the day when Moses had finished setting up the tabernacle, and had anointed and consecrated it with all its furnishings, and had anointed and consecrated the altar with all its utensils,
the leaders of Israel, heads of their ancestral houses, the leaders of the tribes, who were over those who were enrolled, made offerings.
They brought their offerings before the LORD, six covered wagons and twelve oxen, a wagon for every two of the leaders, and for each one an ox; they presented them before the tabernacle.
Then the LORD said to Moses:
Accept these from them, that they may be used in doing the service of the tent of meeting, and give them to the Levites, to each according to his service.
So Moses took the wagons and the oxen, and gave them to the Levites.
Two wagons and four oxen he gave to the Gershonites, according to their service;
and four wagons and eight oxen he gave to the Merarites, according to their service, under the direction of Ithamar son of Aaron the priest.
But to the Kohathites he gave none, because they were charged with the care of the holy things that had to be carried on the shoulders.
10 The leaders also presented offerings for the dedication of the altar at the time when it was anointed; the leaders presented their offering before the altar.
The LORD said to Moses: They shall present their offerings, one leader each day, for the dedication of the altar.
12 The one who presented his offering the first day was Nahshon son of Amminadab, of the tribe of Judah;
his offering was one silver plate weighing one hundred thirty shekels, one silver basin weighing seventy shekels, according to the shekel of the sanctuary, both of them full of choice flour mixed with oil for a grain offering;
one golden dish weighing ten shekels, full of incense;
one young bull, one ram, one male lamb a year old, for a burnt offering;
one male goat for a sin offering;
and for the sacrifice of well-being, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon son of Amminadab.
18 On the second day Nethanel son of Zuar, the leader of Issachar, presented an offering;
he presented for his offering one silver plate weighing one hundred thirty shekels, one silver basin weighing seventy shekels, according to the shekel of the sanctuary, both of them full of choice flour mixed with oil for a grain offering;
one golden dish weighing ten shekels, full of incense;
one young bull, one ram, one male lamb a year old, as a burnt offering;
one male goat as a sin offering;
and for the sacrifice of well-being, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nethanel son of Zuar.
24 On the third day Eliab son of Helon, the leader of the Zebulunites:
his offering was one silver plate weighing one hundred thirty shekels, one silver basin weighing seventy shekels, according to the shekel of the sanctuary, both of them full of choice flour mixed with oil for a grain offering;
one golden dish weighing ten shekels, full of incense;
one young bull, one ram, one male lamb a year old, for a burnt offering;
one male goat for a sin offering;
and for the sacrifice of well-being, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliab son of Helon.
30 On the fourth day Elizur son of Shedeur, the leader of the Reubenites:
his offering was one silver plate weighing one hundred thirty shekels, one silver basin weighing seventy shekels, according to the shekel of the sanctuary, both of them full of choice flour mixed with oil for a grain offering;
one golden dish weighing ten shekels, full of incense;
one young bull, one ram, one male lamb a year old, for a burnt offering;
one male goat for a sin offering;
and for the sacrifice of well-being, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Elizur son of Shedeur.
36 On the fifth day Shelumiel son of Zurishaddai, the leader of the Simeonites:
his offering was one silver plate weighing one hundred thirty shekels, one silver basin weighing seventy shekels, according to the shekel of the sanctuary, both of them full of choice flour mixed with oil for a grain offering;
one golden dish weighing ten shekels, full of incense;
one young bull, one ram, one male lamb a year old, for a burnt offering;
one male goat for a sin offering;
and for the sacrifice of well-being, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Shelumiel son of Zurishaddai.
42 On the sixth day Eliasaph son of Deuel, the leader of the Gadites:
his offering was one silver plate weighing one hundred thirty shekels, one silver basin weighing seventy shekels, according to the shekel of the sanctuary, both of them full of choice flour mixed with oil for a grain offering;
one golden dish weighing ten shekels, full of incense;
one young bull, one ram, one male lamb a year old, for a burnt offering;
one male goat for a sin offering;
and for the sacrifice of well-being, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliasaph son of Deuel.
48 On the seventh day Elishama son of Ammihud, the leader of the Ephraimites:
his offering was one silver plate weighing one hundred thirty shekels, one silver basin weighing seventy shekels, according to the shekel of the sanctuary, both of them full of choice flour mixed with oil for a grain offering;
one golden dish weighing ten shekels, full of incense;
one young bull, one ram, one male lamb a year old, for a burnt offering;
one male goat for a sin offering;
and for the sacrifice of well-being, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Elishama son of Ammihud.
54 On the eighth day Gamaliel son of Pedahzur, the leader of the Manassites:
his offering was one silver plate weighing one hundred thirty shekels, one silver basin weighing seventy shekels, according to the shekel of the sanctuary, both of them full of choice flour mixed with oil for a grain offering;
one golden dish weighing ten shekels, full of incense;
one young bull, one ram, one male lamb a year old, for a burnt offering;
one male goat for a sin offering;
and for the sacrifice of well-being, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Gamaliel son of Pedahzur.
60 On the ninth day Abidan son of Gideoni, the leader of the Benjaminites:
his offering was one silver plate weighing one hundred thirty shekels, one silver basin weighing seventy shekels, according to the shekel of the sanctuary, both of them full of choice flour mixed with oil for a grain offering;
one golden dish weighing ten shekels, full of incense;
one young bull, one ram, one male lamb a year old, for a burnt offering;
one male goat for a sin offering;
and for the sacrifice of well-being, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Abidan son of Gideoni.
66 On the tenth day Ahiezer son of Ammishaddai, the leader of the Danites:
his offering was one silver plate weighing one hundred thirty shekels, one silver basin weighing seventy shekels, according to the shekel of the sanctuary, both of them full of choice flour mixed with oil for a grain offering;
one golden dish weighing ten shekels, full of incense;
one young bull, one ram, one male lamb a year old, for a burnt offering;
one male goat for a sin offering;
and for the sacrifice of well-being, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahiezer son of Ammishaddai.
72 On the eleventh day Pagiel son of Ochran, the leader of the Asherites:
his offering was one silver plate weighing one hundred thirty shekels, one silver basin weighing seventy shekels, according to the shekel of the sanctuary, both of them full of choice flour mixed with oil for a grain offering;
one golden dish weighing ten shekels, full of incense;
one young bull, one ram, one male lamb a year old, for a burnt offering;
one male goat for a sin offering;
and for the sacrifice of well-being, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Pagiel son of Ochran.
78 On the twelfth day Ahira son of Enan, the leader of the Naphtalites:
his offering was one silver plate weighing one hundred thirty shekels, one silver basin weighing seventy shekels, according to the shekel of the sanctuary, both of them full of choice flour mixed with oil for a grain offering;
one golden dish weighing ten shekels, full of incense;
one young bull, one ram, one male lamb a year old, for a burnt offering;
one male goat for a sin offering;
and for the sacrifice of well-being, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahira son of Enan.
84 This was the dedication offering for the altar, at the time when it was anointed, from the leaders of Israel: twelve silver plates, twelve silver basins, twelve golden dishes,
each silver plate weighing one hundred thirty shekels and each basin seventy, all the silver of the vessels two thousand four hundred shekels according to the shekel of the sanctuary,
the twelve golden dishes, full of incense, weighing ten shekels apiece according to the shekel of the sanctuary, all the gold of the dishes being one hundred twenty shekels;
all the livestock for the burnt offering twelve bulls, twelve rams, twelve male lambs a year old, with their grain offering; and twelve male goats for a sin offering;
and all the livestock for the sacrifice of well-being twenty-four bulls, the rams sixty, the male goats sixty, the male lambs a year old sixty. This was the dedication offering for the altar, after it was anointed.
89 When Moses went into the tent of meeting to speak with the LORD,[12 (#ulink_2811192c-fae4-5d81-a3d2-15158283124d)] he would hear the voice speaking to him from above the mercy seat[13 (#ulink_509bf170-85a9-54ef-b320-b3b3fe28780d)] that was on the ark of the covenant[14 (#ulink_be1b479f-1a71-5b60-96b7-4db4298052c4)] from between the two cherubim; thus it spoke to him.
8 The LORD spoke to Moses, saying:
Speak to Aaron and say to him: When you set up the lamps, the seven lamps shall give light in front of the lampstand.
Aaron did so; he set up its lamps to give light in front of the lampstand, as the LORD had commanded Moses.
Now this was how the lampstand was made, out of hammered work of gold. From its base to its flowers, it was hammered work; according to the pattern that the LORD had shown Moses, so he made the lampstand.
5 The LORD spoke to Moses, saying:
Take the Levites from among the Israelites and cleanse them.
Thus you shall do to them, to cleanse them: sprinkle the water of purification on them, have them shave their whole body with a razor and wash their clothes, and so cleanse themselves.
Then let them take a young bull and its grain offering of choice flour mixed with oil, and you shall take another young bull for a sin offering.
You shall bring the Levites before the tent of meeting, and assemble the whole congregation of the Israelites.
When you bring the Levites before the LORD, the Israelites shall lay their hands on the Levites,
and Aaron shall present the Levites before the LORD as an elevation offering from the Israelites, that they may do the service of the LORD.
The Levites shall lay their hands on the heads of the bulls, and he shall offer the one for a sin offering and the other for a burnt offering to the LORD, to make atonement for the Levites.
Then you shall have the Levites stand before Aaron and his sons, and you shall present them as an elevation offering to the LORD.
14 Thus you shall separate the Levites from among the other Israelites, and the Levites shall be mine.
Thereafter the Levites may go in to do service at the tent of meeting, once you have cleansed them and presented them as an elevation offering.
For they are unreservedly given to me from among the Israelites; I have taken them for myself, in place of all that open the womb, the firstborn of all the Israelites.
For all the firstborn among the Israelites are mine, both human and animal. On the day that I struck down all the firstborn in the land of Egypt I consecrated them for myself,
but I have taken the Levites in place of all the firstborn among the Israelites.
Moreover, I have given the Levites as a gift to Aaron and his sons from among the Israelites, to do the service for the Israelites at the tent of meeting, and to make atonement for the Israelites, in order that there may be no plague among the Israelites for coming too close to the sanctuary.
20 Moses and Aaron and the whole congregation of the Israelites did with the Levites accordingly; the Israelites did with the Levites just as the LORD had commanded Moses concerning them.
The Levites purified themselves from sin and washed their clothes; then Aaron presented them as an elevation offering before the LORD, and Aaron made atonement for them to cleanse them.
Thereafter the Levites went in to do their service in the tent of meeting in attendance on Aaron and his sons. As the LORD had commanded Moses concerning the Levites, so they did with them.
23 The LORD spoke to Moses, saying:
This applies to the Levites: from twenty-five years old and upward they shall begin to do duty in the service of the tent of meeting;
and from the age of fifty years they shall retire from the duty of the service and serve no more.
They may assist their brothers in the tent of meeting in carrying out their duties, but they shall perform no service. Thus you shall do with the Levites in assigning their duties.
9 The LORD spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying:
Let the Israelites keep the passover at its appointed time.
On the fourteenth day of this month, at twilight,[15 (#ulink_990a8ce3-bc51-56f3-abb4-214cd69e4ebf)] you shall keep it at its appointed time; according to all its statutes and all its regulations you shall keep it.
So Moses told the Israelites that they should keep the passover.
They kept the passover in the first month, on the fourteenth day of the month, at twilight,[16 (#ulink_997c61b3-5825-54d2-ab02-c9096c9b9177)] in the wilderness of Sinai. Just as the LORD had commanded Moses, so the Israelites did.
Now there were certain people who were unclean through touching a corpse, so that they could not keep the passover on that day. They came before Moses and Aaron on that day,
and said to him, “Although we are unclean through touching a corpse, why must we be kept from presenting the LORD’s offering at its appointed time among the Israelites?”
Moses spoke to them, “Wait, so that I may hear what the LORD will command concerning you.”
9 The LORD spoke to Moses, saying:
Speak to the Israelites, saying: Anyone of you or your descendants who is unclean through touching a corpse, or is away on a journey, shall still keep the passover to the LORD.
In the second month on the fourteenth day, at twilight,[16 (#ulink_997c61b3-5825-54d2-ab02-c9096c9b9177)] they shall keep it; they shall eat it with unleavened bread and bitter herbs.
They shall leave none of it until morning, nor break a bone of it; according to all the statute for the passover they shall keep it.
But anyone who is clean and is not on a journey, and yet refrains from keeping the passover, shall be cut off from the people for not presenting the LORD’s offering at its appointed time; such a one shall bear the consequences for the sin.
Any alien residing among you who wishes to keep the passover to the LORD shall do so according to the statute of the passover and according to its regulation; you shall have one statute for both the resident alien and the native.
15 On the day the tabernacle was set up, the cloud covered the tabernacle, the tent of the covenant;[17 (#ulink_0e15dcef-6057-5ee9-8a5d-c5c1c0b19df3)] and from evening until morning it was over the tabernacle, having the appearance of fire.
It was always so: the cloud covered it by day[18 (#ulink_7c45ea9d-867c-59a7-a346-e2f657477793)] and the appearance of fire by night.
Whenever the cloud lifted from over the tent, then the Israelites would set out; and in the place where the cloud settled down, there the Israelites would camp.
At the command of the LORD the Israelites would set out, and at the command of the LORD they would camp. As long as the cloud rested over the tabernacle, they would remain in camp.
Even when the cloud continued over the tabernacle many days, the Israelites would keep the charge of the LORD, and would not set out.
Sometimes the cloud would remain a few days over the tabernacle, and according to the command of the LORD they would remain in camp; then according to the command of the LORD they would set out.
Sometimes the cloud would remain from evening until morning; and when the cloud lifted in the morning, they would set out, or if it continued for a day and a night, when the cloud lifted they would set out.
Whether it was two days, or a month, or a longer time, that the cloud continued over the tabernacle, resting upon it, the Israelites would remain in camp and would not set out; but when it lifted they would set out.
At the command of the LORD they would camp, and at the command of the LORD they would set out. They kept the charge of the LORD, at the command of the LORD by Moses.
10 The LORD spoke to Moses, saying:
Make two silver trumpets; you shall make them of hammered work; and you shall use them for summoning the congregation, and for breaking camp.
When both are blown, the whole congregation shall assemble before you at the entrance of the tent of meeting.
But if only one is blown, then the leaders, the heads of the tribes of Israel, shall assemble before you.
When you blow an alarm, the camps on the east side shall set out;
when you blow a second alarm, the camps on the south side shall set out. An alarm is to be blown whenever they are to set out.
But when the assembly is to be gathered, you shall blow, but you shall not sound an alarm.
The sons of Aaron, the priests, shall blow the trumpets; this shall be a perpetual institution for you throughout your generations.
When you go to war in your land against the adversary who oppresses you, you shall sound an alarm with the trumpets, so that you may be remembered before the LORD your God and be saved from your enemies.
Also on your days of rejoicing, at your appointed festivals, and at the beginnings of your months, you shall blow the trumpets over your burnt offerings and over your sacrifices of well-being; they shall serve as a reminder on your behalf before the LORD your God: I am the LORD your God.
11 In the second year, in the second month, on the twentieth day of the month, the cloud lifted from over the tabernacle of the covenant.[19 (#ulink_4410acb1-16ae-562d-882f-a28d32e9ed53)]
Then the Israelites set out by stages from the wilderness of Sinai, and the cloud settled down in the wilderness of Paran.
They set out for the first time at the command of the LORD by Moses.
The standard of the camp of Judah set out first, company by company, and over the whole company was Nahshon son of Amminadab.
Over the company of the tribe of Issachar was Nethanel son of Zuar;
and over the company of the tribe of Zebulun was Eliab son of Helon.
17 Then the tabernacle was taken down, and the Gershonites and the Merarites, who carried the tabernacle, set out.
Next the standard of the camp of Reuben set out, company by company; and over the whole company was Elizur son of Shedeur.
Over the company of the tribe of Simeon was Shelumiel son of Zurishaddai,
and over the company of the tribe of Gad was Eliasaph son of Deuel.
21 Then the Kohathites, who carried the holy things, set out; and the tabernacle was set up before their arrival.
Next the standard of the Ephraimite camp set out, company by company, and over the whole company was Elishama son of Ammihud.
Over the company of the tribe of Manasseh was Gamaliel son of Pedahzur,
and over the company of the tribe of Benjamin was Abidan son of Gideoni.
25 Then the standard of the camp of Dan, acting as the rear guard of all the camps, set out, company by company, and over the whole company was Ahiezer son of Ammishaddai.
Over the company of the tribe of Asher was Pagiel son of Ochran,
and over the company of the tribe of Naphtali was Ahira son of Enan.
This was the order of march of the Israelites, company by company, when they set out.
29 Moses said to Hobab son of Reuel the Midianite, Moses’ father-in-law, “We are setting out for the place of which the LORD said, ‘I will give it to you’; come with us, and we will treat you well; for the LORD has promised good to Israel.”
But he said to him, “I will not go, but I will go back to my own land and to my kindred.”
He said, “Do not leave us, for you know where we should camp in the wilderness, and you will serve as eyes for us.
Moreover, if you go with us, whatever good the LORD does for us, the same we will do for you.”
33 So they set out from the mount of the LORD three days’ journey with the ark of the covenant of the LORD going before them three days’ journey, to seek out a resting place for them,
the cloud of the LORD being over them by day when they set out from the camp.
35 Whenever the ark set out, Moses would say,
“Arise, O LORD, let your enemies be scattered,
and your foes flee before you.”
And whenever it came to rest, he would say,
“Return, O LORD of the ten thousand thousands of Israel.”[20 (#ulink_3de737db-6321-5434-adb5-46ac8ed02f01)]
11 Now when the people complained in the hearing of the LORD about their misfortunes, the LORD heard it and his anger was kindled. Then the fire of the LORD burned against them, and consumed some outlying parts of the camp.
But the people cried out to Moses; and Moses prayed to the LORD, and the fire abated.
So that place was called Taberah,[21 (#ulink_084aa0c5-5d54-5f16-8ec2-08537402b8c7)] because the fire of the LORD burned against them.
4 The rabble among them had a strong craving; and the Israelites also wept again, and said, “If only we had meat to eat!
We remember the fish we used to eat in Egypt for nothing, the cucumbers, the melons, the leeks, the onions, and the garlic;
but now our strength is dried up, and there is nothing at all but this manna to look at.”
STUCK IN THE PAST
Many religious people lament that the first fervours of their conversion have fled away. They think—sometimes rightly, but not, I believe, always—that their sins account for this. They may even try by pitiful efforts of will to revive what now seem to have been the golden days. But were those fervours—the operative word is those—ever intended to last?
It would be rash to say that there is any prayer which God never grants. But the strongest candidate is the prayer we might express in the single word encore. And how should the Infinite repeat Himself? All space and time are too little for Him to utter Himself in them once.
And the joke, or tragedy, of it all is that these golden moments in the past, which are so tormenting if we erect them into a norm, are entirely nourishing, wholesome, and enchanting if we are content to accept them for what they are, for memories. Properly bedded down in a past which we do not miserably try to conjure back, they will send up exquisite growths. Leave the bulbs alone, and the new flowers will come up. Grub them up and hope, by fondling and sniffing, to get last year’s blooms, and you will get nothing. “Unless a seed die . . .”
—from Letters to Malcolm: Chiefly on Prayer
For reflection
Numbers 11:1–6
7 Now the manna was like coriander seed, and its color was like the color of gum resin.
The people went around and gathered it, ground it in mills or beat it in mortars, then boiled it in pots and made cakes of it; and the taste of it was like the taste of cakes baked with oil.
When the dew fell on the camp in the night, the manna would fall with it.
10 Moses heard the people weeping throughout their families, all at the entrances of their tents. Then the LORD became very angry, and Moses was displeased.
So Moses said to the LORD, “Why have you treated your servant so badly? Why have I not found favor in your sight, that you lay the burden of all this people on me?
Did I conceive all this people? Did I give birth to them, that you should say to me, ‘Carry them in your bosom, as a nurse carries a sucking child, to the land that you promised on oath to their ancestors’?
Where am I to get meat to give to all this people? For they come weeping to me and say, ‘Give us meat to eat!’
I am not able to carry all this people alone, for they are too heavy for me.
If this is the way you are going to treat me, put me to death at once—if I have found favor in your sight—and do not let me see my misery.”
16 So the LORD said to Moses, “Gather for me seventy of the elders of Israel, whom you know to be the elders of the people and officers over them; bring them to the tent of meeting, and have them take their place there with you.
I will come down and talk with you there; and I will take some of the spirit that is on you and put it on them; and they shall bear the burden of the people along with you so that you will not bear it all by yourself.
And say to the people: Consecrate yourselves for tomorrow, and you shall eat meat; for you have wailed in the hearing of the LORD, saying, ‘If only we had meat to eat! Surely it was better for us in Egypt.’ Therefore the LORD will give you meat, and you shall eat.
You shall eat not only one day, or two days, or five days, or ten days, or twenty days,
but for a whole month—until it comes out of your nostrils and becomes loathsome to you—because you have rejected the LORD who is among you, and have wailed before him, saying, ‘Why did we ever leave Egypt?’”
But Moses said, “The people I am with number six hundred thousand on foot; and you say, ‘I will give them meat, that they may eat for a whole month’!
Are there enough flocks and herds to slaughter for them? Are there enough fish in the sea to catch for them?”
The LORD said to Moses, “Is the LORD’s power limited?[22 (#ulink_c8e0a8ed-13f4-51aa-8a21-9046b59870ad)] Now you shall see whether my word will come true for you or not.”
24 So Moses went out and told the people the words of the LORD; and he gathered seventy elders of the people, and placed them all around the tent.
Then the LORD came down in the cloud and spoke to him, and took some of the spirit that was on him and put it on the seventy elders; and when the spirit rested upon them, they prophesied. But they did not do so again.
26 Two men remained in the camp, one named Eldad, and the other named Medad, and the spirit rested on them; they were among those registered, but they had not gone out to the tent, and so they prophesied in the camp.
And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”
And Joshua son of Nun, the assistant of Moses, one of his chosen men,[23 (#ulink_02a8ec82-06c9-5ace-9999-8cd5c8b9267d)] said, “My lord Moses, stop them!”
But Moses said to him, “Are you jealous for my sake? Would that all the LORD’s people were prophets, and that the LORD would put his spirit on them!”
And Moses and the elders of Israel returned to the camp.
31 Then a wind went out from the LORD, and it brought quails from the sea and let them fall beside the camp, about a day’s journey on this side and a day’s journey on the other side, all around the camp, about two cubits deep on the ground.
So the people worked all that day and night and all the next day, gathering the quails; the least anyone gathered was ten homers; and they spread them out for themselves all around the camp.
But while the meat was still between their teeth, before it was consumed, the anger of the LORD was kindled against the people, and the LORD struck the people with a very great plague.
So that place was called Kibroth-hattaavah,[24 (#ulink_54af9597-a37f-595f-af82-83e908e34663)] because there they buried the people who had the craving.
From Kibroth-hattaavah the people journeyed to Hazeroth.
12 While they were at Hazeroth, Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married (for he had indeed married a Cushite woman);
and they said, “Has the LORD spoken only through Moses? Has he not spoken through us also?” And the LORD heard it.
Now the man Moses was very humble,[25 (#ulink_90a2dbe5-569b-5611-91f5-f272491d2734)] more so than anyone else on the face of the earth.
Suddenly the LORD said to Moses, Aaron, and Miriam, “Come out, you three, to the tent of meeting.” So the three of them came out.
Then the LORD came down in a pillar of cloud, and stood at the entrance of the tent, and called Aaron and Miriam; and they both came forward.
And he said, “Hear my words:
When there are prophets among you,
I the LORD make myself known to them in visions;
I speak to them in dreams.
Not so with my servant Moses;
he is entrusted with all my house.
With him I speak face to face— clearly, not in riddles;
and he beholds the form of the LORD.
Why then were you not afraid to speak against my servant Moses?”
And the anger of the LORD was kindled against them, and he departed.
10 When the cloud went away from over the tent, Miriam had become leprous,[26 (#ulink_99d4d333-4f9c-500a-aea9-4d0287c77bd0)] as white as snow. And Aaron turned towards Miriam and saw that she was leprous.
Then Aaron said to Moses, “Oh, my lord, do not punish us[27 (#ulink_95071c3c-f266-5ab8-8d3d-0fdb6a75723a)] for a sin that we have so foolishly committed.
Do not let her be like one stillborn, whose flesh is half consumed when it comes out of its mother’s womb.”
And Moses cried to the LORD, “O God, please heal her.”
But the LORD said to Moses, “If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut out of the camp for seven days, and after that she may be brought in again.”
So Miriam was shut out of the camp for seven days; and the people did not set out on the march until Miriam had been brought in again.
After that the people set out from Hazeroth, and camped in the wilderness of Paran.
13 The LORD said to Moses,
“Send men to spy out the land of Canaan, which I am giving to the Israelites; from each of their ancestral tribes you shall send a man, every one a leader among them.”
So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them leading men among the Israelites.
These were their names: From the tribe of Reuben, Shammua son of Zaccur;
from the tribe of Simeon, Shaphat son of Hori;
from the tribe of Judah, Caleb son of Jephunneh;
from the tribe of Issachar, Igal son of Joseph;
from the tribe of Ephraim, Hoshea son of Nun;
from the tribe of Benjamin, Palti son of Raphu;
from the tribe of Zebulun, Gaddiel son of Sodi;
from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi son of Susi;
from the tribe of Dan, Ammiel son of Gemalli;
from the tribe of Asher, Sethur son of Michael;
from the tribe of Naphtali, Nahbi son of Vophsi;
from the tribe of Gad, Geuel son of Machi.
These were the names of the men whom Moses sent to spy out the land. And Moses changed the name of Hoshea son of Nun to Joshua.
17 Moses sent them to spy out the land of Canaan, and said to them, “Go up there into the Negeb, and go up into the hill country,
and see what the land is like, and whether the people who live in it are strong or weak, whether they are few or many,
and whether the land they live in is good or bad, and whether the towns that they live in are unwalled or fortified,
and whether the land is rich or poor, and whether there are trees in it or not. Be bold, and bring some of the fruit of the land.” Now it was the season of the first ripe grapes.
21 So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath.
They went up into the Negeb, and came to Hebron; and Ahiman, Sheshai, and Talmai, the Anakites, were there. (Hebron was built seven years before Zoan in Egypt.)
And they came to the Wadi Eshcol, and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them. They also brought some pomegranates and figs.
That place was called the Wadi Eshcol,[28 (#ulink_83df0573-7d36-564c-894d-b64a7ff30708)] because of the cluster that the Israelites cut down from there.
25 At the end of forty days they returned from spying out the land.
And they came to Moses and Aaron and to all the congregation of the Israelites in the wilderness of Paran, at Kadesh; they brought back word to them and to all the congregation, and showed them the fruit of the land.
And they told him, “We came to the land to which you sent us; it flows with milk and honey, and this is its fruit.
Yet the people who live in the land are strong, and the towns are fortified and very large; and besides, we saw the descendants of Anak there.
The Amalekites live in the land of the Negeb; the Hittites, the Jebusites, and the Amorites live in the hill country; and the Canaanites live by the sea, and along the Jordan.”
30 But Caleb quieted the people before Moses, and said, “Let us go up at once and occupy it, for we are well able to overcome it.”
Then the men who had gone up with him said, “We are not able to go up against this people, for they are stronger than we.”
So they brought to the Israelites an unfavorable report of the land that they had spied out, saying, “The land that we have gone through as spies is a land that devours its inhabitants; and all the people that we saw in it are of great size.
There we saw the Nephilim (the Anakites come from the Nephilim); and to ourselves we seemed like grasshoppers, and so we seemed to them.”
14 Then all the congregation raised a loud cry, and the people wept that night.
And all the Israelites complained against Moses and Aaron; the whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness!
Why is the LORD bringing us into this land to fall by the sword? Our wives and our little ones will become booty; would it not be better for us to go back to Egypt?”
So they said to one another, “Let us choose a captain, and go back to Egypt.”
5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the Israelites.
And Joshua son of Nun and Caleb son of Jephunneh, who were among those who had spied out the land, tore their clothes
and said to all the congregation of the Israelites, “The land that we went through as spies is an exceedingly good land.
If the LORD is pleased with us, he will bring us into this land and give it to us, a land that flows with milk and honey.
Only, do not rebel against the LORD; and do not fear the people of the land, for they are no more than bread for us; their protection is removed from them, and the LORD is with us; do not fear them.”
But the whole congregation threatened to stone them.
Then the glory of the LORD appeared at the tent of meeting to all the Israelites.
And the LORD said to Moses, “How long will this people despise me? And how long will they refuse to believe in me, in spite of all the signs that I have done among them?
I will strike them with pestilence and disinherit them, and I will make of you a nation greater and mightier than they.”
13 But Moses said to the LORD, “Then the Egyptians will hear of it, for in your might you brought up this people from among them,
and they will tell the inhabitants of this land. They have heard that you, O LORD, are in the midst of this people; for you, O LORD, are seen face to face, and your cloud stands over them and you go in front of them, in a pillar of cloud by day and in a pillar of fire by night.
Now if you kill this people all at one time, then the nations who have heard about you will say,
‘It is because the LORD was not able to bring this people into the land he swore to give them that he has slaughtered them in the wilderness.’
And now, therefore, let the power of the LORD be great in the way that you promised when you spoke, saying,
BEING THE UNDERDOG
Do you remember the passage . . . where Moses sends the spies into Canaan and they come back and say “We have seen the giants, the sons of Anak; and we were in our own eyes as grasshoppers.” Isn’t that perfect? It brings out the monstrosity of the giants so well, because one thinks of the grasshopper as being not only small, but fragile, light and even flimsy. “Beetles, for example, would not” have done nearly so well.
—from a letter to Arthur Greeves, October 1, 1934
For reflection
Numbers 13:33
‘The LORD is slow to anger,
and abounding in steadfast love,
forgiving iniquity and transgression,
but by no means clearing the guilty,
visiting the iniquity of the parents
upon the children
to the third and the fourth generation.’
Forgive the iniquity of this people according to the greatness of your steadfast love, just as you have pardoned this people, from Egypt even until now.”
20 Then the LORD said, “I do forgive, just as you have asked;
nevertheless—as I live, and as all the earth shall be filled with the glory of the LORD—
none of the people who have seen my glory and the signs that I did in Egypt and in the wilderness, and yet have tested me these ten times and have not obeyed my voice,
shall see the land that I swore to give to their ancestors; none of those who despised me shall see it.
But my servant Caleb, because he has a different spirit and has followed me wholeheartedly, I will bring into the land into which he went, and his descendants shall possess it.
Now, since the Amalekites and the Canaanites live in the valleys, turn tomorrow and set out for the wilderness by the way to the Red Sea.”[29 (#ulink_96650928-3f62-5dac-a6a6-f41d0fe8cbf6)]
FACE-TO-FACE
SCREWTAPE’S UNHOLY CAUTION:
If ever he consciously directs his prayers “Not to what I think thou art but to what thou knowest thyself to be,” our situation is, for the moment, desperate. Once all his thoughts and images have been flung aside or, if retained, retained with a full recognition of their merely subjective nature, and the man trusts himself to the completely real, external, invisible Presence, there with him in the room and never knowable by him as he is known by it—why, then it is that the incalculable may occur. In avoiding this situation—this real nakedness of the soul in prayer—you will be helped by the fact that the humans themselves do not desire it as much as they suppose. There’s such a thing as getting more than they bargained for!
—from The Screwtape Letters
For reflection
Numbers 14:5–24
26 And the LORD spoke to Moses and to Aaron, saying:
How long shall this wicked congregation complain against me? I have heard the complaints of the Israelites, which they complain against me.
Say to them, “As I live,” says the LORD, “I will do to you the very things I heard you say:
your dead bodies shall fall in this very wilderness; and of all your number, included in the census, from twenty years old and upward, who have complained against me,
not one of you shall come into the land in which I swore to settle you, except Caleb son of Jephunneh and Joshua son of Nun.
But your little ones, who you said would become booty, I will bring in, and they shall know the land that you have despised.
But as for you, your dead bodies shall fall in this wilderness.
And your children shall be shepherds in the wilderness for forty years, and shall suffer for your faithlessness, until the last of your dead bodies lies in the wilderness.
According to the number of the days in which you spied out the land, forty days, for every day a year, you shall bear your iniquity, forty years, and you shall know my displeasure.”
I the LORD have spoken; surely I will do thus to all this wicked congregation gathered together against me: in this wilderness they shall come to a full end, and there they shall die.
36 And the men whom Moses sent to spy out the land, who returned and made all the congregation complain against him by bringing a bad report about the land—
the men who brought an unfavorable report about the land died by a plague before the LORD.
But Joshua son of Nun and Caleb son of Jephunneh alone remained alive, of those men who went to spy out the land.
39 When Moses told these words to all the Israelites, the people mourned greatly.
They rose early in the morning and went up to the heights of the hill country, saying, “Here we are. We will go up to the place that the LORD has promised, for we have sinned.”
But Moses said, “Why do you continue to transgress the command of the LORD? That will not succeed.
Do not go up, for the LORD is not with you; do not let yourselves be struck down before your enemies.
For the Amalekites and the Canaanites will confront you there, and you shall fall by the sword; because you have turned back from following the LORD, the LORD will not be with you.”
But they presumed to go up to the heights of the hill country, even though the ark of the covenant of the LORD, and Moses, had not left the camp.
Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them, pursuing them as far as Hormah.
15 The LORD spoke to Moses, saying:
Speak to the Israelites and say to them: When you come into the land you are to inhabit, which I am giving you,
and you make an offering by fire to the LORD from the herd or from the flock—whether a burnt offering or a sacrifice, to fulfill a vow or as a freewill offering or at your appointed festivals—to make a pleasing odor for the LORD,
then whoever presents such an offering to the LORD shall present also a grain offering, one-tenth of an ephah of choice flour, mixed with one-fourth of a hin of oil.
Moreover, you shall offer one-fourth of a hin of wine as a drink offering with the burnt offering or the sacrifice, for each lamb.
For a ram, you shall offer a grain offering, two-tenths of an ephah of choice flour mixed with one-third of a hin of oil;
and as a drink offering you shall offer one-third of a hin of wine, a pleasing odor to the LORD.
When you offer a bull as a burnt offering or a sacrifice, to fulfill a vow or as an offering of well-being to the LORD,
then you shall present with the bull a grain offering, three-tenths of an ephah of choice flour, mixed with half a hin of oil,
and you shall present as a drink offering half a hin of wine, as an offering by fire, a pleasing odor to the LORD.
11 Thus it shall be done for each ox or ram, or for each of the male lambs or the kids.
According to the number that you offer, so you shall do with each and every one.
Every native Israelite shall do these things in this way, in presenting an offering by fire, a pleasing odor to the LORD.
An alien who lives with you, or who takes up permanent residence among you, and wishes to offer an offering by fire, a pleasing odor to the LORD, shall do as you do.
As for the assembly, there shall be for both you and the resident alien a single statute, a perpetual statute throughout your generations; you and the alien shall be alike before the LORD.
You and the alien who resides with you shall have the same law and the same ordinance.
17 The LORD spoke to Moses, saying:
Speak to the Israelites and say to them: After you come into the land to which I am bringing you,
whenever you eat of the bread of the land, you shall present a donation to the LORD.
From your first batch of dough you shall present a loaf as a donation; you shall present it just as you present a donation from the threshing floor.
Throughout your generations you shall give to the LORD a donation from the first of your batch of dough.
22 But if you unintentionally fail to observe all these commandments that the LORD has spoken to Moses—
everything that the LORD has commanded you by Moses, from the day the LORD gave commandment and thereafter, throughout your generations—
then if it was done unintentionally without the knowledge of the congregation, the whole congregation shall offer one young bull for a burnt offering, a pleasing odor to the LORD, together with its grain offering and its drink offering, according to the ordinance, and one male goat for a sin offering.
The priest shall make atonement for all the congregation of the Israelites, and they shall be forgiven; it was unintentional, and they have brought their offering, an offering by fire to the LORD, and their sin offering before the LORD, for their error.
All the congregation of the Israelites shall be forgiven, as well as the aliens residing among them, because the whole people was involved in the error.
27 An individual who sins unintentionally shall present a female goat a year old for a sin offering.
And the priest shall make atonement before the LORD for the one who commits an error, when it is unintentional, to make atonement for the person, who then shall be forgiven.
For both the native among the Israelites and the alien residing among them—you shall have the same law for anyone who acts in error.
But whoever acts high-handedly, whether a native or an alien, affronts the LORD, and shall be cut off from among the people.
Because of having despised the word of the LORD and broken his commandment, such a person shall be utterly cut off and bear the guilt.
32 When the Israelites were in the wilderness, they found a man gathering sticks on the sabbath day.
Those who found him gathering sticks brought him to Moses, Aaron, and to the whole congregation.
They put him in custody, because it was not clear what should be done to him.
Then the LORD said to Moses, “The man shall be put to death; all the congregation shall stone him outside the camp.”
The whole congregation brought him outside the camp and stoned him to death, just as the LORD had commanded Moses.
37 The LORD said to Moses:
Speak to the Israelites, and tell them to make fringes on the corners of their garments throughout their generations and to put a blue cord on the fringe at each corner.
You have the fringe so that, when you see it, you will remember all the commandments of the LORD and do them, and not follow the lust of your own heart and your own eyes.
So you shall remember and do all my commandments, and you shall be holy to your God.
I am the LORD your God, who brought you out of the land of Egypt, to be your God: I am the LORD your God.
16 Now Korah son of Izhar son of Kohath son of Levi, along with Dathan and Abiram sons of Eliab, and On son of Peleth—descendants of Reuben—took
two hundred fifty Israelite men, leaders of the congregation, chosen from the assembly, well-known men,[30 (#ulink_b0aa3aa2-c50d-555b-8c93-d22b709e4e71)] and they confronted Moses.
They assembled against Moses and against Aaron, and said to them, “You have gone too far! All the congregation are holy, every one of them, and the LORD is among them. So why then do you exalt yourselves above the assembly of the LORD?”
When Moses heard it, he fell on his face.
Then he said to Korah and all his company, “In the morning the LORD will make known who is his, and who is holy, and who will be allowed to approach him; the one whom he will choose he will allow to approach him.
Do this: take censers, Korah and all your[31 (#ulink_7c1c5c63-c65e-5198-9fa5-807bc8132dea)] company,
and tomorrow put fire in them, and lay incense on them before the LORD; and the man whom the LORD chooses shall be the holy one. You Levites have gone too far!”
Then Moses said to Korah, “Hear now, you Levites!
Is it too little for you that the God of Israel has separated you from the congregation of Israel, to allow you to approach him in order to perform the duties of the LORD’s tabernacle, and to stand before the congregation and serve them?
He has allowed you to approach him, and all your brother Levites with you; yet you seek the priesthood as well!
Therefore you and all your company have gathered together against the LORD. What is Aaron that you rail against him?”
12 Moses sent for Dathan and Abiram sons of Eliab; but they said, “We will not come!
Is it too little that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness, that you must also lord it over us?
It is clear you have not brought us into a land flowing with milk and honey, or given us an inheritance of fields and vineyards. Would you put out the eyes of these men? We will not come!”
For reflection: Numbers 16:1–11
A creature revolting against a creator is revolting against the source of his own powers—including even his power to revolt. . . . It is like the scent of a flower trying to destroy the flower. As a consequence the same rebellion which means misery for the feelings and corruption for the will, means Nonsense for the intellect.
—from A Preface to “Paradise Lost”
15 Moses was very angry and said to the LORD, “Pay no attention to their offering. I have not taken one donkey from them, and I have not harmed any one of them.”
And Moses said to Korah, “As for you and all your company, be present tomorrow before the LORD, you and they and Aaron;
and let each one of you take his censer, and put incense on it, and each one of you present his censer before the LORD, two hundred fifty censers; you also, and Aaron, each his censer.”
So each man took his censer, and they put fire in the censers and laid incense on them, and they stood at the entrance of the tent of meeting with Moses and Aaron.
Then Korah assembled the whole congregation against them at the entrance of the tent of meeting. And the glory of the LORD appeared to the whole congregation.
20 Then the LORD spoke to Moses and to Aaron, saying:
Separate yourselves from this congregation, so that I may consume them in a moment.
They fell on their faces, and said, “O God, the God of the spirits of all flesh, shall one person sin and you become angry with the whole congregation?”
23 And the LORD spoke to Moses, saying:
Say to the congregation: Get away from the dwellings of Korah, Dathan, and Abiram.
So Moses got up and went to Dathan and Abiram; the elders of Israel followed him.
He said to the congregation, “Turn away from the tents of these wicked men, and touch nothing of theirs, or you will be swept away for all their sins.”
So they got away from the dwellings of Korah, Dathan, and Abiram; and Dathan and Abiram came out and stood at the entrance of their tents, together with their wives, their children, and their little ones.
And Moses said, “This is how you shall know that the LORD has sent me to do all these works; it has not been of my own accord:
If these people die a natural death, or if a natural fate comes on them, then the LORD has not sent me.
But if the LORD creates something new, and the ground opens its mouth and swallows them up, with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the LORD.”
31 As soon as he finished speaking all these words, the ground under them was split apart.
The earth opened its mouth and swallowed them up, along with their households—everyone who belonged to Korah and all their goods.
So they with all that belonged to them went down alive into Sheol; the earth closed over them, and they perished from the midst of the assembly.
All Israel around them fled at their outcry, for they said, “The earth will swallow us too!”
And fire came out from the LORD and consumed the two hundred fifty men offering the incense.
36[32 (#ulink_6b50454c-92db-5f7a-b500-62df5fcffd8e)] Then the LORD spoke to Moses, saying:
Tell Eleazar son of Aaron the priest to take the censers out of the blaze; then scatter the fire far and wide.
For the censers of these sinners have become holy at the cost of their lives. Make them into hammered plates as a covering for the altar, for they presented them before the LORD and they became holy. Thus they shall be a sign to the Israelites.
So Eleazar the priest took the bronze censers that had been presented by those who were burned; and they were hammered out as a covering for the altar—
a reminder to the Israelites that no outsider, who is not of the descendants of Aaron, shall approach to offer incense before the LORD, so as not to become like Korah and his company—just as the LORD had said to him through Moses.
41 On the next day, however, the whole congregation of the Israelites rebelled against Moses and against Aaron, saying, “You have killed the people of the LORD.”
And when the congregation had assembled against them, Moses and Aaron turned toward the tent of meeting; the cloud had covered it and the glory of the LORD appeared.
Then Moses and Aaron came to the front of the tent of meeting,
and the LORD spoke to Moses, saying,
“Get away from this congregation, so that I may consume them in a moment.” And they fell on their faces.
Moses said to Aaron, “Take your censer, put fire on it from the altar and lay incense on it, and carry it quickly to the congregation and make atonement for them. For wrath has gone out from the LORD; the plague has begun.”
So Aaron took it as Moses had ordered, and ran into the middle of the assembly, where the plague had already begun among the people. He put on the incense, and made atonement for the people.
He stood between the dead and the living; and the plague was stopped.
Those who died by the plague were fourteen thousand seven hundred, besides those who died in the affair of Korah.
When the plague was stopped, Aaron returned to Moses at the entrance of the tent of meeting.
17 [33 (#ulink_64bbba84-71dc-5c36-a0a6-8191d042c7ea)] The LORD spoke to Moses, saying:
Speak to the Israelites, and get twelve staffs from them, one for each ancestral house, from all the leaders of their ancestral houses. Write each man’s name on his staff,
and write Aaron’s name on the staff of Levi. For there shall be one staff for the head of each ancestral house.
Place them in the tent of meeting before the covenant,[34 (#ulink_3d5b71d5-aa8b-5fda-8778-0db6071d3e32)] where I meet with you.
And the staff of the man whom I choose shall sprout; thus I will put a stop to the complaints of the Israelites that they continually make against you.
Moses spoke to the Israelites; and all their leaders gave him staffs, one for each leader, according to their ancestral houses, twelve staffs; and the staff of Aaron was among theirs.
So Moses placed the staffs before the LORD in the tent of the covenant.[34 (#ulink_3d5b71d5-aa8b-5fda-8778-0db6071d3e32)]
8 When Moses went into the tent of the covenant[34 (#ulink_3d5b71d5-aa8b-5fda-8778-0db6071d3e32)] on the next day, the staff of Aaron for the house of Levi had sprouted. It put forth buds, produced blossoms, and bore ripe almonds.
Then Moses brought out all the staffs from before the LORD to all the Israelites; and they looked, and each man took his staff.
And the LORD said to Moses, “Put back the staff of Aaron before the covenant,[34 (#ulink_3d5b71d5-aa8b-5fda-8778-0db6071d3e32)] to be kept as a warning to rebels, so that you may make an end of their complaints against me, or else they will die.”
Moses did so; just as the LORD commanded him, so he did.
12 The Israelites said to Moses, “We are perishing; we are lost, all of us are lost!
Everyone who approaches the tabernacle of the LORD will die. Are we all to perish?”
18 The LORD said to Aaron: You and your sons and your ancestral house with you shall bear responsibility for offenses connected with the sanctuary, while you and your sons alone shall bear responsibility for offenses connected with the priesthood.
So bring with you also your brothers of the tribe of Levi, your ancestral tribe, in order that they may be joined to you, and serve you while you and your sons with you are in front of the tent of the covenant.[34 (#ulink_3d5b71d5-aa8b-5fda-8778-0db6071d3e32)]
They shall perform duties for you and for the whole tent. But they must not approach either the utensils of the sanctuary or the altar, otherwise both they and you will die.
They are attached to you in order to perform the duties of the tent of meeting, for all the service of the tent; no outsider shall approach you.
You yourselves shall perform the duties of the sanctuary and the duties of the altar, so that wrath may never again come upon the Israelites.
It is I who now take your brother Levites from among the Israelites; they are now yours as a gift, dedicated to the LORD, to perform the service of the tent of meeting.
But you and your sons with you shall diligently perform your priestly duties in all that concerns the altar and the area behind the curtain. I give your priesthood as a gift;[35 (#ulink_e745bd2f-1f3b-52da-b744-e7cf65c05126)] any outsider who approaches shall be put to death.
8 The LORD spoke to Aaron: I have given you charge of the offerings made to me, all the holy gifts of the Israelites; I have given them to you and your sons as a priestly portion due you in perpetuity.
This shall be yours from the most holy things, reserved from the fire: every offering of theirs that they render to me as a most holy thing, whether grain offering, sin offering, or guilt offering, shall belong to you and your sons.
As a most holy thing you shall eat it; every male may eat it; it shall be holy to you.
This also is yours: I have given to you, together with your sons and daughters, as a perpetual due, whatever is set aside from the gifts of all the elevation offerings of the Israelites; everyone who is clean in your house may eat them.
All the best of the oil and all the best of the wine and of the grain, the choice produce that they give to the LORD, I have given to you.
The first fruits of all that is in their land, which they bring to the LORD, shall be yours; everyone who is clean in your house may eat of it.
Every devoted thing in Israel shall be yours.
The first issue of the womb of all creatures, human and animal, which is offered to the LORD, shall be yours; but the firstborn of human beings you shall redeem, and the firstborn of unclean animals you shall redeem.
Their redemption price, reckoned from one month of age, you shall fix at five shekels of silver, according to the shekel of the sanctuary (that is, twenty gerahs).
But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, you shall not redeem; they are holy. You shall dash their blood on the altar, and shall turn their fat into smoke as an offering by fire for a pleasing odor to the LORD;
but their flesh shall be yours, just as the breast that is elevated and as the right thigh are yours.
All the holy offerings that the Israelites present to the LORD I have given to you, together with your sons and daughters, as a perpetual due; it is a covenant of salt forever before the LORD for you and your descendants as well.
Then the LORD said to Aaron: You shall have no allotment in their land, nor shall you have any share among them; I am your share and your possession among the Israelites.
21 To the Levites I have given every tithe in Israel for a possession in return for the service that they perform, the service in the tent of meeting.
From now on the Israelites shall no longer approach the tent of meeting, or else they will incur guilt and die.
But the Levites shall perform the service of the tent of meeting, and they shall bear responsibility for their own offenses; it shall be a perpetual statute throughout your generations. But among the Israelites they shall have no allotment,
because I have given to the Levites as their portion the tithe of the Israelites, which they set apart as an offering to the LORD. Therefore I have said of them that they shall have no allotment among the Israelites.
25 Then the LORD spoke to Moses, saying:
You shall speak to the Levites, saying: When you receive from the Israelites the tithe that I have given you from them for your portion, you shall set apart an offering from it to the LORD, a tithe of the tithe.
It shall be reckoned to you as your gift, the same as the grain of the threshing floor and the fullness of the wine press.
Thus you also shall set apart an offering to the LORD from all the tithes that you receive from the Israelites; and from them you shall give the LORD’s offering to the priest Aaron.
Out of all the gifts to you, you shall set apart every offering due to the LORD; the best of all of them is the part to be consecrated.
Say also to them: When you have set apart the best of it, then the rest shall be reckoned to the Levites as produce of the threshing floor, and as produce of the wine press.
You may eat it in any place, you and your households; for it is your payment for your service in the tent of meeting.
You shall incur no guilt by reason of it, when you have offered the best of it. But you shall not profane the holy gifts of the Israelites, on pain of death.
19 The LORD spoke to Moses and Aaron, saying:
This is a statute of the law that the LORD has commanded: Tell the Israelites to bring you a red heifer without defect, in which there is no blemish and on which no yoke has been laid.
You shall give it to the priest Eleazar, and it shall be taken outside the camp and slaughtered in his presence.
The priest Eleazar shall take some of its blood with his finger and sprinkle it seven times towards the front of the tent of meeting.
Then the heifer shall be burned in his sight; its skin, its flesh, and its blood, with its dung, shall be burned.
The priest shall take cedarwood, hyssop, and crimson material, and throw them into the fire in which the heifer is burning.
Then the priest shall wash his clothes and bathe his body in water, and afterwards he may come into the camp; but the priest shall remain unclean until evening.
The one who burns the heifer[36 (#ulink_779fe439-9c20-55b1-a4ab-146212ea7a28)] shall wash his clothes in water and bathe his body in water; he shall remain unclean until evening.
Then someone who is clean shall gather up the ashes of the heifer, and deposit them outside the camp in a clean place; and they shall be kept for the congregation of the Israelites for the water for cleansing. It is a purification offering.
The one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening.
This shall be a perpetual statute for the Israelites and for the alien residing among them.
Those who touch the dead body of any human being shall be unclean seven days.
They shall purify themselves with the water on the third day and on the seventh day, and so be clean; but if they do not purify themselves on the third day and on the seventh day, they will not become clean.
All who touch a corpse, the body of a human being who has died, and do not purify themselves, defile the tabernacle of the LORD; such persons shall be cut off from Israel. Since water for cleansing was not dashed on them, they remain unclean; their uncleanness is still on them.
14 This is the law when someone dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
And every open vessel with no cover fastened on it is unclean.
Whoever in the open field touches one who has been killed by a sword, or who has died naturally,[37 (#ulink_75a35318-2ec0-5698-88f3-8bc26d9b4a6e)] or a human bone, or a grave, shall be unclean seven days.
For the unclean they shall take some ashes of the burnt purification offering, and running water shall be added in a vessel;
then a clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the furnishings, on the persons who were there, and on whoever touched the bone, the slain, the corpse, or the grave.
The clean person shall sprinkle the unclean ones on the third day and on the seventh day, thus purifying them on the seventh day. Then they shall wash their clothes and bathe themselves in water, and at evening they shall be clean.
Any who are unclean but do not purify themselves, those persons shall be cut off from the assembly, for they have defiled the sanctuary of the LORD. Since the water for cleansing has not been dashed on them, they are unclean.
21 It shall be a perpetual statute for them. The one who sprinkles the water for cleansing shall wash his clothes, and whoever touches the water for cleansing shall be unclean until evening.
Whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.
20 The Israelites, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. Miriam died there, and was buried there.
2 Now there was no water for the congregation; so they gathered together against Moses and against Aaron.
The people quarreled with Moses and said, “Would that we had died when our kindred died before the LORD!
Why have you brought the assembly of the LORD into this wilderness for us and our livestock to die here?
Why have you brought us up out of Egypt, to bring us to this wretched place? It is no place for grain, or figs, or vines, or pomegranates; and there is no water to drink.”
Then Moses and Aaron went away from the assembly to the entrance of the tent of meeting; they fell on their faces, and the glory of the LORD appeared to them.
The LORD spoke to Moses, saying:
Take the staff, and assemble the congregation, you and your brother Aaron, and command the rock before their eyes to yield its water. Thus you shall bring water out of the rock for them; thus you shall provide drink for the congregation and their livestock.
9 So Moses took the staff from before the LORD, as he had commanded him.
Moses and Aaron gathered the assembly together before the rock, and he said to them, “Listen, you rebels, shall we bring water for you out of this rock?”
Then Moses lifted up his hand and struck the rock twice with his staff; water came out abundantly, and the congregation and their livestock drank.
But the LORD said to Moses and Aaron, “Because you did not trust in me, to show my holiness before the eyes of the Israelites, therefore you shall not bring this assembly into the land that I have given them.”
These are the waters of Meribah,[38 (#ulink_d22ca674-4361-5e8a-a483-3ff25ab7db60)] where the people of Israel quarreled with the LORD, and by which he showed his holiness.
14 Moses sent messengers from Kadesh to the king of Edom, “Thus says your brother Israel: You know all the adversity that has befallen us:
how our ancestors went down to Egypt, and we lived in Egypt a long time; and the Egyptians oppressed us and our ancestors;
and when we cried to the LORD, he heard our voice, and sent an angel and brought us out of Egypt; and here we are in Kadesh, a town on the edge of your territory.
Now let us pass through your land. We will not pass through field or vineyard, or drink water from any well; we will go along the King’s Highway, not turning aside to the right hand or to the left until we have passed through your territory.”
18 But Edom said to him, “You shall not pass through, or we will come out with the sword against you.”
The Israelites said to him, “We will stay on the highway; and if we drink of your water, we and our livestock, then we will pay for it. It is only a small matter; just let us pass through on foot.”
But he said, “You shall not pass through.” And Edom came out against them with a large force, heavily armed.
Thus Edom refused to give Israel passage through their territory; so Israel turned away from them.
22 They set out from Kadesh, and the Israelites, the whole congregation, came to Mount Hor.
Then the LORD said to Moses and Aaron at Mount Hor, on the border of the land of Edom,
“Let Aaron be gathered to his people. For he shall not enter the land that I have given to the Israelites, because you rebelled against my command at the waters of Meribah.
Take Aaron and his son Eleazar, and bring them up Mount Hor;
strip Aaron of his vestments, and put them on his son Eleazar. But Aaron shall be gathered to his people,[39 (#ulink_7f3ffa27-1cf6-5523-a32c-954892267851)] and shall die there.”
Moses did as the LORD had commanded; they went up Mount Hor in the sight of the whole congregation.
Moses stripped Aaron of his vestments, and put them on his son Eleazar; and Aaron died there on the top of the mountain. Moses and Eleazar came down from the mountain.
When all the congregation saw that Aaron had died, all the house of Israel mourned for Aaron thirty days.
21 When the Canaanite, the king of Arad, who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel and took some of them captive.
Then Israel made a vow to the LORD and said, “If you will indeed give this people into our hands, then we will utterly destroy their towns.”
The LORD listened to the voice of Israel, and handed over the Canaanites; and they utterly destroyed them and their towns; so the place was called Hormah.[40 (#ulink_df6af9b8-812a-529a-9ceb-fdb4d6e7e95d)]
4 From Mount Hor they set out by the way to the Red Sea,[41 (#ulink_f30ad62a-4be1-5e5e-a901-097eb39d0a54)] to go around the land of Edom; but the people became impatient on the way.
The people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food.”
Then the LORD sent poisonous[42 (#ulink_a73c2ce5-3872-5935-b251-098d471be474)] serpents among the people, and they bit the people, so that many Israelites died.
The people came to Moses and said, “We have sinned by speaking against the LORD and against you; pray to the LORD to take away the serpents from us.” So Moses prayed for the people.
And the LORD said to Moses, “Make a poisonous[43 (#ulink_b3ae21b3-6cfe-5b5e-a563-ccead7f3d4df)] serpent, and set it on a pole; and everyone who is bitten shall look at it and live.”
So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live.
For reflection: Numbers 21:1–9
Symbolism exists precisely for the purpose of conveying to the imagination what the intellect is not ready for.
—from a letter to Sister Penelope CSMV, March 25, 1943
10 The Israelites set out, and camped in Oboth.
They set out from Oboth, and camped at Iye-abarim, in the wilderness bordering Moab toward the sunrise.
From there they set out, and camped in the Wadi Zered.
From there they set out, and camped on the other side of the Arnon, in[44 (#ulink_301ed5b3-a95d-5dad-bee8-50af2e2c21a2)] the wilderness that extends from the boundary of the Amorites; for the Arnon is the boundary of Moab, between Moab and the Amorites.
Wherefore it is said in the Book of the Wars of the LORD,
“Waheb in Suphah and the wadis.
The Arnon
and the slopes of the wadis
that extend to the seat of Ar,
and lie along the border of Moab.”[45 (#ulink_81261e7e-1951-5cd5-b678-931e57e1fc0a)]
16 From there they continued to Beer;[46 (#ulink_4cb53eac-a5bf-5dd8-ad99-00dce301e3c8)] that is the well of which the LORD said to Moses, “Gather the people together, and I will give them water.”
Then Israel sang this song:
“Spring up, O well!—Sing to it!—
the well that the leaders sank,
that the nobles of the people dug,
with the scepter, with the staff.”
From the wilderness to Mattanah,
from Mattanah to Nahaliel, from Nahaliel to Bamoth,
and from Bamoth to the valley lying in the region of Moab by the top of Pisgah that overlooks the wasteland.[47 (#ulink_22475d49-2cc9-5047-84a2-9c06035a28ab)]
21 Then Israel sent messengers to King Sihon of the Amorites, saying,
“Let me pass through your land; we will not turn aside into field or vineyard; we will not drink the water of any well; we will go by the King’s Highway until we have passed through your territory.”
But Sihon would not allow Israel to pass through his territory. Sihon gathered all his people together, and went out against Israel to the wilderness; he came to Jahaz, and fought against Israel.
Israel put him to the sword, and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites; for the boundary of the Ammonites was strong.
Israel took all these towns, and Israel settled in all the towns of the Amorites, in Heshbon, and in all its villages.
For Heshbon was the city of King Sihon of the Amorites, who had fought against the former king of Moab and captured all his land as far as the Arnon.
Therefore the ballad singers say,
“Come to Heshbon, let it be built;
let the city of Sihon be established.
For fire came out from Heshbon,
flame from the city of Sihon.
It devoured Ar of Moab,
and swallowed up[48 (#ulink_6b58f9ff-d375-5f9c-8669-f6817416625c)] the heights of the Arnon.
Woe to you, O Moab!
You are undone, O people of Chemosh!
He has made his sons fugitives,
and his daughters captives,
to an Amorite king, Sihon.
So their posterity perished
from Heshbon[49 (#ulink_ef8f4288-08df-534e-b84b-2ac9596113f6)] to Dibon,
and we laid waste until fire spread to Medeba.”[50 (#ulink_39838c96-d2fd-51cf-902b-b88e81e5843e)]
31 Thus Israel settled in the land of the Amorites.
Moses sent to spy out Jazer; and they captured its villages, and dispossessed the Amorites who were there.
33 Then they turned and went up the road to Bashan; and King Og of Bashan came out against them, he and all his people, to battle at Edrei.
But the LORD said to Moses, “Do not be afraid of him; for I have given him into your hand, with all his people, and all his land. You shall do to him as you did to King Sihon of the Amorites, who ruled in Heshbon.”
So they killed him, his sons, and all his people, until there was no survivor left; and they took possession of his land.
22 The Israelites set out, and camped in the plains of Moab across the Jordan from Jericho.
Now Balak son of Zippor saw all that Israel had done to the Amorites.
Moab was in great dread of the people, because they were so numerous; Moab was overcome with fear of the people of Israel.
And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as an ox licks up the grass of the field.” Now Balak son of Zippor was king of Moab at that time.
He sent messengers to Balaam son of Beor at Pethor, which is on the Euphrates, in the land of Amaw,[51 (#ulink_7142c826-35b2-5076-b432-712c2d12c21f)] to summon him, saying, “A people has come out of Egypt; they have spread over the face of the earth, and they have settled next to me.
Come now, curse this people for me, since they are stronger than I; perhaps I shall be able to defeat them and drive them from the land; for I know that whomever you bless is blessed, and whomever you curse is cursed.”
7 So the elders of Moab and the elders of Midian departed with the fees for divination in their hand; and they came to Balaam, and gave him Balak’s message.
He said to them, “Stay here tonight, and I will bring back word to you, just as the LORD speaks to me”; so the officials of Moab stayed with Balaam.
God came to Balaam and said, “Who are these men with you?”
Balaam said to God, “King Balak son of Zippor of Moab, has sent me this message:
‘A people has come out of Egypt and has spread over the face of the earth; now come, curse them for me; perhaps I shall be able to fight against them and drive them out.’”
God said to Balaam, “You shall not go with them; you shall not curse the people, for they are blessed.”
So Balaam rose in the morning, and said to the officials of Balak, “Go to your own land, for the LORD has refused to let me go with you.”
So the officials of Moab rose and went to Balak, and said, “Balaam refuses to come with us.”
15 Once again Balak sent officials, more numerous and more distinguished than these.
They came to Balaam and said to him, “Thus says Balak son of Zippor: ‘Do not let anything hinder you from coming to me;
for I will surely do you great honor, and whatever you say to me I will do; come, curse this people for me.’”
But Balaam replied to the servants of Balak, “Although Balak were to give me his house full of silver and gold, I could not go beyond the command of the LORD my God, to do less or more.
You remain here, as the others did, so that I may learn what more the LORD may say to me.”
That night God came to Balaam and said to him, “If the men have come to summon you, get up and go with them; but do only what I tell you to do.”
So Balaam got up in the morning, saddled his donkey, and went with the officials of Moab.
22 God’s anger was kindled because he was going, and the angel of the LORD took his stand in the road as his adversary. Now he was riding on the donkey, and his two servants were with him.
The donkey saw the angel of the LORD standing in the road, with a drawn sword in his hand; so the donkey turned off the road, and went into the field; and Balaam struck the donkey, to turn it back onto the road.
Then the angel of the LORD stood in a narrow path between the vineyards, with a wall on either side.
When the donkey saw the angel of the LORD, it scraped against the wall, and scraped Balaam’s foot against the wall; so he struck it again.
Then the angel of the LORD went ahead, and stood in a narrow place, where there was no way to turn either to the right or to the left.
When the donkey saw the angel of the LORD, it lay down under Balaam; and Balaam’s anger was kindled, and he struck the donkey with his staff.
Then the LORD opened the mouth of the donkey, and it said to Balaam, “What have I done to you, that you have struck me these three times?”
Balaam said to the donkey, “Because you have made a fool of me! I wish I had a sword in my hand! I would kill you right now!”
But the donkey said to Balaam, “Am I not your donkey, which you have ridden all your life to this day? Have I been in the habit of treating you this way?” And he said, “No.”
31 Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the road, with his drawn sword in his hand; and he bowed down, falling on his face.
The angel of the LORD said to him, “Why have you struck your donkey these three times? I have come out as an adversary, because your way is perverse[52 (#ulink_3006573b-5d47-5a72-b4f4-3e5087ea0457)] before me.
The donkey saw me, and turned away from me these three times. If it had not turned away from me, surely just now I would have killed you and let it live.”
Then Balaam said to the angel of the LORD, “I have sinned, for I did not know that you were standing in the road to oppose me. Now therefore, if it is displeasing to you, I will return home.”
The angel of the LORD said to Balaam, “Go with the men; but speak only what I tell you to speak.” So Balaam went on with the officials of Balak.
For reflection: Numbers 22:24–31
One must take comfort in remembering that God used an ass to convert the prophet: perhaps if we do our poor best we shall be allowed a stall near it in the celestial stable . . . !
—from a letter to Sister Penelope CSMV, May 15, 1941
36 When Balak heard that Balaam had come, he went out to meet him at Ir-moab, on the boundary formed by the Arnon, at the farthest point of the boundary.
Balak said to Balaam, “Did I not send to summon you? Why did you not come to me? Am I not able to honor you?”
Balaam said to Balak, “I have come to you now, but do I have power to say just anything? The word God puts in my mouth, that is what I must say.”
Then Balaam went with Balak, and they came to Kiriath-huzoth.
Balak sacrificed oxen and sheep, and sent them to Balaam and to the officials who were with him.
41 On the next day Balak took Balaam and brought him up to Bamoth-baal; and from there
23 he could see part of the people of Israel.[53 (#ulink_1c678ecf-db32-5e21-b164-681762ff001a)]
Then Balaam said to Balak, “Build me seven altars here, and prepare seven bulls and seven rams for me.”
Balak did as Balaam had said; and Balak and Balaam offered a bull and a ram on each altar.
Then Balaam said to Balak, “Stay here beside your burnt offerings while I go aside. Perhaps the LORD will come to meet me. Whatever he shows me I will tell you.” And he went to a bare height.
4 Then God met Balaam; and Balaam said to him, “I have arranged the seven altars, and have offered a bull and a ram on each altar.”
The LORD put a word in Balaam’s mouth, and said, “Return to Balak, and this is what you must say.”
So he returned to Balak,[54 (#ulink_39497fe2-d117-5f20-862f-b33aa0418da0)] who was standing beside his burnt offerings with all the officials of Moab.
Then Balaam[55 (#ulink_1c6aead9-ac00-5214-9f81-09b1fd78de63)] uttered his oracle, saying:
“Balak has brought me from Aram,
the king of Moab from the eastern mountains:
‘Come, curse Jacob for me;
Come, denounce Israel!’
How can I curse whom God has not cursed?
How can I denounce those whom the LORD has not denounced?
For from the top of the crags I see him,
from the hills I behold him.
Here is a people living alone,
and not reckoning itself among the nations!
Who can count the dust of Jacob,
or number the dust-cloud[56 (#ulink_6286d168-a1b1-54f8-9e3d-59d1fa8053c5)] of Israel?
Let me die the death of the upright,
and let my end be like his!”
11 Then Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but now you have done nothing but bless them.”
He answered, “Must I not take care to say what the LORD puts into my mouth?”
13 So Balak said to him, “Come with me to another place from which you may see them; you shall see only part of them, and shall not see them all; then curse them for me from there.”
So he took him to the field of Zophim, to the top of Pisgah. He built seven altars, and offered a bull and a ram on each altar.
Balaam said to Balak, “Stand here beside your burnt offerings, while I meet the LORD over there.”
The LORD met Balaam, put a word into his mouth, and said, “Return to Balak, and this is what you shall say.”
When he came to him, he was standing beside his burnt offerings with the officials of Moab. Balak said to him, “What has the LORD said?”
Then Balaam uttered his oracle, saying:
“Rise, Balak, and hear;
listen to me, O son of Zippor:
God is not a human being, that he should lie,
or a mortal, that he should change his mind.
Has he promised, and will he not do it?
Has he spoken, and will he not fulfill it?
See, I received a command to bless;
he has blessed, and I cannot revoke it.
He has not beheld misfortune in Jacob;
nor has he seen trouble in Israel.
The LORD their God is with them,
acclaimed as a king among them.
God, who brings them out of Egypt,
is like the horns of a wild ox for them.
Surely there is no enchantment against Jacob,
no divination against Israel;
now it shall be said of Jacob and Israel,
‘See what God has done!’
Look, a people rising up like a lioness,
and rousing itself like a lion!
It does not lie down until it has eaten the prey
and drunk the blood of the slain.”
25 Then Balak said to Balaam, “Do not curse them at all, and do not bless them at all.”
But Balaam answered Balak, “Did I not tell you, ‘Whatever the LORD says, that is what I must do’?”
27 So Balak said to Balaam, “Come now, I will take you to another place; perhaps it will please God that you may curse them for me from there.”
So Balak took Balaam to the top of Peor, which overlooks the wasteland.[57 (#ulink_dfd8d06f-edce-5b0a-9d47-3f7ecb656b6c)]
Balaam said to Balak, “Build me seven altars here, and prepare seven bulls and seven rams for me.”
So Balak did as Balaam had said, and offered a bull and a ram on each altar.
24 Now Balaam saw that it pleased the LORD to bless Israel, so he did not go, as at other times, to look for omens, but set his face toward the wilderness.
Balaam looked up and saw Israel camping tribe by tribe. Then the spirit of God came upon him,
and he uttered his oracle, saying:
“The oracle of Balaam son of Beor,
the oracle of the man whose eye is clear,[58 (#ulink_c3c5d0bc-f2e8-5b41-83e0-07d339fe3344)]
the oracle of one who hears the words of God,
who sees the vision of the Almighty,[59 (#ulink_3b3e3b14-68c2-5106-aa14-a31599ee37a9)]
who falls down, but with eyes uncovered:
how fair are your tents, O Jacob,
your encampments, O Israel!
Like palm groves that stretch far away,
like gardens beside a river,
like aloes that the LORD has planted,
like cedar trees beside the waters.
Water shall flow from his buckets,
and his seed shall have abundant water,
his king shall be higher than Agag,
and his kingdom shall be exalted.
God who brings him out of Egypt,
is like the horns of a wild ox for him;
he shall devour the nations that are his foes
and break their bones.
He shall strike with his arrows.[60 (#ulink_c3da8b09-ad92-5a51-bfda-916a585fb5f5)]
He crouched, he lay down like a lion,
and like a lioness; who will rouse him up?
Blessed is everyone who blesses you,
and cursed is everyone who curses you.”
10 Then Balak’s anger was kindled against Balaam, and he struck his hands together. Balak said to Balaam, “I summoned you to curse my enemies, but instead you have blessed them these three times.
Now be off with you! Go home! I said, ‘I will reward you richly,’ but the LORD has denied you any reward.”
And Balaam said to Balak, “Did I not tell your messengers whom you sent to me,
‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the LORD, to do either good or bad of my own will; what the LORD says, that is what I will say’?
So now, I am going to my people; let me advise you what this people will do to your people in days to come.”
15 So he uttered his oracle, saying:
“The oracle of Balaam son of Beor,
the oracle of the man whose eye is clear,[61 (#ulink_48d8553d-e687-55a3-b591-95f53fd040c7)]
the oracle of one who hears the words of God,
and knows the knowledge of the Most High,[62 (#ulink_ba8dd5c3-2c4c-57fd-8862-727036a32633)]
who sees the vision of the Almighty,[63 (#ulink_3749c118-aec8-5b19-bb8a-3f740ef9c8fb)]
who falls down, but with his eyes uncovered:
I see him, but not now;
I behold him, but not near—
a star shall come out of Jacob,
and a scepter shall rise out of Israel;
it shall crush the borderlands [64 (#ulink_fa126d52-dd21-5fd7-9d03-6d3076ddf7e0)] of Moab,
and the territory[65 (#ulink_9f70ace1-0557-5525-b217-42f0fdf38828)] of all the Shethites.
Edom will become a possession,
Seir a possession of its enemies,[66 (#ulink_b6c29529-8292-5552-8411-ed9aa1ae4f2b)]
while Israel does valiantly.
One out of Jacob shall rule,
and destroy the survivors of Ir.”
20 Then he looked on Amalek, and uttered his oracle, saying:
“First among the nations was Amalek,
but its end is to perish forever.”
21 Then he looked on the Kenite, and uttered his oracle, saying:
“Enduring is your dwelling place,
and your nest is set in the rock;
yet Kain is destined for burning.
How long shall Asshur take you away captive?”
23 Again he uttered his oracle, saying:
“Alas, who shall live when God does this?
But ships shall come from Kittim
and shall afflict Asshur and Eber;
and he also shall perish forever.”
25 Then Balaam got up and went back to his place, and Balak also went his way.
25 While Israel was staying at Shittim, the people began to have sexual relations with the women of Moab.
These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods.
Thus Israel yoked itself to the Baal of Peor, and the LORD’s anger was kindled against Israel.
The LORD said to Moses, “Take all the chiefs of the people, and impale them in the sun before the LORD, in order that the fierce anger of the LORD may turn away from Israel.”
And Moses said to the judges of Israel, “Each of you shall kill any of your people who have yoked themselves to the Baal of Peor.”
6 Just then one of the Israelites came and brought a Midianite woman into his family, in the sight of Moses and in the sight of the whole congregation of the Israelites, while they were weeping at the entrance of the tent of meeting.
When Phinehas son of Eleazar, son of Aaron the priest, saw it, he got up and left the congregation. Taking a spear in his hand,
he went after the Israelite man into the tent, and pierced the two of them, the Israelite and the woman, through the belly. So the plague was stopped among the people of Israel.
Nevertheless those that died by the plague were twenty-four thousand.
10 The LORD spoke to Moses, saying:
“Phinehas son of Eleazar, son of Aaron the priest, has turned back my wrath from the Israelites by manifesting such zeal among them on my behalf that in my jealousy I did not consume the Israelites.
Therefore say, ‘I hereby grant him my covenant of peace.
It shall be for him and for his descendants after him a covenant of perpetual priesthood, because he was zealous for his God, and made atonement for the Israelites.’”
14 The name of the slain Israelite man, who was killed with the Midianite woman, was Zimri son of Salu, head of an ancestral house belonging to the Simeonites.
The name of the Midianite woman who was killed was Cozbi daughter of Zur, who was the head of a clan, an ancestral house in Midian.
16 The LORD said to Moses,
“Harass the Midianites, and defeat them;
for they have harassed you by the trickery with which they deceived you in the affair of Peor, and in the affair of Cozbi, the daughter of a leader of Midian, their sister; she was killed on the day of the plague that resulted from Peor.”
26 After the plague the LORD said to Moses and to Eleazar son of Aaron the priest,
“Take a census of the whole congregation of the Israelites, from twenty years old and upward, by their ancestral houses, everyone in Israel able to go to war.”
Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan opposite Jericho, saying,
“Take a census of the people,[67 (#ulink_db0e8d15-3074-5159-9f16-0a78b9f40dc7)] from twenty years old and upward,” as the LORD commanded Moses.
The Israelites, who came out of the land of Egypt, were:
5 Reuben, the firstborn of Israel. The descendants of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites;
of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites.
These are the clans of the Reubenites; the number of those enrolled was forty-three thousand seven hundred thirty.
And the descendants of Pallu: Eliab.
The descendants of Eliab: Nemuel, Dathan, and Abiram. These are the same Dathan and Abiram, chosen from the congregation, who rebelled against Moses and Aaron in the company of Korah, when they rebelled against the LORD,
and the earth opened its mouth and swallowed them up along with Korah, when that company died, when the fire devoured two hundred fifty men; and they became a warning.
Notwithstanding, the sons of Korah did not die.
12 The descendants of Simeon by their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites;
of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites.[68 (#ulink_0c081a90-d226-5b5a-a3d4-297d025784a8)]
These are the clans of the Simeonites, twenty-two thousand two hundred.
15 The children of Gad by their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites;
of Ozni, the clan of the Oznites; of Eri, the clan of the Erites;
of Arod, the clan of the Arodites; of Areli, the clan of the Arelites.
These are the clans of the Gadites: the number of those enrolled was forty thousand five hundred.
19 The sons of Judah: Er and Onan; Er and Onan died in the land of Canaan.
The descendants of Judah by their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites.
The descendants of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites.
These are the clans of Judah: the number of those enrolled was seventy-six thousand five hundred.
23 The descendants of Issachar by their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites;
of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites.
These are the clans of Issachar: sixty-four thousand three hundred enrolled.
26 The descendants of Zebulun by their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites.
These are the clans of the Zebulunites; the number of those enrolled was sixty thousand five hundred.
28 The sons of Joseph by their clans: Manasseh and Ephraim.
The descendants of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites.
These are the descendants of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites;
and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites;
and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites.
Now Zelophehad son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
These are the clans of Manasseh; the number of those enrolled was fifty-two thousand seven hundred.
35 These are the descendants of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites.
And these are the descendants of Shuthelah: of Eran, the clan of the Eranites.
These are the clans of the Ephraimites: the number of those enrolled was thirty-two thousand five hundred. These are the descendants of Joseph by their clans.
38 The descendants of Benjamin by their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites;
of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites.
And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites.
These are the descendants of Benjamin by their clans; the number of those enrolled was forty-five thousand six hundred.
42 These are the descendants of Dan by their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan by their clans.
All the clans of the Shuhamites: sixty-four thousand four hundred enrolled.
44 The descendants of Asher by their families: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites.
Of the descendants of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites.
And the name of the daughter of Asher was Serah.
These are the clans of the Asherites: the number of those enrolled was fifty-three thousand four hundred.
48 The descendants of Naphtali by their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites;
of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites.
These are the Naphtalites[69 (#ulink_3363e6f8-c86a-5d0b-945e-19764b57e53a)] by their clans: the number of those enrolled was forty-five thousand four hundred.
51 This was the number of the Israelites enrolled: six hundred and one thousand seven hundred thirty.
52 The LORD spoke to Moses, saying:
To these the land shall be apportioned for inheritance according to the number of names.
To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance according to its enrollment.
But the land shall be apportioned by lot; according to the names of their ancestral tribes they shall inherit.
Their inheritance shall be apportioned according to lot between the larger and the smaller.
57 This is the enrollment of the Levites by their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites.
These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. Now Kohath was the father of Amram.
The name of Amram’s wife was Jochebed daughter of Levi, who was born to Levi in Egypt; and she bore to Amram: Aaron, Moses, and their sister Miriam.
To Aaron were born Nadab, Abihu, Eleazar, and Ithamar.
But Nadab and Abihu died when they offered unholy fire before the LORD.
The number of those enrolled was twenty-three thousand, every male one month old and upward; for they were not enrolled among the Israelites because there was no allotment given to them among the Israelites.
63 These were those enrolled by Moses and Eleazar the priest, who enrolled the Israelites in the plains of Moab by the Jordan opposite Jericho.
Among these there was not one of those enrolled by Moses and Aaron the priest, who had enrolled the Israelites in the wilderness of Sinai.
For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb son of Jephunneh and Joshua son of Nun.
27 Then the daughters of Zelophehad came forward. Zelophehad was son of Hepher son of Gilead son of Machir son of Manasseh son of Joseph, a member of the Manassite clans. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
They stood before Moses, Eleazar the priest, the leaders, and all the congregation, at the entrance of the tent of meeting, and they said,
“Our father died in the wilderness; he was not among the company of those who gathered themselves together against the LORD in the company of Korah, but died for his own sin; and he had no sons.
Why should the name of our father be taken away from his clan because he had no son? Give to us a possession among our father’s brothers.”
5 Moses brought their case before the LORD.
And the LORD spoke to Moses, saying:
The daughters of Zelophehad are right in what they are saying; you shall indeed let them possess an inheritance among their father’s brothers and pass the inheritance of their father on to them.
You shall also say to the Israelites, “If a man dies, and has no son, then you shall pass his inheritance on to his daughter.
If he has no daughter, then you shall give his inheritance to his brothers.
If he has no brothers, then you shall give his inheritance to his father’s brothers.
And if his father has no brothers, then you shall give his inheritance to the nearest kinsman of his clan, and he shall possess it. It shall be for the Israelites a statute and ordinance, as the LORD commanded Moses.”
12 The LORD said to Moses, “Go up this mountain of the Abarim range, and see the land that I have given to the Israelites.
When you have seen it, you also shall be gathered to your people, as your brother Aaron was,
because you rebelled against my word in the wilderness of Zin when the congregation quarreled with me.[70 (#ulink_f9946e15-4848-5083-b8b7-912318b0346a)] You did not show my holiness before their eyes at the waters.” (These are the waters of Meribath-kadesh in the wilderness of Zin.)
Moses spoke to the LORD, saying,
“Let the LORD, the God of the spirits of all flesh, appoint someone over the congregation
who shall go out before them and come in before them, who shall lead them out and bring them in, so that the congregation of the LORD may not be like sheep without a shepherd.”
So the LORD said to Moses, “Take Joshua son of Nun, a man in whom is the spirit, and lay your hand upon him;
have him stand before Eleazar the priest and all the congregation, and commission him in their sight.
You shall give him some of your authority, so that all the congregation of the Israelites may obey.
But he shall stand before Eleazar the priest, who shall inquire for him by the decision of the Urim before the LORD; at his word they shall go out, and at his word they shall come in, both he and all the Israelites with him, the whole congregation.”
So Moses did as the LORD commanded him. He took Joshua and had him stand before Eleazar the priest and the whole congregation;
he laid his hands on him and commissioned him—as the LORD had directed through Moses.
28 The LORD spoke to Moses, saying:
Command the Israelites, and say to them: My offering, the food for my offerings by fire, my pleasing odor, you shall take care to offer to me at its appointed time.
And you shall say to them, This is the offering by fire that you shall offer to the LORD: two male lambs a year old without blemish, daily, as a regular offering.
One lamb you shall offer in the morning, and the other lamb you shall offer at twilight;[71 (#ulink_ed2f665b-2d7e-5e35-845e-cb14171a474c)]
also one-tenth of an ephah of choice flour for a grain offering, mixed with one-fourth of a hin of beaten oil.
It is a regular burnt offering, ordained at Mount Sinai for a pleasing odor, an offering by fire to the LORD.
Its drink offering shall be one-fourth of a hin for each lamb; in the sanctuary you shall pour out a drink offering of strong drink to the LORD.
The other lamb you shall offer at twilight[72 (#ulink_5ed12480-4b00-56eb-a1ea-e4607d02b5d9)] with a grain offering and a drink offering like the one in the morning; you shall offer it as an offering by fire, a pleasing odor to the LORD.
9 On the sabbath day: two male lambs a year old without blemish, and two-tenths of an ephah of choice flour for a grain offering, mixed with oil, and its drink offering—
this is the burnt offering for every sabbath, in addition to the regular burnt offering and its drink offering.
11 At the beginnings of your months you shall offer a burnt offering to the LORD: two young bulls, one ram, seven male lambs a year old without blemish;
also three-tenths of an ephah of choice flour for a grain offering, mixed with oil, for each bull; and two-tenths of choice flour for a grain offering, mixed with oil, for the one ram;
and one-tenth of choice flour mixed with oil as a grain offering for every lamb—a burnt offering of pleasing odor, an offering by fire to the LORD.
Their drink offerings shall be half a hin of wine for a bull, one-third of a hin for a ram, and one-fourth of a hin for a lamb. This is the burnt offering of every month throughout the months of the year.
And there shall be one male goat for a sin offering to the LORD; it shall be offered in addition to the regular burnt offering and its drink offering.
16 On the fourteenth day of the first month there shall be a passover offering to the LORD.
And on the fifteenth day of this month is a festival; seven days shall unleavened bread be eaten.
On the first day there shall be a holy convocation. You shall not work at your occupations.
You shall offer an offering by fire, a burnt offering to the LORD: two young bulls, one ram, and seven male lambs a year old; see that they are without blemish.
Their grain offering shall be of choice flour mixed with oil: three-tenths of an ephah shall you offer for a bull, and two-tenths for a ram;
one-tenth shall you offer for each of the seven lambs;
also one male goat for a sin offering, to make atonement for you.
You shall offer these in addition to the burnt offering of the morning, which belongs to the regular burnt offering.
In the same way you shall offer daily, for seven days, the food of an offering by fire, a pleasing odor to the LORD; it shall be offered in addition to the regular burnt offering and its drink offering.
And on the seventh day you shall have a holy convocation; you shall not work at your occupations.
26 On the day of the first fruits, when you offer a grain offering of new grain to the LORD at your festival of weeks, you shall have a holy convocation; you shall not work at your occupations.
You shall offer a burnt offering, a pleasing odor to the LORD: two young bulls, one ram, seven male lambs a year old.
Their grain offering shall be of choice flour mixed with oil, three-tenths of an ephah for each bull, two-tenths for one ram,
one-tenth for each of the seven lambs;
with one male goat, to make atonement for you.
In addition to the regular burnt offering with its grain offering, you shall offer them and their drink offering. They shall be without blemish.
29 On the first day of the seventh month you shall have a holy convocation; you shall not work at your occupations. It is a day for you to blow the trumpets,
and you shall offer a burnt offering, a pleasing odor to the LORD: one young bull, one ram, seven male lambs a year old without blemish.
Their grain offering shall be of choice flour mixed with oil, three-tenths of one ephah for the bull, two-tenths for the ram,
and one-tenth for each of the seven lambs;
with one male goat for a sin offering, to make atonement for you.
These are in addition to the burnt offering of the new moon and its grain offering, and the regular burnt offering and its grain offering, and their drink offerings, according to the ordinance for them, a pleasing odor, an offering by fire to the LORD.
7 On the tenth day of this seventh month you shall have a holy convocation, and deny yourselves;[73 (#ulink_a52389a9-d31e-5524-8b0a-85a8e3b6d0ee)] you shall do no work.
You shall offer a burnt offering to the LORD, a pleasing odor: one young bull, one ram, seven male lambs a year old. They shall be without blemish.
Their grain offering shall be of choice flour mixed with oil, three-tenths of an ephah for the bull, two-tenths for the one ram,
one-tenth for each of the seven lambs;
with one male goat for a sin offering, in addition to the sin offering of atonement, and the regular burnt offering and its grain offering, and their drink offerings.
12 On the fifteenth day of the seventh month you shall have a holy convocation; you shall not work at your occupations. You shall celebrate a festival to the LORD seven days.
You shall offer a burnt offering, an offering by fire, a pleasing odor to the LORD: thirteen young bulls, two rams, fourteen male lambs a year old. They shall be without blemish.
Their grain offering shall be of choice flour mixed with oil, three-tenths of an ephah for each of the thirteen bulls, two-tenths for each of the two rams,
and one-tenth for each of the fourteen lambs;
also one male goat for a sin offering, in addition to the regular burnt offering, its grain offering and its drink offering.
17 On the second day: twelve young bulls, two rams, fourteen male lambs a year old without blemish,
with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, as prescribed in accordance with their number;
also one male goat for a sin offering, in addition to the regular burnt offering and its grain offering, and their drink offerings.
20 On the third day: eleven bulls, two rams, fourteen male lambs a year old without blemish,
with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, as prescribed in accordance with their number;
also one male goat for a sin offering, in addition to the regular burnt offering and its grain offering and its drink offering.
THE NECESSITY AND DANGER OF RELIGION
It is well to have specifically holy places, and things, and days, for, without these focal points or reminders, the belief that all is holy and “big with God” will soon dwindle into a mere sentiment. But if these holy places, things, and days cease to remind us, if they obliterate our awareness that all ground is holy and every bush (could we but perceive it) a Burning Bush, then the hallows begin to do harm. Hence both the necessity, and the perennial danger, of “religion.”
—from Letters to Malcolm: Chiefly on Prayer
For reflection
Numbers 28:26–30
23 On the fourth day: ten bulls, two rams, fourteen male lambs a year old without blemish,
with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, as prescribed in accordance with their number;
also one male goat for a sin offering, in addition to the regular burnt offering, its grain offering and its drink offering.
26 On the fifth day: nine bulls, two rams, fourteen male lambs a year old without blemish,
with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, as prescribed in accordance with their number;
also one male goat for a sin offering, in addition to the regular burnt offering and its grain offering and its drink offering.
29 On the sixth day: eight bulls, two rams, fourteen male lambs a year old without blemish,
with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, as prescribed in accordance with their number;
also one male goat for a sin offering, in addition to the regular burnt offering, its grain offering, and its drink offerings.
32 On the seventh day: seven bulls, two rams, fourteen male lambs a year old without blemish,
with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, as prescribed in accordance with their number;
also one male goat for a sin offering, besides the regular burnt offering, its grain offering, and its drink offering.
35 On the eighth day you shall have a solemn assembly; you shall not work at your occupations.
You shall offer a burnt offering, an offering by fire, a pleasing odor to the LORD: one bull, one ram, seven male lambs a year old without blemish,
and the grain offering and the drink offerings for the bull, for the ram, and for the lambs, as prescribed in accordance with their number;
also one male goat for a sin offering, in addition to the regular burnt offering and its grain offering and its drink offering.
39 These you shall offer to the LORD at your appointed festivals, in addition to your votive offerings and your freewill offerings, as your burnt offerings, your grain offerings, your drink offerings, and your offerings of well-being.
40[74 (#ulink_1d6663bc-6f5f-5849-95b7-f835bd7d76eb)] So Moses told the Israelites everything just as the LORD had commanded Moses.
For reflection: Numbers 29:1–40
If you devoted every moment of your whole life exclusively to His service you could not give Him anything that was not in a sense His own already.
—from Mere Christianity
30 Then Moses said to the heads of the tribes of the Israelites: This is what the LORD has commanded.
When a man makes a vow to the LORD, or swears an oath to bind himself by a pledge, he shall not break his word; he shall do according to all that proceeds out of his mouth.
3 When a woman makes a vow to the LORD, or binds herself by a pledge, while within her father’s house, in her youth,
and her father hears of her vow or her pledge by which she has bound herself, and says nothing to her; then all her vows shall stand, and any pledge by which she has bound herself shall stand.
But if her father expresses disapproval to her at the time that he hears of it, no vow of hers, and no pledge by which she has bound herself, shall stand; and the LORD will forgive her, because her father had expressed to her his disapproval.
6 If she marries, while obligated by her vows or any thoughtless utterance of her lips by which she has bound herself,
and her husband hears of it and says nothing to her at the time that he hears, then her vows shall stand, and her pledges by which she has bound herself shall stand.
But if, at the time that her husband hears of it, he expresses disapproval to her, then he shall nullify the vow by which she was obligated, or the thoughtless utterance of her lips, by which she bound herself; and the LORD will forgive her.
(But every vow of a widow or of a divorced woman, by which she has bound herself, shall be binding upon her.)
And if she made a vow in her husband’s house, or bound herself by a pledge with an oath,
and her husband heard it and said nothing to her, and did not express disapproval to her, then all her vows shall stand, and any pledge by which she bound herself shall stand.
But if her husband nullifies them at the time that he hears them, then whatever proceeds out of her lips concerning her vows, or concerning her pledge of herself, shall not stand. Her husband has nullified them, and the LORD will forgive her.
Any vow or any binding oath to deny herself,[75 (#ulink_b131c8af-c1b1-59c6-8023-c1eda3aee0d8)] her husband may allow to stand, or her husband may nullify.
But if her husband says nothing to her from day to day,[76 (#ulink_4880e0a2-c42c-56ec-95e4-0f2e1dba193d)] then he validates all her vows, or all her pledges, by which she is obligated; he has validated them, because he said nothing to her at the time that he heard of them.
But if he nullifies them some time after he has heard of them, then he shall bear her guilt.
16 These are the statutes that the LORD commanded Moses concerning a husband and his wife, and a father and his daughter while she is still young and in her father’s house.
31 The LORD spoke to Moses, saying,
“Avenge the Israelites on the Midianites; afterward you shall be gathered to your people.”
So Moses said to the people, “Arm some of your number for the war, so that they may go against Midian, to execute the LORD’s vengeance on Midian.
You shall send a thousand from each of the tribes of Israel to the war.”
So out of the thousands of Israel, a thousand from each tribe were conscripted, twelve thousand armed for battle.
Moses sent them to the war, a thousand from each tribe, along with Phinehas son of Eleazar the priest,[77 (#ulink_235476b7-41bd-5a9a-b316-50aeb122cba0)] with the vessels of the sanctuary and the trumpets for sounding the alarm in his hand.
They did battle against Midian, as the LORD had commanded Moses, and killed every male.
They killed the kings of Midian: Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian, in addition to others who were slain by them; and they also killed Balaam son of Beor with the sword.
The Israelites took the women of Midian and their little ones captive; and they took all their cattle, their flocks, and all their goods as booty.
All their towns where they had settled, and all their encampments, they burned,
but they took all the spoil and all the booty, both people and animals.
Then they brought the captives and the booty and the spoil to Moses, to Eleazar the priest, and to the congregation of the Israelites, at the camp on the plains of Moab by the Jordan at Jericho.
13 Moses, Eleazar the priest, and all the leaders of the congregation went to meet them outside the camp.
Moses became angry with the officers of the army, the commanders of thousands and the commanders of hundreds, who had come from service in the war.
Moses said to them, “Have you allowed all the women to live?
These women here, on Balaam’s advice, made the Israelites act treacherously against the LORD in the affair of Peor, so that the plague came among the congregation of the LORD.
Now therefore, kill every male among the little ones, and kill every woman who has known a man by sleeping with him.
But all the young girls who have not known a man by sleeping with him, keep alive for yourselves.
Camp outside the camp seven days; whoever of you has killed any person or touched a corpse, purify yourselves and your captives on the third and on the seventh day.
You shall purify every garment, every article of skin, everything made of goats’ hair, and every article of wood.”
21 Eleazar the priest said to the troops who had gone to battle: “This is the statute of the law that the LORD has commanded Moses:
gold, silver, bronze, iron, tin, and lead—
everything that can withstand fire, shall be passed through fire, and it shall be clean. Nevertheless it shall also be purified with the water for purification; and whatever cannot withstand fire, shall be passed through the water.
You must wash your clothes on the seventh day, and you shall be clean; afterward you may come into the camp.”
25 The LORD spoke to Moses, saying,
“You and Eleazar the priest and the heads of the ancestral houses of the congregation make an inventory of the booty captured, both human and animal.
Divide the booty into two parts, between the warriors who went out to battle and all the congregation.
From the share of the warriors who went out to battle, set aside as tribute for the LORD, one item out of every five hundred, whether persons, oxen, donkeys, sheep, or goats.
Take it from their half and give it to Eleazar the priest as an offering to the LORD.
But from the Israelites’ half you shall take one out of every fifty, whether persons, oxen, donkeys, sheep, or goats—all the animals—and give them to the Levites who have charge of the tabernacle of the LORD.”
31 Then Moses and Eleazar the priest did as the LORD had commanded Moses:
32 The booty remaining from the spoil that the troops had taken totaled six hundred seventy-five thousand sheep,
seventy-two thousand oxen,
sixty-one thousand donkeys,
and thirty-two thousand persons in all, women who had not known a man by sleeping with him.
36 The half-share, the portion of those who had gone out to war, was in number three hundred thirty-seven thousand five hundred sheep and goats,
and the LORD’s tribute of sheep and goats was six hundred seventy-five.
The oxen were thirty-six thousand, of which the LORD’s tribute was seventy-two.
The donkeys were thirty thousand five hundred, of which the LORD’s tribute was sixty-one.
The persons were sixteen thousand, of which the LORD’s tribute was thirty-two persons.
Moses gave the tribute, the offering for the LORD, to Eleazar the priest, as the LORD had commanded Moses.
42 As for the Israelites’ half, which Moses separated from that of the troops,
the congregation’s half was three hundred thirty-seven thousand five hundred sheep and goats,
thirty-six thousand oxen,
thirty thousand five hundred donkeys,
and sixteen thousand persons.
From the Israelites’ half Moses took one of every fifty, both of persons and of animals, and gave them to the Levites who had charge of the tabernacle of the LORD; as the LORD had commanded Moses.
48 Then the officers who were over the thousands of the army, the commanders of thousands and the commanders of hundreds, approached Moses,
and said to Moses, “Your servants have counted the warriors who are under our command, and not one of us is missing.
And we have brought the LORD’s offering, what each of us found, articles of gold, armlets and bracelets, signet rings, earrings, and pendants, to make atonement for ourselves before the LORD.”
Moses and Eleazar the priest received the gold from them, all in the form of crafted articles.
And all the gold of the offering that they offered to the LORD, from the commanders of thousands and the commanders of hundreds, was sixteen thousand seven hundred fifty shekels.
(The troops had all taken plunder for themselves.)
So Moses and Eleazar the priest received the gold from the commanders of thousands and of hundreds, and brought it into the tent of meeting as a memorial for the Israelites before the LORD.
32 Now the Reubenites and the Gadites owned a very great number of cattle. When they saw that the land of Jazer and the land of Gilead was a good place for cattle,
the Gadites and the Reubenites came and spoke to Moses, to Eleazar the priest, and to the leaders of the congregation, saying,
“Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon—
the land that the LORD subdued before the congregation of Israel—is a land for cattle; and your servants have cattle.”
They continued, “If we have found favor in your sight, let this land be given to your servants for a possession; do not make us cross the Jordan.”
6 But Moses said to the Gadites and to the Reubenites, “Shall your brothers go to war while you sit here?
Why will you discourage the hearts of the Israelites from going over into the land that the LORD has given them?
Your fathers did this, when I sent them from Kadesh-barnea to see the land.
When they went up to the Wadi Eshcol and saw the land, they discouraged the hearts of the Israelites from going into the land that the LORD had given them.
The LORD’s anger was kindled on that day and he swore, saying,
‘Surely none of the people who came up out of Egypt, from twenty years old and upward, shall see the land that I swore to give to Abraham, to Isaac, and to Jacob, because they have not unreservedly followed me—
none except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they have unreservedly followed the LORD.’
And the LORD’s anger was kindled against Israel, and he made them wander in the wilderness for forty years, until all the generation that had done evil in the sight of the LORD had disappeared.
And now you, a brood of sinners, have risen in place of your fathers, to increase the LORD’s fierce anger against Israel!
If you turn away from following him, he will again abandon them in the wilderness; and you will destroy all this people.”
16 Then they came up to him and said, “We will build sheepfolds here for our flocks, and towns for our little ones,
but we will take up arms as a vanguard[78 (#ulink_48af6a5f-3932-5115-9802-7fb7b8c6f1f5)] before the Israelites, until we have brought them to their place. Meanwhile our little ones will stay in the fortified towns because of the inhabitants of the land.
We will not return to our homes until all the Israelites have obtained their inheritance.
We will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan to the east.”
20 So Moses said to them, “If you do this—if you take up arms to go before the LORD for the war,
and all those of you who bear arms cross the Jordan before the LORD, until he has driven out his enemies from before him
and the land is subdued before the LORD—then after that you may return and be free of obligation to the LORD and to Israel, and this land shall be your possession before the LORD.
But if you do not do this, you have sinned against the LORD; and be sure your sin will find you out.
Build towns for your little ones, and folds for your flocks; but do what you have promised.”
25 Then the Gadites and the Reubenites said to Moses, “Your servants will do as my lord commands.
Our little ones, our wives, our flocks, and all our livestock shall remain there in the towns of Gilead;
but your servants will cross over, everyone armed for war, to do battle for the LORD, just as my lord orders.”
For reflection: Numbers 32:23
A serious attempt to repent and really to know one’s own sins is in the long run a lightening and relieving process.
—from “‘Miserable Offenders,’” God in the Dock
28 So Moses gave command concerning them to Eleazar the priest, to Joshua son of Nun, and to the heads of the ancestral houses of the Israelite tribes.
And Moses said to them, “If the Gadites and the Reubenites, everyone armed for battle before the LORD, will cross over the Jordan with you and the land shall be subdued before you, then you shall give them the land of Gilead for a possession;
but if they will not cross over with you armed, they shall have possessions among you in the land of Canaan.”
The Gadites and the Reubenites answered, “As the LORD has spoken to your servants, so we will do.
We will cross over armed before the LORD into the land of Canaan, but the possession of our inheritance shall remain with us on this side of[79 (#ulink_c1e74ba9-58dc-54b1-938e-7b681b2fec98)] the Jordan.”
33 Moses gave to them—to the Gadites and to the Reubenites and to the half-tribe of Manasseh son of Joseph—the kingdom of King Sihon of the Amorites and the kingdom of King Og of Bashan, the land and its towns, with the territories of the surrounding towns.
And the Gadites rebuilt Dibon, Ataroth, Aroer,
Atroth-shophan, Jazer, Jogbehah,
Beth-nimrah, and Beth-haran, fortified cities, and folds for sheep.
And the Reubenites rebuilt Heshbon, Elealeh, Kiriathaim,
Nebo, and Baal-meon (some names being changed), and Sibmah; and they gave names to the towns that they rebuilt.
The descendants of Machir son of Manasseh went to Gilead, captured it, and dispossessed the Amorites who were there;
so Moses gave Gilead to Machir son of Manasseh, and he settled there.
Jair son of Manasseh went and captured their villages, and renamed them Havvoth-jair.[80 (#ulink_c23ffdd7-7638-52ca-aa20-83417b0ea083)]
And Nobah went and captured Kenath and its villages, and renamed it Nobah after himself.
33 These are the stages by which the Israelites went out of the land of Egypt in military formation under the leadership of Moses and Aaron.
Moses wrote down their starting points, stage by stage, by command of the LORD; and these are their stages according to their starting places.
They set out from Rameses in the first month, on the fifteenth day of the first month; on the day after the passover the Israelites went out boldly in the sight of all the Egyptians,
while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. The LORD executed judgments even against their gods.
5 So the Israelites set out from Rameses, and camped at Succoth.
They set out from Succoth, and camped at Etham, which is on the edge of the wilderness.
They set out from Etham, and turned back to Pi-hahiroth, which faces Baal-zephon; and they camped before Migdol.
They set out from Pi-hahiroth, passed through the sea into the wilderness, went a three days’ journey in the wilderness of Etham, and camped at Marah.
They set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there.
They set out from Elim and camped by the Red Sea.[81 (#ulink_42776daa-2307-531a-923f-95a118d12fac)]
They set out from the Red Sea[81 (#ulink_42776daa-2307-531a-923f-95a118d12fac)] and camped in the wilderness of Sin.
They set out from the wilderness of Sin and camped at Dophkah.
They set out from Dophkah and camped at Alush.
They set out from Alush and camped at Rephidim, where there was no water for the people to drink.
They set out from Rephidim and camped in the wilderness of Sinai.
They set out from the wilderness of Sinai and camped at Kibroth-hattaavah.
They set out from Kibroth-hattaavah and camped at Hazeroth.
They set out from Hazeroth and camped at Rithmah.
They set out from Rithmah and camped at Rimmon-perez.
They set out from Rimmon-perez and camped at Libnah.
They set out from Libnah and camped at Rissah.
They set out from Rissah and camped at Kehelathah.
They set out from Kehelathah and camped at Mount Shepher.
They set out from Mount Shepher and camped at Haradah.
They set out from Haradah and camped at Makheloth.
They set out from Makheloth and camped at Tahath.
They set out from Tahath and camped at Terah.
They set out from Terah and camped at Mithkah.
They set out from Mithkah and camped at Hashmonah.
They set out from Hashmonah and camped at Moseroth.
They set out from Moseroth and camped at Bene-jaakan.
They set out from Bene-jaakan and camped at Hor-haggidgad.
They set out from Hor-haggidgad and camped at Jotbathah.
They set out from Jotbathah and camped at Abronah.
They set out from Abronah and camped at Ezion-geber.
They set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh).
They set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom.
38 Aaron the priest went up Mount Hor at the command of the LORD and died there in the fortieth year after the Israelites had come out of the land of Egypt, on the first day of the fifth month.
Aaron was one hundred twenty-three years old when he died on Mount Hor.
40 The Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the Israelites.
41 They set out from Mount Hor and camped at Zalmonah.
They set out from Zalmonah and camped at Punon.
They set out from Punon and camped at Oboth.
They set out from Oboth and camped at Iye-abarim, in the territory of Moab.
They set out from Iyim and camped at Dibon-gad.
They set out from Dibon-gad and camped at Almon-diblathaim.
They set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo.
They set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho;
they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.
50 In the plains of Moab by the Jordan at Jericho, the LORD spoke to Moses, saying:
Speak to the Israelites, and say to them: When you cross over the Jordan into the land of Canaan,
you shall drive out all the inhabitants of the land from before you, destroy all their figured stones, destroy all their cast images, and demolish all their high places.
You shall take possession of the land and settle in it, for I have given you the land to possess.
You shall apportion the land by lot according to your clans; to a large one you shall give a large inheritance, and to a small one you shall give a small inheritance; the inheritance shall belong to the person on whom the lot falls; according to your ancestral tribes you shall inherit.
But if you do not drive out the inhabitants of the land from before you, then those whom you let remain shall be as barbs in your eyes and thorns in your sides; they shall trouble you in the land where you are settling.
And I will do to you as I thought to do to them.
34 The LORD spoke to Moses, saying:
Command the Israelites, and say to them: When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan, defined by its boundaries),
your south sector shall extend from the wilderness of Zin along the side of Edom. Your southern boundary shall begin from the end of the Dead Sea[82 (#ulink_69ff9049-bd72-5b70-b904-550e98536843)] on the east;
your boundary shall turn south of the ascent of Akrabbim, and cross to Zin, and its outer limit shall be south of Kadesh-barnea; then it shall go on to Hazar-addar, and cross to Azmon;
the boundary shall turn from Azmon to the Wadi of Egypt, and its termination shall be at the Sea.
6 For the western boundary, you shall have the Great Sea and its[83 (#ulink_55c4aaf1-60ae-552c-a7c6-f5cd78445817)] coast; this shall be your western boundary.
7 This shall be your northern boundary: from the Great Sea you shall mark out your line to Mount Hor;
from Mount Hor you shall mark it out to Lebo-hamath, and the outer limit of the boundary shall be at Zedad;
then the boundary shall extend to Ziphron, and its end shall be at Hazar-enan; this shall be your northern boundary.
10 You shall mark out your eastern boundary from Hazar-enan to Shepham;
and the boundary shall continue down from Shepham to Riblah on the east side of Ain; and the boundary shall go down, and reach the eastern slope of the sea of Chinnereth;
and the boundary shall go down to the Jordan, and its end shall be at the Dead Sea.[82 (#ulink_69ff9049-bd72-5b70-b904-550e98536843)] This shall be your land with its boundaries all around.
13 Moses commanded the Israelites, saying: This is the land that you shall inherit by lot, which the LORD has commanded to give to the nine tribes and to the half-tribe;
for the tribe of the Reubenites by their ancestral houses and the tribe of the Gadites by their ancestral houses have taken their inheritance, and also the half-tribe of Manasseh;
the two tribes and the half-tribe have taken their inheritance beyond the Jordan at Jericho eastward, toward the sunrise.
16 The LORD spoke to Moses, saying:
These are the names of the men who shall apportion the land to you for inheritance: the priest Eleazar and Joshua son of Nun.
You shall take one leader of every tribe to apportion the land for inheritance.
These are the names of the men: Of the tribe of Judah, Caleb son of Jephunneh.
Of the tribe of the Simeonites, Shemuel son of Ammihud.
Of the tribe of Benjamin, Elidad son of Chislon.
Of the tribe of the Danites a leader, Bukki son of Jogli.
Of the Josephites: of the tribe of the Manassites a leader, Hanniel son of Ephod,
and of the tribe of the Ephraimites a leader, Kemuel son of Shiphtan.
Of the tribe of the Zebulunites a leader, Eli-zaphan son of Parnach.
Of the tribe of the Issacharites a leader, Paltiel son of Azzan.
And of the tribe of the Asherites a leader, Ahihud son of Shelomi.
Of the tribe of the Naphtalites a leader, Pedahel son of Ammihud.
These were the ones whom the LORD commanded to apportion the inheritance for the Israelites in the land of Canaan.
35 In the plains of Moab by the Jordan at Jericho, the LORD spoke to Moses, saying:
Command the Israelites to give, from the inheritance that they possess, towns for the Levites to live in; you shall also give to the Levites pasture lands surrounding the towns.
The towns shall be theirs to live in, and their pasture lands shall be for their cattle, for their livestock, and for all their animals.
The pasture lands of the towns, which you shall give to the Levites, shall reach from the wall of the town outward a thousand cubits all around.
You shall measure, outside the town, for the east side two thousand cubits, for the south side two thousand cubits, for the west side two thousand cubits, and for the north side two thousand cubits, with the town in the middle; this shall belong to them as pasture land for their towns.
6 The towns that you give to the Levites shall include the six cities of refuge, where you shall permit a slayer to flee, and in addition to them you shall give forty-two towns.
The towns that you give to the Levites shall total forty-eight, with their pasture lands.
And as for the towns that you shall give from the possession of the Israelites, from the larger tribes you shall take many, and from the smaller tribes you shall take few; each, in proportion to the inheritance that it obtains, shall give of its towns to the Levites.
9 The LORD spoke to Moses, saying:
Speak to the Israelites, and say to them: When you cross the Jordan into the land of Canaan,
then you shall select cities to be cities of refuge for you, so that a slayer who kills a person without intent may flee there.
The cities shall be for you a refuge from the avenger, so that the slayer may not die until there is a trial before the congregation.
13 The cities that you designate shall be six cities of refuge for you:
you shall designate three cities beyond the Jordan, and three cities in the land of Canaan, to be cities of refuge.
These six cities shall serve as refuge for the Israelites, for the resident or transient alien among them, so that anyone who kills a person without intent may flee there.
16 But anyone who strikes another with an iron object, and death ensues, is a murderer; the murderer shall be put to death.
Or anyone who strikes another with a stone in hand that could cause death, and death ensues, is a murderer; the murderer shall be put to death.
Or anyone who strikes another with a weapon of wood in hand that could cause death, and death ensues, is a murderer; the murderer shall be put to death.
The avenger of blood is the one who shall put the murderer to death; when they meet, the avenger of blood shall execute the sentence.
Likewise, if someone pushes another from hatred, or hurls something at another, lying in wait, and death ensues,
or in enmity strikes another with the hand, and death ensues, then the one who struck the blow shall be put to death; that person is a murderer; the avenger of blood shall put the murderer to death, when they meet.
22 But if someone pushes another suddenly without enmity, or hurls any object without lying in wait,
or, while handling any stone that could cause death, unintentionally[84 (#ulink_76cd3b4e-49cd-5d1d-a1e0-da886f3d3893)] drops it on another and death ensues, though they were not enemies, and no harm was intended,
then the congregation shall judge between the slayer and the avenger of blood, in accordance with these ordinances;
and the congregation shall rescue the slayer from the avenger of blood. Then the congregation shall send the slayer back to the original city of refuge. The slayer shall live in it until the death of the high priest who was anointed with the holy oil.
But if the slayer shall at any time go outside the bounds of the original city of refuge,
and is found by the avenger of blood outside the bounds of the city of refuge, and is killed by the avenger, no bloodguilt shall be incurred.
For the slayer must remain in the city of refuge until the death of the high priest; but after the death of the high priest the slayer may return home.
29 These things shall be a statute and ordinance for you throughout your generations wherever you live.
30 If anyone kills another, the murderer shall be put to death on the evidence of witnesses; but no one shall be put to death on the testimony of a single witness.
Moreover you shall accept no ransom for the life of a murderer who is subject to the death penalty; a murderer must be put to death.
Nor shall you accept ransom for one who has fled to a city of refuge, enabling the fugitive to return to live in the land before the death of the high priest.
You shall not pollute the land in which you live; for blood pollutes the land, and no expiation can be made for the land, for the blood that is shed in it, except by the blood of the one who shed it.
You shall not defile the land in which you live, in which I also dwell; for I the LORD dwell among the Israelites.
36 The heads of the ancestral houses of the clans of the descendants of Gilead son of Machir son of Manasseh, of the Josephite clans, came forward and spoke in the presence of Moses and the leaders, the heads of the ancestral houses of the Israelites;
they said, “The LORD commanded my lord to give the land for inheritance by lot to the Israelites; and my lord was commanded by the LORD to give the inheritance of our brother Zelophehad to his daughters.
But if they are married into another Israelite tribe, then their inheritance will be taken from the inheritance of our ancestors and added to the inheritance of the tribe into which they marry; so it will be taken away from the allotted portion of our inheritance.
And when the jubilee of the Israelites comes, then their inheritance will be added to the inheritance of the tribe into which they have married; and their inheritance will be taken from the inheritance of our ancestral tribe.”
5 Then Moses commanded the Israelites according to the word of the LORD, saying, “The descendants of the tribe of Joseph are right in what they are saying.
This is what the LORD commands concerning the daughters of Zelophehad, ‘Let them marry whom they think best; only it must be into a clan of their father’s tribe that they are married,
so that no inheritance of the Israelites shall be transferred from one tribe to another; for all Israelites shall retain the inheritance of their ancestral tribes.
Every daughter who possesses an inheritance in any tribe of the Israelites shall marry one from the clan of her father’s tribe, so that all Israelites may continue to possess their ancestral inheritance.
No inheritance shall be transferred from one tribe to another; for each of the tribes of the Israelites shall retain its own inheritance.’”
10 The daughters of Zelophehad did as the LORD had commanded Moses.
Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, married sons of their father’s brothers.
They were married into the clans of the descendants of Manasseh son of Joseph, and their inheritance remained in the tribe of their father’s clan.
13 These are the commandments and the ordinances that the LORD commanded through Moses to the Israelites in the plains of Moab by the Jordan at Jericho.
[1 (#ulink_16294c79-6f37-5433-91ed-c6c77640f43b)] Or treaty, or testimony; Heb eduth
[2 (#ulink_50e2696c-f35a-54ce-b3cb-7fe4571a602c)] Compare verses 9, 16, 24: Heb by their regiments
[3 (#ulink_ddc30537-06be-5a0f-b41d-5ab619821860)] Or treaty, or testimony; Heb eduth
[4 (#ulink_ddc30537-06be-5a0f-b41d-5ab619821860)] Meaning of Heb uncertain
[5 (#ulink_13f59ee0-6656-5816-af2a-647cc42d45e3)] Heb they
[6 (#ulink_5a7219fe-01d9-5bb4-a401-282be6b99ec1)] Meaning of Heb uncertain
[7 (#ulink_c2b0f63f-6836-58be-8d71-364c0134db26)] A term for several skin diseases; precise meaning uncertain
[8 (#ulink_87c5f0b6-2651-5df7-9098-4a83d0b66b3e)] That is one separated or one consecrated
[9 (#ulink_87c5f0b6-2651-5df7-9098-4a83d0b66b3e)] That is those separated or those consecrated
[10 (#ulink_803ee9bf-5938-59c8-b642-a8b4af9bbf37)] That is those separated or those consecrated
[11 (#ulink_4f00648e-e67e-58cc-8bb5-c2b083c6a6f1)] That is one separated or one consecrated
[12 (#ulink_e89e2ed4-5605-51a0-846e-59fc28e3147d)] Heb him
[13 (#ulink_e89e2ed4-5605-51a0-846e-59fc28e3147d)] Or the cover
[14 (#ulink_e89e2ed4-5605-51a0-846e-59fc28e3147d)] Or treaty, or testimony; Heb eduth
[15 (#ulink_8114831f-d8cf-591d-a4d0-e805e2b42583)] Heb between the two evenings
[16 (#ulink_8114831f-d8cf-591d-a4d0-e805e2b42583)] Heb between the two evenings
[17 (#ulink_9929519e-47fa-5404-bad2-b8df0bf7c0ab)] Or treaty, or testimony; Heb eduth
[18 (#ulink_9929519e-47fa-5404-bad2-b8df0bf7c0ab)] Gk Syr Vg: Heb lacks by day
[19 (#ulink_9d030705-3349-5dba-98cc-9724333f5f23)] Or treaty, or testimony; Heb eduth
[20 (#ulink_4b8dddb3-b17b-50b3-a599-0b1ad52ebfc0)] Meaning of Heb uncertain
[21 (#ulink_26f8e7cd-23bf-595b-8d82-189b5672c8b3)] That is Burning
[22 (#ulink_2b8cea3e-cd6d-5506-985c-8736186550d2)] Heb LORD’Shand too short?
[23 (#ulink_0ac2d04d-c683-5f6c-bd96-a13484ed0d3d)] Or of Moses from his youth
[24 (#ulink_12155ebe-60df-5949-9a48-beeb59b39bee)] That is Graves of craving
[25 (#ulink_7360f6a9-01ba-52fd-a8f4-573208e4846e)] Or devout
[26 (#ulink_354fb8e0-d29c-5f43-8a24-c978b1256dfc)] A term for several skin diseases; precise meaning uncertain
[27 (#ulink_354fb8e0-d29c-5f43-8a24-c978b1256dfc)] Heb do not lay sin upon us
[28 (#ulink_c9db1bc2-5066-5bfe-9dc3-39ce9c179064)] That is Cluster
[29 (#ulink_614a8928-88e5-5bbf-9797-2e4c3882ca29)] Or Sea of Reeds
[30 (#ulink_cac98c69-ea39-5143-96b6-d742e0b15a6c)] Cn: Heb and they confronted Moses, and two hundred fifty men . . . well-known men
[31 (#ulink_cac98c69-ea39-5143-96b6-d742e0b15a6c)] Heb his
[32 (#ulink_bbf8c9b4-cb19-597f-bd9f-b54eb11f5c9d)] Ch 17.1 in Heb
[33 (#ulink_66155caa-674f-52f7-9b09-d779254bd841)] Ch 17.16 in Heb
[34 (#ulink_66155caa-674f-52f7-9b09-d779254bd841)] Or treaty, or testimony; Heb eduth
[35 (#ulink_6b6be35b-e9b4-5cff-b999-ac106bc6ef18)] Heb as a service of gift
[36 (#ulink_db322fd3-3d56-5dac-868e-371b34198a1d)] Heb it
[37 (#ulink_c9bc4a55-102c-51d3-a0eb-f7c1c630da8c)] Heb lacks naturally
[38 (#ulink_a908ca86-97a6-581d-a8e4-4fd97b7c08ac)] That is Quarrel
[39 (#ulink_e2a6e587-2792-54d2-942b-49d0c6113da5)] Heb lacks to his people
[40 (#ulink_b8c4166c-deb0-5ab7-9097-c31530b5b7f1)] Heb Destruction
[41 (#ulink_2a789c70-9aa3-564e-ad3d-8614da5a31a0)] Or Sea of Reeds
[42 (#ulink_2a789c70-9aa3-564e-ad3d-8614da5a31a0)] Or fiery; Heb seraphim
[43 (#ulink_2a789c70-9aa3-564e-ad3d-8614da5a31a0)] Or fiery; Heb seraph
[44 (#ulink_1778acf4-9953-5ddf-a571-b1af43ab7366)] Gk: Heb which is in
[45 (#ulink_23d33f2a-e1c0-5923-8991-ddb86bd043de)] Meaning of Heb uncertain
[46 (#ulink_5c237ac4-b79a-549f-b9fa-d05d9906d83d)] That is Well
[47 (#ulink_dd10d37a-c165-53f8-83f1-98eb43cac4bb)] Or Jeshimon
[48 (#ulink_dd4eda91-6dd3-5b4b-ac52-9883b6c27509)] Gk: Heb and the lords of
[49 (#ulink_e77ab87f-f85e-586f-8ae3-aa8ede395ce5)] Gk: Heb we have shot at them; Heshbon has perished
[50 (#ulink_7a392037-eb34-5bdc-83eb-330db69117dc)] Compare Sam Gk: Meaning of MT uncertain
[51 (#ulink_3026160f-7561-5a06-934b-b2a74986a278)] Or land of his kinsfolk
[52 (#ulink_4d8632ac-397c-53db-b014-7f14e4486651)] Meaning of Heb uncertain
[53 (#ulink_2c349f88-1a72-5bd7-bf21-848dec84dbb3)] Heb lacks of Israel
[54 (#ulink_9f3ed1fe-b42f-5268-8d73-3e0880a6c287)] Heb him
[55 (#ulink_9f3ed1fe-b42f-5268-8d73-3e0880a6c287)] Heb he
[56 (#ulink_e43fa8cb-10ff-52c3-8e25-a46718b79dab)] Or fourth part
[57 (#ulink_cf1a03ac-fce4-56f5-a249-54ece8bb1628)] Or overlooks Jeshimon
[58 (#ulink_3e2e3380-c2eb-53ef-af7e-11bcaf2f6732)] Or closed or open
[59 (#ulink_91b4fe36-24ce-5e50-a5b5-686013ea5e0f)] Traditional rendering of Heb Shaddai
[60 (#ulink_f5230544-b808-5b35-8427-6ef0708c41cd)] Meaning of Heb uncertain
[61 (#ulink_99eab92b-ca6a-50b6-9568-90a88c9e57ca)] Or closed or open
[62 (#ulink_349fce92-0c1e-5841-8db3-1eb3fb9d9640)] Or of Elyon
[63 (#ulink_ebf7e51f-2a6b-58d2-9be6-a3a5bd548f24)] Traditional rendering of Heb Shaddai
[64 (#ulink_41059257-5018-5a7a-81b9-70b2a0ff365f)] Or forehead
[65 (#ulink_e7dcaf21-1ae2-5913-bdd8-039617f8dd0e)] Some Mss read skull
[66 (#ulink_87340416-bd9b-53e9-860e-a5f326a3aa51)] Heb Seir, its enemies, a possession
[67 (#ulink_1f782ad7-d6e9-5345-a5bd-764744ca2517)] Heb lacks take a census of the people: Compare verse 2
[68 (#ulink_a317918a-b827-5e55-9049-83ae1807944c)] Or Saul... Saulites
[69 (#ulink_c7451b7a-e9dc-5d97-834c-bab64e674f76)] Heb clans of Naphtali
[70 (#ulink_03978828-7bbd-5137-aed7-b30ac7b6901a)] Heb lacks with me
[71 (#ulink_cbe37776-6756-563b-bd61-74e696674aeb)] Heb between the two evenings
[72 (#ulink_cbe37776-6756-563b-bd61-74e696674aeb)] Heb between the two evenings
[73 (#ulink_764f06d3-f1ee-5f60-8613-08bd1fce1479)] Or and fast
[74 (#ulink_98009671-9f1f-52cb-995a-8455a2674d4d)] Ch 30.1 in Heb
[75 (#ulink_b71a61ea-0ff6-50a5-ab0a-1e7eaedd07b1)] Or to fast
[76 (#ulink_b71a61ea-0ff6-50a5-ab0a-1e7eaedd07b1)] Or from that day to the next
[77 (#ulink_150a94bf-94e0-57f6-a788-73990f986950)] Gk: Heb adds to the war
[78 (#ulink_a54183e9-aac2-559f-8659-a0cef4ab59fe)] Cn: Heb hurrying
[79 (#ulink_438f1909-ac48-5757-8c41-9239205393f8)] Heb beyond
[80 (#ulink_937f80bb-6e8d-5ec0-9852-ace4a953a9f4)] That is the villages of Jair
[81 (#ulink_8d776549-c019-59e0-a4dd-8206eb5fae8b)] Or Sea of Reeds
[82 (#ulink_f9fdb058-2947-587f-9270-4957d952a9ab)] Heb Salt Sea
[83 (#ulink_c6e91c78-bcd5-5b20-ba3c-1d69c73b2a5a)] Syr: Heb lacks its
[84 (#ulink_71ae26a6-244f-5338-a796-1c4ae474d3b8)] Heb without seeing
DEUTERONOMY (#ulink_762fc9f3-d494-5d27-80cd-ed4c71be3c60)
Chapter 1 (#ulink_ede25090-72b6-5042-a200-dc5352197d3f)
Chapter 2 (#ulink_12b6b5d4-4b89-5248-9264-f714bc481178)
Chapter 3 (#ulink_24354ed0-52cb-5673-9ce0-63604a40f969)
Chapter 4 (#ulink_5666312f-e8c0-5280-9dd7-a6a1354e2ff6)
Chapter 5 (#ulink_beec1a47-92a9-5c5c-a9d0-e8087ad4f589)
Chapter 6 (#ulink_8a7ae21e-c0f0-5125-865e-edc6474720be)
Chapter 7 (#ulink_0a64f073-08a9-58c9-b35e-958e6b85a983)
Chapter 8 (#ulink_1eb2ebb1-fca6-59e2-82ce-20012fb2d8dc)
Chapter 9 (#ulink_4aca1428-5e8f-597c-9b06-26bd785b4f4c)
Chapter 10 (#ulink_3d0aa4e6-b8bc-5014-b6aa-8b278462e4a3)
Chapter 11 (#ulink_0f1aba79-1d25-5f4c-934d-4d17bfd103a7)
Chapter 12 (#ulink_08c46321-6c48-5665-967c-f2963e5ac263)
Chapter 13 (#ulink_e32a344a-34d6-5b7d-8f74-bb4733528686)
Chapter 14 (#ulink_924c2a04-765c-5838-94ed-f059d383a0c3)
Chapter 15 (#ulink_f90a121d-51e9-5e7f-8aa4-0099de2ad2c2)
Chapter 16 (#ulink_b830304f-6e8b-568f-bb91-96f0c3358d0e)
Chapter 17 (#ulink_80cd85ed-1be5-5e1e-9016-40d29a5b2e00)
Chapter 18 (#ulink_3c9a9fd1-e6db-5684-8c3e-a61bc96c9d48)
Chapter 19 (#ulink_7ff6e233-a16b-5abc-aa4d-50aef2dc7b53)
Chapter 20 (#ulink_79ad8e2f-e62d-5c1f-9cb3-746c1627c77a)
Chapter 21 (#ulink_50f132c2-a983-5ba3-b926-df413961787f)
Chapter 22 (#ulink_32754bfb-b212-5474-80ce-c2bfdf05659f)
Chapter 23 (#ulink_c24a2248-fc0d-50d4-8bba-be0d36d70102)
Chapter 24 (#ulink_4003a2fe-3da4-5c01-8ef4-77647ab3f9bf)
Chapter 25 (#ulink_f03acdbe-2b75-5b7e-b9d7-6162a90a6030)
Chapter 26 (#ulink_1df157bd-ffc1-596f-9621-0da1bbaca068)
Chapter 27 (#ulink_5d1b0083-74b2-5f11-94fe-6e6202db1738)
Chapter 28 (#ulink_58007a7c-fd01-5f8c-90a0-59660f1c5068)
Chapter 29 (#ulink_d1e1c4ab-2945-5fdd-9de7-b97d4a89758a)
Chapter 30 (#ulink_8c72d60f-44d7-5e5f-b54d-a5d881e89547)
Chapter 31 (#ulink_933f22c9-9678-5415-86b4-7ee05f190340)
Chapter 32 (#ulink_de50e3ec-236e-5c96-854c-586975921a6e)
Chapter 33 (#ulink_0074c994-8eea-56ad-a894-b534aa9fed22)
Chapter 34 (#ulink_9db14158-704a-504e-9990-0f6c71347771)
1 These are the words that Moses spoke to all Israel beyond the Jordan—in the wilderness, on the plain opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Di-zahab.
(By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb.)
In the fortieth year, on the first day of the eleventh month, Moses spoke to the Israelites just as the LORD had commanded him to speak to them.
This was after he had defeated King Sihon of the Amorites, who reigned in Heshbon, and King Og of Bashan, who reigned in Ashtaroth and[1 (#ulink_cb600667-e938-57ab-b48b-fca99646b159)] in Edrei.
Beyond the Jordan in the land of Moab, Moses undertook to expound this law as follows:
6 The LORD our God spoke to us at Horeb, saying, “You have stayed long enough at this mountain.
Resume your journey, and go into the hill country of the Amorites as well as into the neighboring regions—the Arabah, the hill country, the Shephelah, the Negeb, and the seacoast—the land of the Canaanites and the Lebanon, as far as the great river, the river Euphrates.
See, I have set the land before you; go in and take possession of the land that I[2 (#ulink_61741439-29ac-5685-8ed2-c9faa35665d2)] swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give to them and to their descendants after them.”
9 At that time I said to you, “I am unable by myself to bear you.
The LORD your God has multiplied you, so that today you are as numerous as the stars of heaven.
May the LORD, the God of your ancestors, increase you a thousand times more and bless you, as he has promised you!
But how can I bear the heavy burden of your disputes all by myself?
Choose for each of your tribes individuals who are wise, discerning, and reputable to be your leaders.”
You answered me, “The plan you have proposed is a good one.”
So I took the leaders of your tribes, wise and reputable individuals, and installed them as leaders over you, commanders of thousands, commanders of hundreds, commanders of fifties, commanders of tens, and officials, throughout your tribes.
I charged your judges at that time: “Give the members of your community a fair hearing, and judge rightly between one person and another, whether citizen or resident alien.
You must not be partial in judging: hear out the small and the great alike; you shall not be intimidated by anyone, for the judgment is God’s. Any case that is too hard for you, bring to me, and I will hear it.”
So I charged you at that time with all the things that you should do.
THE VERDICT IS IN
Our ancestors had a habit of using the word “judgment” in this context as if it meant simply “punishment”: hence the popular expression, “It’s a judgment on him.” I believe we can sometimes render the thing more vivid to ourselves by taking judgment in a stricter sense: not as the sentence or award, but as the Verdict. Some day (and “What if this present were the world’s last night?”) an absolutely correct verdict—if you like, a perfect critique—will be passed on what each of us is.
We have all encountered judgments or verdicts on ourselves in this life. Every now and then we discover what our fellow creatures really think of us. I don’t of course mean what they tell us to our faces: that we usually have to discount. I am thinking of what we sometimes overhear by accident or of the opinions about us which our neighbours or employees or subordinates unknowingly reveal in their actions: and of the terrible, or lovely, judgments artlessly betrayed by children or even animals. Such discoveries can be the bitterest or sweetest experiences we have. But of course both the bitter and the sweet are limited by our doubt as to the wisdom of those who judge. We always hope that those who so clearly think us cowards or bullies are ignorant and malicious; we always fear that those who trust us or admire us are misled by partiality. I suppose the experience of the Final Judgment (which may break in upon us at any moment) will be like these little experiences, but magnified to the Nth.
For it will be infallible judgment. If it is favorable we shall have no fear, if unfavorable, no hope, that it is wrong. We shall not only believe, we shall know, know beyond doubt in every fibre of our appalled or delighted being, that as the Judge has said, so we are: neither more nor less nor other. We shall perhaps even realise that in some dim fashion we could have known it all along. We shall know and all creation will know too: our ancestors, our parents, our wives or husbands, our children. The unanswerable and (by then) self-evident truth about each will be known to all.
I do not find that pictures of physical catastrophe —that sign in the clouds, those heavens rolled up like a scroll—help one so much as the naked idea of Judgment. We cannot always be excited. We can, perhaps, train ourselves to ask more and more often how the thing which we are saying or doing (or failing to do) at each moment will look when the irresistible light streams in upon it; that light which is so different from the light of this world—and yet, even now, we know just enough of it to take it into account.
—from “The World’s Last Night,” The World’s Last Night and Other Essays
For reflection
Deuteronomy 1:16–17
19 Then, just as the LORD our God had ordered us, we set out from Horeb and went through all that great and terrible wilderness that you saw, on the way to the hill country of the Amorites, until we reached Kadesh-barnea.
I said to you, “You have reached the hill country of the Amorites, which the LORD our God is giving us.
See, the LORD your God has given the land to you; go up, take possession, as the LORD, the God of your ancestors, has promised you; do not fear or be dismayed.”
22 All of you came to me and said, “Let us send men ahead of us to explore the land for us and bring back a report to us regarding the route by which we should go up and the cities we will come to.”
The plan seemed good to me, and I selected twelve of you, one from each tribe.
They set out and went up into the hill country, and when they reached the Valley of Eshcol they spied it out
and gathered some of the land’s produce, which they brought down to us. They brought back a report to us, and said, “It is a good land that the LORD our God is giving us.”
26 But you were unwilling to go up. You rebelled against the command of the LORD your God;
you grumbled in your tents and said, “It is because the LORD hates us that he has brought us out of the land of Egypt, to hand us over to the Amorites to destroy us.
Where are we headed? Our kindred have made our hearts melt by reporting, ‘The people are stronger and taller than we; the cities are large and fortified up to heaven! We actually saw there the offspring of the Anakim!’”
I said to you, “Have no dread or fear of them.
The LORD your God, who goes before you, is the one who will fight for you, just as he did for you in Egypt before your very eyes,
and in the wilderness, where you saw how the LORD your God carried you, just as one carries a child, all the way that you traveled until you reached this place.
But in spite of this, you have no trust in the LORD your God,
who goes before you on the way to seek out a place for you to camp, in fire by night, and in the cloud by day, to show you the route you should take.”
34 When the LORD heard your words, he was wrathful and swore:
“Not one of these—not one of this evil generation—shall see the good land that I swore to give to your ancestors,
except Caleb son of Jephunneh. He shall see it, and to him and to his descendants I will give the land on which he set foot, because of his complete fidelity to the LORD.”
Even with me the LORD was angry on your account, saying, “You also shall not enter there.
Joshua son of Nun, your assistant, shall enter there; encourage him, for he is the one who will secure Israel’s possession of it.
And as for your little ones, who you thought would become booty, your children, who today do not yet know right from wrong, they shall enter there; to them I will give it, and they shall take possession of it.
But as for you, journey back into the wilderness, in the direction of the Red Sea.”[3 (#ulink_c435ac29-6346-5439-a0ea-9a0a4e3e5918)]
41 You answered me, “We have sinned against the LORD! We are ready to go up and fight, just as the LORD our God commanded us.” So all of you strapped on your battle gear, and thought it easy to go up into the hill country.
The LORD said to me, “Say to them, ‘Do not go up and do not fight, for I am not in the midst of you; otherwise you will be defeated by your enemies.’”
Although I told you, you would not listen. You rebelled against the command of the LORD and presumptuously went up into the hill country.
The Amorites who lived in that hill country then came out against you and chased you as bees do. They beat you down in Seir as far as Hormah.
When you returned and wept before the LORD, the LORD would neither heed your voice nor pay you any attention.
46 After you had stayed at Kadesh as many
2 days as you did,
we journeyed back into the wilderness, in the direction of the Red Sea,[3 (#ulink_c435ac29-6346-5439-a0ea-9a0a4e3e5918)] as the LORD had told me and skirted Mount Seir for many days.
Then the LORD said to me:
“You have been skirting this hill country long enough. Head north,
and charge the people as follows: You are about to pass through the territory of your kindred, the descendants of Esau, who live in Seir. They will be afraid of you, so, be very careful
not to engage in battle with them, for I will not give you even so much as a foot’s length of their land, since I have given Mount Seir to Esau as a possession.
You shall purchase food from them for money, so that you may eat; and you shall also buy water from them for money, so that you may drink.
Surely the LORD your God has blessed you in all your undertakings; he knows your going through this great wilderness. These forty years the LORD your God has been with you; you have lacked nothing.”
So we passed by our kin, the descendants of Esau who live in Seir, leaving behind the route of the Arabah, and leaving behind Elath and Ezion-geber.
When we had headed out along the route of the wilderness of Moab,
the LORD said to me: “Do not harass Moab or engage them in battle, for I will not give you any of its land as a possession, since I have given Ar as a possession to the descendants of Lot.”
(The Emim—a large and numerous people, as tall as the Anakim—had formerly inhabited it.
Like the Anakim, they are usually reckoned as Rephaim, though the Moabites call them Emim.
Moreover, the Horim had formerly inhabited Seir, but the descendants of Esau dispossessed them, destroying them and settling in their place, as Israel has done in the land that the LORD gave them as a possession.)
“Now then, proceed to cross over the Wadi Zered.”
So we crossed over the Wadi Zered.
And the length of time we had traveled from Kadesh-barnea until we crossed the Wadi Zered was thirty-eight years, until the entire generation of warriors had perished from the camp, as the LORD had sworn concerning them.
Indeed, the LORD’s own hand was against them, to root them out from the camp, until all had perished.
16 Just as soon as all the warriors had died off from among the people,
the LORD spoke to me, saying,
“Today you are going to cross the boundary of Moab at Ar.
When you approach the frontier of the Ammonites, do not harass them or engage them in battle, for I will not give the land of the Ammonites to you as a possession, because I have given it to the descendants of Lot.”
(It also is usually reckoned as a land of Rephaim. Rephaim formerly inhabited it, though the Ammonites call them Zamzummim,
a strong and numerous people, as tall as the Anakim. But the LORD destroyed them from before the Ammonites so that they could dispossess them and settle in their place.
He did the same for the descendants of Esau, who live in Seir, by destroying the Horim before them so that they could dispossess them and settle in their place even to this day.
As for the Avvim, who had lived in settlements in the vicinity of Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place.)
“Proceed on your journey and cross the Wadi Arnon. See, I have handed over to you King Sihon the Amorite of Heshbon, and his land. Begin to take possession by engaging him in battle.
This day I will begin to put the dread and fear of you upon the peoples everywhere under heaven; when they hear report of you, they will tremble and be in anguish because of you.”
26 So I sent messengers from the wilderness of Kedemoth to King Sihon of Heshbon with the following terms of peace:
“If you let me pass through your land, I will travel only along the road; I will turn aside neither to the right nor to the left.
You shall sell me food for money, so that I may eat, and supply me water for money, so that I may drink. Only allow me to pass through on foot—
just as the descendants of Esau who live in Seir have done for me and likewise the Moabites who live in Ar—until I cross the Jordan into the land that the LORD our God is giving us.”
But King Sihon of Heshbon was not willing to let us pass through, for the LORD your God had hardened his spirit and made his heart defiant in order to hand him over to you, as he has now done.
31 The LORD said to me, “See, I have begun to give Sihon and his land over to you. Begin now to take possession of his land.”
So when Sihon came out against us, he and all his people for battle at Jahaz,
the LORD our God gave him over to us; and we struck him down, along with his offspring and all his people.
At that time we captured all his towns, and in each town we utterly destroyed men, women, and children. We left not a single survivor.
Only the livestock we kept as spoil for ourselves, as well as the plunder of the towns that we had captured.
From Aroer on the edge of the Wadi Arnon (including the town that is in the wadi itself) as far as Gilead, there was no citadel too high for us. The LORD our God gave everything to us.
You did not encroach, however, on the land of the Ammonites, avoiding the whole upper region of the Wadi Jabbok as well as the towns of the hill country, just as[4 (#ulink_b5cf908e-cc2b-5ace-a17f-d72a0f6d1a41)] the LORD our God had charged.
3 When we headed up the road to Bashan, King Og of Bashan came out against us, he and all his people, for battle at Edrei.
The LORD said to me, “Do not fear him, for I have handed him over to you, along with his people and his land. Do to him as you did to King Sihon of the Amorites, who reigned in Heshbon.”
So the LORD our God also handed over to us King Og of Bashan and all his people. We struck him down until not a single survivor was left.
At that time we captured all his towns; there was no citadel that we did not take from them—sixty towns, the whole region of Argob, the kingdom of Og in Bashan.
All these were fortress towns with high walls, double gates, and bars, besides a great many villages.
And we utterly destroyed them, as we had done to King Sihon of Heshbon, in each city utterly destroying men, women, and children.
But all the livestock and the plunder of the towns we kept as spoil for ourselves.
8 So at that time we took from the two kings of the Amorites the land beyond the Jordan, from the Wadi Arnon to Mount Hermon
(the Sidonians call Hermon Sirion, while the Amorites call it Senir),
all the towns of the tableland, the whole of Gilead, and all of Bashan, as far as Salecah and Edrei, towns of Og’s kingdom in Bashan.
(Now only King Og of Bashan was left of the remnant of the Rephaim. In fact his bed, an iron bed, can still be seen in Rabbah of the Ammonites. By the common cubit it is nine cubits long and four cubits wide.)
As for the land that we took possession of at that time, I gave to the Reubenites and Gadites the territory north of Aroer,[5 (#ulink_0143f862-50b4-5af4-bab6-ec5c93d109f9)] that is on the edge of the Wadi Arnon, as well as half the hill country of Gilead with its towns,
and I gave to the half-tribe of Manasseh the rest of Gilead and all of Bashan, Og’s kingdom. (The whole region of Argob: all that portion of Bashan used to be called a land of Rephaim;
Jair the Manassite acquired the whole region of Argob as far as the border of the Geshurites and the Maacathites, and he named them—that is, Bashan—after himself, Havvoth-jair,[6 (#ulink_5ac53cc3-b9a0-5af2-b6e1-2968542cacdc)] as it is to this day.)
To Machir I gave Gilead.
And to the Reubenites and the Gadites I gave the territory from Gilead as far as the Wadi Arnon, with the middle of the wadi as a boundary, and up to the Jabbok, the wadi being boundary of the Ammonites;
the Arabah also, with the Jordan and its banks, from Chinnereth down to the sea of the Arabah, the Dead Sea,[7 (#ulink_e6ee7262-a00f-5488-a653-272ce8d0740e)] with the lower slopes of Pisgah on the east.
18 At that time, I charged you as follows: “Although the LORD your God has given you this land to occupy, all your troops shall cross over armed as the vanguard of your Israelite kin.
Only your wives, your children, and your livestock—I know that you have much livestock—shall stay behind in the towns that I have given to you.
When the LORD gives rest to your kindred, as to you, and they too have occupied the land that the LORD your God is giving them beyond the Jordan, then each of you may return to the property that I have given to you.”
And I charged Joshua as well at that time, saying: “Your own eyes have seen everything that the LORD your God has done to these two kings; so the LORD will do to all the kingdoms into which you are about to cross.
Do not fear them, for it is the LORD your God who fights for you.”
23 At that time, too, I entreated the LORD, saying:
“O Lord GOD, you have only begun to show your servant your greatness and your might; what god in heaven or on earth can perform deeds and mighty acts like yours!
Let me cross over to see the good land beyond the Jordan, that good hill country and the Lebanon.”
But the LORD was angry with me on your account and would not heed me. The LORD said to me, “Enough from you! Never speak to me of this matter again!
Go up to the top of Pisgah and look around you to the west, to the north, to the south, and to the east. Look well, for you shall not cross over this Jordan.
But charge Joshua, and encourage and strengthen him, because it is he who shall cross over at the head of this people and who shall secure their possession of the land that you will see.”
So we remained in the valley opposite Beth-peor.
4 So now, Israel, give heed to the statutes and ordinances that I am teaching you to observe, so that you may live to enter and occupy the land that the LORD, the God of your ancestors, is giving you.
You must neither add anything to what I command you nor take away anything from it, but keep the commandments of the LORD your God with which I am charging you.
You have seen for yourselves what the LORD did with regard to the Baal of Peor—how the LORD your God destroyed from among you everyone who followed the Baal of Peor,
while those of you who held fast to the LORD your God are all alive today.
5 See, just as the LORD my God has charged me, I now teach you statutes and ordinances for you to observe in the land that you are about to enter and occupy.
You must observe them diligently, for this will show your wisdom and discernment to the peoples, who, when they hear all these statutes, will say, “Surely this great nation is a wise and discerning people!”
For what other great nation has a god so near to it as the LORD our God is whenever we call to him?
And what other great nation has statutes and ordinances as just as this entire law that I am setting before you today?
9 But take care and watch yourselves closely, so as neither to forget the things that your eyes have seen nor to let them slip from your mind all the days of your life; make them known to your children and your children’s children—
how you once stood before the LORD your God at Horeb, when the LORD said to me, “Assemble the people for me, and I will let them hear my words, so that they may learn to fear me as long as they live on the earth, and may teach their children so”;
you approached and stood at the foot of the mountain while the mountain was blazing up to the very heavens, shrouded in dark clouds.
Then the LORD spoke to you out of the fire. You heard the sound of words but saw no form; there was only a voice.
He declared to you his covenant, which he charged you to observe, that is, the ten commandments;[8 (#ulink_de77cdc1-512c-562f-a5db-e7e7bac9a6dd)] and he wrote them on two stone tablets.
And the LORD charged me at that time to teach you statutes and ordinances for you to observe in the land that you are about to cross into and occupy.
15 Since you saw no form when the LORD spoke to you at Horeb out of the fire, take care and watch yourselves closely,
so that you do not act corruptly by making an idol for yourselves, in the form of any figure—the likeness of male or female,
the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the air,
the likeness of anything that creeps on the ground, the likeness of any fish that is in the water under the earth.
And when you look up to the heavens and see the sun, the moon, and the stars, all the host of heaven, do not be led astray and bow down to them and serve them, things that the LORD your God has allotted to all the peoples everywhere under heaven.
But the LORD has taken you and brought you out of the iron-smelter, out of Egypt, to become a people of his very own possession, as you are now.
For reflection: Deuteronomy 4:19
All the beauty of nature withers when we try to make it absolute. Put first things first and we get second things thrown in: put second things first & we lose both first and second things.
—from a letter to Dom Bede Griffiths OSB, April 23, 1951
21 The LORD was angry with me because of you, and he vowed that I should not cross the Jordan and that I should not enter the good land that the LORD your God is giving for your possession.
For I am going to die in this land without crossing over the Jordan, but you are going to cross over to take possession of that good land.
So be careful not to forget the covenant that the LORD your God made with you, and not to make for yourselves an idol in the form of anything that the LORD your God has forbidden you.
For the LORD your God is a devouring fire, a jealous God.
25 When you have had children and children’s children, and become complacent in the land, if you act corruptly by making an idol in the form of anything, thus doing what is evil in the sight of the LORD your God, and provoking him to anger,
I call heaven and earth to witness against you today that you will soon utterly perish from the land that you are crossing the Jordan to occupy; you will not live long on it, but will be utterly destroyed.
The LORD will scatter you among the peoples; only a few of you will be left among the nations where the LORD will lead you.
There you will serve other gods made by human hands, objects of wood and stone that neither see, nor hear, nor eat, nor smell.
From there you will seek the LORD your God, and you will find him if you search after him with all your heart and soul.
In your distress, when all these things have happened to you in time to come, you will return to the LORD your God and heed him.
Because the LORD your God is a merciful God, he will neither abandon you nor destroy you; he will not forget the covenant with your ancestors that he swore to them.
EMPTY DIVINITY
The difference between believing in God and in many gods is not one of arithmetic. As someone has said “gods” is not really the plural of God; God has no plural. Thus, when you hear in the thunder the voice of a god, you are stopping short, for the voice of a god is not really a voice from beyond the world, from the uncreated. By taking the god’s voice away—or envisaging the god as an angel, a servant of that Other—you go further. The thunder becomes not less divine but more. By emptying Nature of divinity—or, let us say, of divinities—you may fill her with Deity, for she is now the bearer of messages. There is a sense in which Nature-worship silences her—as if a child or a savage were so impressed with the postman’s uniform that he omitted to take in the letters.
—from Reflections on the Psalms
For reflection
Deuteronomy 4:15–20
32 For ask now about former ages, long before your own, ever since the day that God created human beings on the earth; ask from one end of heaven to the other: has anything so great as this ever happened or has its like ever been heard of?
Has any people ever heard the voice of a god speaking out of a fire, as you have heard, and lived?
Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs and wonders, by war, by a mighty hand and an outstretched arm, and by terrifying displays of power, as the LORD your God did for you in Egypt before your very eyes?
To you it was shown so that you would acknowledge that the LORD is God; there is no other besides him.
From heaven he made you hear his voice to discipline you. On earth he showed you his great fire, while you heard his words coming out of the fire.
And because he loved your ancestors, he chose their descendants after them. He brought you out of Egypt with his own presence, by his great power,
driving out before you nations greater and mightier than yourselves, to bring you in, giving you their land for a possession, as it is still today.
So acknowledge today and take to heart that the LORD is God in heaven above and on the earth beneath; there is no other.
Keep his statutes and his commandments, which I am commanding you today for your own well-being and that of your descendants after you, so that you may long remain in the land that the LORD your God is giving you for all time.
41 Then Moses set apart on the east side of the Jordan three cities
to which a homicide could flee, someone who unintentionally kills another person, the two not having been at enmity before; the homicide could flee to one of these cities and live:
Bezer in the wilderness on the tableland belonging to the Reubenites, Ramoth in Gilead belonging to the Gadites, and Golan in Bashan belonging to the Manassites.
44 This is the law that Moses set before the Israelites.
These are the decrees and the statutes and ordinances that Moses spoke to the Israelites when they had come out of Egypt,
beyond the Jordan in the valley opposite Beth-peor, in the land of King Sihon of the Amorites, who reigned at Heshbon, whom Moses and the Israelites defeated when they came out of Egypt.
They occupied his land and the land of King Og of Bashan, the two kings of the Amorites on the eastern side of the Jordan:
from Aroer, which is on the edge of the Wadi Arnon, as far as Mount Sirion[9 (#ulink_952df3e5-eb19-579c-874a-4863047a5a37)] (that is, Hermon),
together with all the Arabah on the east side of the Jordan as far as the Sea of the Arabah, under the slopes of Pisgah.
5 Moses convened all Israel, and said to them: Hear, O Israel, the statutes and ordinances that I am addressing to you today; you shall learn them and observe them diligently.
The LORD our God made a covenant with us at Horeb.
Not with our ancestors did the LORD make this covenant, but with us, who are all of us here alive today.
The LORD spoke with you face to face at the mountain, out of the fire.
(At that time I was standing between the LORD and you to declare to you the words[10 (#ulink_033c3b11-a68e-59d2-9bf8-df277c2b829c)] of the LORD; for you were afraid because of the fire and did not go up the mountain.) And he said:
6 I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery;
you shall have no other gods before[11 (#ulink_79a812b4-b820-5af8-baea-cfa0f376df99)] me.
8 You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth.
You shall not bow down to them or worship them; for I the LORD your God am a jealous God, punishing children for the iniquity of parents, to the third and fourth generation of those who reject me,
but showing steadfast love to the thousandth generation[12 (#ulink_ec78190d-70c1-5042-a6af-7e06b298dc16)] of those who love me and keep my commandments.
11 You shall not make wrongful use of the name of the LORD your God, for the LORD will not acquit anyone who misuses his name.
12 Observe the sabbath day and keep it holy, as the LORD your God commanded you.
Six days you shall labor and do all your work.
But the seventh day is a sabbath to the LORD your God; you shall not do any work—you, or your son or your daughter, or your male or female slave, or your ox or your donkey, or any of your livestock, or the resident alien in your towns, so that your male and female slave may rest as well as you.
Remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm; therefore the LORD your God commanded you to keep the sabbath day.
16 Honor your father and your mother, as the LORD your God commanded you, so that your days may be long and that it may go well with you in the land that the LORD your God is giving you.
17 You shall not murder.[13 (#ulink_10f0a150-ccbf-59af-abd6-2697e17fc14c)]
18 Neither shall you commit adultery.
MORE THAN MERE RULES
Almost all people at all times have agreed (in theory) that human beings ought to be honest and kind and helpful to one another. But though it is natural to begin with all that, if our thinking about morality stops there, we might just as well not have thought at all. Unless we go on to the second thing—the tidying up inside each human being—we are only deceiving ourselves.
What is the good of telling the ships how to steer so as to avoid collisions if, in fact, they are such crazy old tubs that they cannot be steered at all? What is the good of drawing up, on paper, rules for social behaviour, if we know that, in fact, our greed, cowardice, ill temper, and self-conceit are going to prevent us from keeping them? I do not mean for a moment that we ought not to think, and think hard, about improvements in our social and economic system. What I do mean is that all that thinking will be mere moonshine unless we realise that nothing but the courage and unselfishness of individuals is ever going to make any system work properly. It is easy enough to remove the particular kinds of graft or bullying that go on under the present system: but as long as men are twisters or bullies they will find some new way of carrying on the old game under the new system. You cannot make men good by law: and without good men you cannot have a good society.
—from Mere Christianity
For reflection
Deuteronomy 5:7–21
19 Neither shall you steal.
20 Neither shall you bear false witness against your neighbor.
21 Neither shall you covet your neighbor’s wife.
Neither shall you desire your neighbor’s house, or field, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.
22 These words the LORD spoke with a loud voice to your whole assembly at the mountain, out of the fire, the cloud, and the thick darkness, and he added no more. He wrote them on two stone tablets, and gave them to me.
When you heard the voice out of the darkness, while the mountain was burning with fire, you approached me, all the heads of your tribes and your elders;
and you said, “Look, the LORD our God has shown us his glory and greatness, and we have heard his voice out of the fire. Today we have seen that God may speak to someone and the person may still live.
So now why should we die? For this great fire will consume us; if we hear the voice of the LORD our God any longer, we shall die.
For who is there of all flesh that has heard the voice of the living God speaking out of fire, as we have, and remained alive?
Go near, you yourself, and hear all that the LORD our God will say. Then tell us everything that the LORD our God tells you, and we will listen and do it.”
28 The LORD heard your words when you spoke to me, and the LORD said to me: “I have heard the words of this people, which they have spoken to you; they are right in all that they have spoken.
If only they had such a mind as this, to fear me and to keep all my commandments always, so that it might go well with them and with their children forever!
Go say to them, ‘Return to your tents.’
But you, stand here by me, and I will tell you all the commandments, the statutes and the ordinances, that you shall teach them, so that they may do them in the land that I am giving them to possess.”
You must therefore be careful to do as the LORD your God has commanded you; you shall not turn to the right or to the left.
You must follow exactly the path that the LORD your God has commanded you, so that you may live, and that it may go well with you, and that you may live long in the land that you are to possess.
6 Now this is the commandment—the statutes and the ordinances—that the LORD your God charged me to teach you to observe in the land that you are about to cross into and occupy,
so that you and your children and your children’s children may fear the LORD your God all the days of your life, and keep all his decrees and his commandments that I am commanding you, so that your days may be long.
Hear therefore, O Israel, and observe them diligently, so that it may go well with you, and so that you may multiply greatly in a land flowing with milk and honey, as the LORD, the God of your ancestors, has promised you.
THOUGH FEELINGS COME AND GO . . .
Some writers use the word charity to describe not only Christian love between human beings, but also God’s love for man and man’s love for God. About the second of these two, people are often worried. They are told they ought to love God. They cannot find any such feeling in themselves. What are they to do? The answer is the same as before. Act as if you did. Do not sit trying to manufacture feelings. Ask yourself, “If I were sure that I loved God, what would I do?” When you have found the answer, go and do it.
On the whole, God’s love for us is a much safer subject to think about than our love for Him. Nobody can always have devout feelings: and even if we could, feelings are not what God principally cares about. Christian Love, either towards God or towards man, is an affair of the will. If we are trying to do His will we are obeying the commandment, “Thou shalt love the LORD thy God.” He will give us feelings of love if He pleases. We cannot create them for ourselves, and we must not demand them as a right. But the great thing to remember is that, though our feelings come and go, His love for us does not. It is not wearied by our sins, or our indifference; and, therefore, it is quite relentless in its determination that we shall be cured of those sins, at whatever cost to us, at whatever cost to Him.
—from Mere Christianity
For reflection
Deuteronomy 6:5
4 Hear, O Israel: The LORD is our God, the LORD alone.[14 (#ulink_262b943b-b2d1-5555-b283-de69eb16716b)]
You shall love the LORD your God with all your heart, and with all your soul, and with all your might.
Keep these words that I am commanding you today in your heart.
Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise.
Bind them as a sign on your hand, fix them as an emblem[15 (#ulink_b8910074-245c-5eb7-9490-7a0cf26eac36)] on your forehead,
and write them on the doorposts of your house and on your gates.
10 When the LORD your God has brought you into the land that he swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give you—a land with fine, large cities that you did not build,
houses filled with all sorts of goods that you did not fill, hewn cisterns that you did not hew, vineyards and olive groves that you did not plant—and when you have eaten your fill,
take care that you do not forget the LORD, who brought you out of the land of Egypt, out of the house of slavery.
The LORD your God you shall fear; him you shall serve, and by his name alone you shall swear.
Do not follow other gods, any of the gods of the peoples who are all around you,
because the LORD your God, who is present with you, is a jealous God. The anger of the LORD your God would be kindled against you and he would destroy you from the face of the earth.
16 Do not put the LORD your God to the test, as you tested him at Massah.
You must diligently keep the commandments of the LORD your God, and his decrees, and his statutes that he has commanded you.
Do what is right and good in the sight of the LORD, so that it may go well with you, and so that you may go in and occupy the good land that the LORD swore to your ancestors to give you,
thrusting out all your enemies from before you, as the LORD has promised.
20 When your children ask you in time to come, “What is the meaning of the decrees and the statutes and the ordinances that the LORD our God has commanded you?”
then you shall say to your children, “We were Pharaoh’s slaves in Egypt, but the LORD brought us out of Egypt with a mighty hand.
The LORD displayed before our eyes great and awesome signs and wonders against Egypt, against Pharaoh and all his household.
He brought us out from there in order to bring us in, to give us the land that he promised on oath to our ancestors.
Then the LORD commanded us to observe all these statutes, to fear the LORD our God, for our lasting good, so as to keep us alive, as is now the case.
If we diligently observe this entire commandment before the LORD our God, as he has commanded us, we will be in the right.”
7 When the LORD your God brings you into the land that you are about to enter and occupy, and he clears away many nations before you—the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations mightier and more numerous than you—
and when the LORD your God gives them over to you and you defeat them, then you must utterly destroy them. Make no covenant with them and show them no mercy.
Do not intermarry with them, giving your daughters to their sons or taking their daughters for your sons,
for that would turn away your children from following me, to serve other gods. Then the anger of the LORD would be kindled against you, and he would destroy you quickly.
But this is how you must deal with them: break down their altars, smash their pillars, hew down their sacred poles,[16 (#ulink_006da334-e748-53aa-a7ac-8b07250aa225)] and burn their idols with fire.
For you are a people holy to the LORD your God; the LORD your God has chosen you out of all the peoples on earth to be his people, his treasured possession.
7 It was not because you were more numerous than any other people that the LORD set his heart on you and chose you—for you were the fewest of all peoples.
It was because the LORD loved you and kept the oath that he swore to your ancestors, that the LORD has brought you out with a mighty hand, and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.
Know therefore that the LORD your God is God, the faithful God who maintains covenant loyalty with those who love him and keep his commandments, to a thousand generations,
and who repays in their own person those who reject him. He does not delay but repays in their own person those who reject him.
Therefore, observe diligently the commandment—the statutes and the ordinances—that I am commanding you today.
12 If you heed these ordinances, by diligently observing them, the LORD your God will maintain with you the covenant loyalty that he swore to your ancestors;
he will love you, bless you, and multiply you; he will bless the fruit of your womb and the fruit of your ground, your grain and your wine and your oil, the increase of your cattle and the issue of your flock, in the land that he swore to your ancestors to give you.
You shall be the most blessed of peoples, with neither sterility nor barrenness among you or your livestock.
The LORD will turn away from you every illness; all the dread diseases of Egypt that you experienced, he will not inflict on you, but he will lay them on all who hate you.
You shall devour all the peoples that the LORD your God is giving over to you, showing them no pity; you shall not serve their gods, for that would be a snare to you.
EYE WITNESS
The question whether miracles occur can never be answered simply by experience. Every event which might claim to be a miracle is, in the last resort, something presented to our senses, something seen, heard, touched, smelled, or tasted. And our senses are not infallible. If anything extraordinary seems to have happened, we can always say that we have been the victims of an illusion. If we hold a philosophy which excludes the supernatural, this is what we always shall say.
—from Miracles
For reflection
Deuteronomy 7:17–19
17 If you say to yourself, “These nations are more numerous than I; how can I dispossess them?”
do not be afraid of them. Just remember what the LORD your God did to Pharaoh and to all Egypt,
the great trials that your eyes saw, the signs and wonders, the mighty hand and the outstretched arm by which the LORD your God brought you out. The LORD your God will do the same to all the peoples of whom you are afraid.
Moreover, the LORD your God will send the pestilence[17 (#ulink_4d7762b7-79d5-56b8-a2d7-b16beb5a958a)] against them, until even the survivors and the fugitives are destroyed.
Have no dread of them, for the LORD your God, who is present with you, is a great and awesome God.
The LORD your God will clear away these nations before you little by little; you will not be able to make a quick end of them, otherwise the wild animals would become too numerous for you.
But the LORD your God will give them over to you, and throw them into great panic, until they are destroyed.
He will hand their kings over to you and you shall blot out their name from under heaven; no one will be able to stand against you, until you have destroyed them.
The images of their gods you shall burn with fire. Do not covet the silver or the gold that is on them and take it for yourself, because you could be ensnared by it; for it is abhorrent to the LORD your God.
Do not bring an abhorrent thing into your house, or you will be set apart for destruction like it. You must utterly detest and abhor it, for it is set apart for destruction.
8 This entire commandment that I command you today you must diligently observe, so that you may live and increase, and go in and occupy the land that the LORD promised on oath to your ancestors.
Remember the long way that the LORD your God has led you these forty years in the wilderness, in order to humble you, testing you to know what was in your heart, whether or not you would keep his commandments.
He humbled you by letting you hunger, then by feeding you with manna, with which neither you nor your ancestors were acquainted, in order to make you understand that one does not live by bread alone, but by every word that comes from the mouth of the LORD.[18 (#ulink_bb9c92ca-61d0-5057-b3db-2b440adeab53)]
The clothes on your back did not wear out and your feet did not swell these forty years.
Know then in your heart that as a parent disciplines a child so the LORD your God disciplines you.
Therefore keep the commandments of the LORD your God, by walking in his ways and by fearing him.
For the LORD your God is bringing you into a good land, a land with flowing streams, with springs and underground waters welling up in valleys and hills,
a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey,
a land where you may eat bread without scarcity, where you will lack nothing, a land whose stones are iron and from whose hills you may mine copper.
You shall eat your fill and bless the LORD your God for the good land that he has given you.
REALIZING OUR NEED FOR GOD
Christ said “Blessed are the poor” and “How hard it is for the rich to enter the Kingdom,” and no doubt He primarily meant the economically rich and economically poor. But do not His words also apply to another kind of riches and poverty? One of the dangers of having a lot of money is that you may be quite satisfied with the kinds of happiness money can give and so fail to realise your need for God. If everything seems to come simply by signing cheques, you may forget that you are at every moment totally dependent on God.
—from Mere Christianity
For reflection
Deuteronomy 8:10–20
11 Take care that you do not forget the LORD your God, by failing to keep his commandments, his ordinances, and his statutes, which I am commanding you today.
When you have eaten your fill and have built fine houses and live in them,
and when your herds and flocks have multiplied, and your silver and gold is multiplied, and all that you have is multiplied,
then do not exalt yourself, forgetting the LORD your God, who brought you out of the land of Egypt, out of the house of slavery,
who led you through the great and terrible wilderness, an arid wasteland with poisonous[19 (#ulink_08303624-edf2-5eef-9444-9577330264c1)] snakes and scorpions. He made water flow for you from flint rock,
and fed you in the wilderness with manna that your ancestors did not know, to humble you and to test you, and in the end to do you good.
Do not say to yourself, “My power and the might of my own hand have gotten me this wealth.”
But remember the LORD your God, for it is he who gives you power to get wealth, so that he may confirm his covenant that he swore to your ancestors, as he is doing today.
If you do forget the LORD your God and follow other gods to serve and worship them, I solemnly warn you today that you shall surely perish.
Like the nations that the LORD is destroying before you, so shall you perish, because you would not obey the voice of the LORD your God.
9 Hear, O Israel! You are about to cross the Jordan today, to go in and dispossess nations larger and mightier than you, great cities, fortified to the heavens,
a strong and tall people, the offspring of the Anakim, whom you know. You have heard it said of them, “Who can stand up to the Anakim?”
Know then today that the LORD your God is the one who crosses over before you as a devouring fire; he will defeat them and subdue them before you, so that you may dispossess and destroy them quickly, as the LORD has promised you.
4 When the LORD your God thrusts them out before you, do not say to yourself, “It is because of my righteousness that the LORD has brought me in to occupy this land”; it is rather because of the wickedness of these nations that the LORD is dispossessing them before you.
It is not because of your righteousness or the uprightness of your heart that you are going in to occupy their land; but because of the wickedness of these nations the LORD your God is dispossessing them before you, in order to fulfill the promise that the LORD made on oath to your ancestors, to Abraham, to Isaac, and to Jacob.
6 Know, then, that the LORD your God is not giving you this good land to occupy because of your righteousness; for you are a stubborn people.
Remember and do not forget how you provoked the LORD your God to wrath in the wilderness; you have been rebellious against the LORD from the day you came out of the land of Egypt until you came to this place.
8 Even at Horeb you provoked the LORD to wrath, and the LORD was so angry with you that he was ready to destroy you.
When I went up the mountain to receive the stone tablets, the tablets of the covenant that the LORD made with you, I remained on the mountain forty days and forty nights; I neither ate bread nor drank water.
And the LORD gave me the two stone tablets written with the finger of God; on them were all the words that the LORD had spoken to you at the mountain out of the fire on the day of the assembly.
At the end of forty days and forty nights the LORD gave me the two stone tablets, the tablets of the covenant.
Then the LORD said to me, “Get up, go down quickly from here, for your people whom you have brought from Egypt have acted corruptly. They have been quick to turn from the way that I commanded them; they have cast an image for themselves.”
Furthermore the LORD said to me, “I have seen that this people is indeed a stubborn people.
Let me alone that I may destroy them and blot out their name from under heaven; and I will make of you a nation mightier and more numerous than they.”
15 So I turned and went down from the mountain, while the mountain was ablaze; the two tablets of the covenant were in my two hands.
Then I saw that you had indeed sinned against the LORD your God, by casting for yourselves an image of a calf; you had been quick to turn from the way that the LORD had commanded you.
So I took hold of the two tablets and flung them from my two hands, smashing them before your eyes.
Then I lay prostrate before the LORD as before, forty days and forty nights; I neither ate bread nor drank water, because of all the sin you had committed, provoking the LORD by doing what was evil in his sight.
For I was afraid that the anger that the LORD bore against you was so fierce that he would destroy you. But the LORD listened to me that time also.
The LORD was so angry with Aaron that he was ready to destroy him, but I interceded also on behalf of Aaron at that same time.
Then I took the sinful thing you had made, the calf, and burned it with fire and crushed it, grinding it thoroughly, until it was reduced to dust; and I threw the dust of it into the stream that runs down the mountain.
22 At Taberah also, and at Massah, and at Kibroth-hattaavah, you provoked the LORD to wrath.
And when the LORD sent you from Kadesh-barnea, saying, “Go up and occupy the land that I have given you,” you rebelled against the command of the LORD your God, neither trusting him nor obeying him.
You have been rebellious against the LORD as long as he has[20 (#ulink_8b9d7d60-1a25-5a80-bd0f-e282f4fbad4f)] known you.
25 Throughout the forty days and forty nights that I lay prostrate before the LORD when the LORD intended to destroy you,
I prayed to the LORD and said, “Lord GOD, do not destroy the people who are your very own possession, whom you redeemed in your greatness, whom you brought out of Egypt with a mighty hand.
Remember your servants, Abraham, Isaac, and Jacob; pay no attention to the stubbornness of this people, their wickedness and their sin,
otherwise the land from which you have brought us might say, ‘Because the LORD was not able to bring them into the land that he promised them, and because he hated them, he has brought them out to let them die in the wilderness.’
For they are the people of your very own possession, whom you brought out by your great power and by your outstretched arm.”
10 At that time the LORD said to me, “Carve out two tablets of stone like the former ones, and come up to me on the mountain, and make an ark of wood.
I will write on the tablets the words that were on the former tablets, which you smashed, and you shall put them in the ark.”
So I made an ark of acacia wood, cut two tablets of stone like the former ones, and went up the mountain with the two tablets in my hand.
Then he wrote on the tablets the same words as before, the ten commandments[21 (#ulink_36546d7e-e634-5243-8c15-73df9456783d)] that the LORD had spoken to you on the mountain out of the fire on the day of the assembly; and the LORD gave them to me.
So I turned and came down from the mountain, and put the tablets in the ark that I had made; and there they are, as the LORD commanded me.
6 (The Israelites journeyed from Beeroth-bene-jaakan[22 (#ulink_896f2b8a-096c-5fbe-b946-cc62008bbf70)] to Moserah. There Aaron died, and there he was buried; his son Eleazar succeeded him as priest.
From there they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land with flowing streams.
At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to minister to him, and to bless in his name, to this day.
Therefore Levi has no allotment or inheritance with his kindred; the LORD is his inheritance, as the LORD your God promised him.)
10 I stayed on the mountain forty days and forty nights, as I had done the first time. And once again the LORD listened to me. The LORD was unwilling to destroy you.
The LORD said to me, “Get up, go on your journey at the head of the people, that they may go in and occupy the land that I swore to their ancestors to give them.”
12 So now, O Israel, what does the LORD your God require of you? Only to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul,
and to keep the commandments of the LORD your God[23 (#ulink_3eaef14a-c86a-56bc-a68d-b2db75341c30)] and his decrees that I am commanding you today, for your own well-being.
Although heaven and the heaven of heavens belong to the LORD your God, the earth with all that is in it,
yet the LORD set his heart in love on your ancestors alone and chose you, their descendants after them, out of all the peoples, as it is today.
Circumcise, then, the foreskin of your heart, and do not be stubborn any longer.
For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who is not partial and takes no bribe,
who executes justice for the orphan and the widow, and who loves the strangers, providing them food and clothing.
You shall also love the stranger, for you were strangers in the land of Egypt.
You shall fear the LORD your God; him alone you shall worship; to him you shall hold fast, and by his name you shall swear.
He is your praise; he is your God, who has done for you these great and awesome things that your own eyes have seen.
Your ancestors went down to Egypt seventy persons; and now the LORD your God has made you as numerous as the stars in heaven.
GOD’S REQUIREMENTS
I don’t think being good always goes with having fun: a martyr being tortured by Nero, or a resistance movement man refusing to give away his friends when tortured by the Germans, were being good but not having fun. And even in ordinary life there are things that wd. be fun to me but I mustn’t do them because they wd. spoil other people’s fun.
But of course you are quite right if you mean that giving up fun for no reason except that you think it’s “good” to give it up, is all nonsense. Don’t the ordinary old rules about telling the truth and doing as you’d be done by tell one pretty well which kinds of fun one may have and which not? But provided the thing is in itself right, the more one likes it and the less one has to “try to be good,” the better. A perfect man wd. never act from sense of duty; he’d always want the right thing more than the wrong one. Duty is only a substitute for love (of God and of other people)—like a crutch, which is a substitute for a leg. Most of us need the crutch at times: but of course it’s idiotic to use the crutch when our own legs (our own loves, tastes, habits etc) can do the journey on their own!
—from a letter to Joan Lancaster, July 18, 1957
For reflection
Deuteronomy 10:12–22
11 You shall love the LORD your God, therefore, and keep his charge, his decrees, his ordinances, and his commandments always.
Remember today that it was not your children (who have not known or seen the discipline of the LORD your God), but it is you who must acknowledge his greatness, his mighty hand and his outstretched arm,
his signs and his deeds that he did in Egypt to Pharaoh, the king of Egypt, and to all his land;
what he did to the Egyptian army, to their horses and chariots, how he made the water of the Red Sea[24 (#ulink_81d3e8a1-f94c-5e65-8415-5299864f388c)] flow over them as they pursued you, so that the LORD has destroyed them to this day;
what he did to you in the wilderness, until you came to this place;
and what he did to Dathan and Abiram, sons of Eliab son of Reuben, how in the midst of all Israel the earth opened its mouth and swallowed them up, along with their households, their tents, and every living being in their company;
for it is your own eyes that have seen every great deed that the LORD did.
8 Keep, then, this entire commandment that I am commanding you today, so that you may have strength to go in and occupy the land that you are crossing over to occupy,
and so that you may live long in the land that the LORD swore to your ancestors to give them and to their descendants, a land flowing with milk and honey.
For the land that you are about to enter to occupy is not like the land of Egypt, from which you have come, where you sow your seed and irrigate by foot like a vegetable garden.
But the land that you are crossing over to occupy is a land of hills and valleys, watered by rain from the sky,
a land that the LORD your God looks after. The eyes of the LORD your God are always on it, from the beginning of the year to the end of the year.
13 If you will only heed his every commandment[25 (#ulink_582b3a63-86c9-5daf-aac8-19aca1dcb9aa)] that I am commanding you today—loving the LORD your God, and serving him with all your heart and with all your soul—
then he[26 (#ulink_fba1ce5d-d325-55ef-99c0-aaff895c5866)] will give the rain for your land in its season, the early rain and the later rain, and you will gather in your grain, your wine, and your oil;
and he[26 (#ulink_fba1ce5d-d325-55ef-99c0-aaff895c5866)] will give grass in your fields for your livestock, and you will eat your fill.
Take care, or you will be seduced into turning away, serving other gods and worshiping them,
for then the anger of the LORD will be kindled against you and he will shut up the heavens, so that there will be no rain and the land will yield no fruit; then you will perish quickly off the good land that the LORD is giving you.
OBEDIENCE TRAINING
About obedience. Nearly everyone will find himself in the course of his life in positions where he ought to command and in positions where he ought to obey. Which he ought to be doing in any given situation, or whether he ought to be doing either, of course will always admit of dispute, but that doesn’t invalidate the principle—any more than the general rule “I oughtn’t to overeat” is invalidated by the difficulty of saying whether one bun here and now constitutes over-eating. Still less is it invalidated by the fact that some people are too fond of ruling and others too fond of obeying: sooner or later each of them may be a duty for everyone.
Now each of them requires a certain training or habituation if it is to be done well: and indeed the habit of command, or of obedience, may often be more necessary than the most enlightened view as to the ultimate moral grounds for doing either; and certainly, where there is no training, the enlightened views will either be ineffective, or effective at the cost of great nervous tension. You can’t begin training a child to command until it has reason and age enough to command someone or something without absurdity. You can at once begin training it to obey: that is, teaching it the act of obedience as such—without prejudice to the views it will later hold as to who should obey whom, or when, or how much. Just as you try to train it in courage, without in the least prejudging the question as to which changes in adult life ought to be faced and which ought to be declined.
—from a letter to Mary Neylan, March 26, 1940
For reflection
Deuteronomy 11:18–21
18 You shall put these words of mine in your heart and soul, and you shall bind them as a sign on your hand, and fix them as an emblem[27 (#ulink_1eceb9eb-ddcd-5349-994e-5c4216e7b52e)] on your forehead.
Teach them to your children, talking about them when you are at home and when you are away, when you lie down and when you rise.
Write them on the doorposts of your house and on your gates,
so that your days and the days of your children may be multiplied in the land that the LORD swore to your ancestors to give them, as long as the heavens are above the earth.
22 If you will diligently observe this entire commandment that I am commanding you, loving the LORD your God, walking in all his ways, and holding fast to him,
then the LORD will drive out all these nations before you, and you will dispossess nations larger and mightier than yourselves.
Every place on which you set foot shall be yours; your territory shall extend from the wilderness to the Lebanon and from the River, the river Euphrates, to the Western Sea.
No one will be able to stand against you; the LORD your God will put the fear and dread of you on all the land on which you set foot, as he promised you.
26 See, I am setting before you today a blessing and a curse:
the blessing, if you obey the commandments of the LORD your God that I am commanding you today;
and the curse, if you do not obey the commandments of the LORD your God, but turn from the way that I am commanding you today, to follow other gods that you have not known.
29 When the LORD your God has brought you into the land that you are entering to occupy, you shall set the blessing on Mount Gerizim and the curse on Mount Ebal.
As you know, they are beyond the Jordan, some distance to the west, in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oak[28 (#ulink_b0fb3a9e-369b-5eb0-835b-ad8675e63a24)] of Moreh.
31 When you cross the Jordan to go in to occupy the land that the LORD your God is giving you, and when you occupy it and live in it,
you must diligently observe all the statutes and ordinances that I am setting before you today.
12 These are the statutes and ordinances that you must diligently observe in the land that the LORD, the God of your ancestors, has given you to occupy all the days that you live on the earth.
2 You must demolish completely all the places where the nations whom you are about to dispossess served their gods, on the mountain heights, on the hills, and under every leafy tree.
Break down their altars, smash their pillars, burn their sacred poles[29 (#ulink_37a8928b-ab9d-5564-af8f-16d32bacb18a)] with fire, and hew down the idols of their gods, and thus blot out their name from their places.
You shall not worship the LORD your God in such ways.
But you shall seek the place that the LORD your God will choose out of all your tribes as his habitation to put his name there. You shall go there,
bringing there your burnt offerings and your sacrifices, your tithes and your donations, your votive gifts, your freewill offerings, and the firstlings of your herds and flocks.
And you shall eat there in the presence of the LORD your God, you and your households together, rejoicing in all the undertakings in which the LORD your God has blessed you.
8 You shall not act as we are acting here today, all of us according to our own desires,
for you have not yet come into the rest and the possession that the LORD your God is giving you.
When you cross over the Jordan and live in the land that the LORD your God is allotting to you, and when he gives you rest from your enemies all around so that you live in safety,
then you shall bring everything that I command you to the place that the LORD your God will choose as a dwelling for his name: your burnt offerings and your sacrifices, your tithes and your donations, and all your choice votive gifts that you vow to the LORD.
And you shall rejoice before the LORD your God, you together with your sons and your daughters, your male and female slaves, and the Levites who reside in your towns (since they have no allotment or inheritance with you).
13 Take care that you do not offer your burnt offerings at any place you happen to see.
But only at the place that the LORD will choose in one of your tribes—there you shall offer your burnt offerings and there you shall do everything I command you.
15 Yet whenever you desire you may slaughter and eat meat within any of your towns, according to the blessing that the LORD your God has given you; the unclean and the clean may eat of it, as they would of gazelle or deer.
The blood, however, you must not eat; you shall pour it out on the ground like water.
Nor may you eat within your towns the tithe of your grain, your wine, and your oil, the firstlings of your herds and your flocks, any of your votive gifts that you vow, your freewill offerings, or your donations;
these you shall eat in the presence of the LORD your God at the place that the LORD your God will choose, you together with your son and your daughter, your male and female slaves, and the Levites resident in your towns, rejoicing in the presence of the LORD your God in all your undertakings.
Take care that you do not neglect the Levite as long as you live in your land.
20 When the LORD your God enlarges your territory, as he has promised you, and you say, “I am going to eat some meat,” because you wish to eat meat, you may eat meat whenever you have the desire.
If the place where the LORD your God will choose to put his name is too far from you, and you slaughter as I have commanded you any of your herd or flock that the LORD has given you, then you may eat within your towns whenever you desire.
Indeed, just as gazelle or deer is eaten, so you may eat it; the unclean and the clean alike may eat it.
Only be sure that you do not eat the blood; for the blood is the life, and you shall not eat the life with the meat.
Do not eat it; you shall pour it out on the ground like water.
Do not eat it, so that all may go well with you and your children after you, because you do what is right in the sight of the LORD.
But the sacred donations that are due from you, and your votive gifts, you shall bring to the place that the LORD will choose.
You shall present your burnt offerings, both the meat and the blood, on the altar of the LORD your God; the blood of your other sacrifices shall be poured out beside[30 (#ulink_0a5b9501-c56d-565e-8410-bc7ebf22048a)] the altar of the LORD your God, but the meat you may eat.
28 Be careful to obey all these words that I command you today,[31 (#ulink_783fd5f7-3324-5bc2-a455-22d508f63e7d)] so that it may go well with you and with your children after you forever, because you will be doing what is good and right in the sight of the LORD your God.
29 When the LORD your God has cut off before you the nations whom you are about to enter to dispossess them, when you have dispossessed them and live in their land,
take care that you are not snared into imitating them, after they have been destroyed before you: do not inquire concerning their gods, saying, “How did these nations worship their gods? I also want to do the same.”
You must not do the same for the LORD your God, because every abhorrent thing that the LORD hates they have done for their gods. They would even burn their sons and their daughters in the fire to their gods.
[32 (#ulink_878de992-7512-5199-b775-6e2de4c1ae87)] You must diligently observe everything that I command you; do not add to it or take anything from it.
13 [33 (#ulink_20b7a6d7-e9fc-5391-8ded-5e7121f64345)] If prophets or those who divine by dreams appear among you and promise you omens or portents,
and the omens or the portents declared by them take place, and they say, “Let us follow other gods” (whom you have not known) “and let us serve them,”
you must not heed the words of those prophets or those who divine by dreams; for the LORD your God is testing you, to know whether you indeed love the LORD your God with all your heart and soul.
The LORD your God you shall follow, him alone you shall fear, his commandments you shall keep, his voice you shall obey, him you shall serve, and to him you shall hold fast.
But those prophets or those who divine by dreams shall be put to death for having spoken treason against the LORD your God—who brought you out of the land of Egypt and redeemed you from the house of slavery—to turn you from the way in which the LORD your God commanded you to walk. So you shall purge the evil from your midst.
6 If anyone secretly entices you—even if it is your brother, your father’s son or[34 (#ulink_bef6e6a8-7687-597b-97cb-98dfd5882ed0)] your mother’s son, or your own son or daughter, or the wife you embrace, or your most intimate friend—saying, “Let us go worship other gods,” whom neither you nor your ancestors have known,
any of the gods of the peoples that are around you, whether near you or far away from you, from one end of the earth to the other,
you must not yield to or heed any such persons. Show them no pity or compassion and do not shield them.
But you shall surely kill them; your own hand shall be first against them to execute them, and afterwards the hand of all the people.
Stone them to death for trying to turn you away from the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
Then all Israel shall hear and be afraid, and never again do any such wickedness.
12 If you hear it said about one of the towns that the LORD your God is giving you to live in,
that scoundrels from among you have gone out and led the inhabitants of the town astray, saying, “Let us go and worship other gods,” whom you have not known,
then you shall inquire and make a thorough investigation. If the charge is established that such an abhorrent thing has been done among you,
you shall put the inhabitants of that town to the sword, utterly destroying it and everything in it—even putting its livestock to the sword.
All of its spoil you shall gather into its public square; then burn the town and all its spoil with fire, as a whole burnt offering to the LORD your God. It shall remain a perpetual ruin, never to be rebuilt.
Do not let anything devoted to destruction stick to your hand, so that the LORD may turn from his fierce anger and show you compassion, and in his compassion multiply you, as he swore to your ancestors,
if you obey the voice of the LORD your God by keeping all his commandments that I am commanding you today, doing what is right in the sight of the LORD your God.
14 You are children of the LORD your God. You must not lacerate yourselves or shave your forelocks for the dead.
For you are a people holy to the LORD your God; it is you the LORD has chosen out of all the peoples on earth to be his people, his treasured possession.
3 You shall not eat any abhorrent thing.
These are the animals you may eat: the ox, the sheep, the goat,
the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope, and the mountain-sheep.
Any animal that divides the hoof and has the hoof cleft in two, and chews the cud, among the animals, you may eat.
Yet of those that chew the cud or have the hoof cleft you shall not eat these: the camel, the hare, and the rock badger, because they chew the cud but do not divide the hoof; they are unclean for you.
And the pig, because it divides the hoof but does not chew the cud, is unclean for you. You shall not eat their meat, and you shall not touch their carcasses.
9 Of all that live in water you may eat these: whatever has fins and scales you may eat.
And whatever does not have fins and scales you shall not eat; it is unclean for you.
11 You may eat any clean birds.
But these are the ones that you shall not eat: the eagle, the vulture, the osprey,
the buzzard, the kite of any kind;
every raven of any kind;
the ostrich, the nighthawk, the sea gull, the hawk of any kind;
the little owl and the great owl, the water hen
and the desert owl,[35 (#ulink_822e2fd7-7a67-5013-9468-bda0bff996e8)] the carrion vulture and the cormorant,
the stork, the heron of any kind; the hoopoe and the bat.[36 (#ulink_e89cef27-c786-5244-94c4-ddc1104fde77)]
And all winged insects are unclean for you; they shall not be eaten.
You may eat any clean winged creature.
21 You shall not eat anything that dies of itself; you may give it to aliens residing in your towns for them to eat, or you may sell it to a foreigner. For you are a people holy to the LORD your God.
You shall not boil a kid in its mother’s milk.
22 Set apart a tithe of all the yield of your seed that is brought in yearly from the field.
In the presence of the LORD your God, in the place that he will choose as a dwelling for his name, you shall eat the tithe of your grain, your wine, and your oil, as well as the firstlings of your herd and flock, so that you may learn to fear the LORD your God always.
But if, when the LORD your God has blessed you, the distance is so great that you are unable to transport it, because the place where the LORD your God will choose to set his name is too far away from you,
then you may turn it into money. With the money secure in hand, go to the place that the LORD your God will choose;
spend the money for whatever you wish—oxen, sheep, wine, strong drink, or whatever you desire. And you shall eat there in the presence of the LORD your God, you and your household rejoicing together.
As for the Levites resident in your towns, do not neglect them, because they have no allotment or inheritance with you.
28 Every third year you shall bring out the full tithe of your produce for that year, and store it within your towns;
the Levites, because they have no allotment or inheritance with you, as well as the resident aliens, the orphans, and the widows in your towns, may come and eat their fill so that the LORD your God may bless you in all the work that you undertake.
15 Every seventh year you shall grant a remission of debts.
And this is the manner of the remission: every creditor shall remit the claim that is held against a neighbor, not exacting it of a neighbor who is a member of the community, because the LORD’s remission has been proclaimed.
Of a foreigner you may exact it, but you must remit your claim on whatever any member of your community owes you.
There will, however, be no one in need among you, because the LORD is sure to bless you in the land that the LORD your God is giving you as a possession to occupy,
if only you will obey the LORD your God by diligently observing this entire commandment that I command you today.
When the LORD your God has blessed you, as he promised you, you will lend to many nations, but you will not borrow; you will rule over many nations, but they will not rule over you.
7 If there is among you anyone in need, a member of your community in any of your towns within the land that the LORD your God is giving you, do not be hard-hearted or tight-fisted toward your needy neighbor.
You should rather open your hand, willingly lending enough to meet the need, whatever it may be.
Be careful that you do not entertain a mean thought, thinking, “The seventh year, the year of remission, is near,” and therefore view your needy neighbor with hostility and give nothing; your neighbor might cry to the LORD against you, and you would incur guilt.
Give liberally and be ungrudging when you do so, for on this account the LORD your God will bless you in all your work and in all that you undertake.
Since there will never cease to be some in need on the earth, I therefore command you, “Open your hand to the poor and needy neighbor in your land.”
12 If a member of your community, whether a Hebrew man or a Hebrew woman, is sold[37 (#ulink_8fc9c73b-d2b6-59e0-884d-c1e2c6eb6ddc)] to you and works for you six years, in the seventh year you shall set that person free.
And when you send a male slave[38 (#ulink_c55b6fcf-4310-55e9-ada7-4bdf7349b154)] out from you a free person, you shall not send him out empty-handed.
Provide liberally out of your flock, your threshing floor, and your wine press, thus giving to him some of the bounty with which the LORD your God has blessed you.
Remember that you were a slave in the land of Egypt, and the LORD your God redeemed you; for this reason I lay this command upon you today.
But if he says to you, “I will not go out from you,” because he loves you and your household, since he is well off with you,
then you shall take an awl and thrust it through his earlobe into the door, and he shall be your slave[39 (#ulink_050383a2-2546-565a-bcac-f042427a2cf4)] forever.
You shall do the same with regard to your female slave.[40 (#ulink_bfa278c5-4573-5a9d-817f-5fc43f76da10)]
18 Do not consider it a hardship when you send them out from you free persons, because for six years they have given you services worth the wages of hired laborers; and the LORD your God will bless you in all that you do.
19 Every firstling male born of your herd and flock you shall consecrate to the LORD your God; you shall not do work with your firstling ox nor shear the firstling of your flock.
You shall eat it, you together with your household, in the presence of the LORD your God year by year at the place that the LORD will choose.
But if it has any defect—any serious defect, such as lameness or blindness—you shall not sacrifice it to the LORD your God;
within your towns you may eat it, the unclean and the clean alike, as you would a gazelle or deer.
Its blood, however, you must not eat; you shall pour it out on the ground like water.
GUIDELINES, NOT RULEBOOKS
Christianity has not, and does not profess to have, a detailed political programme for applying “Do as you would be done by” to a particular society at a particular moment. It could not have. It is meant for all men at all times and the particular programme which suited one place or time would not suit another. And, anyhow, that is not how Christianity works. When it tells you to feed the hungry it does not give you lessons in cookery. When it tells you to read the Scriptures it does not give you lessons in Hebrew and Greek, or even in English grammar. It was never intended to replace or supersede the ordinary human arts and sciences: it is rather a director which will set them all to the right jobs, and a source of energy which will give them all new life, if only they will put themselves at its disposal.
—from Mere Christianity
For reflection
Deuteronomy 15:11
16 Observe the month[41 (#ulink_f3f10901-1a6c-5916-b022-661b2d70cc1d)] of Abib by keeping the passover to the LORD your God, for in the month of Abib the LORD your God brought you out of Egypt by night.
You shall offer the passover sacrifice to the LORD your God, from the flock and the herd, at the place that the LORD will choose as a dwelling for his name.
You must not eat with it anything leavened. For seven days you shall eat unleavened bread with it—the bread of affliction—because you came out of the land of Egypt in great haste, so that all the days of your life you may remember the day of your departure from the land of Egypt.
No leaven shall be seen with you in all your territory for seven days; and none of the meat of what you slaughter on the evening of the first day shall remain until morning.
You are not permitted to offer the passover sacrifice within any of your towns that the LORD your God is giving you.
But at the place that the LORD your God will choose as a dwelling for his name, only there shall you offer the passover sacrifice, in the evening at sunset, the time of day when you departed from Egypt.
You shall cook it and eat it at the place that the LORD your God will choose; the next morning you may go back to your tents.
For six days you shall continue to eat unleavened bread, and on the seventh day there shall be a solemn assembly for the LORD your God, when you shall do no work.
9 You shall count seven weeks; begin to count the seven weeks from the time the sickle is first put to the standing grain.
Then you shall keep the festival of weeks to the LORD your God, contributing a freewill offering in proportion to the blessing that you have received from the LORD your God.
Rejoice before the LORD your God—you and your sons and your daughters, your male and female slaves, the Levites resident in your towns, as well as the strangers, the orphans, and the widows who are among you—at the place that the LORD your God will choose as a dwelling for his name.
Remember that you were a slave in Egypt, and diligently observe these statutes.
13 You shall keep the festival of booths[42 (#ulink_13be9715-af70-5e42-839b-6c2c1ba9a2a0)] for seven days, when you have gathered in the produce from your threshing floor and your wine press.
Rejoice during your festival, you and your sons and your daughters, your male and female slaves, as well as the Levites, the strangers, the orphans, and the widows resident in your towns.
Seven days you shall keep the festival to the Lord your God at the place that the Lord will choose; for the Lord your God will bless you in all your produce and in all your undertakings, and you shall surely celebrate.
16 Three times a year all your males shall appear before the Lord your God at the place that he will choose: at the festival of unleavened bread, at the festival of weeks, and at the festival of booths.[42 (#ulink_13be9715-af70-5e42-839b-6c2c1ba9a2a0)] They shall not appear before the LORD empty-handed;
all shall give as they are able, according to the blessing of the LORD your God that he has given you.
18 You shall appoint judges and officials throughout your tribes, in all your towns that the Lord your God is giving you, and they shall render just decisions for the people.
You must not distort justice; you must not show partiality; and you must not accept bribes, for a bribe blinds the eyes of the wise and subverts the cause of those who are in the right.
Justice, and only justice, you shall pursue, so that you may live and occupy the land that the LORD your God is giving you.
21 You shall not plant any tree as a sacred pole[43 (#ulink_748c6555-3d77-5352-8783-49ce33c2319a)] beside the altar that you make for the LORD your God;
nor shall you set up a stone pillar—things that the LORD your God hates.
17 You must not sacrifice to the Lord your God an ox or a sheep that has a defect, anything seriously wrong; for that is abhorrent to the Lord your God.
2 If there is found among you, in one of your towns that the LORD your God is giving you, a man or woman who does what is evil in the sight of the LORD your God, and transgresses his covenant
by going to serve other gods and worshiping them—whether the sun or the moon or any of the host of heaven, which I have forbidden—
and if it is reported to you or you hear of it, and you make a thorough inquiry, and the charge is proved true that such an abhorrent thing has occurred in Israel,
then you shall bring out to your gates that man or that woman who has committed this crime and you shall stone the man or woman to death.
On the evidence of two or three witnesses the death sentence shall be executed; a person must not be put to death on the evidence of only one witness.
The hands of the witnesses shall be the first raised against the person to execute the death penalty, and afterward the hands of all the people. So you shall purge the evil from your midst.
8 If a judicial decision is too difficult for you to make between one kind of bloodshed and another, one kind of legal right and another, or one kind of assault and another—any such matters of dispute in your towns—then you shall immediately go up to the place that the LORD your God will choose,
where you shall consult with the levitical priests and the judge who is in office in those days; they shall announce to you the decision in the case.
Carry out exactly the decision that they announce to you from the place that the LORD will choose, diligently observing everything they instruct you.
You must carry out fully the law that they interpret for you or the ruling that they announce to you; do not turn aside from the decision that they announce to you, either to the right or to the left.
As for anyone who presumes to disobey the priest appointed to minister there to the LORD your God, or the judge, that person shall die. So you shall purge the evil from Israel.
All the people will hear and be afraid, and will not act presumptuously again.
14 When you have come into the land that the LORD your God is giving you, and have taken possession of it and settled in it, and you say, “I will set a king over me, like all the nations that are around me,”
you may indeed set over you a king whom the LORD your God will choose. One of your own community you may set as king over you; you are not permitted to put a foreigner over you, who is not of your own community.
Even so, he must not acquire many horses for himself, or return the people to Egypt in order to acquire more horses, since the LORD has said to you, “You must never return that way again.”
And he must not acquire many wives for himself, or else his heart will turn away; also silver and gold he must not acquire in great quantity for himself.
When he has taken the throne of his kingdom, he shall have a copy of this law written for him in the presence of the levitical priests.
It shall remain with him and he shall read in it all the days of his life, so that he may learn to fear the LORD his God, diligently observing all the words of this law and these statutes,
neither exalting himself above other members of the community nor turning aside from the commandment, either to the right or to the left, so that he and his descendants may reign long over his kingdom in Israel.
18 The levitical priests, the whole tribe of Levi, shall have no allotment or inheritance within Israel. They may eat the sacrifices that are the LORD’s portion[44 (#ulink_cc86861a-cb6e-593f-b1da-6823eecf619d)]
but they shall have no inheritance among the other members of the community; the LORd is their inheritance, as he promised them.
3 This shall be the priests’ due from the people, from those offering a sacrifice, whether an ox or a sheep: they shall give to the priest the shoulder, the two jowls, and the stomach.
The first fruits of your grain, your wine, and your oil, as well as the first of the fleece of your sheep, you shall give him.
For the LORD your God has chosen Levi[45 (#ulink_2fa9db09-56da-5393-a6fd-fe72b425ed22)] out of all your tribes, to stand and minister in the name of the LORD, him and his sons for all time.
6 If a Levite leaves any of your towns, from wherever he has been residing in Israel, and comes to the place that the LORD will choose (and he may come whenever he wishes),
then he may minister in the name of the LORD his God, like all his fellow-Levites who stand to minister there before the LORD.
They shall have equal portions to eat, even though they have income from the sale of family possessions.[44 (#ulink_cc86861a-cb6e-593f-b1da-6823eecf619d)]
9 When you come into the land that the LORD your God is giving you, you must not learn to imitate the abhorrent practices of those nations.
No one shall be found among you who makes a son or daughter pass through fire, or who practices divination, or is a soothsayer, or an augur, or a sorcerer,
or one who casts spells, or who consults ghosts or spirits, or who seeks oracles from the dead.
For whoever does these things is abhorrent to the LORD; it is because of such abhorrent practices that the LORD your God is driving them out before you.
You must remain completely loyal to the LORD your God.
Although these nations that you are about to dispossess do give heed to soothsayers and diviners, as for you, the LORD your God does not permit you to do so.
15 The LORD your God will raise up for you a prophet[46 (#ulink_1ff5c69c-0c71-554b-a52e-1d7802d41cf5)] like me from among your own people; you shall heed such a prophet.[47 (#ulink_03ae7947-5b6e-56ac-a8b2-42695440901b)]
This is what you requested of the LORD your God at Horeb on the day of the assembly when you said: “If I hear the voice of the LORD my God any more, or ever again see this great fire, I will die.”
Then the LORD replied to me: “They are right in what they have said.
I will raise up for them a prophet[46 (#ulink_1ff5c69c-0c71-554b-a52e-1d7802d41cf5)] like you from among their own people; I will put my words in the mouth of the prophet,[48 (#ulink_109148aa-8c69-5fa6-b751-faf336d28905)] who shall speak to them everything that I command.
Anyone who does not heed the words that the prophet[49 (#ulink_c95063a3-8b4a-5512-a33a-5c2e03c8b7bb)] shall speak in my name, I myself will hold accountable.
But any prophet who speaks in the name of other gods, or who presumes to speak in my name a word that I have not commanded the prophet to speak—that prophet shall die.”
You may say to yourself, “How can we recognize a word that the LORD has not spoken?”
If a prophet speaks in the name of the LORD but the thing does not take place or prove true, it is a word that the LORD has not spoken. The prophet has spoken it presumptuously; do not be frightened by it.
19 When the LORD your God has cut off the nations whose land the LORD your God is giving you, and you have dispossessed them and settled in their towns and in their houses,
you shall set apart three cities in the land that the LORD your God is giving you to possess.
You shall calculate the distances[50 (#ulink_3f7b1260-ebfc-5bd8-8f15-9376b9600f0c)] and divide into three regions the land that the LORD your God gives you as a possession, so that any homicide can flee to one of them.
4 Now this is the case of a homicide who might flee there and live, that is, someone who has killed another person unintentionally when the two had not been at enmity before:
Suppose someone goes into the forest with another to cut wood, and when one of them swings the ax to cut down a tree, the head slips from the handle and strikes the other person who then dies; the killer may flee to one of these cities and live.
But if the distance is too great, the avenger of blood in hot anger might pursue and overtake and put the killer to death, although a death sentence was not deserved, since the two had not been at enmity before.
Therefore I command you: You shall set apart three cities.
8 If the LORD your God enlarges your territory, as he swore to your ancestors—and he will give you all the land that he promised your ancestors to give you,
provided you diligently observe this entire commandment that I command you today, by loving the LORD your God and walking always in his ways—then you shall add three more cities to these three,
so that the blood of an innocent person may not be shed in the land that the LORD your God is giving you as an inheritance, thereby bringing bloodguilt upon you.
THE SMALLNESS OF OUR LOVE FOR GOD
It is probably impossible to love any human being simply “too much.” We may love him too much in proportion to our love for God; but it is the smallness of our love for God, not the greatness of our love for the man, that constitutes the inordinacy. . . . But the question whether we are loving God or the earthly Beloved “more” is not, so far as concerns our Christian duty, a question about the comparative intensity of two feelings. The real question is, which (when the alternative comes) do you serve, or choose, or put first. To which claim does your will, in the last resort, yield?
—from The Four Loves
For reflection
Deuteronomy 19:9
11 But if someone at enmity with another lies in wait and attacks and takes the life of that person, and flees into one of these cities,
then the elders of the killer’s city shall send to have the culprit taken from there and handed over to the avenger of blood to be put to death.
Show no pity; you shall purge the guilt of innocent blood from Israel, so that it may go well with you.
14 You must not move your neighbor’s boundary marker, set up by former generations, on the property that will be allotted to you in the land that the LORD your God is giving you to possess.
15 A single witness shall not suffice to convict a person of any crime or wrongdoing in connection with any offense that may be committed. Only on the evidence of two or three witnesses shall a charge be sustained.
If a malicious witness comes forward to accuse someone of wrongdoing,
then both parties to the dispute shall appear before the LORD, before the priests and the judges who are in office in those days,
and the judges shall make a thorough inquiry. If the witness is a false witness, having testified falsely against another,
then you shall do to the false witness just as the false witness had meant to do to the other. So you shall purge the evil from your midst.
The rest shall hear and be afraid, and a crime such as this shall never again be committed among you.
Show no pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
20 When you go out to war against your enemies, and see horses and chariots, an army larger than your own, you shall not be afraid of them; for the LORD your God is with you, who brought you up from the land of Egypt.
Before you engage in battle, the priest shall come forward and speak to the troops,
and shall say to them: “Hear, O Israel! Today you are drawing near to do battle against your enemies. Do not lose heart, or be afraid, or panic, or be in dread of them;
for it is the LORD your God who goes with you, to fight for you against your enemies, to give you victory.”
Then the officials shall address the troops, saying, “Has anyone built a new house but not dedicated it? He should go back to his house, or he might die in the battle and another dedicate it.
Has anyone planted a vineyard but not yet enjoyed its fruit? He should go back to his house, or he might die in the battle and another be first to enjoy its fruit.
Has anyone become engaged to a woman but not yet married her? He should go back to his house, or he might die in the battle and another marry her.”
The officials shall continue to address the troops, saying, “Is anyone afraid or disheartened? He should go back to his house, or he might cause the heart of his comrades to melt like his own.”
When the officials have finished addressing the troops, then the commanders shall take charge of them.
10 When you draw near to a town to fight against it, offer it terms of peace.
If it accepts your terms of peace and surrenders to you, then all the people in it shall serve you at forced labor.
If it does not submit to you peacefully, but makes war against you, then you shall besiege it;
and when the LORD your God gives it into your hand, you shall put all its males to the sword.
You may, however, take as your booty the women, the children, livestock, and everything else in the town, all its spoil. You may enjoy the spoil of your enemies, which the LORD your God has given you.
Thus you shall treat all the towns that are very far from you, which are not towns of the nations here.
But as for the towns of these peoples that the LORD your God is giving you as an inheritance, you must not let anything that breathes remain alive.
You shall annihilate them—the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites—just as the LORD your God has commanded,
so that they may not teach you to do all the abhorrent things that they do for their gods, and you thus sin against the LORD your God.
19 If you besiege a town for a long time, making war against it in order to take it, you must not destroy its trees by wielding an ax against them. Although you may take food from them, you must not cut them down. Are trees in the field human beings that they should come under siege from you?
You may destroy only the trees that you know do not produce food; you may cut them down for use in building siegeworks against the town that makes war with you, until it falls.
21 If, in the land that the LORD your God is giving you to possess, a body is found lying in open country, and it is not known who struck the person down,
then your elders and your judges shall come out to measure the distances to the towns that are near the body.
The elders of the town nearest the body shall take a heifer that has never been worked, one that has not pulled in the yoke;
the elders of that town shall bring the heifer down to a wadi with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the wadi.
Then the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to minister to him and to pronounce blessings in the name of the LORD, and by their decision all cases of dispute and assault shall be settled.
All the elders of that town nearest the body shall wash their hands over the heifer whose neck was broken in the wadi,
and they shall declare: “Our hands did not shed this blood, nor were we witnesses to it.
Absolve, O LORD, your people Israel, whom you redeemed; do not let the guilt of innocent blood remain in the midst of your people Israel.” Then they will be absolved of bloodguilt.
So you shall purge the guilt of innocent blood from your midst, because you must do what is right in the sight of the LORD.
10 When you go out to war against your enemies, and the LORD your God hands them over to you and you take them captive,
suppose you see among the captives a beautiful woman whom you desire and want to marry,
and so you bring her home to your house: she shall shave her head, pare her nails,
discard her captive’s garb, and shall remain in your house a full month, mourning for her father and mother; after that you may go in to her and be her husband, and she shall be your wife.
But if you are not satisfied with her, you shall let her go free and not sell her for money. You must not treat her as a slave, since you have dishonored her.
15 If a man has two wives, one of them loved and the other disliked, and if both the loved and the disliked have borne him sons, the firstborn being the son of the one who is disliked,
then on the day when he wills his possessions to his sons, he is not permitted to treat the son of the loved as the firstborn in preference to the son of the disliked, who is the firstborn.
He must acknowledge as firstborn the son of the one who is disliked, giving him a double portion[51 (#ulink_84168018-6176-530a-bb93-7b1a0e9ab78a)] of all that he has; since he is the first issue of his virility, the right of the firstborn is his.
18 If someone has a stubborn and rebellious son who will not obey his father and mother, who does not heed them when they discipline him,
then his father and his mother shall take hold of him and bring him out to the elders of his town at the gate of that place.
They shall say to the elders of his town, “This son of ours is stubborn and rebellious. He will not obey us. He is a glutton and a drunkard.”
Then all the men of the town shall stone him to death. So you shall purge the evil from your midst; and all Israel will hear, and be afraid.
22 When someone is convicted of a crime punishable by death and is executed, and you hang him on a tree,
his corpse must not remain all night upon the tree; you shall bury him that same day, for anyone hung on a tree is under God’s curse. You must not defile the land that the LORD your God is giving you for possession.
22 You shall not watch your neighbor’s ox or sheep straying away and ignore them; you shall take them back to their owner.
If the owner does not reside near you or you do not know who the owner is, you shall bring it to your own house, and it shall remain with you until the owner claims it; then you shall return it.
You shall do the same with a neighbor’s donkey; you shall do the same with a neighbor’s garment; and you shall do the same with anything else that your neighbor loses and you find. You may not withhold your help.
4 You shall not see your neighbor’s donkey or ox fallen on the road and ignore it; you shall help to lift it up.
5 A woman shall not wear a man’s apparel, nor shall a man put on a woman’s garment; for whoever does such things is abhorrent to the LORD your God.
6 If you come on a bird’s nest, in any tree or on the ground, with fledglings or eggs, with the mother sitting on the fledglings or on the eggs, you shall not take the mother with the young.
Let the mother go, taking only the young for yourself, in order that it may go well with you and you may live long.
8 When you build a new house, you shall make a parapet for your roof; otherwise you might have bloodguilt on your house, if anyone should fall from it.
9 You shall not sow your vineyard with a second kind of seed, or the whole yield will have to be forfeited, both the crop that you have sown and the yield of the vineyard itself.
10 You shall not plow with an ox and a donkey yoked together.
11 You shall not wear clothes made of wool and linen woven together.
12 You shall make tassels on the four corners of the cloak with which you cover yourself.
13 Suppose a man marries a woman, but after going in to her, he dislikes her
and makes up charges against her, slandering her by saying, “I married this woman; but when I lay with her, I did not find evidence of her virginity.”
The father of the young woman and her mother shall then submit the evidence of the young woman’s virginity to the elders of the city at the gate.
The father of the young woman shall say to the elders: “I gave my daughter in marriage to this man but he dislikes her;
now he has made up charges against her, saying, ‘I did not find evidence of your daughter’s virginity.’ But here is the evidence of my daughter’s virginity.” Then they shall spread out the cloth before the elders of the town.
The elders of that town shall take the man and punish him;
they shall fine him one hundred shekels of silver (which they shall give to the young woman’s father) because he has slandered a virgin of Israel. She shall remain his wife; he shall not be permitted to divorce her as long as he lives.
20 If, however, this charge is true, that evidence of the young woman’s virginity was not found,
then they shall bring the young woman out to the entrance of her father’s house and the men of her town shall stone her to death, because she committed a disgraceful act in Israel by prostituting herself in her father’s house. So you shall purge the evil from your midst.
22 If a man is caught lying with the wife of another man, both of them shall die, the man who lay with the woman as well as the woman. So you shall purge the evil from Israel.
23 If there is a young woman, a virgin already engaged to be married, and a man meets her in the town and lies with her,
you shall bring both of them to the gate of that town and stone them to death, the young woman because she did not cry for help in the town and the man because he violated his neighbor’s wife. So you shall purge the evil from your midst.
25 But if the man meets the engaged woman in the open country, and the man seizes her and lies with her, then only the man who lay with her shall die.
You shall do nothing to the young woman; the young woman has not committed an offense punishable by death, because this case is like that of someone who attacks and murders a neighbor.
Since he found her in the open country, the engaged woman may have cried for help, but there was no one to rescue her.
28 If a man meets a virgin who is not engaged, and seizes her and lies with her, and they are caught in the act,
the man who lay with her shall give fifty shekels of silver to the young woman’s father, and she shall become his wife. Because he violated her he shall not be permitted to divorce her as long as he lives.
30[52 (#ulink_69df8d99-dfd2-5ce6-90c0-14fdd9d579e5)] A man shall not marry his father’s wife, thereby violating his father’s rights.[53 (#ulink_e385fc23-f78f-5611-b514-5250d5c8c523)]
23 No one whose testicles are crushed or whose penis is cut off shall be admitted to the assembly of the LORD.
2 Those born of an illicit union shall not be admitted to the assembly of the LORD. Even to the tenth generation, none of their descendants shall be admitted to the assembly of the LORD.
SPOILED GOODNESS
Wickedness, when you examine it, turns out to be the pursuit of some good in the wrong way. You can be good for the mere sake of goodness: you cannot be bad for the mere sake of badness. You can do a kind action when you are not feeling kind and when it gives you no pleasure, simply because kindness is right; but no one ever did a cruel action simply because cruelty is wrong—only because cruelty was pleasant or useful to him. In other words badness cannot succeed even in being bad in the same way in which goodness is good. Goodness is, so to speak, itself: badness is only spoiled goodness. . . . Evil is a parasite, not an original thing.
—from Mere Christianity
For reflection
Deuteronomy 22:23–27
3 No Ammonite or Moabite shall be admitted to the assembly of the LORD. Even to the tenth generation, none of their descendants shall be admitted to the assembly of the LORD,
because they did not meet you with food and water on your journey out of Egypt, and because they hired against you Balaam son of Beor, from Pethor of Mesopotamia, to curse you.
(Yet the LORD your God refused to heed Balaam; the LORD your God turned the curse into a blessing for you, because the LORD your God loved you.)
You shall never promote their welfare or their prosperity as long as you live.
7 You shall not abhor any of the Edomites, for they are your kin. You shall not abhor any of the Egyptians, because you were an alien residing in their land.
The children of the third generation that are born to them may be admitted to the assembly of the LORD.
9 When you are encamped against your enemies you shall guard against any impropriety.
10 If one of you becomes unclean because of a nocturnal emission, then he shall go outside the camp; he must not come within the camp.
When evening comes, he shall wash himself with water, and when the sun has set, he may come back into the camp.
12 You shall have a designated area outside the camp to which you shall go.
With your utensils you shall have a trowel; when you relieve yourself outside, you shall dig a hole with it and then cover up your excrement.
Because the LORD your God travels along with your camp, to save you and to hand over your enemies to you, therefore your camp must be holy, so that he may not see anything indecent among you and turn away from you.
15 Slaves who have escaped to you from their owners shall not be given back to them.
They shall reside with you, in your midst, in any place they choose in any one of your towns, wherever they please; you shall not oppress them.
17 None of the daughters of Israel shall be a temple prostitute; none of the sons of Israel shall be a temple prostitute.
You shall not bring the fee of a prostitute or the wages of a male prostitute[54 (#ulink_aafa2f47-c6da-5cd1-9bfc-c8257ad19751)] into the house of the LORD your God in payment for any vow, for both of these are abhorrent to the LORD your God.
19 You shall not charge interest on loans to another Israelite, interest on money, interest on provisions, interest on anything that is lent.
On loans to a foreigner you may charge interest, but on loans to another Israelite you may not charge interest, so that the LORD your God may bless you in all your undertakings in the land that you are about to enter and possess.
21 If you make a vow to the LORD your God, do not postpone fulfilling it; for the LORD your God will surely require it of you, and you would incur guilt.
But if you refrain from vowing, you will not incur guilt.
Whatever your lips utter you must diligently perform, just as you have freely vowed to the LORD your God with your own mouth.
24 If you go into your neighbor’s vineyard, you may eat your fill of grapes, as many as you wish, but you shall not put any in a container.
25 If you go into your neighbor’s standing grain, you may pluck the ears with your hand, but you shall not put a sickle to your neighbor’s standing grain.
24 Suppose a man enters into marriage with a woman, but she does not please him because he finds something objectionable about her, and so he writes her a certificate of divorce, puts it in her hand, and sends her out of his house; she then leaves his house
and goes off to become another man’s wife.
Then suppose the second man dislikes her, writes her a bill of divorce, puts it in her hand, and sends her out of his house (or the second man who married her dies);
her first husband, who sent her away, is not permitted to take her again to be his wife after she has been defiled; for that would be abhorrent to the LORD, and you shall not bring guilt on the land that the LORD your God is giving you as a possession.
5 When a man is newly married, he shall not go out with the army or be charged with any related duty. He shall be free at home one year, to be happy with the wife whom he has married.
6 No one shall take a mill or an upper millstone in pledge, for that would be taking a life in pledge.
7 If someone is caught kidnaping another Israelite, enslaving or selling the Israelite, then that kidnaper shall die. So you shall purge the evil from your midst.
8 Guard against an outbreak of a leprous[55 (#ulink_085adff2-6262-5523-9fbe-b70098efa4dd)] skin disease by being very careful; you shall carefully observe whatever the levitical priests instruct you, just as I have commanded them.
Remember what the LORD your God did to Miriam on your journey out of Egypt.
10 When you make your neighbor a loan of any kind, you shall not go into the house to take the pledge.
You shall wait outside, while the person to whom you are making the loan brings the pledge out to you.
If the person is poor, you shall not sleep in the garment given you as[56 (#ulink_bbd94340-f7fa-5a95-ac00-3ad0d9eaa1eb)] the pledge.
You shall give the pledge back by sunset, so that your neighbor may sleep in the cloak and bless you; and it will be to your credit before the LORD your God.
14 You shall not withhold the wages of poor and needy laborers, whether other Israelites or aliens who reside in your land in one of your towns.
You shall pay them their wages daily before sunset, because they are poor and their livelihood depends on them; otherwise they might cry to the LORD against you, and you would incur guilt.
16 Parents shall not be put to death for their children, nor shall children be put to death for their parents; only for their own crimes may persons be put to death.
17 You shall not deprive a resident alien or an orphan of justice; you shall not take a widow’s garment in pledge.
Remember that you were a slave in Egypt and the LORD your God redeemed you from there; therefore I command you to do this.
19 When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to get it; it shall be left for the alien, the orphan, and the widow, so that the LORD your God may bless you in all your undertakings.
When you beat your olive trees, do not strip what is left; it shall be for the alien, the orphan, and the widow.
21 When you gather the grapes of your vineyard, do not glean what is left; it shall be for the alien, the orphan, and the widow.
Remember that you were a slave in the land of Egypt; therefore I am commanding you to do this.
25 Suppose two persons have a dispute and enter into litigation, and the judges decide between them, declaring one to be in the right and the other to be in the wrong.
If the one in the wrong deserves to be flogged, the judge shall make that person lie down and be beaten in his presence with the number of lashes proportionate to the offense.
Forty lashes may be given but not more; if more lashes than these are given, your neighbor will be degraded in your sight.
4 You shall not muzzle an ox while it is treading out the grain.
5 When brothers reside together, and one of them dies and has no son, the wife of the deceased shall not be married outside the family to a stranger. Her husband’s brother shall go in to her, taking her in marriage, and performing the duty of a husband’s brother to her,
and the firstborn whom she bears shall succeed to the name of the deceased brother, so that his name may not be blotted out of Israel.
But if the man has no desire to marry his brother’s widow, then his brother’s widow shall go up to the elders at the gate and say, “My husband’s brother refuses to perpetuate his brother’s name in Israel; he will not perform the duty of a husband’s brother to me.”
Then the elders of his town shall summon him and speak to him. If he persists, saying, “I have no desire to marry her,”
then his brother’s wife shall go up to him in the presence of the elders, pull his sandal off his foot, spit in his face, and declare, “This is what is done to the man who does not build up his brother’s house.”
Throughout Israel his family shall be known as “the house of him whose sandal was pulled off.”
11 If men get into a fight with one another, and the wife of one intervenes to rescue her husband from the grip of his opponent by reaching out and seizing his genitals,
you shall cut off her hand; show no pity.
13 You shall not have in your bag two kinds of weights, large and small.
You shall not have in your house two kinds of measures, large and small.
You shall have only a full and honest weight; you shall have only a full and honest measure, so that your days may be long in the land that the LORD your God is giving you.
For all who do such things, all who act dishonestly, are abhorrent to the LORD your God.
17 Remember what Amalek did to you on your journey out of Egypt,
how he attacked you on the way, when you were faint and weary, and struck down all who lagged behind you; he did not fear God.
Therefore when the LORD your God has given you rest from all your enemies on every hand, in the land that the LORD your God is giving you as an inheritance to possess, you shall blot out the remembrance of Amalek from under heaven; do not forget.
26 When you have come into the land that the LORD your God is giving you as an inheritance to possess, and you possess it, and settle in it,
you shall take some of the first of all the fruit of the ground, which you harvest from the land that the LORD your God is giving you, and you shall put it in a basket and go to the place that the LORD your God will choose as a dwelling for his name.
You shall go to the priest who is in office at that time, and say to him, “Today I declare to the LORD your God that I have come into the land that the LORD swore to our ancestors to give us.”
When the priest takes the basket from your hand and sets it down before the altar of the LORD your God,
you shall make this response before the LORD your God: “A wandering Aramean was my ancestor; he went down into Egypt and lived there as an alien, few in number, and there he became a great nation, mighty and populous.
When the Egyptians treated us harshly and afflicted us, by imposing hard labor on us,
we cried to the LORD, the God of our ancestors; the LORD heard our voice and saw our affliction, our toil, and our oppression.
The LORD brought us out of Egypt with a mighty hand and an outstretched arm, with a terrifying display of power, and with signs and wonders;
and he brought us into this place and gave us this land, a land flowing with milk and honey.
So now I bring the first of the fruit of the ground that you, O LORD, have given me.” You shall set it down before the LORD your God and bow down before the LORD your God.
Then you, together with the Levites and the aliens who reside among you, shall celebrate with all the bounty that the LORD your God has given to you and to your house.
12 When you have finished paying all the tithe of your produce in the third year (which is the year of the tithe), giving it to the Levites, the aliens, the orphans, and the widows, so that they may eat their fill within your towns,
then you shall say before the LORD your God: “I have removed the sacred portion from the house, and I have given it to the Levites, the resident aliens, the orphans, and the widows, in accordance with your entire commandment that you commanded me; I have neither transgressed nor forgotten any of your commandments:
I have not eaten of it while in mourning; I have not removed any of it while I was unclean; and I have not offered any of it to the dead. I have obeyed the LORD my God, doing just as you commanded me.
Look down from your holy habitation, from heaven, and bless your people Israel and the ground that you have given us, as you swore to our ancestors—a land flowing with milk and honey.”
FREE TO CHOOSE
God created things which had free will. That means creatures which can go either wrong or right. Some people think they can imagine a creature which was free but had no possibility of going wrong; I cannot. If a thing is free to be good it is also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having. A world of automata—of creatures that worked like machines—would hardly be worth creating. The happiness which God designs for His higher creatures is the happiness of being freely, voluntarily united to Him and to each other in an ecstasy of love and delight compared with which the most rapturous love between a man and a woman on this earth is mere milk and water. And for that they must be free.
Of course God knew what would happen if they used their freedom the wrong way: apparently He thought it worth the risk. Perhaps we feel inclined to disagree with Him. But there is a difficulty about disagreeing with God. He is the source from which all your reasoning power comes: you could not be right and He wrong any more than a stream can rise higher than its own source. When you are arguing against Him you are arguing against the very power that makes you able to argue at all: it is like cutting off the branch you are sitting on. If God thinks this state of war in the universe a price worth paying for free will—that is, for making a live world in which creatures can do real good or harm and something of real importance can happen, instead of a toy world which only moves when He pulls the strings—then we may take it it is worth paying.
—from Mere Christianity
For reflection
Deuteronomy 26:16–19
16 This very day the LORD your God is commanding you to observe these statutes and ordinances; so observe them diligently with all your heart and with all your soul.
Today you have obtained the LORD’s agreement: to be your God; and for you to walk in his ways, to keep his statutes, his commandments, and his ordinances, and to obey him.
Today the LORD has obtained your agreement: to be his treasured people, as he promised you, and to keep his commandments;
for him to set you high above all nations that he has made, in praise and in fame and in honor; and for you to be a people holy to the LORD your God, as he promised.
27 Then Moses and the elders of Israel charged all the people as follows: Keep the entire commandment that I am commanding you today.
On the day that you cross over the Jordan into the land that the LORD your God is giving you, you shall set up large stones and cover them with plaster.
You shall write on them all the words of this law when you have crossed over, to enter the land that the LORD your God is giving you, a land flowing with milk and honey, as the LORD, the God of your ancestors, promised you.
So when you have crossed over the Jordan, you shall set up these stones, about which I am commanding you today, on Mount Ebal, and you shall cover them with plaster.
And you shall build an altar there to the LORD your God, an altar of stones on which you have not used an iron tool.
You must build the altar of the LORD your God of unhewn[57 (#ulink_8d224218-e3e5-5dcc-8978-12d9b656edd2)] stones. Then offer up burnt offerings on it to the LORD your God,
make sacrifices of well-being, and eat them there, rejoicing before the LORD your God.
You shall write on the stones all the words of this law very clearly.
9 Then Moses and the levitical priests spoke to all Israel, saying: Keep silence and hear, O Israel! This very day you have become the people of the LORD your God.
Therefore obey the LORD your God, observing his commandments and his statutes that I am commanding you today.
11 The same day Moses charged the people as follows:
When you have crossed over the Jordan, these shall stand on Mount Gerizim for the blessing of the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
And these shall stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
Then the Levites shall declare in a loud voice to all the Israelites:
15 “Cursed be anyone who makes an idol or casts an image, anything abhorrent to the LORD, the work of an artisan, and sets it up in secret.” All the people shall respond, saying, “Amen!”
16 “Cursed be anyone who dishonors father or mother.” All the people shall say, “Amen!”
17 “Cursed be anyone who moves a neighbor’s boundary marker.” All the people shall say, “Amen!”
18 “Cursed be anyone who misleads a blind person on the road.” All the people shall say, “Amen!”
19 “Cursed be anyone who deprives the alien, the orphan, and the widow of justice.” All the people shall say, “Amen!”
20 “Cursed be anyone who lies with his father’s wife, because he has violated his father’s rights.”[58 (#ulink_d1324c80-c211-549e-9f51-481159b152b3)] All the people shall say, “Amen!”
21 “Cursed be anyone who lies with any animal.” All the people shall say, “Amen!”
22 “Cursed be anyone who lies with his sister, whether the daughter of his father or the daughter of his mother.” All the people shall say, “Amen!”
23 “Cursed be anyone who lies with his mother-in-law.” All the people shall say, “Amen!”
24 “Cursed be anyone who strikes down a neighbor in secret.” All the people shall say, “Amen!”
25 “Cursed be anyone who takes a bribe to shed innocent blood.” All the people shall say, “Amen!”
26 “Cursed be anyone who does not uphold the words of this law by observing them.” All the people shall say, “Amen!”
28 If you will only obey the LORD your God, by diligently observing all his commandments that I am commanding you today, the LORD your God will set you high above all the nations of the earth;
all these blessings shall come upon you and overtake you, if you obey the LORD your God:
3 Blessed shall you be in the city, and blessed shall you be in the field.
4 Blessed shall be the fruit of your womb, the fruit of your ground, and the fruit of your livestock, both the increase of your cattle and the issue of your flock.
5 Blessed shall be your basket and your kneading bowl.
6 Blessed shall you be when you come in, and blessed shall you be when you go out.
7 The LORD will cause your enemies who rise against you to be defeated before you; they shall come out against you one way, and flee before you seven ways.
The LORD will command the blessing upon you in your barns, and in all that you undertake; he will bless you in the land that the LORD your God is giving you.
The LORD will establish you as his holy people, as he has sworn to you, if you keep the commandments of the LORD your God and walk in his ways.
All the peoples of the earth shall see that you are called by the name of the LORD, and they shall be afraid of you.
The LORD will make you abound in prosperity, in the fruit of your womb, in the fruit of your livestock, and in the fruit of your ground in the land that the LORD swore to your ancestors to give you.
The LORD will open for you his rich storehouse, the heavens, to give the rain of your land in its season and to bless all your undertakings. You will lend to many nations, but you will not borrow.
The LORD will make you the head, and not the tail; you shall be only at the top, and not at the bottom—if you obey the commandments of the LORD your God, which I am commanding you today, by diligently observing them,
and if you do not turn aside from any of the words that I am commanding you today, either to the right or to the left, following other gods to serve them.
15 But if you will not obey the LORD your God by diligently observing all his commandments and decrees, which I am commanding you today, then all these curses shall come upon you and overtake you:
16 Cursed shall you be in the city, and cursed shall you be in the field.
17 Cursed shall be your basket and your kneading bowl.
18 Cursed shall be the fruit of your womb, the fruit of your ground, the increase of your cattle and the issue of your flock.
19 Cursed shall you be when you come in, and cursed shall you be when you go out.
20 The LORD will send upon you disaster, panic, and frustration in everything you attempt to do, until you are destroyed and perish quickly, on account of the evil of your deeds, because you have forsaken me.
The LORD will make the pestilence cling to you until it has consumed you off the land that you are entering to possess.
The LORD will afflict you with consumption, fever, inflammation, with fiery heat and drought, and with blight and mildew; they shall pursue you until you perish.
The sky over your head shall be bronze, and the earth under you iron.
The LORD will change the rain of your land into powder, and only dust shall come down upon you from the sky until you are destroyed.
A DISOBEDIENT SPIRIT
To admire Satan, then, is to give one’s vote not only for a world of misery, but also for a world of lies and propaganda, of wishful thinking, of incessant autobiography. Yet the choice is possible. Hardly a day passes without some slight movement towards it in all of us.
—from A Preface to “Paradise Lost”
For reflection
Deuteronomy 28:15
25 The LORD will cause you to be defeated before your enemies; you shall go out against them one way and flee before them seven ways. You shall become an object of horror to all the kingdoms of the earth.
Your corpses shall be food for every bird of the air and animal of the earth, and there shall be no one to frighten them away.
The LORD will afflict you with the boils of Egypt, with ulcers, scurvy, and itch, of which you cannot be healed.
The LORD will afflict you with madness, blindness, and confusion of mind;
you shall grope about at noon as blind people grope in darkness, but you shall be unable to find your way; and you shall be continually abused and robbed, without anyone to help.
You shall become engaged to a woman, but another man shall lie with her. You shall build a house, but not live in it. You shall plant a vineyard, but not enjoy its fruit.
Your ox shall be butchered before your eyes, but you shall not eat of it. Your donkey shall be stolen in front of you, and shall not be restored to you. Your sheep shall be given to your enemies, without anyone to help you.
Your sons and daughters shall be given to another people, while you look on; you will strain your eyes looking for them all day but be powerless to do anything.
A people whom you do not know shall eat up the fruit of your ground and of all your labors; you shall be continually abused and crushed,
and driven mad by the sight that your eyes shall see.
The LORD will strike you on the knees and on the legs with grievous boils of which you cannot be healed, from the sole of your foot to the crown of your head.
The LORD will bring you, and the king whom you set over you, to a nation that neither you nor your ancestors have known, where you shall serve other gods, of wood and stone.
You shall become an object of horror, a proverb, and a byword among all the peoples where the LORD will lead you.
38 You shall carry much seed into the field but shall gather little in, for the locust shall consume it.
You shall plant vineyards and dress them, but you shall neither drink the wine nor gather the grapes, for the worm shall eat them.
You shall have olive trees throughout all your territory, but you shall not anoint yourself with the oil, for your olives shall drop off.
You shall have sons and daughters, but they shall not remain yours, for they shall go into captivity.
All your trees and the fruit of your ground the cicada shall take over.
Aliens residing among you shall ascend above you higher and higher, while you shall descend lower and lower.
They shall lend to you but you shall not lend to them; they shall be the head and you shall be the tail.
45 All these curses shall come upon you, pursuing and overtaking you until you are destroyed, because you did not obey the LORD your God, by observing the commandments and the decrees that he commanded you.
They shall be among you and your descendants as a sign and a portent forever.
47 Because you did not serve the LORD your God joyfully and with gladness of heart for the abundance of everything,
therefore you shall serve your enemies whom the LORD will send against you, in hunger and thirst, in nakedness and lack of everything. He will put an iron yoke on your neck until he has destroyed you.
The LORD will bring a nation from far away, from the end of the earth, to swoop down on you like an eagle, a nation whose language you do not understand,
a grim-faced nation showing no respect to the old or favor to the young.
It shall consume the fruit of your livestock and the fruit of your ground until you are destroyed, leaving you neither grain, wine, and oil, nor the increase of your cattle and the issue of your flock, until it has made you perish.
It shall besiege you in all your towns until your high and fortified walls, in which you trusted, come down throughout your land; it shall besiege you in all your towns throughout the land that the LORD your God has given you.
In the desperate straits to which the enemy siege reduces you, you will eat the fruit of your womb, the flesh of your own sons and daughters whom the LORD your God has given you.
Even the most refined and gentle of men among you will begrudge food to his own brother, to the wife whom he embraces, and to the last of his remaining children,
giving to none of them any of the flesh of his children whom he is eating, because nothing else remains to him, in the desperate straits to which the enemy siege will reduce you in all your towns.
She who is the most refined and gentle among you, so gentle and refined that she does not venture to set the sole of her foot on the ground, will begrudge food to the husband whom she embraces, to her own son, and to her own daughter,
begrudging even the afterbirth that comes out from between her thighs, and the children that she bears, because she is eating them in secret for lack of anything else, in the desperate straits to which the enemy siege will reduce you in your towns.
58 If you do not diligently observe all the words of this law that are written in this book, fearing this glorious and awesome name, the LORD your God,
then the LORD will overwhelm both you and your offspring with severe and lasting afflictions and grievous and lasting maladies.
He will bring back upon you all the diseases of Egypt, of which you were in dread, and they shall cling to you.
Every other malady and affliction, even though not recorded in the book of this law, the LORD will inflict on you until you are destroyed.
Although once you were as numerous as the stars in heaven, you shall be left few in number, because you did not obey the LORD your God.
And just as the LORD took delight in making you prosperous and numerous, so the LORD will take delight in bringing you to ruin and destruction; you shall be plucked off the land that you are entering to possess.
The LORD will scatter you among all peoples, from one end of the earth to the other; and there you shall serve other gods, of wood and stone, which neither you nor your ancestors have known.
Among those nations you shall find no ease, no resting place for the sole of your foot. There the LORD will give you a trembling heart, failing eyes, and a languishing spirit.
Your life shall hang in doubt before you; night and day you shall be in dread, with no assurance of your life.
In the morning you shall say, “If only it were evening!” and at evening you shall say, “If only it were morning!”—because of the dread that your heart shall feel and the sights that your eyes shall see.
The LORD will bring you back in ships to Egypt, by a route that I promised you would never see again; and there you shall offer yourselves for sale to your enemies as male and female slaves, but there will be no buyer.
29 [59 (#ulink_2a81b9ec-a597-5cc6-aebe-88644811a712)] These are the words of the covenant that the LORD commanded Moses to make with the Israelites in the land of Moab, in addition to the covenant that he had made with them at Horeb.
2[60 (#ulink_b4e9b2b8-77c4-5a20-ab5f-798131e8ec9a)] Moses summoned all Israel and said to them: You have seen all that the LORD did before your eyes in the land of Egypt, to Pharaoh and to all his servants and to all his land,
the great trials that your eyes saw, the signs, and those great wonders.
But to this day the LORD has not given you a mind to understand, or eyes to see, or ears to hear.
I have led you forty years in the wilderness. The clothes on your back have not worn out, and the sandals on your feet have not worn out;
you have not eaten bread, and you have not drunk wine or strong drink—so that you may know that I am the LORD your God.
When you came to this place, King Sihon of Heshbon and King Og of Bashan came out against us for battle, but we defeated them.
We took their land and gave it as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.
Therefore diligently observe the words of this covenant, in order that you may succeed[61 (#ulink_08135e6c-55b8-524f-bafe-c7feb5c99f87)] in everything that you do.
10 You stand assembled today, all of you, before the LORD your God—the leaders of your tribes,[62 (#ulink_03cb0858-8e9e-5c24-a34f-c1f60ab7b83a)] your elders, and your officials, all the men of Israel,
your children, your women, and the aliens who are in your camp, both those who cut your wood and those who draw your water—
to enter into the covenant of the LORD your God, sworn by an oath, which the LORD your God is making with you today;
in order that he may establish you today as his people, and that he may be your God, as he promised you and as he swore to your ancestors, to Abraham, to Isaac, and to Jacob.
I am making this covenant, sworn by an oath, not only with you who stand here with us today before the LORD our God,
but also with those who are not here with us today.
You know how we lived in the land of Egypt, and how we came through the midst of the nations through which you passed.
You have seen their detestable things, the filthy idols of wood and stone, of silver and gold, that were among them.
It may be that there is among you a man or woman, or a family or tribe, whose heart is already turning away from the LORD our God to serve the gods of those nations. It may be that there is among you a root sprouting poisonous and bitter growth.
All who hear the words of this oath and bless themselves, thinking in their hearts, “We are safe even though we go our own stubborn ways” (thus bringing disaster on moist and dry alike)[63 (#ulink_a95fed58-79e5-5e72-9b56-5393126cc51a)]—
the LORD will be unwilling to pardon them, for the LORD’s anger and passion will smoke against them. All the curses written in this book will descend on them, and the LORD will blot out their names from under heaven.
The LORD will single them out from all the tribes of Israel for calamity, in accordance with all the curses of the covenant written in this book of the law.
The next generation, your children who rise up after you, as well as the foreigner who comes from a distant country, will see the devastation of that land and the afflictions with which the LORD has afflicted it—
all its soil burned out by sulfur and salt, nothing planted, nothing sprouting, unable to support any vegetation, like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the LORD destroyed in his fierce anger—
they and indeed all the nations will wonder, “Why has the LORD done thus to this land? What caused this great display of anger?”
They will conclude, “It is because they abandoned the covenant of the LORD, the God of their ancestors, which he made with them when he brought them out of the land of Egypt.
They turned and served other gods, worshiping them, gods whom they had not known and whom he had not allotted to them;
so the anger of the LORD was kindled against that land, bringing on it every curse written in this book.
The LORD uprooted them from their land in anger, fury, and great wrath, and cast them into another land, as is now the case.”
The secret things belong to the LORD our God, but the revealed things belong to us and to our children forever, to observe all the words of this law.
SIN LEAVES ITS MARK
That explains what always used to puzzle me about Christian writers; they seem to be so very strict at one moment and so very free and easy at another. They talk about mere sins of thought as if they were immensely important: and then they talk about the most frightful murders and treacheries as if you had only got to repent and all would be forgiven. But I have come to see that they are right. What they are always thinking of is the mark which the action leaves on that tiny central self which no one sees in this life but which each of us will have to endure—or enjoy—for ever. One man may be so placed that his anger sheds the blood of thousands, and another so placed that however angry he gets he will only be laughed at. But the little mark on the soul may be much the same in both. Each has done something to himself which, unless he repents, will make it harder for him to keep out of the rage next time he is tempted, and will make the rage worse when he does fall into it. Each of them, if he seriously turns to God, can have that twist in the central man straightened out again: each is, in the long run, doomed if he will not. The bigness or smallness of the thing, seen from the outside, is not what really matters.
—from Mere Christianity
For reflection
Deuteronomy 29:19–20
30 When all these things have happened to you, the blessings and the curses that I have set before you, if you call them to mind among all the nations where the LORD your God has driven you,
and return to the LORD your God, and you and your children obey him with all your heart and with all your soul, just as I am commanding you today,
then the LORD your God will restore your fortunes and have compassion on you, gathering you again from all the peoples among whom the LORD your God has scattered you.
Even if you are exiled to the ends of the world,[64 (#ulink_4a405c3b-ed9c-5658-8897-2293a1b281f1)] from there the LORD your God will gather you, and from there he will bring you back.
The LORD your God will bring you into the land that your ancestors possessed, and you will possess it; he will make you more prosperous and numerous than your ancestors.
6 Moreover, the LORD your God will circumcise your heart and the heart of your descendants, so that you will love the LORD your God with all your heart and with all your soul, in order that you may live.
The LORD your God will put all these curses on your enemies and on the adversaries who took advantage of you.
Then you shall again obey the LORD, observing all his commandments that I am commanding you today,
and the LORD your God will make you abundantly prosperous in all your undertakings, in the fruit of your body, in the fruit of your livestock, and in the fruit of your soil. For the LORD will again take delight in prospering you, just as he delighted in prospering your ancestors,
when you obey the LORD your God by observing his commandments and decrees that are written in this book of the law, because you turn to the LORD your God with all your heart and with all your soul.
11 Surely, this commandment that I am commanding you today is not too hard for you, nor is it too far away.
It is not in heaven, that you should say, “Who will go up to heaven for us, and get it for us so that we may hear it and observe it?”
Neither is it beyond the sea, that you should say, “Who will cross to the other side of the sea for us, and get it for us so that we may hear it and observe it?”
No, the word is very near to you; it is in your mouth and in your heart for you to observe.
15 See, I have set before you today life and prosperity, death and adversity.
If you obey the commandments of the LORD your God[65 (#ulink_eee4b8cb-dc78-56ea-a606-39d09d199a3a)] that I am commanding you today, by loving the LORD your God, walking in his ways, and observing his commandments, decrees, and ordinances, then you shall live and become numerous, and the LORD your God will bless you in the land that you are entering to possess.
But if your heart turns away and you do not hear, but are led astray to bow down to other gods and serve them,
I declare to you today that you shall perish; you shall not live long in the land that you are crossing the Jordan to enter and possess.
I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live,
loving the LORD your God, obeying him, and holding fast to him; for that means life to you and length of days, so that you may live in the land that the LORD swore to give to your ancestors, to Abraham, to Isaac, and to Jacob.
31 When Moses had finished speaking all[66 (#ulink_0096eb5e-2a87-53a2-bfbc-76ed1351d696)] these words to all Israel,
he said to them: “I am now one hundred twenty years old. I am no longer able to get about, and the LORD has told me, ‘You shall not cross over this Jordan.’
The LORD your God himself will cross over before you. He will destroy these nations before you, and you shall dispossess them. Joshua also will cross over before you, as the LORD promised.
The LORD will do to them as he did to Sihon and Og, the kings of the Amorites, and to their land, when he destroyed them.
The LORD will give them over to you and you shall deal with them in full accord with the command that I have given to you.
Be strong and bold; have no fear or dread of them, because it is the LORD your God who goes with you; he will not fail you or forsake you.”
IF YOU LET YOUR HEART TURN AWAY
Law, in his terrible, cool voice, said, . . . “If you have not chosen the Kingdom of God, it will make in the end no difference what you have chosen instead.” Those are hard words to take. Will it really make no difference whether it was women or patriotism, cocaine or art, whisky or a seat in the Cabinet, money or science? Well, surely no difference that matters. We shall have missed the end for which we are formed and rejected the only thing that satisfies. Does it matter to a man dying in a desert by which choice of route he missed the only well?
—from “A Slip of the Tongue,” The Weight of Glory
For reflection
Deuteronomy 30:15–20
7 Then Moses summoned Joshua and said to him in the sight of all Israel: “Be strong and bold, for you are the one who will go with this people into the land that the LORD has sworn to their ancestors to give them; and you will put them in possession of it.
It is the LORD who goes before you. He will be with you; he will not fail you or forsake you. Do not fear or be dismayed.”
9 Then Moses wrote down this law, and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel.
Moses commanded them: “Every seventh year, in the scheduled year of remission, during the festival of booths,[67 (#ulink_6bac3ddd-ecff-5879-af51-522943b0ed3b)]
when all Israel comes to appear before the LORD your God at the place that he will choose, you shall read this law before all Israel in their hearing.
Assemble the people—men, women, and children, as well as the aliens residing in your towns—so that they may hear and learn to fear the LORD your God and to observe diligently all the words of this law,
and so that their children, who have not known it, may hear and learn to fear the LORD your God, as long as you live in the land that you are crossing over the Jordan to possess.”
14 The LORD said to Moses, “Your time to die is near; call Joshua and present yourselves in the tent of meeting, so that I may commission him.” So Moses and Joshua went and presented themselves in the tent of meeting,
and the LORD appeared at the tent in a pillar of cloud; the pillar of cloud stood at the entrance to the tent.
16 The LORD said to Moses, “Soon you will lie down with your ancestors. Then this people will begin to prostitute themselves to the foreign gods in their midst, the gods of the land into which they are going; they will forsake me, breaking my covenant that I have made with them.
My anger will be kindled against them in that day. I will forsake them and hide my face from them; they will become easy prey, and many terrible troubles will come upon them. In that day they will say, ‘Have not these troubles come upon us because our God is not in our midst?’
On that day I will surely hide my face on account of all the evil they have done by turning to other gods.
Now therefore write this song, and teach it to the Israelites; put it in their mouths, in order that this song may be a witness for me against the Israelites.
For when I have brought them into the land flowing with milk and honey, which I promised on oath to their ancestors, and they have eaten their fill and grown fat, they will turn to other gods and serve them, despising me and breaking my covenant.
And when many terrible troubles come upon them, this song will confront them as a witness, because it will not be lost from the mouths of their descendants. For I know what they are inclined to do even now, before I have brought them into the land that I promised them on oath.”
That very day Moses wrote this song and taught it to the Israelites.
23 Then the LORD commissioned Joshua son of Nun and said, “Be strong and bold, for you shall bring the Israelites into the land that I promised them; I will be with you.”
24 When Moses had finished writing down in a book the words of this law to the very end,
Moses commanded the Levites who carried the ark of the covenant of the LORD, saying,
“Take this book of the law and put it beside the ark of the covenant of the LORD your God; let it remain there as a witness against you.
For I know well how rebellious and stubborn you are. If you already have been so rebellious toward the LORD while I am still alive among you, how much more after my death!
Assemble to me all the elders of your tribes and your officials, so that I may recite these words in their hearing and call heaven and earth to witness against them.
For I know that after my death you will surely act corruptly, turning aside from the way that I have commanded you. In time to come trouble will befall you, because you will do what is evil in the sight of the LORD, provoking him to anger through the work of your hands.”
30 Then Moses recited the words of this song, to the very end, in the hearing of the whole assembly of Israel:
32 Give ear, O heavens, and I will speak;
let the earth hear the words of my mouth.
May my teaching drop like the rain,
my speech condense like the dew;
like gentle rain on grass,
like showers on new growth.
For I will proclaim the name of the LORD;
ascribe greatness to our God!
The Rock, his work is perfect,
and all his ways are just.
A faithful God, without deceit,
just and upright is he;
yet his degenerate children have dealt falsely with him,[68 (#ulink_f590c4aa-cf8c-5ab0-b7e3-065b6bce24e0)]
a perverse and crooked generation.
Do you thus repay the LORD,
O foolish and senseless people?
Is not he your father, who created you,
who made you and established you?
Remember the days of old,
consider the years long past;
ask your father, and he will inform you;
your elders, and they will tell you.
When the Most High[69 (#ulink_44185bff-18b0-507c-9db0-e62d2558df52)] apportioned the nations,
when he divided humankind,
he fixed the boundaries of the peoples
according to the number of the gods;[70 (#ulink_27ae6fc3-ed3a-564f-8513-00411f70fcc7)]
the LORD’s own portion was his people,
Jacob his allotted share.
CONSIDER THE YEARS LONG PAST
In order to understand fully what Man’s power over Nature, and therefore the power of some men over other men, really means, we must picture the race extended in time from the date of its emergence to that of its extinction. Each generation exercises power over its successors: and each, in so far as it modifies the environment bequeathed to it and rebels against tradition, resists and limits the power of its predecessors.
—from The Abolition of Man
For reflection
Deuteronomy 32:4–7
He sustained[71 (#ulink_2014a470-2d40-5b23-9d52-9b279ea19ec8)] him in a desert land,
in a howling wilderness waste;
he shielded him, cared for him,
guarded him as the apple of his eye.
As an eagle stirs up its nest,
and hovers over its young;
as it spreads its wings, takes them up,
and bears them aloft on its pinions,
the LORD alone guided him;
no foreign god was with him.
He set him atop the heights of the land,
and fed him with[72 (#ulink_b2df2caf-f777-5c69-9cb9-95fb533b6470)] produce of the field;
he nursed him with honey from the crags,
with oil from flinty rock;
curds from the herd, and milk from the flock,
with fat of lambs and rams;
Bashan bulls and goats,
together with the choicest wheat—
you drank fine wine from the blood of grapes.
Jacob ate his fill;[73 (#ulink_ae929cf9-c0ec-52ed-a088-0dd69a3ddcc6)]
Jeshurun grew fat, and kicked.
You grew fat, bloated, and gorged!
He abandoned God who made him,
and scoffed at the Rock of his salvation.
They made him jealous with strange gods,
with abhorrent things they provoked him.
They sacrificed to demons, not God,
to deities they had never known,
to new ones recently arrived,
whom your ancestors had not feared.
You were unmindful of the Rock that bore you;[74 (#ulink_4cddd465-8d1b-52aa-9ee5-38b779b5d00b)]
you forgot the God who gave you birth.
The LORD saw it, and was jealous;[75 (#ulink_f7e1d466-61c2-5745-840f-86e434d1f7c3)]
he spurned[76 (#ulink_b59112b7-8e50-5cc1-b194-577175d3fbee)] his sons and daughters.
He said: I will hide my face from them,
I will see what their end will be;
for they are a perverse generation,
children in whom there is no faithfulness.
They made me jealous with what is no god,
provoked me with their idols.
So I will make them jealous with what is no people,
provoke them with a foolish nation.
For a fire is kindled by my anger,
and burns to the depths of Sheol;
it devours the earth and its increase,
and sets on fire the foundations of the mountains.
I will heap disasters upon them,
spend my arrows against them:
wasting hunger,
burning consumption,
bitter pestilence.
The teeth of beasts I will send against them,
with venom of things crawling in the dust.
In the street the sword shall bereave,
and in the chambers terror,
for young man and woman alike,
nursing child and old gray head.
I thought to scatter them[77 (#ulink_e45b88c1-9846-51bc-9039-5c82faa26f7c)]
and blot out the memory of them from humankind;
but I feared provocation by the enemy,
for their adversaries might misunderstand
and say, “Our hand is triumphant;
it was not the LORD who did all this.”
They are a nation void of sense;
there is no understanding in them.
If they were wise, they would understand this;
they would discern what the end would be.
How could one have routed a thousand,
and two put a myriad to flight,
unless their Rock had sold them,
the LORD had given them up?
Indeed their rock is not like our Rock;
our enemies are fools.[77 (#ulink_e45b88c1-9846-51bc-9039-5c82faa26f7c)]
Their vine comes from the vinestock of Sodom,
from the vineyards of Gomorrah;
their grapes are grapes of poison,
their clusters are bitter;
their wine is the poison of serpents,
the cruel venom of asps.
Is not this laid up in store with me,
sealed up in my treasuries?
Vengeance is mine, and recompense,
for the time when their foot shall slip;
because the day of their calamity is at hand,
their doom comes swiftly.
Indeed the LORD will vindicate his people,
have compassion on his servants,
when he sees that their power is gone,
neither bond nor free remaining.
Then he will say: Where are their gods,
the rock in which they took refuge,
who ate the fat of their sacrifices,
and drank the wine of their libations?
Let them rise up and help you,
let them be your protection!
See now that I, even I, am he;
there is no god besides me.
I kill and I make alive;
I wound and I heal;
and no one can deliver from my hand.
For I lift up my hand to heaven,
and swear: As I live forever,
when I whet my flashing sword,
and my hand takes hold on judgment;
I will take vengeance on my adversaries,
and will repay those who hate me.
I will make my arrows drunk with blood,
and my sword shall devour flesh—
with the blood of the slain and the captives,
from the long-haired enemy.
Praise, O heavens,[78 (#ulink_985ce3f4-5f1a-507b-be4c-d213429072a7)] his people,
worship him, all you gods![79 (#ulink_2132464c-64c3-5fe3-82ed-97263d2d87ca)]
For he will avenge the blood of his children,[80 (#ulink_a4851e5f-afe5-5951-a2d3-b6c60d78bd60)]
and take vengeance on his adversaries;
he will repay those who hate him,[79 (#ulink_2132464c-64c3-5fe3-82ed-97263d2d87ca)]
and cleanse the land for his people.[81 (#ulink_c3266015-8daa-56a5-a674-20804e90c192)]
44 Moses came and recited all the words of this song in the hearing of the people, he and Joshua[82 (#ulink_4ac630de-3e67-5abb-963b-a2d2c20a0781)] son of Nun.
When Moses had finished reciting all these words to all Israel,
he said to them: “Take to heart all the words that I am giving in witness against you today; give them as a command to your children, so that they may diligently observe all the words of this law.
This is no trifling matter for you, but rather your very life; through it you may live long in the land that you are crossing over the Jordan to possess.”
48 On that very day the LORD addressed Moses as follows:
“Ascend this mountain of the Abarim, Mount Nebo, which is in the land of Moab, across from Jericho, and view the land of Canaan, which I am giving to the Israelites for a possession;
you shall die there on the mountain that you ascend and shall be gathered to your kin, as your brother Aaron died on Mount Hor and was gathered to his kin;
because both of you broke faith with me among the Israelites at the waters of Meribath-kadesh in the wilderness of Zin, by failing to maintain my holiness among the Israelites.
Although you may view the land from a distance, you shall not enter it—the land that I am giving to the Israelites.”
33 This is the blessing with which Moses, the man of God, blessed the Israelites before his death.
He said:
The LORD came from Sinai,
and dawned from Seir upon us;[83 (#ulink_acdd30cb-3ffd-56fb-bb20-b000497959e9)]
he shone forth from Mount Paran.
With him were myriads of holy ones;[84 (#ulink_52f2290d-dd75-5e7d-872f-e000fde186cd)]
at his right, a host of his own.[85 (#ulink_0e969758-acc9-53dd-9f36-9c20aba273e7)]
Indeed, O favorite among[86 (#ulink_0671bb26-2cd1-50d1-8f0c-88732538eeec)] peoples,
all his holy ones were in your charge;
they marched at your heels,
accepted direction from you.
Moses charged us with the law,
as a possession for the assembly of Jacob.
There arose a king in Jeshurun,
when the leaders of the people assembled—
the united tribes of Israel.
May Reuben live, and not die out,
even though his numbers are few.
And this he said of Judah:
O LORD, give heed to Judah,
and bring him to his people;
strengthen his hands for him,[87 (#ulink_58709393-c100-5209-bc42-7eef176a4bf3)]
and be a help against his adversaries.
And of Levi he said:
Give to Levi[88 (#ulink_3d1b5417-aa32-5ca3-82db-0fb74c08668f)] your Thummim,
and your Urim to your loyal one,
whom you tested at Massah,
with whom you contended at the waters of Meribah;
who said of his father and mother,
“I regard them not”;
he ignored his kin,
and did not acknowledge his children.
For they observed your word,
and kept your covenant.
They teach Jacob your ordinances,
and Israel your law;
they place incense before you,
and whole burnt offerings on your altar.
Bless, O LORD, his substance,
and accept the work of his hands;
crush the loins of his adversaries,
of those that hate him, so that they do not rise again.
Of Benjamin he said:
The beloved of the LORD rests in safety—
the High God[89 (#ulink_8921745f-5ae1-5c66-8438-784dcde180ba)] surrounds him all day long—
the beloved[90 (#ulink_d36190f9-0057-5b02-adf9-e4d96a7ce3f8)] rests between his shoulders.
And of Joseph he said:
Blessed by the LORD be his land,
with the choice gifts of heaven above,
and of the deep that lies beneath;
with the choice fruits of the sun,
and the rich yield of the months;
with the finest produce of the ancient mountains,
and the abundance of the everlasting hills;
with the choice gifts of the earth and its fullness,
and the favor of the one who dwells on Sinai.[91 (#ulink_5e0a16c1-5808-52a7-a166-4e82903bcd77)]
Let these come on the head of Joseph,
on the brow of the prince among his brothers.
A firstborn[92 (#ulink_4366c2f8-8f54-5283-b424-3817bc520f1e)] bull—majesty is his!
His horns are the horns of a wild ox;
with them he gores the peoples,
driving them to[93 (#ulink_f8980f16-e5e6-57b6-b34a-ccb0d8a20977)] the ends of the earth;
such are the myriads of Ephraim,
such the thousands of Manasseh.
And of Zebulun he said:
Rejoice, Zebulun, in your going out;
and Issachar, in your tents.
They call peoples to the mountain;
there they offer the right sacrifices;
for they suck the affluence of the seas
and the hidden treasures of the sand.
And of Gad he said:
Blessed be the enlargement of Gad!
Gad lives like a lion;
he tears at arm and scalp.
He chose the best for himself,
for there a commander’s allotment was reserved;
he came at the head of the people,
he executed the justice of the LORD,
and his ordinances for Israel.
And of Dan he said:
Dan is a lion’s whelp
that leaps forth from Bashan.
And of Naphtali he said:
O Naphtali, sated with favor,
full of the blessing of the LORD,
possess the west and the south.
And of Asher he said:
Most blessed of sons be Asher;
may he be the favorite of his brothers,
and may he dip his foot in oil.
Your bars are iron and bronze;
and as your days, so is your strength.
There is none like God, O Jeshurun,
who rides through the heavens to your help,
majestic through the skies.
He subdues the ancient gods,[94 (#ulink_9e3ed79f-79da-56ba-a59b-267ae8a1966c)]
shatters[95 (#ulink_90cbd559-3380-5cb9-af8b-bf70ff982879)] the forces of old;[96 (#ulink_0c0279b3-4c03-5617-adc8-0375b12fff83)]
he drove out the enemy before you,
and said, “Destroy!”
So Israel lives in safety,
untroubled is Jacob’s abode[97 (#ulink_ecd3aaef-d140-5e33-875a-87e7cee87abf)]
in a land of grain and wine,
where the heavens drop down dew.
Happy are you, O Israel! Who is like you,
a people saved by the LORD,
the shield of your help,
and the sword of your triumph!
Your enemies shall come fawning to you,
and you shall tread on their backs.
34 Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the LORD showed him the whole land: Gilead as far as Dan,
all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea,
the Negeb, and the Plain—that is, the valley of Jericho, the city of palm trees—as far as Zoar.
The LORD said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your descendants’; I have let you see it with your eyes, but you shall not cross over there.”
Then Moses, the servant of the LORD, died there in the land of Moab, at the LORD’s command.
He was buried in a valley in the land of Moab, opposite Beth-peor, but no one knows his burial place to this day.
Moses was one hundred twenty years old when he died; his sight was unimpaired and his vigor had not abated.
The Israelites wept for Moses in the plains of Moab thirty days; then the period of mourning for Moses was ended.
9 Joshua son of Nun was full of the spirit of wisdom, because Moses had laid his hands on him; and the Israelites obeyed him, doing as the Lord had commanded Moses.
10 Never since has there arisen a prophet in Israel like Moses, whom the LORD knew face to face.
He was unequaled for all the signs and wonders that the LORD sent him to perform in the land of Egypt, against Pharaoh and all his servants and his entire land,
and for all the mighty deeds and all the terrifying displays of power that Moses performed in the sight of all Israel.
[1 (#ulink_ede25090-72b6-5042-a200-dc5352197d3f)] Gk Syr Vg Compare Josh 12.4: Heb lacks and
[2 (#ulink_3e597a58-e977-56f1-8a4d-84cc872fcead)] Sam Gk: MT the LORD
[3 (#ulink_722323ee-71f5-573d-81ec-974647d691df)] Or Sea of Reeds
[4 (#ulink_f87e37fd-a548-5f87-8492-9da0cab8b546)] Gk Tg: Heb and all
[5 (#ulink_e5aa3fc3-8c14-5ecb-94dc-c1129975ba0c)] Heb territory from Aroer
[6 (#ulink_e5aa3fc3-8c14-5ecb-94dc-c1129975ba0c)] That is Settlement of Jair
[7 (#ulink_e5aa3fc3-8c14-5ecb-94dc-c1129975ba0c)] Heb Salt Sea
[8 (#ulink_e1797f11-0475-5bea-bb3d-6ae1f9353c57)] Heb the ten words
[9 (#ulink_357739d5-6e6b-5901-b9bf-a9c6e4ba98a8)] Syr: Heb Sion
[10 (#ulink_beec1a47-92a9-5c5c-a9d0-e8087ad4f589)] Q Mss Sam Gk Syr Vg Tg: MT word
[11 (#ulink_188c6e97-e95b-5f10-9941-c7e9a71308a1)] Or besides
[12 (#ulink_b0511ce1-f652-5b37-951e-af1e405ad779)] Or to thousands
[13 (#ulink_9207647c-510b-50cf-978c-b0259b98e3b3)] Or kill
[14 (#ulink_577db044-42fa-5881-96fe-84468e8f2824)] Or The LORD our God is one LORD, or The LORD our God, the LORD is one, or The LORD is our God, the LORD is one
[15 (#ulink_577db044-42fa-5881-96fe-84468e8f2824)] Or as a frontlet
[16 (#ulink_0a64f073-08a9-58c9-b35e-958e6b85a983)] Heb Asherim
[17 (#ulink_abd02a09-109e-552a-a310-5ff473b1a238)] Or hornets: Meaning of Heb uncertain
[18 (#ulink_1eb2ebb1-fca6-59e2-82ce-20012fb2d8dc)] Or by anything that the LORD decrees
[19 (#ulink_9d8c61b9-e520-5d2a-a791-c5f3e1ef7d36)] Or fiery; Heb seraph
[20 (#ulink_689a860d-3379-5551-b2fc-de9a29cd1efd)] Sam Gk: MT I have
[21 (#ulink_3d0aa4e6-b8bc-5014-b6aa-8b278462e4a3)] Heb the ten words
[22 (#ulink_40b87e42-574f-5c76-94b5-bbdc41dbb7a7)] Or the wells of the Bene-jaakan
[23 (#ulink_2f4599c2-557a-5fac-a67b-8426a549a394)] Q Ms Gk Syr: MT lacks your God
[24 (#ulink_0f1aba79-1d25-5f4c-934d-4d17bfd103a7)] Or Sea of Reeds
[25 (#ulink_d23501d4-5a2a-5b19-8d1c-d33fc484245e)] Compare Gk: Heb my commandments
[26 (#ulink_d23501d4-5a2a-5b19-8d1c-d33fc484245e)] Sam Gk Vg: MT I
[27 (#ulink_33fe5742-4a16-53de-a233-2f1da64509b5)] Or as a frontlet
[28 (#ulink_0e31c5b5-decd-511a-b82b-16d0f86f3411)] Gk Syr: Compare Gen 12.6; Heb oaks or terebinths
[29 (#ulink_9d685c1c-0a5d-5a14-9cd9-a757eba7b0b9)] Heb Asherim
[30 (#ulink_b5822f11-951d-5f87-adce-49b7b4ac57bb)] Or on
[31 (#ulink_122a9dce-7ee9-581f-ab5c-213341ec8473)] Gk Sam Syr: MT lacks today
[32 (#ulink_a85499b8-6650-5bd1-a11d-a90ea74cede5)] Ch 13.1 in Heb
[33 (#ulink_e32a344a-34d6-5b7d-8f74-bb4733528686)] Ch 13.2 in Heb
[34 (#ulink_aa70502e-26b2-58eb-b9ed-a6c34e0f2ed1)] Sam Gk Compare Tg: MT lacks your father’s son or
[35 (#ulink_75666122-8bf9-5732-b01a-c4a52df47ef6)] Or pelican
[36 (#ulink_75666122-8bf9-5732-b01a-c4a52df47ef6)] Identification of several of the birds in verses 12–18 is uncertain
[37 (#ulink_a9d0dacb-b0bf-5a36-a8e5-6ecc476134fc)] Or sells himself or herself
[38 (#ulink_a9d0dacb-b0bf-5a36-a8e5-6ecc476134fc)] Heb him
[39 (#ulink_a9d0dacb-b0bf-5a36-a8e5-6ecc476134fc)] Or bondman
[40 (#ulink_0219ac9f-4b71-5c7d-950c-08022b3904fe)] Or bondwoman
[41 (#ulink_b830304f-6e8b-568f-bb91-96f0c3358d0e)] Or new moon
[42 (#ulink_d648675f-ea37-55e8-81ae-9f20e319d357)] Or tabernacles; Heb succoth
[43 (#ulink_6f593e6d-2781-5985-88bf-a7109c0fbfff)] Heb Asherah
[44 (#ulink_3c9a9fd1-e6db-5684-8c3e-a61bc96c9d48)] Meaning of Heb uncertain
[45 (#ulink_7e87e88b-f061-5f23-9aa1-96449a5e3c7b)] Heb him
[46 (#ulink_03f2b1c3-785e-5c0d-80b9-ab5d7d1ea719)] Or prophets
[47 (#ulink_03f2b1c3-785e-5c0d-80b9-ab5d7d1ea719)] Or such prophets
[48 (#ulink_03f2b1c3-785e-5c0d-80b9-ab5d7d1ea719)] Or mouths of the prophets
[49 (#ulink_03f2b1c3-785e-5c0d-80b9-ab5d7d1ea719)] Heb he
[50 (#ulink_7ff6e233-a16b-5abc-aa4d-50aef2dc7b53)] Or prepare roads to them
[51 (#ulink_5d753117-28d4-50b9-affd-3c265e6ae66c)] Heb two-thirds
[52 (#ulink_55e1a9c8-a906-5f3d-aa6f-e8fd29e0a934)] Ch 23.1 in Heb
[53 (#ulink_55e1a9c8-a906-5f3d-aa6f-e8fd29e0a934)] Heb uncovering his father’s skirt
[54 (#ulink_19cb1360-df69-5275-965a-521465a946e1)] Heb a dog
[55 (#ulink_10ce2b22-0807-57c8-9998-5052e9ef7dfa)] A term for several skin diseases; precise meaning uncertain
[56 (#ulink_6c35c3f4-98c1-5e50-83aa-86a8e18561f6)] Heb lacks the garment given you as
[57 (#ulink_5d1b0083-74b2-5f11-94fe-6e6202db1738)] Heb whole
[58 (#ulink_0e18ce88-721f-5ed4-9486-456350c88afc)] Heb uncovered his father’s skirt
[59 (#ulink_d1e1c4ab-2945-5fdd-9de7-b97d4a89758a)] Ch 28.69 in Heb
[60 (#ulink_d6e0d463-05cb-5f6e-869a-ab5071e4a1d4)] Ch 29.1 in Heb
[61 (#ulink_d6e0d463-05cb-5f6e-869a-ab5071e4a1d4)] Or deal wisely
[62 (#ulink_e45d3899-39d2-5d6d-a024-03e53ba863a4)] Gk Syr: Heb your leaders, your tribes
[63 (#ulink_e45d3899-39d2-5d6d-a024-03e53ba863a4)] Meaning of Heb uncertain
[64 (#ulink_8c72d60f-44d7-5e5f-b54d-a5d881e89547)] Heb of heaven
[65 (#ulink_273316f1-8246-592d-9a81-5a9316d8650c)] Gk: Heb lacks If you obey the commandments of the LORD your God
[66 (#ulink_933f22c9-9678-5415-86b4-7ee05f190340)] Q Ms Gk: MT Moses went and spoke
[67 (#ulink_bd0856d7-121e-5e19-be09-52bc30e54ae0)] Or tabernacles; Heb succoth
[68 (#ulink_cde46abd-81c1-5dac-87c8-c081f642cc7c)] Meaning of Heb uncertain
[69 (#ulink_d9f0deee-6991-5e8c-878a-328c734f514e)] Traditional rendering of Heb Elyon
[70 (#ulink_32d5f36a-6b48-5e49-a9f2-29ee8d57e5b4)] Q Ms Compare Gk Tg: MT the Israelites
[71 (#ulink_9393e28a-f4a2-56e2-ae63-028eeb9beaee)] Sam Gk Compare Tg: MT found
[72 (#ulink_cb365c66-160d-5c17-91c7-1f86a30437b3)] Sam Gk Syr Tg: MT he ate
[73 (#ulink_6745b4be-13af-5805-a3c3-d934d926b445)] Q Mss Sam Gk: MT lacks Jacob ate his fill
[74 (#ulink_6ca1a4d8-bed2-556b-b28e-c7fee9ce6a5b)] Or that begot you
[75 (#ulink_2131417f-bb9a-5ee7-904d-80e6a4dc1ee1)] Q Mss Gk: MT lacks was jealous
[76 (#ulink_e8f40fb7-e616-584b-ae1c-2c66bb00955c)] Cn: Heb he spurned because of provocation
[77 (#ulink_76087335-dc18-5087-96bc-b347737c6944)] Gk: Meaning of Heb uncertain
[78 (#ulink_33a8e652-8784-5d7e-9a80-06764ff0595a)] Q Ms Gk: MT nations
[79 (#ulink_40ef9cf4-7f3e-5f18-897b-e81d0e8f75fd)] Q Ms Gk: MT lacks this line
[80 (#ulink_e65fa8ba-6a69-5319-b030-9d46cca73990)] Q Ms Gk: MT his servants
[81 (#ulink_f8defdc6-3f16-5e85-8c96-737581469550)] Q Ms Sam Gk Vg: MT his land his people
[82 (#ulink_ba47e8b6-3fd4-5cff-918d-51b515723f0d)] Sam Gk Syr Vg: MT Hoshea
[83 (#ulink_51dc95ca-556e-559f-862a-02d32023b1be)] Gk Syr Vg Compare Tg: Heb upon them
[84 (#ulink_42b3cece-56e0-552d-9582-5943862612a4)] Cn Compare Gk Sam Syr Vg: MT He came from Ribeboth-kodesh,
[85 (#ulink_8bb652ba-9250-5a94-96c1-bd22aa506cef)] Cn Compare Gk: meaning of Heb uncertain
[86 (#ulink_fd11933a-b062-5fe4-876a-f2d3ea703894)] Or O lover of the
[87 (#ulink_425c9c34-2f0b-58a6-8338-39346d020d9b)] Cn: Heb with his hands he contended
[88 (#ulink_75509491-01d3-5d53-86db-38eb6fdbd216)] Q Ms Gk: MT lacks Give to Levi
[89 (#ulink_e466abd8-82f2-5219-b038-0cdb380578d8)] Heb above him
[90 (#ulink_59440e54-da33-513c-ac45-f33ad246da4e)] Heb he
[91 (#ulink_245b92ba-649f-5090-8f61-9f252386d2b5)] Cn: Heb in the bush
[92 (#ulink_b28df59f-279a-55cc-8102-3fe7ae3f5acb)] Q Ms Gk Syr Vg: MT His firstborn
[93 (#ulink_a71981e3-b190-5300-ac66-49c7bf55a138)] Cn: Heb the peoples, together
[94 (#ulink_b2283c9c-7051-5d89-b92c-a63647bb4c21)] Or The eternal God is a dwelling place
[95 (#ulink_52a71d18-ee0c-55d0-a911-9748f6a9005c)] Cn: Heb from underneath
[96 (#ulink_52a71d18-ee0c-55d0-a911-9748f6a9005c)] Or the everlasting arms
[97 (#ulink_71dbd00a-da04-589a-9d4e-4d546807f150)] Or fountain
JOSHUA (#ulink_c6134a97-e763-5693-ad35-b8f44d62359b)
Chapter 1 (#ulink_fac1aa8f-2abf-5753-9813-2d46abbbce07)
Chapter 2 (#ulink_6bba1a7a-ac1b-55c2-8f67-dff24ab7fcc6)
Chapter 3 (#ulink_07149e90-5017-5a40-903b-36dbd044320a)
Chapter 4 (#ulink_3ce88fdb-8405-5db5-b559-58337c7bd409)
Chapter 5 (#ulink_c1f331ed-fdc0-581e-93e6-165b0a192236)
Chapter 6 (#ulink_09599005-85de-5fab-97f7-a2c5aee4ce2e)
Chapter 7 (#ulink_7c7feea7-e236-5123-a049-8bed9806b355)
Chapter 8 (#ulink_9a32dc9e-c500-5f2e-bc9f-4898b7137f30)
Chapter 9 (#ulink_6598ed2c-fdfd-53b2-b6bf-01cde161b087)
Chapter 10 (#ulink_0a4c24ff-b3fd-5216-8deb-2b4fc4b70ad0)
Chapter 11 (#ulink_13e3d3a0-67c6-5d06-86d1-694dc79cfb3f)
Chapter 12 (#ulink_fe6a2fc2-b7db-5521-a787-e1f1eaed9125)
Chapter 13 (#ulink_c511e286-b784-5c09-810e-3ea7a2a2a080)
Chapter 14 (#ulink_567b41f7-0d94-5108-b300-62e1c4afcb8c)
Chapter 15 (#ulink_9fb52cb1-4753-5cd4-b57b-e4857593b1b0)
Chapter 16 (#ulink_4d7f89d9-5b3c-523f-8cec-4fbd1156d3a1)
Chapter 17 (#ulink_88c76730-01a7-5e0c-b030-9e85000111d3)
Chapter 18 (#ulink_f974a8d1-fb04-5f0a-806b-59e012e16b9f)
Chapter 19 (#ulink_48a6a38c-eebb-5026-9a82-57dc2b481f4f)
Chapter 20 (#ulink_280cfd0c-2307-50de-9fc9-c5251ea9b933)
Chapter 21 (#ulink_a004596b-1c57-5852-99f7-0ef516efa59b)
Chapter 22 (#ulink_87d8e3d4-8d30-580a-9fc0-d10a7ed1481a)
Chapter 23 (#ulink_199ca17d-52f2-5d4d-aa4c-3db65e5b6308)
Chapter 24 (#ulink_8c179b2c-01e3-5a07-86d5-72d51456dd88)
1 After the death of Moses the servant of the LORD, the LORD spoke to Joshua son of Nun, Moses’ assistant, saying,
“My servant Moses is dead. Now proceed to cross the Jordan, you and all this people, into the land that I am giving to them, to the Israelites.
Every place that the sole of your foot will tread upon I have given to you, as I promised to Moses.
From the wilderness and the Lebanon as far as the great river, the river Euphrates, all the land of the Hittites, to the Great Sea in the west shall be your territory.
No one shall be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will not fail you or forsake you.
Be strong and courageous; for you shall put this people in possession of the land that I swore to their ancestors to give them.
Only be strong and very courageous, being careful to act in accordance with all the law that my servant Moses commanded you; do not turn from it to the right hand or to the left, so that you may be successful wherever you go.
This book of the law shall not depart out of your mouth; you shall meditate on it day and night, so that you may be careful to act in accordance with all that is written in it. For then you shall make your way prosperous, and then you shall be successful.
I hereby command you: Be strong and courageous; do not be frightened or dismayed, for the LORD your God is with you wherever you go.”
10 Then Joshua commanded the officers of the people,
“Pass through the camp, and command the people: ‘Prepare your provisions; for in three days you are to cross over the Jordan, to go in to take possession of the land that the LORD your God gives you to possess.’”
12 To the Reubenites, the Gadites, and the half-tribe of Manasseh Joshua said,
“Remember the word that Moses the servant of the LORD commanded you, saying, ‘The LORD your God is providing you a place of rest, and will give you this land.’
Your wives, your little ones, and your livestock shall remain in the land that Moses gave you beyond the Jordan. But all the warriors among you shall cross over armed before your kindred and shall help them,
until the LORD gives rest to your kindred as well as to you, and they too take possession of the land that the LORD your God is giving them. Then you shall return to your own land and take possession of it, the land that Moses the servant of the LORD gave you beyond the Jordan to the east.”
16 They answered Joshua: “All that you have commanded us we will do, and wherever you send us we will go.
Just as we obeyed Moses in all things, so we will obey you. Only may the LORD your God be with you, as he was with Moses!
Whoever rebels against your orders and disobeys your words, whatever you command, shall be put to death. Only be strong and courageous.”
BE STRONG AND COURAGEOUS
When a thing has to be attempted, one must never think about possibility or impossibility. Faced with an optional question in an examination paper, one considers whether one can do it or not: faced with a compulsory question, one must do the best one can. You may get some marks for a very imperfect answer: you will certainly get none for leaving the question alone. Not only in examinations but in war, in mountain climbing, in learning to skate, or swim, or ride a bicycle, even in fastening a stiff collar with cold fingers, people quite often do what seemed impossible before they did it. It is wonderful what you can do when you have to.
We may, indeed, be sure that perfect chastity—like perfect charity—will not be attained by any merely human efforts. You must ask for God’s help. Even when you have done so, it may seem to you for a long time that no help, or less help than you need, is being given. Never mind. After each failure, ask forgiveness, pick yourself up, and try again. Very often what God first helps us towards is not the virtue itself but just this power of always trying again. For however important chastity (or courage, or truthfulness, or any other virtue) may be, this process trains us in habits of the soul which are more important still. It cures our illusions about ourselves and teaches us to depend on God. We learn, on the one hand, that we cannot trust ourselves even in our best moments, and, on the other, that we need not despair even in our worst, for our failures are forgiven. The only fatal thing is to sit down content with anything less than perfection.
—from Mere Christianity
For reflection
Joshua 1:6–9
2 Then Joshua son of Nun sent two men secretly from Shittim as spies, saying, “Go, view the land, especially Jericho.” So they went, and entered the house of a prostitute whose name was Rahab, and spent the night there.
The king of Jericho was told, “Some Israelites have come here tonight to search out the land.”
Then the king of Jericho sent orders to Rahab, “Bring out the men who have come to you, who entered your house, for they have come only to search out the whole land.”
But the woman took the two men and hid them. Then she said, “True, the men came to me, but I did not know where they came from.
And when it was time to close the gate at dark, the men went out. Where the men went I do not know. Pursue them quickly, for you can overtake them.”
She had, however, brought them up to the roof and hidden them with the stalks of flax that she had laid out on the roof.
So the men pursued them on the way to the Jordan as far as the fords. As soon as the pursuers had gone out, the gate was shut.
8 Before they went to sleep, she came up to them on the roof
and said to the men: “I know that the LORD has given you the land, and that dread of you has fallen on us, and that all the inhabitants of the land melt in fear before you.
For we have heard how the LORD dried up the water of the Red Sea[1 (#ulink_c0674603-9c08-5b13-9807-56131a967a97)] before you when you came out of Egypt, and what you did to the two kings of the Amorites that were beyond the Jordan, to Sihon and Og, whom you utterly destroyed.
As soon as we heard it, our hearts melted, and there was no courage left in any of us because of you. The LORD your God is indeed God in heaven above and on earth below.
Now then, since I have dealt kindly with you, swear to me by the LORD that you in turn will deal kindly with my family. Give me a sign of good faith
that you will spare my father and mother, my brothers and sisters, and all who belong to them, and deliver our lives from death.”
The men said to her, “Our life for yours! If you do not tell this business of ours, then we will deal kindly and faithfully with you when the LORD gives us the land.”
15 Then she let them down by a rope through the window, for her house was on the outer side of the city wall and she resided within the wall itself.
She said to them, “Go toward the hill country, so that the pursuers may not come upon you. Hide yourselves there three days, until the pursuers have returned; then afterward you may go your way.”
The men said to her, “We will be released from this oath that you have made us swear to you
if we invade the land and you do not tie this crimson cord in the window through which you let us down, and you do not gather into your house your father and mother, your brothers, and all your family.
If any of you go out of the doors of your house into the street, they shall be responsible for their own death, and we shall be innocent; but if a hand is laid upon any who are with you in the house, we shall bear the responsibility for their death.
But if you tell this business of ours, then we shall be released from this oath that you made us swear to you.”
She said, “According to your words, so be it.” She sent them away and they departed. Then she tied the crimson cord in the window.
22 They departed and went into the hill country and stayed there three days, until the pursuers returned. The pursuers had searched all along the way and found nothing.
Then the two men came down again from the hill country. They crossed over, came to Joshua son of Nun, and told him all that had happened to them.
They said to Joshua, “Truly the LORD has given all the land into our hands; moreover all the inhabitants of the land melt in fear before us.”
3 Early in the morning Joshua rose and set out from Shittim with all the Israelites, and they came to the Jordan. They camped there before crossing over.
At the end of three days the officers went through the camp
and commanded the people, “When you see the ark of the covenant of the LORD your God being carried by the levitical priests, then you shall set out from your place. Follow it,
so that you may know the way you should go, for you have not passed this way before. Yet there shall be a space between you and it, a distance of about two thousand cubits; do not come any nearer to it.”
Then Joshua said to the people, “Sanctify yourselves; for tomorrow the LORD will do wonders among you.”
To the priests Joshua said, “Take up the ark of the covenant, and pass on in front of the people.” So they took up the ark of the covenant and went in front of the people.
7 The LORD said to Joshua, “This day I will begin to exalt you in the sight of all Israel, so that they may know that I will be with you as I was with Moses.
You are the one who shall command the priests who bear the ark of the covenant, ‘When you come to the edge of the waters of the Jordan, you shall stand still in the Jordan.’”
Joshua then said to the Israelites, “Draw near and hear the words of the LORD your God.”
Joshua said, “By this you shall know that among you is the living God who without fail will drive out from before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites:
the ark of the covenant of the Lord of all the earth is going to pass before you into the Jordan.
So now select twelve men from the tribes of Israel, one from each tribe.
When the soles of the feet of the priests who bear the ark of the LORD, the Lord of all the earth, rest in the waters of the Jordan, the waters of the Jordan flowing from above shall be cut off; they shall stand in a single heap.”
14 When the people set out from their tents to cross over the Jordan, the priests bearing the ark of the covenant were in front of the people.
Now the Jordan overflows all its banks throughout the time of harvest. So when those who bore the ark had come to the Jordan, and the feet of the priests bearing the ark were dipped in the edge of the water,
the waters flowing from above stood still, rising up in a single heap far off at Adam, the city that is beside Zarethan, while those flowing toward the sea of the Arabah, the Dead Sea,[2 (#ulink_9852d30c-7142-5049-837b-a580cc2c13f1)] were wholly cut off. Then the people crossed over opposite Jericho.
While all Israel were crossing over on dry ground, the priests who bore the ark of the covenant of the LORD stood on dry ground in the middle of the Jordan, until the entire nation finished crossing over the Jordan.
4 When the entire nation had finished crossing over the Jordan, the LORD said to Joshua:
“Select twelve men from the people, one from each tribe,
and command them, ‘Take twelve stones from here out of the middle of the Jordan, from the place where the priests’ feet stood, carry them over with you, and lay them down in the place where you camp tonight.’”
Then Joshua summoned the twelve men from the Israelites, whom he had appointed, one from each tribe.
Joshua said to them, “Pass on before the ark of the LORD your God into the middle of the Jordan, and each of you take up a stone on his shoulder, one for each of the tribes of the Israelites,
so that this may be a sign among you. When your children ask in time to come, ‘What do those stones mean to you?’
then you shall tell them that the waters of the Jordan were cut off in front of the ark of the covenant of the LORD. When it crossed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the Israelites a memorial forever.”
8 The Israelites did as Joshua commanded. They took up twelve stones out of the middle of the Jordan, according to the number of the tribes of the Israelites, as the LORD told Joshua, carried them over with them to the place where they camped, and laid them down there.
(Joshua set up twelve stones in the middle of the Jordan, in the place where the feet of the priests bearing the ark of the covenant had stood; and they are there to this day.)
10 The priests who bore the ark remained standing in the middle of the Jordan, until everything was finished that the LORD commanded Joshua to tell the people, according to all that Moses had commanded Joshua. The people crossed over in haste.
As soon as all the people had finished crossing over, the ark of the LORD, and the priests, crossed over in front of the people.
The Reubenites, the Gadites, and the half-tribe of Manasseh crossed over armed before the Israelites, as Moses had ordered them.
About forty thousand armed for war crossed over before the LORD to the plains of Jericho for battle.
14 On that day the LORD exalted Joshua in the sight of all Israel; and they stood in awe of him, as they had stood in awe of Moses, all the days of his life.
15 The LORD said to Joshua,
“Command the priests who bear the ark of the covenant,[3 (#ulink_0016dd2e-1ae7-5f2c-9de4-0cefd1963eef)] to come up out of the Jordan.”
Joshua therefore commanded the priests, “Come up out of the Jordan.”
When the priests bearing the ark of the covenant of the LORD came up from the middle of the Jordan, and the soles of the priests’ feet touched dry ground, the waters of the Jordan returned to their place and overflowed all its banks, as before.
19 The people came up out of the Jordan on the tenth day of the first month, and they camped in Gilgal on the east border of Jericho.
Those twelve stones, which they had taken out of the Jordan, Joshua set up in Gilgal,
saying to the Israelites, “When your children ask their parents in time to come, ‘What do these stones mean?’
then you shall let your children know, ‘Israel crossed over the Jordan here on dry ground.’
For the LORD your God dried up the waters of the Jordan for you until you crossed over, as the LORD your God did to the Red Sea,[4 (#ulink_a15b0e19-b2a7-5f8f-8d4e-2182ebaf2fc6)] which he dried up for us until we crossed over,
so that all the peoples of the earth may know that the hand of the LORD is mighty, and so that you may fear the LORD your God forever.”
5 When all the kings of the Amorites beyond the Jordan to the west, and all the kings of the Canaanites by the sea, heard that the LORD had dried up the waters of the Jordan for the Israelites until they had crossed over, their hearts melted, and there was no longer any spirit in them, because of the Israelites.
2 At that time the LORD said to Joshua, “Make flint knives and circumcise the Israelites a second time.”
So Joshua made flint knives, and circumcised the Israelites at Gibeath-haaraloth.[5 (#ulink_0581d74b-fa91-53a1-a8a1-a0824823ef6e)]
This is the reason why Joshua circumcised them: all the males of the people who came out of Egypt, all the warriors, had died during the journey through the wilderness after they had come out of Egypt.
Although all the people who came out had been circumcised, yet all the people born on the journey through the wilderness after they had come out of Egypt had not been circumcised.
For the Israelites traveled forty years in the wilderness, until all the nation, the warriors who came out of Egypt, perished, not having listened to the voice of the LORD. To them the LORD swore that he would not let them see the land that he had sworn to their ancestors to give us, a land flowing with milk and honey.
So it was their children, whom he raised up in their place, that Joshua circumcised; for they were uncircumcised, because they had not been circumcised on the way.
8 When the circumcising of all the nation was done, they remained in their places in the camp until they were healed.
The LORD said to Joshua, “Today I have rolled away from you the disgrace of Egypt.” And so that place is called Gilgal[6 (#ulink_4140939d-4b0e-54fe-b534-8b89c70087f4)] to this day.
10 While the Israelites were camped in Gilgal they kept the passover in the evening on the fourteenth day of the month in the plains of Jericho.
On the day after the passover, on that very day, they ate the produce of the land, unleavened cakes and parched grain.
The manna ceased on the day they ate the produce of the land, and the Israelites no longer had manna; they ate the crops of the land of Canaan that year.
13 Once when Joshua was by Jericho, he looked up and saw a man standing before him with a drawn sword in his hand. Joshua went to him and said to him, “Are you one of us, or one of our adversaries?”
He replied, “Neither; but as commander of the army of the LORD I have now come.” And Joshua fell on his face to the earth and worshiped, and he said to him, “What do you command your servant, my lord?”
The commander of the army of the LORD said to Joshua, “Remove the sandals from your feet, for the place where you stand is holy.” And Joshua did so.
6 Now Jericho was shut up inside and out because of the Israelites; no one came out and no one went in.
The LORD said to Joshua, “See, I have handed Jericho over to you, along with its king and soldiers.
You shall march around the city, all the warriors circling the city once. Thus you shall do for six days,
with seven priests bearing seven trumpets of rams’ horns before the ark. On the seventh day you shall march around the city seven times, the priests blowing the trumpets.
When they make a long blast with the ram’s horn, as soon as you hear the sound of the trumpet, then all the people shall shout with a great shout; and the wall of the city will fall down flat, and all the people shall charge straight ahead.”
So Joshua son of Nun summoned the priests and said to them, “Take up the ark of the covenant, and have seven priests carry seven trumpets of rams’ horns in front of the ark of the LORD.”
To the people he said, “Go forward and march around the city; have the armed men pass on before the ark of the LORD.”
8 As Joshua had commanded the people, the seven priests carrying the seven trumpets of rams’ horns before the LORD went forward, blowing the trumpets, with the ark of the covenant of the LORD following them.
And the armed men went before the priests who blew the trumpets; the rear guard came after the ark, while the trumpets blew continually.
To the people Joshua gave this command: “You shall not shout or let your voice be heard, nor shall you utter a word, until the day I tell you to shout. Then you shall shout.”
So the ark of the LORD went around the city, circling it once; and they came into the camp, and spent the night in the camp.
12 Then Joshua rose early in the morning, and the priests took up the ark of the LORD.
The seven priests carrying the seven trumpets of rams’ horns before the ark of the LORD passed on, blowing the trumpets continually. The armed men went before them, and the rear guard came after the ark of the LORD, while the trumpets blew continually.
On the second day they marched around the city once and then returned to the camp. They did this for six days.
15 On the seventh day they rose early, at dawn, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times.
And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout! For the LORD has given you the city.
The city and all that is in it shall be devoted to the LORD for destruction. Only Rahab the prostitute and all who are with her in her house shall live because she hid the messengers we sent.
As for you, keep away from the things devoted to destruction, so as not to covet[7 (#ulink_59841cf0-441a-5d82-99b7-a85b64c02b2b)] and take any of the devoted things and make the camp of Israel an object for destruction, bringing trouble upon it.
But all silver and gold, and vessels of bronze and iron, are sacred to the LORD; they shall go into the treasury of the LORD.”
So the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpets, they raised a great shout, and the wall fell down flat; so the people charged straight ahead into the city and captured it.
Then they devoted to destruction by the edge of the sword all in the city, both men and women, young and old, oxen, sheep, and donkeys.
22 Joshua said to the two men who had spied out the land, “Go into the prostitute’s house, and bring the woman out of it and all who belong to her, as you swore to her.”
So the young men who had been spies went in and brought Rahab out, along with her father, her mother, her brothers, and all who belonged to her—they brought all her kindred out—and set them outside the camp of Israel.
They burned down the city, and everything in it; only the silver and gold, and the vessels of bronze and iron, they put into the treasury of the house of the LORD.
But Rahab the prostitute, with her family and all who belonged to her, Joshua spared. Her family[8 (#ulink_d127857c-aa04-5ced-b38a-4b24beb7b29c)] has lived in Israel ever since. For she hid the messengers whom Joshua sent to spy out Jericho.
26 Joshua then pronounced this oath, saying,
“Cursed before the LORD be anyone who tries
to build this city—this Jericho!
At the cost of his firstborn he shall lay its foundation,
and at the cost of his youngest he shall set up its gates!”
27 So the LORD was with Joshua; and his fame was in all the land.
7 But the Israelites broke faith in regard to the devoted things: Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, took some of the devoted things; and the anger of the LORD burned against the Israelites.
2 Joshua sent men from Jericho to Ai, which is near Beth-aven, east of Bethel, and said to them, “Go up and spy out the land.” And the men went up and spied out Ai.
Then they returned to Joshua and said to him, “Not all the people need go up; about two or three thousand men should go up and attack Ai. Since they are so few, do not make the whole people toil up there.”
So about three thousand of the people went up there; and they fled before the men of Ai.
The men of Ai killed about thirty-six of them, chasing them from outside the gate as far as Shebarim and killing them on the slope. The hearts of the people melted and turned to water.
6 Then Joshua tore his clothes, and fell to the ground on his face before the ark of the LORD until the evening, he and the elders of Israel; and they put dust on their heads.
Joshua said, “Ah, Lord GOD! Why have you brought this people across the Jordan at all, to hand us over to the Amorites so as to destroy us? Would that we had been content to settle beyond the Jordan!
O Lord, what can I say, now that Israel has turned their backs to their enemies!
The Canaanites and all the inhabitants of the land will hear of it, and surround us, and cut off our name from the earth. Then what will you do for your great name?”
10 The LORD said to Joshua, “Stand up! Why have you fallen upon your face?
Israel has sinned; they have transgressed my covenant that I imposed on them. They have taken some of the devoted things; they have stolen, they have acted deceitfully, and they have put them among their own belongings.
Therefore the Israelites are unable to stand before their enemies; they turn their backs to their enemies, because they have become a thing devoted for destruction themselves. I will be with you no more, unless you destroy the devoted things from among you.
Proceed to sanctify the people, and say, “Sanctify yourselves for tomorrow; for thus says the LORD, the God of Israel, “There are devoted things among you, O Israel; you will be unable to stand before your enemies until you take away the devoted things from among you.”
In the morning therefore you shall come forward tribe by tribe. The tribe that the LORD takes shall come near by clans, the clan that the LORD takes shall come near by households, and the household that the LORD takes shall come near one by one.
And the one who is taken as having the devoted things shall be burned with fire, together with all that he has, for having transgressed the covenant of the LORD, and for having done an outrageous thing in Israel.’”
COMPARING OUR SINS
If, then, you are ever tempted to think that we modern Western Europeans cannot really be so very bad because we are, comparatively speaking, humane—if, in other words, you think God might be content with us on that ground—ask yourself whether you think God ought to have been content with the cruelty of cruel ages because they excelled in courage or chastity. You will see at once that this is an impossibility. From considering how the cruelty of our ancestors looks to us, you may get some inkling how our softness, worldliness, and timidity would have looked to them, and hence how both must look to God.
—from The Problem of Pain
For reflection
Joshua 7:1–26
16 So Joshua rose early in the morning, and brought Israel near tribe by tribe, and the tribe of Judah was taken.
He brought near the clans of Judah, and the clan of the Zerahites was taken; and he brought near the clan of the Zerahites, family by family,[9 (#ulink_5831c138-a90b-50d8-b6fe-0069bcd7ac31)] and Zabdi was taken.
And he brought near his household one by one, and Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, was taken.
Then Joshua said to Achan, “My son, give glory to the LORD God of Israel and make confession to him. Tell me now what you have done; do not hide it from me.”
And Achan answered Joshua, “It is true; I am the one who sinned against the LORD God of Israel. This is what I did:
when I saw among the spoil a beautiful mantle from Shinar, and two hundred shekels of silver, and a bar of gold weighing fifty shekels, then I coveted them and took them. They now lie hidden in the ground inside my tent, with the silver underneath.”
22 So Joshua sent messengers, and they ran to the tent; and there it was, hidden in his tent with the silver underneath.
They took them out of the tent and brought them to Joshua and all the Israelites; and they spread them out before the LORD.
Then Joshua and all Israel with him took Achan son of Zerah, with the silver, the mantle, and the bar of gold, with his sons and daughters, with his oxen, donkeys, and sheep, and his tent and all that he had; and they brought them up to the Valley of Achor.
Joshua said, “Why did you bring trouble on us? The LORD is bringing trouble on you today.” And all Israel stoned him to death; they burned them with fire, cast stones on them,
and raised over him a great heap of stones that remains to this day. Then the LORD turned from his burning anger. Therefore that place to this day is called the Valley of Achor.[10 (#ulink_32142575-61dc-54de-9ae5-3945be7a340b)]
8 Then the LORD said to Joshua, “Do not fear or be dismayed; take all the fighting men with you, and go up now to Ai. See, I have handed over to you the king of Ai with his people, his city, and his land.
You shall do to Ai and its king as you did to Jericho and its king; only its spoil and its livestock you may take as booty for yourselves. Set an ambush against the city, behind it.”
3 So Joshua and all the fighting men set out to go up against Ai. Joshua chose thirty thousand warriors and sent them out by night
with the command, “You shall lie in ambush against the city, behind it; do not go very far from the city, but all of you stay alert.
I and all the people who are with me will approach the city. When they come out against us, as before, we shall flee from them.
They will come out after us until we have drawn them away from the city; for they will say, “They are fleeing from us, as before.’ While we flee from them,
you shall rise up from the ambush and seize the city; for the LORD your God will give it into your hand.
And when you have taken the city, you shall set the city on fire, doing as the LORD has ordered; see, I have commanded you.”
So Joshua sent them out; and they went to the place of ambush, and lay between Bethel and Ai, to the west of Ai; but Joshua spent that night in the camp.[11 (#ulink_0c71fb50-f488-5c0b-9069-843d7759907e)]
10 In the morning Joshua rose early and mustered the people, and went up, with the elders of Israel, before the people to Ai.
All the fighting men who were with him went up, and drew near before the city, and camped on the north side of Ai, with a ravine between them and Ai.
Taking about five thousand men, he set them in ambush between Bethel and Ai, to the west of the city.
So they stationed the forces, the main encampment that was north of the city and its rear guard west of the city. But Joshua spent that night in the valley.
When the king of Ai saw this, he and all his people, the inhabitants of the city, hurried out early in the morning to the meeting place facing the Arabah to meet Israel in battle; but he did not know that there was an ambush against him behind the city.
And Joshua and all Israel made a pretense of being beaten before them, and fled in the direction of the wilderness.
So all the people who were in the city were called together to pursue them, and as they pursued Joshua they were drawn away from the city.
There was not a man left in Ai or Bethel who did not go out after Israel; they left the city open, and pursued Israel.
18 Then the LORD said to Joshua, “Stretch out the sword that is in your hand toward Ai; for I will give it into your hand.” And Joshua stretched out the sword that was in his hand toward the city.
As soon as he stretched out his hand, the troops in ambush rose quickly out of their place and rushed forward. They entered the city, took it, and at once set the city on fire.
So when the men of Ai looked back, the smoke of the city was rising to the sky. They had no power to flee this way or that, for the people who fled to the wilderness turned back against the pursuers.
When Joshua and all Israel saw that the ambush had taken the city and that the smoke of the city was rising, then they turned back and struck down the men of Ai.
And the others came out from the city against them; so they were surrounded by Israelites, some on one side, and some on the other; and Israel struck them down until no one was left who survived or escaped.
But the king of Ai was taken alive and brought to Joshua.
For reflection: Joshua 8:1–29
If war is ever lawful, then peace is sometimes sinful.
—from a letter to the editor of the journal Theology, January 1939, God in the Dock
24 When Israel had finished slaughtering all the inhabitants of Ai in the open wilderness where they pursued them, and when all of them to the very last had fallen by the edge of the sword, all Israel returned to Ai, and attacked it with the edge of the sword.
The total of those who fell that day, both men and women, was twelve thousand—all the people of Ai.
For Joshua did not draw back his hand, with which he stretched out the sword, until he had utterly destroyed all the inhabitants of Ai.
Only the livestock and the spoil of that city Israel took as their booty, according to the word of the LORD that he had issued to Joshua.
So Joshua burned Ai, and made it forever a heap of ruins, as it is to this day.
And he hanged the king of Ai on a tree until evening; and at sunset Joshua commanded, and they took his body down from the tree, threw it down at the entrance of the gate of the city, and raised over it a great heap of stones, which stands there to this day.
30 Then Joshua built on Mount Ebal an altar to the LORD, the God of Israel,
just as Moses the servant of the LORD had commanded the Israelites, as it is written in the book of the law of Moses, “an altar of unhewn[12 (#ulink_3506efa3-bccb-5a0e-a8d4-3d787c46f4a9)] stones, on which no iron tool has been used”; and they offered on it burnt offerings to the LORD, and sacrificed offerings of well-being.
And there, in the presence of the Israelites, Joshua[13 (#ulink_b4969d83-ac8e-5664-9291-f8b28de9307e)] wrote on the stones a copy of the law of Moses, which he had written.
All Israel, alien as well as citizen, with their elders and officers and their judges, stood on opposite sides of the ark in front of the levitical priests who carried the ark of the covenant of the LORD, half of them in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had commanded at the first, that they should bless the people of Israel.
And afterward he read all the words of the law, blessings and curses, according to all that is written in the book of the law.
There was not a word of all that Moses commanded that Joshua did not read before all the assembly of Israel, and the women, and the little ones, and the aliens who resided among them.
9 Now when all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon—the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites—heard of this,
they gathered together with one accord to fight Joshua and Israel.
3 But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai,
they on their part acted with cunning: they went and prepared provisions,[14 (#ulink_642b90e4-1d2b-55eb-a969-e631ab298ce2)] and took worn-out sacks for their donkeys, and wineskins, worn-out and torn and mended,
with worn-out, patched sandals on their feet, and worn-out clothes; and all their provisions were dry and moldy.
They went to Joshua in the camp at Gilgal, and said to him and to the Israelites, “We have come from a far country; so now make a treaty with us.”
But the Israelites said to the Hivites, “Perhaps you live among us; then how can we make a treaty with you?”
They said to Joshua, “We are your servants.” And Joshua said to them, “Who are you? And where do you come from?”
They said to him, “Your servants have come from a very far country, because of the name of the LORD your God; for we have heard a report of him, of all that he did in Egypt,
and of all that he did to the two kings of the Amorites who were beyond the Jordan, King Sihon of Heshbon, and King Og of Bashan who lived in Ashtaroth.
So our elders and all the inhabitants of our country said to us, “Take provisions in your hand for the journey; go to meet them, and say to them, “We are your servants; come now, make a treaty with us.” ’
Here is our bread; it was still warm when we took it from our houses as our food for the journey, on the day we set out to come to you, but now, see, it is dry and moldy;
these wineskins were new when we filled them, and see, they are burst; and these garments and sandals of ours are worn out from the very long journey.”
So the leaders[15 (#ulink_f445f9b6-52cc-5729-b887-708b211c2f28)] partook of their provisions, and did not ask direction from the LORD.
And Joshua made peace with them, guaranteeing their lives by a treaty; and the leaders of the congregation swore an oath to them.
16 But when three days had passed after they had made a treaty with them, they heard that they were their neighbors and were living among them.
So the Israelites set out and reached their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim.
But the Israelites did not attack them, because the leaders of the congregation had sworn to them by the LORD, the God of Israel. Then all the congregation murmured against the leaders.
But all the leaders said to all the congregation, “We have sworn to them by the LORD, the God of Israel, and now we must not touch them.
This is what we will do to them: We will let them live, so that wrath may not come upon us, because of the oath that we swore to them.”
The leaders said to them, “Let them live.” So they became hewers of wood and drawers of water for all the congregation, as the leaders had decided concerning them.
22 Joshua summoned them, and said to them, “Why did you deceive us, saying, “We are very far from you,’ while in fact you are living among us?
Now therefore you are cursed, and some of you shall always be slaves, hewers of wood and drawers of water for the house of my God.”
They answered Joshua, “Because it was told to your servants for a certainty that the LORD your God had commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land before you; so we were in great fear for our lives because of you, and did this thing.
And now we are in your hand: do as it seems good and right in your sight to do to us.”
This is what he did for them: he saved them from the Israelites; and they did not kill them.
But on that day Joshua made them hewers of wood and drawers of water for the congregation and for the altar of the LORD, to continue to this day, in the place that he should choose.
10 When King Adoni-zedek of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it, doing to Ai and its king as he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were among them,
he[16 (#ulink_20a0b039-b1ab-55e4-8452-32ae1b334329)] became greatly frightened, because Gibeon was a large city, like one of the royal cities, and was larger than Ai, and all its men were warriors.
So King Adoni-zedek of Jerusalem sent a message to King Hoham of Hebron, to King Piram of Jarmuth, to King Japhia of Lachish, and to King Debir of Eglon, saying,
“Come up and help me, and let us attack Gibeon; for it has made peace with Joshua and with the Israelites.”
Then the five kings of the Amorites—the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon—gathered their forces, and went up with all their armies and camped against Gibeon, and made war against it.
6 And the Gibeonites sent to Joshua at the camp in Gilgal, saying, “Do not abandon your servants; come up to us quickly, and save us, and help us; for all the kings of the Amorites who live in the hill country are gathered against us.”
So Joshua went up from Gilgal, he and all the fighting force with him, all the mighty warriors.
The LORD said to Joshua, “Do not fear them, for I have handed them over to you; not one of them shall stand before you.”
So Joshua came upon them suddenly, having marched up all night from Gilgal.
And the LORD threw them into a panic before Israel, who inflicted a great slaughter on them at Gibeon, chased them by the way of the ascent of Beth-horon, and struck them down as far as Azekah and Makkedah.
As they fled before Israel, while they were going down the slope of Beth-horon, the LORD threw down huge stones from heaven on them as far as Azekah, and they died; there were more who died because of the hailstones than the Israelites killed with the sword.
12 On the day when the LORD gave the Amorites over to the Israelites, Joshua spoke to the LORD; and he said in the sight of Israel,
“Sun, stand still at Gibeon,
and Moon, in the valley of Aijalon.”
And the sun stood still, and the moon stopped,
until the nation took vengeance on their enemies.
Is this not written in the Book of Jashar? The sun stopped in midheaven, and did not hurry to set for about a whole day.
There has been no day like it before or since, when the LORD heeded a human voice; for the LORD fought for Israel.
15 Then Joshua returned, and all Israel with him, to the camp at Gilgal.
16 Meanwhile, these five kings fled and hid themselves in the cave at Makkedah.
And it was told Joshua, “The five kings have been found, hidden in the cave at Makkedah.”
Joshua said, “Roll large stones against the mouth of the cave, and set men by it to guard them;
but do not stay there yourselves; pursue your enemies, and attack them from the rear. Do not let them enter their towns, for the LORD your God has given them into your hand.”
When Joshua and the Israelites had finished inflicting a very great slaughter on them, until they were wiped out, and when the survivors had entered into the fortified towns,
all the people returned safe to Joshua in the camp at Makkedah; no one dared to speak[17 (#ulink_be446409-2e02-536b-936e-9eec9502f964)] against any of the Israelites.
22 Then Joshua said, “Open the mouth of the cave, and bring those five kings out to me from the cave.”
They did so, and brought the five kings out to him from the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
When they brought the kings out to Joshua, Joshua summoned all the Israelites, and said to the chiefs of the warriors who had gone with him, “Come near, put your feet on the necks of these kings.” Then they came near and put their feet on their necks.
And Joshua said to them, “Do not be afraid or dismayed; be strong and courageous; for thus the LORD will do to all the enemies against whom you fight.”
Afterward Joshua struck them down and put them to death, and he hung them on five trees. And they hung on the trees until evening.
At sunset Joshua commanded, and they took them down from the trees and threw them into the cave where they had hidden themselves; they set large stones against the mouth of the cave, which remain to this very day.
28 Joshua took Makkedah on that day, and struck it and its king with the edge of the sword; he utterly destroyed every person in it; he left no one remaining. And he did to the king of Makkedah as he had done to the king of Jericho.
29 Then Joshua passed on from Makkedah, and all Israel with him, to Libnah, and fought against Libnah.
The LORD gave it also and its king into the hand of Israel; and he struck it with the edge of the sword, and every person in it; he left no one remaining in it; and he did to its king as he had done to the king of Jericho.
31 Next Joshua passed on from Libnah, and all Israel with him, to Lachish, and laid siege to it, and assaulted it.
The LORD gave Lachish into the hand of Israel, and he took it on the second day, and struck it with the edge of the sword, and every person in it, as he had done to Libnah.
33 Then King Horam of Gezer came up to help Lachish; and Joshua struck him and his people, leaving him no survivors.
34 From Lachish Joshua passed on with all Israel to Eglon; and they laid siege to it, and assaulted it;
and they took it that day, and struck it with the edge of the sword; and every person in it he utterly destroyed that day, as he had done to Lachish.
36 Then Joshua went up with all Israel from Eglon to Hebron; they assaulted it,
and took it, and struck it with the edge of the sword, and its king and its towns, and every person in it; he left no one remaining, just as he had done to Eglon, and utterly destroyed it with every person in it.
38 Then Joshua, with all Israel, turned back to Debir and assaulted it,
and he took it with its king and all its towns; they struck them with the edge of the sword, and utterly destroyed every person in it; he left no one remaining; just as he had done to Hebron, and, as he had done to Libnah and its king, so he did to Debir and its king.
40 So Joshua defeated the whole land, the hill country and the Negeb and the lowland and the slopes, and all their kings; he left no one remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.
And Joshua defeated them from Kadesh-barnea to Gaza, and all the country of Goshen, as far as Gibeon.
Joshua took all these kings and their land at one time, because the LORD God of Israel fought for Israel.
Then Joshua returned, and all Israel with him, to the camp at Gilgal.
11 When King Jabin of Hazor heard of this, he sent to King Jobab of Madon, to the king of Shimron, to the king of Achshaph,
and to the kings who were in the northern hill country, and in the Arabah south of Chinneroth, and in the lowland, and in Naphoth-dor on the west,
to the Canaanites in the east and the west, the Amorites, the Hittites, the Perizzites, and the Jebusites in the hill country, and the Hivites under Hermon in the land of Mizpah.
They came out, with all their troops, a great army, in number like the sand on the seashore, with very many horses and chariots.
All these kings joined their forces, and came and camped together at the waters of Merom, to fight with Israel.
6 And the LORD said to Joshua, “Do not be afraid of them, for tomorrow at this time I will hand over all of them, slain, to Israel; you shall hamstring their horses, and burn their chariots with fire.”
So Joshua came suddenly upon them with all his fighting force, by the waters of Merom, and fell upon them.
And the LORD handed them over to Israel, who attacked them and chased them as far as Great Sidon and Misrephoth-maim, and eastward as far as the valley of Mizpeh. They struck them down, until they had left no one remaining.
And Joshua did to them as the LORD commanded him; he hamstrung their horses, and burned their chariots with fire.
10 Joshua turned back at that time, and took Hazor, and struck its king down with the sword. Before that time Hazor was the head of all those kingdoms.
And they put to the sword all who were in it, utterly destroying them; there was no one left who breathed, and he burned Hazor with fire.
And all the towns of those kings, and all their kings, Joshua took, and struck them with the edge of the sword, utterly destroying them, as Moses the servant of the LORD had commanded.
But Israel burned none of the towns that stood on mounds except Hazor, which Joshua did burn.
All the spoil of these towns, and the livestock, the Israelites took for their booty; but all the people they struck down with the edge of the sword, until they had destroyed them, and they did not leave any who breathed.
As the LORD had commanded his servant Moses, so Moses commanded Joshua, and so Joshua did; he left nothing undone of all that the LORD had commanded Moses.
16 So Joshua took all that land: the hill country and all the Negeb and all the land of Goshen and the lowland and the Arabah and the hill country of Israel and its lowland,
from Mount Halak, which rises toward Seir, as far as Baal-gad in the valley of Lebanon below Mount Hermon. He took all their kings, struck them down, and put them to death.
Joshua made war a long time with all those kings.
There was not a town that made peace with the Israelites, except the Hivites, the inhabitants of Gibeon; all were taken in battle.
For it was the LORD’s doing to harden their hearts so that they would come against Israel in battle, in order that they might be utterly destroyed, and might receive no mercy, but be exterminated, just as the LORD had commanded Moses.
21 At that time Joshua came and wiped out the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel; Joshua utterly destroyed them with their towns.
None of the Anakim was left in the land of the Israelites; some remained only in Gaza, in Gath, and in Ashdod.
So Joshua took the whole land, according to all that the LORD had spoken to Moses; and Joshua gave it for an inheritance to Israel according to their tribal allotments. And the land had rest from war.
PERPLEXING PASSAGES
The two things one must not do are (a) to believe on the strength of Scripture or on any other evidence that God is in any way evil (in Him there is no darkness at all) (b) to wipe off the slate any passage which seems to show that He is. Behind the shocking passage be sure lurks some great truth which you don’t understand. If one ever does come to understand it, one sees that it is good and just and gracious in some ways we never dreamed of. Till then it must just be left on one side.
But why are baffling passages left in at all? Oh, because God speaks not only for us little ones but for the great sages and mystics who experience what we can only read about, and to whom all the words have therefore different (richer) contents. Would not a revelation that contained nothing that you or I did not understand, be for that very reason rather suspect?
—from a letter to Mrs. Emily McLay, August 8, 1953
For reflection
Joshua 11:1–23
12 Now these are the kings of the land, whom the Israelites defeated, whose land they occupied beyond the Jordan toward the east, from the Wadi Arnon to Mount Hermon, with all the Arabah eastward:
King Sihon of the Amorites who lived at Heshbon, and ruled from Aroer, which is on the edge of the Wadi Arnon, and from the middle of the valley as far as the river Jabbok, the boundary of the Ammonites, that is, half of Gilead,
and the Arabah to the Sea of Chinneroth eastward, and in the direction of Beth-jeshimoth, to the sea of the Arabah, the Dead Sea,[18 (#ulink_c1fee904-abdc-5487-a6a2-12aa769257d9)] southward to the foot of the slopes of Pisgah;
and King Og[19 (#ulink_03173e90-b8c3-510c-afbc-ce6cc7d8ae6a)] of Bashan, one of the last of the Rephaim, who lived at Ashtaroth and at Edrei
and ruled over Mount Hermon and Salecah and all Bashan to the boundary of the Geshurites and the Maacathites, and over half of Gilead to the boundary of King Sihon of Heshbon.
Moses, the servant of the LORD, and the Israelites defeated them; and Moses the servant of the LORD gave their land for a possession to the Reubenites and the Gadites and the half-tribe of Manasseh.
7 The following are the kings of the land whom Joshua and the Israelites defeated on the west side of the Jordan, from Baal-gad in the valley of Lebanon to Mount Halak, that rises toward Seir (and Joshua gave their land to the tribes of Israel as a possession according to their allotments,
in the hill country, in the lowland, in the Arabah, in the slopes, in the wilderness, and in the Negeb, the land of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites):
thirty-one kings in all.
13 Now Joshua was old and advanced in years; and the LORD said to him, “You are old and advanced in years, and very much of the land still remains to be possessed.
This is the land that still remains: all the regions of the Philistines, and all those of the Geshurites
(from the Shihor, which is east of Egypt, northward to the boundary of Ekron, it is reckoned as Canaanite; there are five rulers of the Philistines, those of Gaza, Ashdod, Ashkelon, Gath, and Ekron), and those of the Avvim
in the south; all the land of the Canaanites, and Mearah that belongs to the Sidonians, to Aphek, to the boundary of the Amorites,
and the land of the Gebalites, and all Lebanon, toward the east, from Baal-gad below Mount Hermon to Lebo-hamath,
all the inhabitants of the hill country from Lebanon to Misrephoth-maim, even all the Sidonians. I will myself drive them out from before the Israelites; only allot the land to Israel for an inheritance, as I have commanded you.
Now therefore divide this land for an inheritance to the nine tribes and the half-tribe of Manasseh.”
8 With the other half-tribe of Manasseh[21 (#ulink_d18756e2-e6fa-585e-9680-3ab1d99b4fd8)] the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, as Moses the servant of the LORD gave them:
from Aroer, which is on the edge of the Wadi Arnon, and the town that is in the middle of the valley, and all the tableland from[22 (#ulink_1e5f746f-d87a-5d67-a78e-cb57f165b120)] Medeba as far as Dibon;
and all the cities of King Sihon of the Amorites, who reigned in Heshbon, as far as the boundary of the Ammonites;
and Gilead, and the region of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan to Salecah;
all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (he alone was left of the survivors of the Rephaim); these Moses had defeated and driven out.
Yet the Israelites did not drive out the Geshurites or the Maacathites; but Geshur and Maacath live within Israel to this day.
14 To the tribe of Levi alone Moses gave no inheritance; the offerings by fire to the LORD God of Israel are their inheritance, as he said to them.
15 Moses gave an inheritance to the tribe of the Reubenites according to their clans.
Their territory was from Aroer, which is on the edge of the Wadi Arnon, and the town that is in the middle of the valley, and all the tableland by Medeba;
with Heshbon, and all its towns that are in the tableland; Dibon, and Bamoth-baal, and Beth-baal-meon,
and Jahaz, and Kedemoth, and Mephaath,
and Kiriathaim, and Sibmah, and Zereth-shahar on the hill of the valley,
and Beth-peor, and the slopes of Pisgah, and Beth-jeshimoth,
that is, all the towns of the tableland, and all the kingdom of King Sihon of the Amorites, who reigned in Heshbon, whom Moses defeated with the leaders of Midian, Evi and Rekem and Zur and Hur and Reba, as princes of Sihon, who lived in the land.
Along with the rest of those they put to death, the Israelites also put to the sword Balaam son of Beor, who practiced divination.
And the border of the Reubenites was the Jordan and its banks. This was the inheritance of the Reubenites according to their families with their towns and villages.
24 Moses gave an inheritance also to the tribe of the Gadites, according to their families.
Their territory was Jazer, and all the towns of Gilead, and half the land of the Ammonites, to Aroer, which is east of Rabbah,
and from Heshbon to Ramath-mizpeh and Betonim, and from Mahanaim to the territory of Debir,[23 (#ulink_6a8e71bc-e0d4-5606-9412-cb2c3a1b00f3)]
and in the valley Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the kingdom of King Sihon of Heshbon, the Jordan and its banks, as far as the lower end of the Sea of Chinnereth, eastward beyond the Jordan.
This is the inheritance of the Gadites according to their clans, with their towns and villages.
29 Moses gave an inheritance to the half-tribe of Manasseh; it was allotted to the half-tribe of the Manassites according to their families.
Their territory extended from Mahanaim, through all Bashan, the whole kingdom of King Og of Bashan, and all the settlements of Jair, which are in Bashan, sixty towns,
and half of Gilead, and Ashtaroth, and Edrei, the towns of the kingdom of Og in Bashan; these were allotted to the people of Machir son of Manasseh according to their clans—for half the Machirites.
32 These are the inheritances that Moses distributed in the plains of Moab, beyond the Jordan east of Jericho.
But to the tribe of Levi Moses gave no inheritance; the LORD God of Israel is their inheritance, as he said to them.
14 These are the inheritances that the Israelites received in the land of Canaan, which the priest Eleazar, and Joshua son of Nun, and the heads of the families of the tribes of the Israelites distributed to them.
Their inheritance was by lot, as the LORD had commanded Moses for the nine and one-half tribes.
For Moses had given an inheritance to the two and one-half tribes beyond the Jordan; but to the Levites he gave no inheritance among them.
For the people of Joseph were two tribes, Manasseh and Ephraim; and no portion was given to the Levites in the land, but only towns to live in, with their pasture lands for their flocks and herds.
The Israelites did as the LORD commanded Moses; they allotted the land.
6 Then the people of Judah came to Joshua at Gilgal; and Caleb son of Jephunneh the Kenizzite said to him, “You know what the LORD said to Moses the man of God in Kadesh-barnea concerning you and me.
I was forty years old when Moses the servant of the LORD sent me from Kadesh-barnea to spy out the land; and I brought him an honest report.
But my companions who went up with me made the heart of the people melt; yet I wholeheartedly followed the LORD my God.
And Moses swore on that day, saying, “Surely the land on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholeheartedly followed the LORD my God.’
And now, as you see, the LORD has kept me alive, as he said, these forty-five years since the time that the LORD spoke this word to Moses, while Israel was journeying through the wilderness; and here I am today, eighty-five years old.
I am still as strong today as I was on the day that Moses sent me; my strength now is as my strength was then, for war, and for going and coming.
So now give me this hill country of which the LORD spoke on that day; for you heard on that day how the Anakim were there, with great fortified cities; it may be that the LORD will be with me, and I shall drive them out, as the LORD said.”
13 Then Joshua blessed him, and gave Hebron to Caleb son of Jephunneh for an inheritance.
So Hebron became the inheritance of Caleb son of Jephunneh the Kenizzite to this day, because he wholeheartedly followed the LORD, the God of Israel.
Now the name of Hebron formerly was Kiriath-arba;[24 (#ulink_2629c0cc-7331-552e-a723-bd7a6ca59007)] this Arba was[25 (#ulink_2ba5b933-04df-5c90-afd5-f6296d3bcb83)] the greatest man among the Anakim. And the land had rest from war.
15 The lot for the tribe of the people of Judah according to their families reached southward to the boundary of Edom, to the wilderness of Zin at the farthest south.
And their south boundary ran from the end of the Dead Sea,[26 (#ulink_7233e67b-3f1c-5405-b5a0-4a1f6000d41d)] from the bay that faces southward;
it goes out southward of the ascent of Akrabbim, passes along to Zin, and goes up south of Kadesh-barnea, along by Hezron, up to Addar, makes a turn to Karka,
passes along to Azmon, goes out by the Wadi of Egypt, and comes to its end at the sea. This shall be your south boundary.
And the east boundary is the Dead Sea,[26 (#ulink_7233e67b-3f1c-5405-b5a0-4a1f6000d41d)] to the mouth of the Jordan. And the boundary on the north side runs from the bay of the sea at the mouth of the Jordan;
and the boundary goes up to Beth-hoglah, and passes along north of Beth-arabah; and the boundary goes up to the Stone of Bohan, Reuben’s son;
and the boundary goes up to Debir from the Valley of Achor, and so northward, turning toward Gilgal, which is opposite the ascent of Adummim, which is on the south side of the valley; and the boundary passes along to the waters of En-shemesh, and ends at En-rogel;
then the boundary goes up by the valley of the son of Hinnom at the southern slope of the Jebusites (that is, Jerusalem); and the boundary goes up to the top of the mountain that lies over against the valley of Hinnom, on the west, at the northern end of the valley of Rephaim;
then the boundary extends from the top of the mountain to the spring of the Waters of Nephtoah, and from there to the towns of Mount Ephron; then the boundary bends around to Baalah (that is, Kiriath-jearim);
and the boundary circles west of Baalah to Mount Seir, passes along to the northern slope of Mount Jearim (that is, Chesalon), and goes down to Beth-shemesh, and passes along by Timnah;
the boundary goes out to the slope of the hill north of Ekron, then the boundary bends around to Shikkeron, and passes along to Mount Baalah, and goes out to Jabneel; then the boundary comes to an end at the sea.
And the west boundary was the Mediterranean with its coast. This is the boundary surrounding the people of Judah according to their families.
13 According to the commandment of the LORD to Joshua, he gave to Caleb son of Jephunneh a portion among the people of Judah, Kiriath-arba,[24 (#ulink_2629c0cc-7331-552e-a723-bd7a6ca59007)] that is, Hebron (Arba was the father of Anak).
And Caleb drove out from there the three sons of Anak: Sheshai, Ahiman, and Talmai, the descendants of Anak.
From there he went up against the inhabitants of Debir; now the name of Debir formerly was Kiriath-sepher.
And Caleb said, “Whoever attacks Kiriath-sepher and takes it, to him I will give my daughter Achsah as wife.”
Othniel son of Kenaz, the brother of Caleb, took it; and he gave him his daughter Achsah as wife.
When she came to him, she urged him to ask her father for a field. As she dismounted from her donkey, Caleb said to her, “What do you wish?”
She said to him, “Give me a present; since you have set me in the land of the Negeb, give me springs of water as well.” So Caleb gave her the upper springs and the lower springs.
20 This is the inheritance of the tribe of the people of Judah according to their families.
The towns belonging to the tribe of the people of Judah in the extreme south, toward the boundary of Edom, were Kabzeel, Eder, Jagur,
Kinah, Dimonah, Adadah,
Kedesh, Hazor, Ithnan,
Ziph, Telem, Bealoth,
Hazor-hadattah, Kerioth-hezron (that is, Hazor),
Amam, Shema, Moladah,
Hazar-gaddah, Heshmon, Beth-pelet,
Hazar-shual, Beer-sheba, Biziothiah,
Baalah, Iim, Ezem,
Eltolad, Chesil, Hormah,
Ziklag, Madmannah, Sansannah,
Lebaoth, Shilhim, Ain, and Rimmon: in all, twenty-nine towns, with their villages.
33 And in the lowland, Eshtaol, Zorah, Ashnah,
Zanoah, En-gannim, Tappuah, Enam,
Jarmuth, Adullam, Socoh, Azekah,
Shaaraim, Adithaim, Gederah, Gederothaim: fourteen towns with their villages.
37 Zenan, Hadashah, Migdal-gad,
Dilan, Mizpeh, Jokthe-el,
Lachish, Bozkath, Eglon,
Cabbon, Lahmam, Chitlish,
Gederoth, Beth-dagon, Naamah, and Makkedah: sixteen towns with their villages.
42 Libnah, Ether, Ashan,
Iphtah, Ashnah, Nezib,
Keilah, Achzib, and Mareshah: nine towns with their villages.
45 Ekron, with its dependencies and its villages;
from Ekron to the sea, all that were near Ashdod, with their villages.
47 Ashdod, its towns and its villages; Gaza, its towns and its villages; to the Wadi of Egypt, and the Great Sea with its coast.
48 And in the hill country, Shamir, Jattir, Socoh,
Dannah, Kiriath-sannah (that is, Debir),
Anab, Eshtemoh, Anim,
Goshen, Holon, and Giloh: eleven towns with their villages.
52 Arab, Dumah, Eshan,
Janim, Beth-tappuah, Aphekah,
Humtah, Kiriath-arba (that is, Hebron), and Zior: nine towns with their villages.
55 Maon, Carmel, Ziph, Juttah,
Jezreel, Jokdeam, Zanoah,
Kain, Gibeah, and Timnah: ten towns with their villages.
58 Halhul, Beth-zur, Gedor,
Maarath, Beth-anoth, and Eltekon: six towns with their villages.
60 Kiriath-baal (that is, Kiriath-jearim) and Rabbah: two towns with their villages.
61 In the wilderness, Beth-arabah, Middin, Secacah,
Nibshan, the City of Salt, and En-gedi: six towns with their villages.
63 But the people of Judah could not drive out the Jebusites, the inhabitants of Jerusalem; so the Jebusites live with the people of Judah in Jerusalem to this day.
16 The allotment of the Josephites went from the Jordan by Jericho, east of the waters of Jericho, into the wilderness, going up from Jericho into the hill country to Bethel;
then going from Bethel to Luz, it passes along to Ataroth, the territory of the Archites;
then it goes down westward to the territory of the Japhletites, as far as the territory of Lower Beth-horon, then to Gezer, and it ends at the sea.
4 The Josephites—Manasseh and Ephraim—received their inheritance.
5 The territory of the Ephraimites by their families was as follows: the boundary of their inheritance on the east was Ataroth-addar as far as Upper Beth-horon,
and the boundary goes from there to the sea; on the north is Michmethath; then on the east the boundary makes a turn toward Taanath-shiloh, and passes along beyond it on the east to Janoah,
then it goes down from Janoah to Ataroth and to Naarah, and touches Jericho, ending at the Jordan.
From Tappuah the boundary goes westward to the Wadi Kanah, and ends at the sea. Such is the inheritance of the tribe of the Ephraimites by their families,
together with the towns that were set apart for the Ephraimites within the inheritance of the Manassites, all those towns with their villages.
They did not, however, drive out the Canaanites who lived in Gezer: so the Canaanites have lived within Ephraim to this day but have been made to do forced labor.
17 Then allotment was made to the tribe of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a warrior.
And allotments were made to the rest of the tribe of Manasseh, by their families, Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida; these were the male descendants of Manasseh son of Joseph, by their families.
3 Now Zelophehad son of Hepher son of Gilead son of Machir son of Manasseh had no sons, but only daughters; and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
They came before the priest Eleazar and Joshua son of Nun and the leaders, and said, “The LORD commanded Moses to give us an inheritance along with our male kin.” So according to the commandment of the LORD he gave them an inheritance among the kinsmen of their father.
Thus there fell to Manasseh ten portions, besides the land of Gilead and Bashan, which is on the other side of the Jordan,
because the daughters of Manasseh received an inheritance along with his sons. The land of Gilead was allotted to the rest of the Manassites.
7 The territory of Manasseh reached from Asher to Michmethath, which is east of Shechem; then the boundary goes along southward to the inhabitants of En-tappuah.
The land of Tappuah belonged to Manasseh, but the town of Tappuah on the boundary of Manasseh belonged to the Ephraimites.
Then the boundary went down to the Wadi Kanah. The towns here, to the south of the wadi, among the towns of Manasseh, belong to Ephraim. Then the boundary of Manasseh goes along the north side of the wadi and ends at the sea.
The land to the south is Ephraim’s and that to the north is Manasseh’s, with the sea forming its boundary; on the north Asher is reached, and on the east Issachar.
Within Issachar and Asher, Manasseh had Beth-shean and its villages, Ibleam and its villages, the inhabitants of Dor and its villages, the inhabitants of En-dor and its villages, the inhabitants of Taanach and its villages, and the inhabitants of Megiddo and its villages (the third is Naphath).[27 (#ulink_1897237f-e523-592a-aa6f-c5a51adc80bd)]
Yet the Manassites could not take possession of those towns; but the Canaanites continued to live in that land.
But when the Israelites grew strong, they put the Canaanites to forced labor, but did not utterly drive them out.
14 The tribe of Joseph spoke to Joshua, saying, “Why have you given me but one lot and one portion as an inheritance, since we are a numerous people, whom all along the LORD has blessed?”
And Joshua said to them, “If you are a numerous people, go up to the forest, and clear ground there for yourselves in the land of the Perizzites and the Rephaim, since the hill country of Ephraim is too narrow for you.”
The tribe of Joseph said, “The hill country is not enough for us; yet all the Canaanites who live in the plain have chariots of iron, both those in Beth-shean and its villages and those in the Valley of Jezreel.”
Then Joshua said to the house of Joseph, to Ephraim and Manasseh, “You are indeed a numerous people, and have great power; you shall not have one lot only,
but the hill country shall be yours, for though it is a forest, you shall clear it and possess it to its farthest borders; for you shall drive out the Canaanites, though they have chariots of iron, and though they are strong.”
18 Then the whole congregation of the Israelites assembled at Shiloh, and set up the tent of meeting there. The land lay subdued before them.
2 There remained among the Israelites seven tribes whose inheritance had not yet been apportioned.
So Joshua said to the Israelites, “How long will you be slack about going in and taking possession of the land that the LORD, the God of your ancestors, has given you?
Provide three men from each tribe, and I will send them out that they may begin to go throughout the land, writing a description of it with a view to their inheritances. Then come back to me.
They shall divide it into seven portions, Judah continuing in its territory on the south, and the house of Joseph in their territory on the north.
You shall describe the land in seven divisions and bring the description here to me; and I will cast lots for you here before the LORD our God.
The Levites have no portion among you, for the priesthood of the LORD is their heritage; and Gad and Reuben and the half-tribe of Manasseh have received their inheritance beyond the Jordan eastward, which Moses the servant of the LORD gave them.”
8 So the men started on their way; and Joshua charged those who went to write the description of the land, saying, “Go throughout the land and write a description of it, and come back to me; and I will cast lots for you here before the LORD in Shiloh.”
So the men went and traversed the land and set down in a book a description of it by towns in seven divisions; then they came back to Joshua in the camp at Shiloh,
and Joshua cast lots for them in Shiloh before the LORD; and there Joshua apportioned the land to the Israelites, to each a portion.
11 The lot of the tribe of Benjamin according to its families came up, and the territory allotted to it fell between the tribe of Judah and the tribe of Joseph.
On the north side their boundary began at the Jordan; then the boundary goes up to the slope of Jericho on the north, then up through the hill country westward; and it ends at the wilderness of Beth-aven.
From there the boundary passes along southward in the direction of Luz, to the slope of Luz (that is, Bethel), then the boundary goes down to Ataroth-addar, on the mountain that lies south of Lower Beth-horon.
Then the boundary goes in another direction, turning on the western side southward from the mountain that lies to the south, opposite Beth-horon, and it ends at Kiriath-baal (that is, Kiriath-jearim), a town belonging to the tribe of Judah. This forms the western side.
The southern side begins at the outskirts of Kiriath-jearim; and the boundary goes from there to Ephron,[28 (#ulink_e5c187f5-390d-5220-962b-14c8df5ae920)] to the spring of the Waters of Nephtoah;
then the boundary goes down to the border of the mountain that overlooks the valley of the son of Hinnom, which is at the north end of the valley of Rephaim; and it then goes down the valley of Hinnom, south of the slope of the Jebusites, and downward to En-rogel;
then it bends in a northerly direction going on to En-shemesh, and from there goes to Geliloth, which is opposite the ascent of Adummim; then it goes down to the Stone of Bohan, Reuben’s son;
and passing on to the north of the slope of Beth-arabah[29 (#ulink_821a5264-1e21-5a2d-8d9d-4b347342746b)] it goes down to the Arabah;
then the boundary passes on to the north of the slope of Beth-hoglah; and the boundary ends at the northern bay of the Dead Sea,[30 (#ulink_0a0138dd-c8a0-5d84-82d6-2b7f3305bb6c)] at the south end of the Jordan: this is the southern border.
The Jordan forms its boundary on the eastern side. This is the inheritance of the tribe of Benjamin, according to its families, boundary by boundary all around.
21 Now the towns of the tribe of Benjamin according to their families were Jericho, Beth-hoglah, Emek-keziz,
Beth-arabah, Zemaraim, Bethel,
Avvim, Parah, Ophrah,
Chephar-ammoni, Ophni, and Geba—twelve towns with their villages:
Gibeon, Ramah, Beeroth,
Mizpeh, Chephirah, Mozah,
Rekem, Irpeel, Taralah,
Zela, Haeleph, Jebus[31 (#ulink_3a91cd47-4cc9-566f-a5da-22a2729ed3d9)] (that is, Jerusalem), Gibeah[32 (#ulink_c9a6c37c-1eb8-56ec-8b8e-0a9cacf3bc21)] and Kiriath-jearim [33 (#ulink_f8131518-58f7-558e-8830-9098eb18dcbf)]—fourteen towns with their villages. This is the inheritance of the tribe of Benjamin according to its families.
19 The second lot came out for Simeon, for the tribe of Simeon, according to its families; its inheritance lay within the inheritance of the tribe of Judah.
It had for its inheritance Beer-sheba, Sheba, Moladah,
Hazar-shual, Balah, Ezem,
Eltolad, Bethul, Hormah,
Ziklag, Beth-marcaboth, Hazar-susah,
Beth-lebaoth, and Sharuhen—thirteen towns with their villages;
Ain, Rimmon, Ether, and Ashan—four towns with their villages;
together with all the villages all around these towns as far as Baalath-beer, Ramah of the Negeb. This was the inheritance of the tribe of Simeon according to its families.
The inheritance of the tribe of Simeon formed part of the territory of Judah; because the portion of the tribe of Judah was too large for them, the tribe of Simeon obtained an inheritance within their inheritance.
10 The third lot came up for the tribe of Zebulun, according to its families. The boundary of its inheritance reached as far as Sarid;
then its boundary goes up westward, and on to Maralah, and touches Dabbesheth, then the wadi that is east of Jokneam;
from Sarid it goes in the other direction eastward toward the sunrise to the boundary of Chisloth-tabor; from there it goes to Daberath, then up to Japhia;
from there it passes along on the east toward the sunrise to Gath-hepher, to Eth-kazin, and going on to Rimmon it bends toward Neah;
then on the north the boundary makes a turn to Hannathon, and it ends at the valley of Iphtah-el;
and Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve towns with their villages.
This is the inheritance of the tribe of Zebulun, according to its families—these towns with their villages.
17 The fourth lot came out for Issachar, for the tribe of Issachar, according to its families.
Its territory included Jezreel, Chesulloth, Shunem,
Hapharaim, Shion, Anaharath,
Rabbith, Kishion, Ebez,
Remeth, En-gannim, En-haddah, Beth-pazzez;
the boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen towns with their villages.
This is the inheritance of the tribe of Issachar, according to its families—the towns with their villages.
24 The fifth lot came out for the tribe of Asher according to its families.
Its boundary included Helkath, Hali, Beten, Achshaph,
Allammelech, Amad, and Mishal; on the west it touches Carmel and Shihor-libnath,
then it turns eastward, goes to Beth-dagon, and touches Zebulun and the valley of Iphtah-el northward to Beth-emek and Neiel; then it continues in the north to Cabul,
Ebron, Rehob, Hammon, Kanah, as far as Great Sidon;
then the boundary turns to Ramah, reaching to the fortified city of Tyre; then the boundary turns to Hosah, and it ends at the sea; Mahalab,[34 (#ulink_b62be84b-d49f-56cb-98a0-578f7c5c4315)] Achzib,
Ummah, Aphek, and Rehob—twenty-two towns with their villages.
This is the inheritance of the tribe of Asher according to its families—these towns with their villages.
32 The sixth lot came out for the tribe of Naphtali, for the tribe of Naphtali, according to its families.
And its boundary ran from Heleph, from the oak in Zaanannim, and Adami-nekeb, and Jabneel, as far as Lakkum; and it ended at the Jordan;
then the boundary turns westward to Aznoth-tabor, and goes from there to Hukkok, touching Zebulun at the south, and Asher on the west, and Judah on the east at the Jordan.
The fortified towns are Ziddim, Zer, Hammath, Rakkath, Chinnereth,
Adamah, Ramah, Hazor,
Kedesh, Edrei, En-hazor,
Iron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen towns with their villages.
This is the inheritance of the tribe of Naphtali according to its families—the towns with their villages.
40 The seventh lot came out for the tribe of Dan, according to its families.
The territory of its inheritance included Zorah, Eshtaol, Ir-shemesh,
Shaalabbin, Aijalon, Ithlah,
Elon, Timnah, Ekron,
Eltekeh, Gibbethon, Baalath,
Jehud, Bene-berak, Gath-rimmon,
Me-jarkon, and Rakkon at the border opposite Joppa.
When the territory of the Danites was lost to them, the Danites went up and fought against Leshem, and after capturing it and putting it to the sword, they took possession of it and settled in it, calling Leshem, Dan, after their ancestor Dan.
This is the inheritance of the tribe of Dan, according to their families—these towns with their villages.
49 When they had finished distributing the several territories of the land as inheritances, the Israelites gave an inheritance among them to Joshua son of Nun.
By command of the LORD they gave him the town that he asked for, Timnath-serah in the hill country of Ephraim; he rebuilt the town, and settled in it.
51 These are the inheritances that the priest Eleazar and Joshua son of Nun and the heads of the families of the tribes of the Israelites distributed by lot at Shiloh before the LORD, at the entrance of the tent of meeting. So they finished dividing the land.
20 Then the LORD spoke to Joshua, saying,
“Say to the Israelites, “Appoint the cities of refuge, of which I spoke to you through Moses,
so that anyone who kills a person without intent or by mistake may flee there; they shall be for you a refuge from the avenger of blood.
The slayer shall flee to one of these cities and shall stand at the entrance of the gate of the city, and explain the case to the elders of that city; then the fugitive shall be taken into the city, and given a place, and shall remain with them.
And if the avenger of blood is in pursuit, they shall not give up the slayer, because the neighbor was killed by mistake, there having been no enmity between them before.
The slayer shall remain in that city until there is a trial before the congregation, until the death of the one who is high priest at the time: then the slayer may return home, to the town in which the deed was done.’”
7 So they set apart Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.
And beyond the Jordan east of Jericho, they appointed Bezer in the wilderness on the tableland, from the tribe of Reuben, and Ramoth in Gilead, from the tribe of Gad, and Golan in Bashan, from the tribe of Manasseh.
These were the cities designated for all the Israelites, and for the aliens residing among them, that anyone who killed a person without intent could flee there, so as not to die by the hand of the avenger of blood, until there was a trial before the congregation.
21 Then the heads of the families of the Levites came to the priest Eleazar and to Joshua son of Nun and to the heads of the families of the tribes of the Israelites;
they said to them at Shiloh in the land of Canaan, “The LORD commanded through Moses that we be given towns to live in, along with their pasture lands for our livestock.”
So by command of the LORD the Israelites gave to the Levites the following towns and pasture lands out of their inheritance.
4 The lot came out for the families of the Kohathites. So those Levites who were descendants of Aaron the priest received by lot thirteen towns from the tribes of Judah, Simeon, and Benjamin.
5 The rest of the Kohathites received by lot ten towns from the families of the tribe of Ephraim, from the tribe of Dan, and the half-tribe of Manasseh.
6 The Gershonites received by lot thirteen towns from the families of the tribe of Issachar, from the tribe of Asher, from the tribe of Naphtali, and from the half-tribe of Manasseh in Bashan.
7 The Merarites according to their families received twelve towns from the tribe of Reuben, the tribe of Gad, and the tribe of Zebulun.
8 These towns and their pasture lands the Israelites gave by lot to the Levites, as the LORD had commanded through Moses.
9 Out of the tribe of Judah and the tribe of Simeon they gave the following towns mentioned by name,
which went to the descendants of Aaron, one of the families of the Kohathites who belonged to the Levites, since the lot fell to them first.
They gave them Kiriath-arba (Arba being the father of Anak), that is Hebron, in the hill country of Judah, along with the pasture lands around it.
But the fields of the town and its villages had been given to Caleb son of Jephunneh as his holding.
13 To the descendants of Aaron the priest they gave Hebron, the city of refuge for the slayer, with its pasture lands, Libnah with its pasture lands,
Jattir with its pasture lands, Eshtemoa with its pasture lands,
Holon with its pasture lands, Debir with its pasture lands,
Ain with its pasture lands, Juttah with its pasture lands, and Beth-shemesh with its pasture lands—nine towns out of these two tribes.
Out of the tribe of Benjamin: Gibeon with its pasture lands, Geba with its pasture lands,
Anathoth with its pasture lands, and Almon with its pasture lands—four towns.
The towns of the descendants of Aaron—the priests—were thirteen in all, with their pasture lands.
20 As to the rest of the Kohathites belonging to the Kohathite families of the Levites, the towns allotted to them were out of the tribe of Ephraim.
To them were given Shechem, the city of refuge for the slayer, with its pasture lands in the hill country of Ephraim, Gezer with its pasture lands,
Kibzaim with its pasture lands, and Beth-horon with its pasture lands—four towns.
Out of the tribe of Dan: Elteke with its pasture lands, Gibbethon with its pasture lands,
Aijalon with its pasture lands, Gath-rimmon with its pasture lands—four towns.
Out of the half-tribe of Manasseh: Taanach with its pasture lands, and Gath-rimmon with its pasture lands—two towns.
The towns of the families of the rest of the Kohathites were ten in all, with their pasture lands.
27 To the Gershonites, one of the families of the Levites, were given out of the half-tribe of Manasseh, Golan in Bashan with its pasture lands, the city of refuge for the slayer, and Beeshterah with its pasture lands—two towns.
Out of the tribe of Issachar: Kishion with its pasture lands, Daberath with its pasture lands,
Jarmuth with its pasture lands, En-gannim with its pasture lands—four towns.
Out of the tribe of Asher: Mishal with its pasture lands, Abdon with its pasture lands,
Helkath with its pasture lands, and Rehob with its pasture lands—four towns.
Out of the tribe of Naphtali: Kedesh in Galilee with its pasture lands, the city of refuge for the slayer, Hammoth-dor with its pasture lands, and Kartan with its pasture lands—three towns.
The towns of the several families of the Gershonites were in all thirteen, with their pasture lands.
34 To the rest of the Levites—the Merarite families—were given out of the tribe of Zebulun: Jokneam with its pasture lands, Kartah with its pasture lands,
Dimnah with its pasture lands, Nahalal with its pasture lands—four towns.
Out of the tribe of Reuben: Bezer with its pasture lands, Jahzah with its pasture lands,
Kedemoth with its pasture lands, and Mephaath with its pasture lands—four towns.
Out of the tribe of Gad: Ramoth in Gilead with its pasture lands, the city of refuge for the slayer, Mahanaim with its pasture lands,
Heshbon with its pasture lands, Jazer with its pasture lands—four towns in all.
As for the towns of the several Mera-rite families, that is, the remainder of the families of the Levites, those allotted to them were twelve in all.
41 The towns of the Levites within the holdings of the Israelites were in all forty-eight towns with their pasture lands.
Each of these towns had its pasture lands around it; so it was with all these towns.
43 Thus the LORD gave to Israel all the land that he swore to their ancestors that he would give them; and having taken possession of it, they settled there.
And the LORD gave them rest on every side just as he had sworn to their ancestors; not one of all their enemies had withstood them, for the LORD had given all their enemies into their hands.
Not one of all the good promises that the LORD had made to the house of Israel had failed; all came to pass.
THE RICHES OF GOD’S GOODNESS
God has no needs. Human love, as Plato teaches us, is the child of Poverty—of a want or lack; it is caused by a real or supposed good in its beloved which the lover needs and desires. But God’s love, far from being caused by goodness in the object, causes all the goodness which the object has, loving it first into existence and then into real, though derivative, lovability. God is Goodness. He can give good, but cannot need or get it. In that sense all His love is, as it were, bottomlessly selfless by very definition; it has everything to give and nothing to receive.
—from The Problem of Pain
For reflection
Joshua 21:45
22 Then Joshua summoned the Reubenites, the Gadites, and the half-tribe of Manasseh,
and said to them, “You have observed all that Moses the servant of the LORD commanded you, and have obeyed me in all that I have commanded you;
you have not forsaken your kindred these many days, down to this day, but have been careful to keep the charge of the LORD your God.
And now the LORD your God has given rest to your kindred, as he promised them; therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the LORD gave you on the other side of the Jordan.
Take good care to observe the commandment and instruction that Moses the servant of the LORD commanded you, to love the LORD your God, to walk in all his ways, to keep his commandments, and to hold fast to him, and to serve him with all your heart and with all your soul.”
So Joshua blessed them and sent them away, and they went to their tents.
For reflection: Joshua 22:5
God will look to every soul like its first love because He is its first love.
—from The Problem of Pain
7 Now to the one half of the tribe of Manasseh Moses had given a possession in Bashan; but to the other half Joshua had given a possession beside their fellow Israelites in the land west of the Jordan. And when Joshua sent them away to their tents and blessed them,
he said to them, “Go back to your tents with much wealth, and with very much livestock, with silver, gold, bronze, and iron, and with a great quantity of clothing; divide the spoil of your enemies with your kindred.”
So the Reubenites and the Gadites and the half-tribe of Manasseh returned home, parting from the Israelites at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had taken possession by command of the LORD through Moses.
10 When they came to the region[35 (#ulink_6a5da920-3349-5b81-9ff0-d9991449f966)] near the Jordan that lies in the land of Canaan, the Reubenites and the Gadites and the half-tribe of Manasseh built there an altar by the Jordan, an altar of great size.
The Israelites heard that the Reubenites and the Gadites and the half-tribe of Manasseh had built an altar at the frontier of the land of Canaan, in the region[36 (#ulink_88f91fa6-a929-56b3-8960-1ab1f58529fa)] near the Jordan, on the side that belongs to the Israelites.
And when the people of Israel heard of it, the whole assembly of the Israelites gathered at Shiloh, to make war against them.
13 Then the Israelites sent the priest Phinehas son of Eleazar to the Reubenites and the Gadites and the half-tribe of Manasseh, in the land of Gilead,
and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel.
They came to the Reubenites, the Gadites, and the half-tribe of Manasseh, in the land of Gilead, and they said to them,
“Thus says the whole congregation of the LORD, “What is this treachery that you have committed against the God of Israel in turning away today from following the LORD, by building yourselves an altar today in rebellion against the LORD?
Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which a plague came upon the congregation of the LORD,
that you must turn away today from following the LORD! If you rebel against the LORD today, he will be angry with the whole congregation of Israel tomorrow.
But now, if your land is unclean, cross over into the LORD’s land where the LORD’s tabernacle now stands, and take for yourselves a possession among us; only do not rebel against the LORD, or rebel against us[37 (#ulink_5185cc49-f5d3-561b-9e79-b2cf98b5a743)] by building yourselves an altar other than the altar of the LORD our God.
Did not Achan son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity!’”
21 Then the Reubenites, the Gadites, and the half-tribe of Manasseh said in answer to the heads of the families of Israel,
“The LORD, God of gods! The LORD, God of gods! He knows; and let Israel itself know! If it was in rebellion or in breach of faith toward the LORD, do not spare us today
for building an altar to turn away from following the LORD; or if we did so to offer burnt offerings or grain offerings or offerings of well-being on it, may the LORD himself take vengeance.
No! We did it from fear that in time to come your children might say to our children, “What have you to do with the LORD, the God of Israel?
For the LORD has made the Jordan a boundary between us and you, you Reubenites and Gadites; you have no portion in the LORD.’ So your children might make our children cease to worship the LORD.
Therefore we said, “Let us now build an altar, not for burnt offering, nor for sacrifice,
but to be a witness between us and you, and between the generations after us, that we do perform the service of the LORD in his presence with our burnt offerings and sacrifices and offerings of well-being; so that your children may never say to our children in time to come, “You have no portion in the LORD.” ’
And we thought, If this should be said to us or to our descendants in time to come, we could say, “Look at this copy of the altar of the LORD, which our ancestors made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.’
Far be it from us that we should rebel against the LORD, and turn away this day from following the LORD by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the LORD our God that stands before his tabernacle!”
30 When the priest Phinehas and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the Reubenites and the Gadites and the Manassites spoke, they were satisfied.
The priest Phinehas son of Eleazar said to the Reubenites and the Gadites and the Manassites, “Today we know that the LORD is among us, because you have not committed this treachery against the LORD; now you have saved the Israelites from the hand of the LORD.”
32 Then the priest Phinehas son of Eleazar and the chiefs returned from the Reubenites and the Gadites in the land of Gilead to the land of Canaan, to the Israelites, and brought back word to them.
The report pleased the Israelites; and the Israelites blessed God and spoke no more of making war against them, to destroy the land where the Reubenites and the Gadites were settled.
The Reubenites and the Gadites called the altar Witness;[38 (#ulink_8d6f4553-0452-5ea0-8ca5-b7b4711f76c3)] “For,” said they, “it is a witness between us that the LORD is God.”
23 A long time afterward, when the LORD had given rest to Israel from all their enemies all around, and Joshua was old and well advanced in years,
Joshua summoned all Israel, their elders and heads, their judges and officers, and said to them, “I am now old and well advanced in years;
and you have seen all that the LORD your God has done to all these nations for your sake, for it is the LORD your God who has fought for you.
I have allotted to you as an inheritance for your tribes those nations that remain, along with all the nations that I have already cut off, from the Jordan to the Great Sea in the west.
The LORD your God will push them back before you, and drive them out of your sight; and you shall possess their land, as the LORD your God promised you.
Therefore be very steadfast to observe and do all that is written in the book of the law of Moses, turning aside from it neither to the right nor to the left,
so that you may not be mixed with these nations left here among you, or make mention of the names of their gods, or swear by them, or serve them, or bow yourselves down to them,
but hold fast to the LORD your God, as you have done to this day.
For the LORD has driven out before you great and strong nations; and as for you, no one has been able to withstand you to this day.
One of you puts to flight a thousand, since it is the LORD your God who fights for you, as he promised you.
Be very careful, therefore, to love the LORD your God.
For if you turn back, and join the survivors of these nations left here among you, and intermarry with them, so that you marry their women and they yours,
know assuredly that the LORD your God will not continue to drive out these nations before you; but they shall be a snare and a trap for you, a scourge on your sides, and thorns in your eyes, until you perish from this good land that the LORD your God has given you.
14 “And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one thing has failed of all the good things that the LORD your God promised concerning you; all have come to pass for you, not one of them has failed.
But just as all the good things that the LORD your God promised concerning you have been fulfilled for you, so the LORD will bring upon you all the bad things, until he has destroyed you from this good land that the LORD your God has given you.
If you transgress the covenant of the LORD your God, which he enjoined on you, and go and serve other gods and bow down to them, then the anger of the LORD will be kindled against you, and you shall perish quickly from the good land that he has given to you.”
CHOOSE THIS DAY WHOM YOU WILL SERVE
There are only two kinds of people in the end: those who say to God, “Thy will be done,” and those to whom God says, in the end, “Thy will be done.” All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. To those who knock it is opened.
—from The Great Divorce
For reflection
Joshua 24:14–15
24 Then Joshua gathered all the tribes of Israel to Shechem, and summoned the elders, the heads, the judges, and the officers of Israel; and they presented themselves before God.
And Joshua said to all the people, “Thus says the LORD, the God of Israel: Long ago your ancestors—Terah and his sons Abraham and Nahor—lived beyond the Euphrates and served other gods.
Then I took your father Abraham from beyond the River and led him through all the land of Canaan and made his offspring many. I gave him Isaac;
and to Isaac I gave Jacob and Esau. I gave Esau the hill country of Seir to possess, but Jacob and his children went down to Egypt.
Then I sent Moses and Aaron, and I plagued Egypt with what I did in its midst; and afterwards I brought you out.
When I brought your ancestors out of Egypt, you came to the sea; and the Egyptians pursued your ancestors with chariots and horsemen to the Red Sea.[39 (#ulink_35a0ac61-b0c0-5f4d-b1b2-dd1ebe136ad4)]
When they cried out to the LORD, he put darkness between you and the Egyptians, and made the sea come upon them and cover them; and your eyes saw what I did to Egypt. Afterwards you lived in the wilderness a long time.
Then I brought you to the land of the Amorites, who lived on the other side of the Jordan; they fought with you, and I handed them over to you, and you took possession of their land, and I destroyed them before you.
Then King Balak son of Zippor of Moab, set out to fight against Israel. He sent and invited Balaam son of Beor to curse you,
but I would not listen to Balaam; therefore he blessed you; so I rescued you out of his hand.
When you went over the Jordan and came to Jericho, the citizens of Jericho fought against you, and also the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites; and I handed them over to you.
I sent the hornet[40 (#ulink_e0d789be-afcd-5c1b-b5c2-7103119724e9)] ahead of you, which drove out before you the two kings of the Amorites; it was not by your sword or by your bow.
I gave you a land on which you had not labored, and towns that you had not built, and you live in them; you eat the fruit of vineyards and oliveyards that you did not plant.
14 “Now therefore revere the LORD, and serve him in sincerity and in faithfulness; put away the gods that your ancestors served beyond the River and in Egypt, and serve the LORD.
Now if you are unwilling to serve the LORD, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living; but as for me and my household, we will serve the LORD.”
16 Then the people answered, “Far be it from us that we should forsake the LORD to serve other gods;
for it is the LORD our God who brought us and our ancestors up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight. He protected us along all the way that we went, and among all the peoples through whom we passed;
and the LORD drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the LORD, for he is our God.”
19 But Joshua said to the people, “You cannot serve the LORD, for he is a holy God. He is a jealous God; he will not forgive your transgressions or your sins.
If you forsake the LORD and serve foreign gods, then he will turn and do you harm, and consume you, after having done you good.”
And the people said to Joshua, “No, we will serve the LORD!”
Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the LORD, to serve him.” And they said, “We are witnesses.”
He said, “Then put away the foreign gods that are among you, and incline your hearts to the LORD, the God of Israel.”
The people said to Joshua, “The LORD our God we will serve, and him we will obey.”
So Joshua made a covenant with the people that day, and made statutes and ordinances for them at Shechem.
Joshua wrote these words in the book of the law of God; and he took a large stone, and set it up there under the oak in the sanctuary of the LORD.
Joshua said to all the people, “See, this stone shall be a witness against us; for it has heard all the words of the LORD that he spoke to us; therefore it shall be a witness against you, if you deal falsely with your God.”
So Joshua sent the people away to their inheritances.
29 After these things Joshua son of Nun, the servant of the LORD, died, being one hundred ten years old.
They buried him in his own inheritance at Timnath-serah, which is in the hill country of Ephraim, north of Mount Gaash.
31 Israel served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua and had known all the work that the LORD did for Israel.
32 The bones of Joseph, which the Israelites had brought up from Egypt, were buried at Shechem, in the portion of ground that Jacob had bought from the children of Hamor, the father of Shechem, for one hundred pieces of money;[41 (#ulink_fac8b272-7ba2-56d8-b718-e251ca576de7)] it became an inheritance of the descendants of Joseph.
33 Eleazar son of Aaron died; and they buried him at Gibeah, the town of his son Phinehas, which had been given him in the hill country of Ephraim.
[1 (#ulink_d3f4f497-44eb-52f2-b3b2-2fef1cc469ed)] OrSea of Reeds
[2 (#ulink_e097115f-5d3d-53d8-80a8-87b609cf6f13)] Heb Salt Sea
[3 (#ulink_5d9b3ec2-9a26-565b-8df2-2908f7683885)] Or treaty, or testimony; Heb eduth
[4 (#ulink_8cb1b28c-13d9-5c7f-9311-08e3445f958e)] Or Sea of Reeds
[5 (#ulink_fb1d1a28-03a3-5bd4-aec8-3d260bbc2e09)] That is the Hill of the Foreskins
[6 (#ulink_0cdb368e-f83e-52dc-9cbf-b7f72d2aa99c)] Related to Heb galal to roll
[7 (#ulink_9d4cdd6e-58c5-5c1f-86be-b48dd096c60e)] Gk: Heb devote to destruction Compare 7.21
[8 (#ulink_778c02c4-b6aa-5de6-b295-84c08515c94b)] Heb She
[9 (#ulink_62c4718b-eeea-5e9f-8acb-5146b8d68dc5)] Mss Syr: MT man by man
[10 (#ulink_6a25edd5-6b4f-5d6e-b224-5938a11f682c)] That is Trouble
[11 (#ulink_c4bdcaa6-0dbf-5a06-9d1f-d66ca1b9c598)] Heb among the people
[12 (#ulink_b497290a-87e0-5c3b-9e8f-2f2121a573ae)] Heb whole
[13 (#ulink_b497290a-87e0-5c3b-9e8f-2f2121a573ae)] Heb he
[14 (#ulink_94592411-07a6-5ad2-83e1-ec9fb0ca0323)] Cn: Meaning of Heb uncertain
[15 (#ulink_94592411-07a6-5ad2-83e1-ec9fb0ca0323)] Gk: Heb men
[16 (#ulink_0a4c24ff-b3fd-5216-8deb-2b4fc4b70ad0)] Heb they
[17 (#ulink_8bfa6e5f-616d-5cc4-b971-1d3511109980)] Heb moved his tongue
[18 (#ulink_fe6a2fc2-b7db-5521-a787-e1f1eaed9125)] Heb Salt Sea
[19 (#ulink_fe6a2fc2-b7db-5521-a787-e1f1eaed9125)] Gk: Heb the boundary of King Og
[20 (#litres_trial_promo)] Gk: Heb Gilgal
[21 (#ulink_200327b1-39c0-586d-8296-3795aede1ecc)] Cn: Heb With it
[22 (#ulink_200327b1-39c0-586d-8296-3795aede1ecc)] Compare Gk: Heb lacks from
[23 (#ulink_fe98cd64-509c-563d-a1ce-de4d4397781f)] Gk Syr Vg: Heb Lidebir
[24 (#ulink_607f8dd0-e402-5fe5-b21c-bcd1365079d7)] That is the city of Arba
[25 (#ulink_607f8dd0-e402-5fe5-b21c-bcd1365079d7)] Heb lacks this Arba was
[26 (#ulink_9fb52cb1-4753-5cd4-b57b-e4857593b1b0)] Heb Salt Sea
[27 (#ulink_625198d6-412e-5fe8-a8b2-5a0d3b075fa0)] Meaning of Heb uncertain
[28 (#ulink_ec910998-f539-5a36-97c2-d373cfbeecd4)] Cn See 15.9. Heb westward
[29 (#ulink_ec910998-f539-5a36-97c2-d373cfbeecd4)] Gk: Heb to the slope over against the Arabah
[30 (#ulink_ec910998-f539-5a36-97c2-d373cfbeecd4)] Heb Salt Sea
[31 (#ulink_6cde728f-f1ec-58ef-b790-7d07c1676bb8)] Gk Syr Vg: Heb the Jebusite
[32 (#ulink_6cde728f-f1ec-58ef-b790-7d07c1676bb8)] Heb Gibeath
[33 (#ulink_6cde728f-f1ec-58ef-b790-7d07c1676bb8)] Gk: Heb Kiriath
[34 (#ulink_4eefc266-4316-591d-822b-9ad4490a24a8)] Cn Compare Gk: Heb Mehebel
[35 (#ulink_521729ae-4d2f-50c7-8419-2367ef60fe07)] Or to Geliloth
[36 (#ulink_521729ae-4d2f-50c7-8419-2367ef60fe07)] Or at Geliloth
[37 (#ulink_b7b8bd69-8c6e-50df-a208-52bc554bf76f)] Or make rebels of us
[38 (#ulink_ec3e516e-05e2-5ed8-b7c8-def366c85261)] Cn Compare Syr: Heb lacks Witness
[39 (#ulink_8c179b2c-01e3-5a07-86d5-72d51456dd88)] Or Sea of Reeds
[40 (#ulink_8c179b2c-01e3-5a07-86d5-72d51456dd88)] Meaning of Heb uncertain
[41 (#ulink_bc4f1c0a-c6e2-57e7-ad6c-d2a26401179e)] Heb one hundred qesitah
JUDGES (#ulink_e300b12e-aa9b-52ec-964e-eca5dcd70f3d)
Chapter 1 (#ulink_4e1a1a38-2bbf-5d24-83f5-6add5cf5b584)
Chapter 2 (#ulink_f4e8215e-3312-57d8-9c49-cb874a030cc9)
Chapter 3 (#ulink_9d54c61c-258a-55ce-9a9a-e3bb766ba351)
Chapter 4 (#ulink_56d1cb9a-59ab-571f-938e-a4d5ca3ed9b4)
Chapter 5 (#ulink_608ae949-ee3b-5108-ab1e-e950292085e7)
Chapter 6 (#ulink_0fc35af9-e48a-56e5-935e-c0a960c60c6d)
Chapter 7 (#ulink_b2d452e9-bf5b-558f-ae1e-1af020a98fbb)
Chapter 8 (#ulink_1c99eaec-8b79-5ddb-9ad9-bdb0fddcb2c0)
Chapter 9 (#ulink_2ef98b61-e2cf-575d-9b45-9948797e0de3)
Chapter 10 (#ulink_d8b17182-81f0-5854-883b-bec8e32f631d)
Chapter 11 (#ulink_918552e7-93c2-5587-b70c-088d267370f4)
Chapter 12 (#ulink_d58aaf25-35fd-5aaf-b337-2de961f3306d)
Chapter 13 (#ulink_efa3c5a3-c361-5034-8f51-2b7d839184bf)
Chapter 14 (#ulink_744ec015-8334-55ba-a23d-80d02b578490)
Chapter 15 (#ulink_214dbebf-4c7b-5bfd-9031-3c5ca3f25b64)
Chapter 16 (#ulink_fbe786f8-91a9-52cc-ac85-ea9fc9d1daea)
Chapter 17 (#ulink_22f4ebc5-4152-5152-a6dc-a4a3ba01e0af)
Chapter 18 (#ulink_5fb2e45b-cb35-5ed2-8f9f-9bc7cf4fd44d)
Chapter 19 (#ulink_672dd999-465b-504e-9a69-8c0754c5eb43)
Chapter 20 (#ulink_b706d71e-9bfb-5424-a74e-264e2a808ff5)
Chapter 21 (#ulink_c17a7f2b-6ec1-53ef-a16a-5735bd6530e2)
1 After the death of Joshua, the Israelites inquired of the LORD, “Who shall go up first for us against the Canaanites, to fight against them?”
The LORD said, “Judah shall go up. I hereby give the land into his hand.”
Judah said to his brother Simeon, “Come up with me into the territory allotted to me, that we may fight against the Canaanites; then I too will go with you into the territory allotted to you.” So Simeon went with him.
Then Judah went up and the LORD gave the Canaanites and the Perizzites into their hand; and they defeated ten thousand of them at Bezek.
They came upon Adoni-bezek at Bezek, and fought against him, and defeated the Canaanites and the Perizzites.
Adoni-bezek fled; but they pursued him, and caught him, and cut off his thumbs and big toes.
Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off used to pick up scraps under my table; as I have done, so God has paid me back.” They brought him to Jerusalem, and he died there.
8 Then the people of Judah fought against Jerusalem and took it. They put it to the sword and set the city on fire.
Afterward the people of Judah went down to fight against the Canaanites who lived in the hill country, in the Negeb, and in the lowland.
Judah went against the Canaanites who lived in Hebron (the name of Hebron was formerly Kiriath-arba); and they defeated Sheshai and Ahiman and Talmai.
11 From there they went against the inhabitants of Debir (the name of Debir was formerly Kiriath-sepher).
Then Caleb said, “Whoever attacks Kiriath-sepher and takes it, I will give him my daughter Achsah as wife.”
And Othniel son of Kenaz, Caleb’s younger brother, took it; and he gave him his daughter Achsah as wife.
When she came to him, she urged him to ask her father for a field. As she dismounted from her donkey, Caleb said to her, “What do you wish?”
She said to him, “Give me a present; since you have set me in the land of the Negeb, give me also Gulloth-mayim.”[1 (#ulink_a7b3b977-8d2a-5792-9cc5-d15d556d2ce8)] So Caleb gave her Upper Gulloth and Lower Gulloth.
16 The descendants of Hobab[2 (#ulink_66793631-53f4-54bb-80f5-41a3c100fef6)] the Kenite, Moses’ father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad. Then they went and settled with the Amalekites.[3 (#ulink_841e809d-3c0e-5a45-82c9-868b26c92f23)]
Judah went with his brother Simeon, and they defeated the Canaanites who inhabited Zephath, and devoted it to destruction. So the city was called Hormah.
Judah took Gaza with its territory, Ashkelon with its territory, and Ekron with its territory.
The LORD was with Judah, and he took possession of the hill country, but could not drive out the inhabitants of the plain, because they had chariots of iron.
Hebron was given to Caleb, as Moses had said; and he drove out from it the three sons of Anak.
But the Benjaminites did not drive out the Jebusites who lived in Jerusalem; so the Jebusites have lived in Jerusalem among the Benjaminites to this day.
22 The house of Joseph also went up against Bethel; and the LORD was with them.
The house of Joseph sent out spies to Bethel (the name of the city was formerly Luz).
When the spies saw a man coming out of the city, they said to him, “Show us the way into the city, and we will deal kindly with you.”
So he showed them the way into the city; and they put the city to the sword, but they let the man and all his family go.
So the man went to the land of the Hittites and built a city, and named it Luz; that is its name to this day.
27 Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; but the Canaanites continued to live in that land.
When Israel grew strong, they put the Canaanites to forced labor, but did not in fact drive them out.
29 And Ephraim did not drive out the Canaanites who lived in Gezer; but the Canaanites lived among them in Gezer.
30 Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol; but the Canaanites lived among them, and became subject to forced labor.
31 Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob;
but the Asherites lived among the Canaanites, the inhabitants of the land; for they did not drive them out.
33 Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, but lived among the Canaanites, the inhabitants of the land; nevertheless the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them.
34 The Amorites pressed the Danites back into the hill country; they did not allow them to come down to the plain.
The Amorites continued to live in Har-heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor.
The border of the Amorites ran from the ascent of Akrabbim, from Sela and upward.
2 Now the angel of the LORD went up from Gilgal to Bochim, and said, “I brought you up from Egypt, and brought you into the land that I had promised to your ancestors. I said, ‘I will never break my covenant with you.
For your part, do not make a covenant with the inhabitants of this land; tear down their altars.’ But you have not obeyed my command. See what you have done!
So now I say, I will not drive them out before you; but they shall become adversaries[4 (#ulink_fd667a0e-0f0a-5a5b-840c-7d3ce6ef788c)] to you, and their gods shall be a snare to you.”
When the angel of the LORD spoke these words to all the Israelites, the people lifted up their voices and wept.
So they named that place Bochim,[5 (#ulink_23b2b386-5e89-51fb-b09d-6e2ee6e67b5a)] and there they sacrificed to the LORD.
6 When Joshua dismissed the people, the Israelites all went to their own inheritances to take possession of the land.
The people worshiped the LORD all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work that the LORD had done for Israel.
Joshua son of Nun, the servant of the LORD, died at the age of one hundred ten years.
So they buried him within the bounds of his inheritance in Timnath-heres, in the hill country of Ephraim, north of Mount Gaash.
Moreover, that whole generation was gathered to their ancestors, and another generation grew up after them, who did not know the LORD or the work that he had done for Israel.
THE TRANSMISSION OF CHRISTIANITY
This very obvious fact—that each generation is taught by an earlier generation—must be kept very firmly in mind. . . . None can give to another what he does not possess himself. No generation can bequeath to its successor what it has not got. You may frame the syllabus as you please. But when you have planned and reported ad nauseam, if we are skeptical we shall teach only skepticism to our pupils, if fools only folly, if vulgar only vulgarity, if saints sanctity, if heroes heroism. Education is only the most fully conscious of the channels whereby each generation influences the next. It is not a closed system. Nothing which was not in the teachers can flow from them into the pupils. We shall all admit that a man who knows no Greek himself cannot teach Greek to his form; but it is equally certain that a man whose mind was formed in a period of cynicism and disillusion, cannot teach hope or fortitude.
A society which is predominantly Christian will propagate Christianity through its schools: one which is not, will not.
—from “On the Transmission of Christianity,” God in the Dock
For reflection
Judges 2:10
11 Then the Israelites did what was evil in the sight of the LORD and worshiped the Baals;
and they abandoned the LORD, the God of their ancestors, who had brought them out of the land of Egypt; they followed other gods, from among the gods of the peoples who were all around them, and bowed down to them; and they provoked the LORD to anger.
They abandoned the LORD, and worshiped Baal and the Astartes.
So the anger of the LORD was kindled against Israel, and he gave them over to plunderers who plundered them, and he sold them into the power of their enemies all around, so that they could no longer withstand their enemies.
Whenever they marched out, the hand of the LORD was against them to bring misfortune, as the LORD had warned them and sworn to them; and they were in great distress.
16 Then the LORD raised up judges, who delivered them out of the power of those who plundered them.
Yet they did not listen even to their judges; for they lusted after other gods and bowed down to them. They soon turned aside from the way in which their ancestors had walked, who had obeyed the commandments of the LORD; they did not follow their example.
Whenever the LORD raised up judges for them, the LORD was with the judge, and he delivered them from the hand of their enemies all the days of the judge; for the LORD would be moved to pity by their groaning because of those who persecuted and oppressed them.
But whenever the judge died, they would relapse and behave worse than their ancestors, following other gods, worshiping them and bowing down to them. They would not drop any of their practices or their stubborn ways.
So the anger of the LORD was kindled against Israel; and he said, “Because this people have transgressed my covenant that I commanded their ancestors, and have not obeyed my voice,
I will no longer drive out before them any of the nations that Joshua left when he died.”
In order to test Israel, whether or not they would take care to walk in the way of the LORD as their ancestors did,
the LORD had left those nations, not driving them out at once, and had not handed them over to Joshua.
3 Now these are the nations that the LORD left to test all those in Israel who had no experience of any war in Canaan
(it was only that successive generations of Israelites might know war, to teach those who had no experience of it before):
the five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath.
They were for the testing of Israel, to know whether Israel would obey the commandments of the LORD, which he commanded their ancestors by Moses.
So the Israelites lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites;
and they took their daughters as wives for themselves, and their own daughters they gave to their sons; and they worshiped their gods.
7 The Israelites did what was evil in the sight of the LORD, forgetting the LORD their God, and worshiping the Baals and the Asherahs.
Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of King Cushan-rishathaim of Aram-naharaim; and the Israelites served Cushan-rishathaim eight years.
But when the Israelites cried out to the LORD, the LORD raised up a deliverer for the Israelites, who delivered them, Othniel son of Kenaz, Caleb’s younger brother.
The spirit of the LORD came upon him, and he judged Israel; he went out to war, and the LORD gave King Cushan-rishathaim of Aram into his hand; and his hand prevailed over Cushan-rishathaim.
So the land had rest forty years. Then Othniel son of Kenaz died.
12 The Israelites again did what was evil in the sight of the LORD; and the LORD strengthened King Eglon of Moab against Israel, because they had done what was evil in the sight of the LORD.
In alliance with the Ammonites and the Amalekites, he went and defeated Israel; and they took possession of the city of palms.
So the Israelites served King Eglon of Moab eighteen years.
15 But when the Israelites cried out to the LORD, the LORD raised up for them a deliverer, Ehud son of Gera, the Benjaminite, a left-handed man. The Israelites sent tribute by him to King Eglon of Moab.
Ehud made for himself a sword with two edges, a cubit in length; and he fastened it on his right thigh under his clothes.
Then he presented the tribute to King Eglon of Moab. Now Eglon was a very fat man.
When Ehud had finished presenting the tribute, he sent the people who carried the tribute on their way.
But he himself turned back at the sculptured stones near Gilgal, and said, “I have a secret message for you, O king.” So the king said,[6 (#ulink_904b50be-b90d-5b03-a460-81accb15f98a)] “Silence!” and all his attendants went out from his presence.
Ehud came to him, while he was sitting alone in his cool roof chamber, and said, “I have a message from God for you.” So he rose from his seat.
Then Ehud reached with his left hand, took the sword from his right thigh, and thrust it into Eglon’s[7 (#ulink_f9c0b037-41b8-5ae8-a187-fd1231a21056)] belly;
the hilt also went in after the blade, and the fat closed over the blade, for he did not draw the sword out of his belly; and the dirt came out.[8 (#ulink_06df2445-7850-50ac-b27c-d2c664e0c321)]
Then Ehud went out into the vestibule,[9 (#ulink_681d6f6a-d761-59da-839d-1d2776edb7c3)] and closed the doors of the roof chamber on him, and locked them.
24 After he had gone, the servants came. When they saw that the doors of the roof chamber were locked, they thought, “He must be relieving himself[10 (#ulink_995241c5-598e-5f36-a3d0-5e988dcd4386)] in the cool chamber.”
So they waited until they were embarrassed. When he still did not open the doors of the roof chamber, they took the key and opened them. There was their lord lying dead on the floor.
26 Ehud escaped while they delayed, and passed beyond the sculptured stones, and escaped to Seirah.
When he arrived, he sounded the trumpet in the hill country of Ephraim; and the Israelites went down with him from the hill country, having him at their head.
He said to them, “Follow after me; for the LORD has given your enemies the Moabites into your hand.” So they went down after him, and seized the fords of the Jordan against the Moabites, and allowed no one to cross over.
At that time they killed about ten thousand of the Moabites, all strong, able-bodied men; no one escaped.
So Moab was subdued that day under the hand of Israel. And the land had rest eighty years.
31 After him came Shamgar son of Anath, who killed six hundred of the Philistines with an oxgoad. He too delivered Israel.
4 The Israelites again did what was evil in the sight of the LORD, after Ehud died.
So the LORD sold them into the hand of King Jabin of Canaan, who reigned in Hazor; the commander of his army was Sisera, who lived in Harosheth-ha-goiim.
Then the Israelites cried out to the LORD for help; for he had nine hundred chariots of iron, and had oppressed the Israelites cruelly twenty years.
4 At that time Deborah, a prophetess, wife of Lappidoth, was judging Israel.
She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgment.
She sent and summoned Barak son of Abinoam from Kedesh in Naphtali, and said to him, “The LORD, the God of Israel, commands you, ‘Go, take position at Mount Tabor, bringing ten thousand from the tribe of Naphtali and the tribe of Zebulun.
I will draw out Sisera, the general of Jabin’s army, to meet you by the Wadi Kishon with his chariots and his troops; and I will give him into your hand.’”
Barak said to her, “If you will go with me, I will go; but if you will not go with me, I will not go.”
And she said, “I will surely go with you; nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sisera into the hand of a woman.” Then Deborah got up and went with Barak to Kedesh.
Barak summoned Zebulun and Naphtali to Kedesh; and ten thousand warriors went up behind him; and Deborah went up with him.
11 Now Heber the Kenite had separated from the other Kenites,[11 (#ulink_54fff1ce-24b1-5d64-8ea4-8ef6ea53df78)] that is, the descendants of Hobab the father-in-law of Moses, and had encamped as far away as Elon-bezaanannim, which is near Kedesh.
12 When Sisera was told that Barak son of Abinoam had gone up to Mount Tabor,
Sisera called out all his chariots, nine hundred chariots of iron, and all the troops who were with him, from Harosheth-ha-goiim to the Wadi Kishon.
Then Deborah said to Barak, “Up! For this is the day on which the LORD has given Sisera into your hand. The LORD is indeed going out before you.” So Barak went down from Mount Tabor with ten thousand warriors following him.
And the LORD threw Sisera and all his chariots and all his army into a panic[12 (#ulink_f3b808de-fce5-552d-8be1-6eb6e09210bd)] before Barak; Sisera got down from his chariot and fled away on foot,
while Barak pursued the chariots and the army to Harosheth-ha-goiim. All the army of Sisera fell by the sword; no one was left.
17 Now Sisera had fled away on foot to the tent of Jael wife of Heber the Kenite; for there was peace between King Jabin of Hazor and the clan of Heber the Kenite.
Jael came out to meet Sisera, and said to him, “Turn aside, my lord, turn aside to me; have no fear.” So he turned aside to her into the tent, and she covered him with a rug.
Then he said to her, “Please give me a little water to drink; for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him.
He said to her, “Stand at the entrance of the tent, and if anybody comes and asks you, ‘Is anyone here?’ say, ‘No.’”
But Jael wife of Heber took a tent peg, and took a hammer in her hand, and went softly to him and drove the peg into his temple, until it went down into the ground—he was lying fast asleep from weariness—and he died.
Then, as Barak came in pursuit of Sisera, Jael went out to meet him, and said to him, “Come, and I will show you the man whom you are seeking.” So he went into her tent; and there was Sisera lying dead, with the tent peg in his temple.
23 So on that day God subdued King Jabin of Canaan before the Israelites.
Then the hand of the Israelites bore harder and harder on King Jabin of Canaan, until they destroyed King Jabin of Canaan.
5 Then Deborah and Barak son of Abinoam sang on that day, saying:
“When locks are long in Israel,
when the people offer themselves willingly—
bless[13 (#ulink_fe117481-8177-5e96-b58a-12d39f05f356)] the LORD!
“Hear, O kings; give ear, O princes;
to the LORD I will sing,
I will make melody to the LORD, the God of Israel.
“LORD, when you went out from Seir,
when you marched from the region of Edom,
the earth trembled,
and the heavens poured,
the clouds indeed poured water.
The mountains quaked before the LORD, the One of Sinai,
before the LORD, the God of Israel.
“In the days of Shamgar son of Anath,
in the days of Jael, caravans ceased
and travelers kept to the byways.
The peasantry prospered in Israel,
they grew fat on plunder,
because you arose, Deborah,
arose as a mother in Israel.
When new gods were chosen,
then war was in the gates.
Was shield or spear to be seen
among forty thousand in Israel?
My heart goes out to the commanders of Israel
who offered themselves willingly among the people.
Bless the LORD.
“Tell of it, you who ride on white donkeys,
you who sit on rich carpets[14 (#ulink_a7cac042-748a-5f85-9a53-e109e0090fce)]
and you who walk by the way.
To the sound of musicians[14 (#ulink_a7cac042-748a-5f85-9a53-e109e0090fce)] at the watering places,
there they repeat the triumphs of the LORD,
the triumphs of his peasantry in Israel.
“Then down to the gates marched the people of the LORD.
“Awake, awake, Deborah!
Awake, awake, utter a song!
Arise, Barak, lead away your captives,
O son of Abinoam.
Then down marched the remnant of the noble;
the people of the LORD marched down for him[15 (#ulink_f350c1f1-079b-5671-8f4b-570748c09642)] against the mighty.
From Ephraim they set out[16 (#ulink_c584b807-20f0-5aac-a521-5cb62709c04b)] into the valley,[17 (#ulink_cbbe26b7-b2de-50c3-b74e-923ddb303f63)]
following you, Benjamin, with your kin;
from Machir marched down the commanders,
and from Zebulun those who bear the marshal’s staff;
the chiefs of Issachar came with Deborah,
and Issachar faithful to Barak;
into the valley they rushed out at his heels.
Among the clans of Reuben
there were great searchings of heart.
Why did you tarry among the sheepfolds,
to hear the piping for the flocks?
Among the clans of Reuben
there were great searchings of heart.
Gilead stayed beyond the Jordan;
and Dan, why did he abide with the ships?
Asher sat still at the coast of the sea,
settling down by his landings.
Zebulun is a people that scorned death;
Naphtali too, on the heights of the field.
“The kings came, they fought;
then fought the kings of Canaan,
at Taanach, by the waters of Megiddo;
they got no spoils of silver.
The stars fought from heaven,
from their courses they fought against Sisera.
The torrent Kishon swept them away,
the onrushing torrent, the torrent Kishon.
March on, my soul, with might!
“Then loud beat the horses’ hoofs
with the galloping, galloping of his steeds.
“Curse Meroz, says the angel of the LORD,
curse bitterly its inhabitants,
because they did not come to the help of the LORD,
to the help of the LORD against the mighty.
“Most blessed of women be Jael,
the wife of Heber the Kenite,
of tent-dwelling women most blessed.
He asked water and she gave him milk,
she brought him curds in a lordly bowl.
She put her hand to the tent peg
and her right hand to the workmen’s mallet;
she struck Sisera a blow,
she crushed his head,
she shattered and pierced his temple.
He sank, he fell,
he lay still at her feet;
at her feet he sank, he fell;
where he sank, there he fell dead.
“Out of the window she peered,
the mother of Sisera gazed[18 (#ulink_0d7fde6a-3f71-557b-97ad-d0d0589620a7)] through the lattice:
‘Why is his chariot so long in coming?
Why tarry the hoofbeats of his chariots?’
Her wisest ladies make answer,
indeed, she answers the question herself:
‘Are they not finding and dividing the spoil?—
A girl or two for every man;
spoil of dyed stuffs for Sisera,
spoil of dyed stuffs embroidered,
two pieces of dyed work embroidered for my neck as spoil?’
“So perish all your enemies, O LORD!
But may your friends be like the sun as it rises in its might.”
And the land had rest forty years.
6 The Israelites did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years.
The hand of Midian prevailed over Israel; and because of Midian the Israelites provided for themselves hiding places in the mountains, caves and strongholds.
For whenever the Israelites put in seed, the Midianites and the Amalekites and the people of the east would come up against them.
They would encamp against them and destroy the produce of the land, as far as the neighborhood of Gaza, and leave no sustenance in Israel, and no sheep or ox or donkey.
For they and their livestock would come up, and they would even bring their tents, as thick as locusts; neither they nor their camels could be counted; so they wasted the land as they came in.
Thus Israel was greatly impoverished because of Midian; and the Israelites cried out to the LORD for help.
7 When the Israelites cried to the LORD on account of the Midianites,
the LORD sent a prophet to the Israelites; and he said to them, “Thus says the LORD, the God of Israel: I led you up from Egypt, and brought you out of the house of slavery;
and I delivered you from the hand of the Egyptians, and from the hand of all who oppressed you, and drove them out before you, and gave you their land;
and I said to you, ‘I am the LORD your God; you shall not pay reverence to the gods of the Amorites, in whose land you live.’ But you have not given heed to my voice.”
11 Now the angel of the LORD came and sat under the oak at Ophrah, which belonged to Joash the Abiezrite, as his son Gideon was beating out wheat in the wine press, to hide it from the Midianites.
The angel of the LORD appeared to him and said to him, “The LORD is with you, you mighty warrior.”
Gideon answered him, “But sir, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our ancestors recounted to us, saying, ‘Did not the LORD bring us up from Egypt?’ But now the LORD has cast us off, and given us into the hand of Midian.”
Then the LORD turned to him and said, “Go in this might of yours and deliver Israel from the hand of Midian; I hereby commission you.”
He responded, “But sir, how can I deliver Israel? My clan is the weakest in Manasseh, and I am the least in my family.”
The LORD said to him, “But I will be with you, and you shall strike down the Midianites, every one of them.”
Then he said to him, “If now I have found favor with you, then show me a sign that it is you who speak with me.
Do not depart from here until I come to you, and bring out my present, and set it before you.” And he said, “I will stay until you return.”
19 So Gideon went into his house and prepared a kid, and unleavened cakes from an ephah of flour; the meat he put in a basket, and the broth he put in a pot, and brought them to him under the oak and presented them.
The angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour out the broth.” And he did so.
Then the angel of the LORD reached out the tip of the staff that was in his hand, and touched the meat and the unleavened cakes; and fire sprang up from the rock and consumed the meat and the unleavened cakes; and the angel of the LORD vanished from his sight.
Then Gideon perceived that it was the angel of the LORD; and Gideon said, “Help me, Lord GOD! For I have seen the angel of the LORD face to face.”
But the LORD said to him, “Peace be to you; do not fear, you shall not die.”
Then Gideon built an altar there to the LORD, and called it, The LORD is peace. To this day it still stands at Ophrah, which belongs to the Abiezrites.
IN THE PRESENCE OF GOD
To believe that God—at least this God—exists is to believe that you as a person now stand in the presence of God as a Person. What would, a moment before, have been variations in opinion, now become variations in your personal attitude to a Person. You are no longer faced with an argument which demands your assent, but with a Person who demands your confidence.
—from “On Obstinacy in Belief,” The World’s Last Night and Other Essays
For reflection
Judges 6:11–24
25 That night the LORD said to him, “Take your father’s bull, the second bull seven years old, and pull down the altar of Baal that belongs to your father, and cut down the sacred pole[19 (#ulink_c308f26b-72c3-509c-ae8a-792abc8cd145)] that is beside it;
and build an altar to the LORD your God on the top of the stronghold here, in proper order; then take the second bull, and offer it as a burnt offering with the wood of the sacred pole[19 (#ulink_c308f26b-72c3-509c-ae8a-792abc8cd145)] that you shall cut down.”
So Gideon took ten of his servants, and did as the LORD had told him; but because he was too afraid of his family and the townspeople to do it by day, he did it by night.
28 When the townspeople rose early in the morning, the altar of Baal was broken down, and the sacred pole[20 (#ulink_f49220c7-fa8a-561d-865d-eec598ce1ee4)] beside it was cut down, and the second bull was offered on the altar that had been built.
So they said to one another, “Who has done this?” After searching and inquiring, they were told, “Gideon son of Joash did it.”
Then the townspeople said to Joash, “Bring out your son, so that he may die, for he has pulled down the altar of Baal and cut down the sacred pole[20 (#ulink_f49220c7-fa8a-561d-865d-eec598ce1ee4)] beside it.”
But Joash said to all who were arrayed against him, “Will you contend for Baal? Or will you defend his cause? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been pulled down.”
Therefore on that day Gideon[21 (#ulink_c52d30ff-44c5-5360-8e5d-6f3dfdcade17)] was called Jerubbaal, that is to say, “Let Baal contend against him,” because he pulled down his altar.
33 Then all the Midianites and the Amalekites and the people of the east came together, and crossing the Jordan they encamped in the Valley of Jezreel.
But the spirit of the LORD took possession of Gideon; and he sounded the trumpet, and the Abiezrites were called out to follow him.
He sent messengers throughout all Manasseh, and they too were called out to follow him. He also sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them.
36 Then Gideon said to God, “In order to see whether you will deliver Israel by my hand, as you have said,
I am going to lay a fleece of wool on the threshing floor; if there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will deliver Israel by my hand, as you have said.”
And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water.
Then Gideon said to God, “Do not let your anger burn against me, let me speak one more time; let me, please, make trial with the fleece just once more; let it be dry only on the fleece, and on all the ground let there be dew.”
And God did so that night. It was dry on the fleece only, and on all the ground there was dew.
7 Then Jerubbaal (that is, Gideon) and all the troops that were with him rose early and encamped beside the spring of Harod; and the camp of Midian was north of them, below[22 (#ulink_08a0c471-e924-59c8-840e-2287d2d8de7f)] the hill of Moreh, in the valley.
2 The LORD said to Gideon, “The troops with you are too many for me to give the Midianites into their hand. Israel would only take the credit away from me, saying, ‘My own hand has delivered me.’
Now therefore proclaim this in the hearing of the troops, ‘Whoever is fearful and trembling, let him return home.’” Thus Gideon sifted them out;[23 (#ulink_ec79c7d1-9d03-5338-9909-1116a2ec5b7b)] twenty-two thousand returned, and ten thousand remained.
4 Then the LORD said to Gideon, “The troops are still too many; take them down to the water and I will sift them out for you there. When I say, ‘This one shall go with you,’ he shall go with you; and when I say, ‘This one shall not go with you,’ he shall not go.”
So he brought the troops down to the water; and the LORD said to Gideon, “All those who lap the water with their tongues, as a dog laps, you shall put to one side; all those who kneel down to drink, putting their hands to their mouths,[24 (#ulink_396e8f37-3c24-55b6-8921-4ccd7d28038b)] you shall put to the other side.”
The number of those that lapped was three hundred; but all the rest of the troops knelt down to drink water.
Then the LORD said to Gideon, “With the three hundred that lapped I will deliver you, and give the Midianites into your hand. Let all the others go to their homes.”
So he took the jars of the troops from their hands,[25 (#ulink_30fa07ec-bf0e-5db4-ba60-f24a7352c321)] and their trumpets; and he sent all the rest of Israel back to their own tents, but retained the three hundred. The camp of Midian was below him in the valley.
9 That same night the LORD said to him, “Get up, attack the camp; for I have given it into your hand.
But if you fear to attack, go down to the camp with your servant Purah;
and you shall hear what they say, and afterward your hands shall be strengthened to attack the camp.” Then he went down with his servant Purah to the outposts of the armed men that were in the camp.
The Midianites and the Amalekites and all the people of the east lay along the valley as thick as locusts; and their camels were without number, countless as the sand on the seashore.
When Gideon arrived, there was a man telling a dream to his comrade; and he said, “I had a dream, and in it a cake of barley bread tumbled into the camp of Midian, and came to the tent, and struck it so that it fell; it turned upside down, and the tent collapsed.”
And his comrade answered, “This is no other than the sword of Gideon son of Joash, a man of Israel; into his hand God has given Midian and all the army.”
15 When Gideon heard the telling of the dream and its interpretation, he worshiped; and he returned to the camp of Israel, and said, “Get up; for the LORD has given the army of Midian into your hand.”
After he divided the three hundred men into three companies, and put trumpets into the hands of all of them, and empty jars, with torches inside the jars,
he said to them, “Look at me, and do the same; when I come to the outskirts of the camp, do as I do.
When I blow the trumpet, I and all who are with me, then you also blow the trumpets around the whole camp, and shout, ‘For the LORD and for Gideon!’”
19 So Gideon and the hundred who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch; and they blew the trumpets and smashed the jars that were in their hands.
So the three companies blew the trumpets and broke the jars, holding in their left hands the torches, and in their right hands the trumpets to blow; and they cried, “A sword for the LORD and for Gideon!”
Every man stood in his place all around the camp, and all the men in camp ran; they cried out and fled.
When they blew the three hundred trumpets, the LORD set every man’s sword against his fellow and against all the army; and the army fled as far as Beth-shittah toward Zererah,[26 (#ulink_5f826640-e6f2-5a1e-bd90-9566d4191d7e)] as far as the border of Abel-meholah, by Tabbath.
And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after the Midianites.
24 Then Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they seized the waters as far as Beth-barah, and also the Jordan.
They captured the two captains of Midian, Oreb and Zeeb; they killed Oreb at the rock of Oreb, and Zeeb they killed at the wine press of Zeeb, as they pursued the Midianites. They brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.
8 Then the Ephraimites said to him, “What have you done to us, not to call us when you went to fight against the Midianites?” And they upbraided him violently.
So he said to them, “What have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?
God has given into your hands the captains of Midian, Oreb and Zeeb; what have I been able to do in comparison with you?” When he said this, their anger against him subsided.
4 Then Gideon came to the Jordan and crossed over, he and the three hundred who were with him, exhausted and famished.[27 (#ulink_363bce20-aa13-506b-94a3-9383dd5ea4fc)]
So he said to the people of Succoth, “Please give some loaves of bread to my followers, for they are exhausted, and I am pursuing Zebah and Zalmunna, the kings of Midian.”
But the officials of Succoth said, “Do you already have in your possession the hands of Zebah and Zalmunna, that we should give bread to your army?”
Gideon replied, “Well then, when the LORD has given Zebah and Zalmunna into my hand, I will trample your flesh on the thorns of the wilderness and on briers.”
From there he went up to Penuel, and made the same request of them; and the people of Penuel answered him as the people of Succoth had answered.
So he said to the people of Penuel, “When I come back victorious, I will break down this tower.”
10 Now Zebah and Zalmunna were in Karkor with their army, about fifteen thousand men, all who were left of all the army of the people of the east; for one hundred twenty thousand men bearing arms had fallen.
So Gideon went up by the caravan route east of Nobah and Jogbehah, and attacked the army; for the army was off its guard.
Zebah and Zalmunna fled; and he pursued them and took the two kings of Midian, Zebah and Zalmunna, and threw all the army into a panic.
13 When Gideon son of Joash returned from the battle by the ascent of Heres,
he caught a young man, one of the people of Succoth, and questioned him; and he listed for him the officials and elders of Succoth, seventy-seven people.
Then he came to the people of Succoth, and said, “Here are Zebah and Zalmunna, about whom you taunted me, saying, ‘Do you already have in your possession the hands of Zebah and Zalmunna, that we should give bread to your troops who are exhausted?’”
So he took the elders of the city and he took thorns of the wilderness and briers and with them he trampled[28 (#ulink_e8fa889c-f17a-5134-bc1b-c967a6739200)] the people of Succoth.
He also broke down the tower of Penuel, and killed the men of the city.
18 Then he said to Zebah and Zalmunna, “What about the men whom you killed at Tabor?” They answered, “As you are, so were they, every one of them; they resembled the sons of a king.”
And he replied, “They were my brothers, the sons of my mother; as the LORD lives, if you had saved them alive, I would not kill you.”
So he said to Jether his firstborn, “Go kill them!” But the boy did not draw his sword, for he was afraid, because he was still a boy.
Then Zebah and Zalmunna said, “You come and kill us; for as the man is, so is his strength.” So Gideon proceeded to kill Zebah and Zalmunna; and he took the crescents that were on the necks of their camels.
22 Then the Israelites said to Gideon, “Rule over us, you and your son and your grandson also; for you have delivered us out of the hand of Midian.”
Gideon said to them, “I will not rule over you, and my son will not rule over you; the LORD will rule over you.”
Then Gideon said to them, “Let me make a request of you; each of you give me an earring he has taken as booty.” (For the enemy[29 (#ulink_027dcef2-0999-5a99-b298-8aeeffa79409)] had golden earrings, because they were Ishmaelites.)
“We will willingly give them,” they answered. So they spread a garment, and each threw into it an earring he had taken as booty.
The weight of the golden earrings that he requested was one thousand seven hundred shekels of gold (apart from the crescents and the pendants and the purple garments worn by the kings of Midian, and the collars that were on the necks of their camels).
Gideon made an ephod of it and put it in his town, in Ophrah; and all Israel prostituted themselves to it there, and it became a snare to Gideon and to his family.
So Midian was subdued before the Israelites, and they lifted up their heads no more. So the land had rest forty years in the days of Gideon.
29 Jerubbaal son of Joash went to live in his own house.
Now Gideon had seventy sons, his own offspring, for he had many wives.
His concubine who was in Shechem also bore him a son, and he named him Abimelech.
Then Gideon son of Joash died at a good old age, and was buried in the tomb of his father Joash at Ophrah of the Abiezrites.
33 As soon as Gideon died, the Israelites relapsed and prostituted themselves with the Baals, making Baal-berith their god.
The Israelites did not remember the LORD their God, who had rescued them from the hand of all their enemies on every side;
and they did not exhibit loyalty to the house of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel.
9 Now Abimelech son of Jerubbaal went to Shechem to his mother’s kinsfolk and said to them and to the whole clan of his mother’s family,
“Say in the hearing of all the lords of Shechem, ‘Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you?’ Remember also that I am your bone and your flesh.”
So his mother’s kinsfolk spoke all these words on his behalf in the hearing of all the lords of Shechem; and their hearts inclined to follow Abimelech, for they said, “He is our brother.”
They gave him seventy pieces of silver out of the temple of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him.
He went to his father’s house at Ophrah, and killed his brothers the sons of Jerubbaal, seventy men, on one stone; but Jotham, the youngest son of Jerubbaal, survived, for he hid himself.
Then all the lords of Shechem and all Beth-millo came together, and they went and made Abimelech king, by the oak of the pillar[30 (#ulink_cb859b2e-5b99-5343-82b7-a8def4768679)] at Shechem.
7 When it was told to Jotham, he went and stood on the top of Mount Gerizim, and cried aloud and said to them, “Listen to me, you lords of Shechem, so that God may listen to you.
The trees once went out
to anoint a king over themselves.
So they said to the olive tree,
‘Reign over us.’
The olive tree answered them,
‘Shall I stop producing my rich oil
by which gods and mortals are honored,
and go to sway over the trees?’
Then the trees said to the fig tree,
‘You come and reign over us.’
But the fig tree answered them,
‘Shall I stop producing my sweetness
and my delicious fruit,
and go to sway over the trees?’
Then the trees said to the vine,
‘You come and reign over us.’
But the vine said to them,
‘Shall I stop producing my wine
that cheers gods and mortals,
and go to sway over the trees?’
So all the trees said to the bramble,
‘You come and reign over us.’
And the bramble said to the trees,
‘If in good faith you are anointing me king over you,
then come and take refuge in my shade;
but if not, let fire come out of the bramble
and devour the cedars of Lebanon.’
16 “Now therefore, if you acted in good faith and honor when you made Abimelech king, and if you have dealt well with Jerubbaal and his house, and have done to him as his actions deserved—
for my father fought for you, and risked his life, and rescued you from the hand of Midian;
but you have risen up against my father’s house this day, and have killed his sons, seventy men on one stone, and have made Abimelech, the son of his slave woman, king over the lords of Shechem, because he is your kinsman—
if, I say, you have acted in good faith and honor with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you;
but if not, let fire come out from Abimelech, and devour the lords of Shechem, and Beth-millo; and let fire come out from the lords of Shechem, and from Beth-millo, and devour Abimelech.”
Then Jotham ran away and fled, going to Beer, where he remained for fear of his brother Abimelech.
22 Abimelech ruled over Israel three years.
But God sent an evil spirit between Abimelech and the lords of Shechem; and the lords of Shechem dealt treacherously with Abimelech.
This happened so that the violence done to the seventy sons of Jerubbaal might be avenged[31 (#ulink_f8a6361f-8174-5db2-ac73-869fa700637c)] and their blood be laid on their brother Abimelech, who killed them, and on the lords of Shechem, who strengthened his hands to kill his brothers.
So, out of hostility to him, the lords of Shechem set ambushes on the mountain tops. They robbed all who passed by them along that way; and it was reported to Abimelech.
26 When Gaal son of Ebed moved into Shechem with his kinsfolk, the lords of Shechem put confidence in him.
They went out into the field and gathered the grapes from their vineyards, trod them, and celebrated. Then they went into the temple of their god, ate and drank, and ridiculed Abimelech.
Gaal son of Ebed said, “Who is Abimelech, and who are we of Shechem, that we should serve him? Did not the son of Jerubbaal and Zebul his officer serve the men of Hamor father of Shechem? Why then should we serve him?
If only this people were under my command! Then I would remove Abimelech; I would say[32 (#ulink_33e79ba6-ff53-53dd-b308-0e7b365189e7)] to him, ‘Increase your army, and come out.’”
30 When Zebul the ruler of the city heard the words of Gaal son of Ebed, his anger was kindled.
He sent messengers to Abimelech at Arumah,[33 (#ulink_ffeff281-976b-5fb8-b869-c6aff099fab7)] saying, “Look, Gaal son of Ebed and his kinsfolk have come to Shechem, and they are stirring up[34 (#ulink_e9f85e44-957a-5402-afec-57ff2fd72881)] the city against you.
Now therefore, go by night, you and the troops that are with you, and lie in wait in the fields.
Then early in the morning, as soon as the sun rises, get up and rush on the city; and when he and the troops that are with him come out against you, you may deal with them as best you can.”
34 So Abimelech and all the troops with him got up by night and lay in wait against Shechem in four companies.
When Gaal son of Ebed went out and stood in the entrance of the gate of the city, Abimelech and the troops with him rose from the ambush.
And when Gaal saw them, he said to Zebul, “Look, people are coming down from the mountain tops!” And Zebul said to him, “The shadows on the mountains look like people to you.”
Gaal spoke again and said, “Look, people are coming down from Tabbur-erez, and one company is coming from the direction of Elon-meonenim.”[35 (#ulink_a1d52f66-85b3-5250-9318-cfdd0b03d41d)]
Then Zebul said to him, “Where is your boast[36 (#ulink_f85593c1-ab36-5d65-8aaf-7b1c81491700)] now, you who said, ‘Who is Abimelech, that we should serve him?’ Are not these the troops you made light of ? Go out now and fight with them.”
So Gaal went out at the head of the lords of Shechem, and fought with Abimelech.
Abimelech chased him, and he fled before him. Many fell wounded, up to the entrance of the gate.
So Abimelech resided at Arumah; and Zebul drove out Gaal and his kinsfolk, so that they could not live on at Shechem.
42 On the following day the people went out into the fields. When Abimelech was told,
he took his troops and divided them into three companies, and lay in wait in the fields. When he looked and saw the people coming out of the city, he rose against them and killed them.
Abimelech and the company that was[37 (#ulink_a7214e6c-9738-5fa4-874b-d5729b24eb88)] with him rushed forward and stood at the entrance of the gate of the city, while the two companies rushed on all who were in the fields and killed them.
Abimelech fought against the city all that day; he took the city, and killed the people that were in it; and he razed the city and sowed it with salt.
46 When all the lords of the Tower of Shechem heard of it, they entered the stronghold of the temple of El-berith.
Abimelech was told that all the lords of the Tower of Shechem were gathered together.
So Abimelech went up to Mount Zalmon, he and all the troops that were with him. Abimelech took an ax in his hand, cut down a bundle of brushwood, and took it up and laid it on his shoulder. Then he said to the troops with him, “What you have seen me do, do quickly, as I have done.”
So every one of the troops cut down a bundle and following Abimelech put it against the stronghold, and they set the stronghold on fire over them, so that all the people of the Tower of Shechem also died, about a thousand men and women.
50 Then Abimelech went to Thebez, and encamped against Thebez, and took it.
But there was a strong tower within the city, and all the men and women and all the lords of the city fled to it and shut themselves in; and they went to the roof of the tower.
Abimelech came to the tower, and fought against it, and came near to the entrance of the tower to burn it with fire.
But a certain woman threw an upper millstone on Abimelech’s head, and crushed his skull.
Immediately he called to the young man who carried his armor and said to him, “Draw your sword and kill me, so people will not say about me, ‘A woman killed him.’” So the young man thrust him through, and he died.
When the Israelites saw that Abimelech was dead, they all went home.
Thus God repaid Abimelech for the crime he committed against his father in killing his seventy brothers;
and God also made all the wickedness of the people of Shechem fall back on their heads, and on them came the curse of Jotham son of Jerubbaal.
10 After Abimelech, Tola son of Puah son of Dodo, a man of Issachar, who lived at Shamir in the hill country of Ephraim, rose to deliver Israel.
He judged Israel twenty-three years. Then he died, and was buried at Shamir.
3 After him came Jair the Gileadite, who judged Israel twenty-two years.
He had thirty sons who rode on thirty donkeys; and they had thirty towns, which are in the land of Gilead, and are called Havvoth-jair to this day.
Jair died, and was buried in Kamon.
6 The Israelites again did what was evil in the sight of the LORD, worshiping the Baals and the Astartes, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. Thus they abandoned the LORD, and did not worship him.
So the anger of the LORD was kindled against Israel, and he sold them into the hand of the Philistines and into the hand of the Ammonites,
and they crushed and oppressed the Israelites that year. For eighteen years they oppressed all the Israelites that were beyond the Jordan in the land of the Amorites, which is in Gilead.
The Ammonites also crossed the Jordan to fight against Judah and against Benjamin and against the house of Ephraim; so that Israel was greatly distressed.
IF GOD WERE PROUD
It is a poor thing to strike our colours to God when the ship is going down under us; a poor thing to come to Him as a last resort, to offer up “our own” when it is no longer worth keeping. If God were proud He would hardly have us on such terms: but He is not proud, He stoops to conquer, He will have us even though we have shown that we prefer everything else to Him, and come to Him because there is “nothing better” now to be had. The same humility is shown by all those Divine appeals to our fears which trouble high-minded readers of Scripture. It is hardly complimentary to God that we should choose Him as an alternative to Hell: yet even this He accepts. The creature’s illusion of self-sufficiency must, for the creature’s sake, be shattered; and by trouble or fear of trouble on earth, by crude fear of the eternal flames, God shatters it “unmindful of His glory’s diminution.”
—from The Problem of Pain
For reflection
Judges 10:6–16
10 So the Israelites cried to the LORD, saying, “We have sinned against you, because we have abandoned our God and have worshiped the Baals.”
And the LORD said to the Israelites, “Did I not deliver you[38 (#ulink_7e5bd468-237b-57a9-96d0-1f89c280bbe5)] from the Egyptians and from the Amorites, from the Ammonites and from the Philistines?
The Sidonians also, and the Amalekites, and the Maonites, oppressed you; and you cried to me, and I delivered you out of their hand.
Yet you have abandoned me and worshiped other gods; therefore I will deliver you no more.
Go and cry to the gods whom you have chosen; let them deliver you in the time of your distress.”
And the Israelites said to the LORD, “We have sinned; do to us whatever seems good to you; but deliver us this day!”
So they put away the foreign gods from among them and worshiped the LORD; and he could no longer bear to see Israel suffer.
17 Then the Ammonites were called to arms, and they encamped in Gilead; and the Israelites came together, and they encamped at Mizpah.
The commanders of the people of Gilead said to one another, “Who will begin the fight against the Ammonites? He shall be head over all the inhabitants of Gilead.”
11 Now Jephthah the Gileadite, the son of a prostitute, was a mighty warrior. Gilead was the father of Jephthah.
Gilead’s wife also bore him sons; and when his wife’s sons grew up, they drove Jephthah away, saying to him, “You shall not inherit anything in our father’s house; for you are the son of another woman.”
Then Jephthah fled from his brothers and lived in the land of Tob. Outlaws collected around Jephthah and went raiding with him.
4 After a time the Ammonites made war against Israel.
And when the Ammonites made war against Israel, the elders of Gilead went to bring Jephthah from the land of Tob.
They said to Jephthah, “Come and be our commander, so that we may fight with the Ammonites.”
But Jephthah said to the elders of Gilead, “Are you not the very ones who rejected me and drove me out of my father’s house? So why do you come to me now when you are in trouble?”
The elders of Gilead said to Jephthah, “Nevertheless, we have now turned back to you, so that you may go with us and fight with the Ammonites, and become head over us, over all the inhabitants of Gilead.”
Jephthah said to the elders of Gilead, “If you bring me home again to fight with the Ammonites, and the LORD gives them over to me, I will be your head.”
And the elders of Gilead said to Jephthah, “The LORD will be witness between us; we will surely do as you say.”
So Jephthah went with the elders of Gilead, and the people made him head and commander over them; and Jephthah spoke all his words before the LORD at Mizpah.
12 Then Jephthah sent messengers to the king of the Ammonites and said, “What is there between you and me, that you have come to me to fight against my land?”
The king of the Ammonites answered the messengers of Jephthah, “Because Israel, on coming from Egypt, took away my land from the Arnon to the Jabbok and to the Jordan; now therefore restore it peaceably.”
Once again Jephthah sent messengers to the king of the Ammonites
and said to him: “Thus says Jephthah: Israel did not take away the land of Moab or the land of the Ammonites,
but when they came up from Egypt, Israel went through the wilderness to the Red Sea[39 (#ulink_32ff1111-a127-5947-bb7c-234b75aeb40a)] and came to Kadesh.
Israel then sent messengers to the king of Edom, saying, ‘Let us pass through your land’; but the king of Edom would not listen. They also sent to the king of Moab, but he would not consent. So Israel remained at Kadesh.
Then they journeyed through the wilderness, went around the land of Edom and the land of Moab, arrived on the east side of the land of Moab, and camped on the other side of the Arnon. They did not enter the territory of Moab, for the Arnon was the boundary of Moab.
Israel then sent messengers to King Sihon of the Amorites, king of Heshbon; and Israel said to him, ‘Let us pass through your land to our country.’
But Sihon did not trust Israel to pass through his territory; so Sihon gathered all his people together, and encamped at Jahaz, and fought with Israel.
Then the LORD, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them; so Israel occupied all the land of the Amorites, who inhabited that country.
They occupied all the territory of the Amorites from the Arnon to the Jabbok and from the wilderness to the Jordan.
So now the LORD, the God of Israel, has conquered the Amorites for the benefit of his people Israel. Do you intend to take their place?
Should you not possess what your god Chemosh gives you to possess? And should we not be the ones to possess everything that the LORD our God has conquered for our benefit?
Now are you any better than King Balak son of Zippor of Moab? Did he ever enter into conflict with Israel, or did he ever go to war with them?
While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the towns that are along the Arnon, three hundred years, why did you not recover them within that time?
It is not I who have sinned against you, but you are the one who does me wrong by making war on me. Let the LORD, who is judge, decide today for the Israelites or for the Ammonites.”
But the king of the Ammonites did not heed the message that Jephthah sent him.
29 Then the spirit of the LORD came upon Jephthah, and he passed through Gilead and Manasseh. He passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites.
And Jephthah made a vow to the LORD, and said, “If you will give the Ammonites into my hand,
then whoever comes out of the doors of my house to meet me, when I return victorious from the Ammonites, shall be the LORD’s, to be offered up by me as a burnt offering.”
So Jephthah crossed over to the Ammonites to fight against them; and the LORD gave them into his hand.
He inflicted a massive defeat on them from Aroer to the neighborhood of Minnith, twenty towns, and as far as Abel-keramim. So the Ammonites were subdued before the people of Israel.
34 Then Jephthah came to his home at Mizpah; and there was his daughter coming out to meet him with timbrels and with dancing. She was his only child; he had no son or daughter except her.
When he saw her, he tore his clothes, and said, “Alas, my daughter! You have brought me very low; you have become the cause of great trouble to me. For I have opened my mouth to the LORD, and I cannot take back my vow.”
She said to him, “My father, if you have opened your mouth to the LORD, do to me according to what has gone out of your mouth, now that the LORD has given you vengeance against your enemies, the Ammonites.”
And she said to her father, “Let this thing be done for me: Grant me two months, so that I may go and wander[40 (#ulink_33e9b1fe-0dbd-5ffc-b07e-c61e04739284)] on the mountains, and bewail my virginity, my companions and I.”
“Go,” he said and sent her away for two months. So she departed, she and her companions, and bewailed her virginity on the mountains.
At the end of two months, she returned to her father, who did with her according to the vow he had made. She had never slept with a man. So there arose an Israelite custom that
for four days every year the daughters of Israel would go out to lament the daughter of Jephthah the Gileadite.
12 The men of Ephraim were called to arms, and they crossed to Zaphon and said to Jephthah, “Why did you cross over to fight against the Ammonites, and did not call us to go with you? We will burn your house down over you!”
Jephthah said to them, “My people and I were engaged in conflict with the Ammonites who oppressed us[41 (#ulink_e54478a8-1eb0-5fce-b9ec-48665767dd7a)] severely. But when I called you, you did not deliver me from their hand.
When I saw that you would not deliver me, I took my life in my hand, and crossed over against the Ammonites, and the LORD gave them into my hand. Why then have you come up to me this day, to fight against me?”
Then Jephthah gathered all the men of Gilead and fought with Ephraim; and the men of Gilead defeated Ephraim, because they said, “You are fugitives from Ephraim, you Gileadites—in the heart of Ephraim and Manasseh.”[42 (#ulink_816576d1-ada6-58f9-bb98-2dcd099386b9)]
Then the Gileadites took the fords of the Jordan against the Ephraimites. Whenever one of the fugitives of Ephraim said, “Let me go over,” the men of Gilead would say to him, “Are you an Ephraimite?” When he said, “No,”
they said to him, “Then say Shibboleth,” and he said, “Sibboleth,” for he could not pronounce it right. Then they seized him and killed him at the fords of the Jordan. Forty-two thousand of the Ephraimites fell at that time.
7 Jephthah judged Israel six years. Then Jephthah the Gileadite died, and was buried in his town in Gilead.[43 (#ulink_a4e8e039-81c8-59fe-ba3a-0efd4ade78e3)]
8 After him Ibzan of Bethlehem judged Israel.
He had thirty sons. He gave his thirty daughters in marriage outside his clan and brought in thirty young women from outside for his sons. He judged Israel seven years.
Then Ibzan died, and was buried at Bethlehem.
11 After him Elon the Zebulunite judged Israel; and he judged Israel ten years.
Then Elon the Zebulunite died, and was buried at Aijalon in the land of Zebulun.
13 After him Abdon son of Hillel the Pirathonite judged Israel.
He had forty sons and thirty grandsons, who rode on seventy donkeys; he judged Israel eight years.
Then Abdon son of Hillel the Pirathonite died, and was buried at Pirathon in the land of Ephraim, in the hill country of the Amalekites.
13 The Israelites again did what was evil in the sight of the LORD, and the LORD gave them into the hand of the Philistines forty years.
2 There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. His wife was barren, having borne no children.
And the angel of the LORD appeared to the woman and said to her, “Although you are barren, having borne no children, you shall conceive and bear a son.
Now be careful not to drink wine or strong drink, or to eat anything unclean,
for you shall conceive and bear a son. No razor is to come on his head, for the boy shall be a nazirite[44 (#ulink_af302064-9342-50de-b4cd-26f83ac2aa03)] to God from birth. It is he who shall begin to deliver Israel from the hand of the Philistines.”
Then the woman came and told her husband, “A man of God came to me, and his appearance was like that of an angel[45 (#ulink_bf236e85-aa15-5e4a-915a-5293c658bbad)] of God, most awe-inspiring; I did not ask him where he came from, and he did not tell me his name;
but he said to me, ‘You shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the boy shall be a nazirite[44 (#ulink_af302064-9342-50de-b4cd-26f83ac2aa03)] to God from birth to the day of his death.’”
8 Then Manoah entreated the LORD, and said, “O LORD, I pray, let the man of God whom you sent come to us again and teach us what we are to do concerning the boy who will be born.”
God listened to Manoah, and the angel of God came again to the woman as she sat in the field; but her husband Manoah was not with her.
So the woman ran quickly and told her husband, “The man who came to me the other day has appeared to me.”
Manoah got up and followed his wife, and came to the man and said to him, “Are you the man who spoke to this woman?” And he said, “I am.”
Then Manoah said, “Now when your words come true, what is to be the boy’s rule of life; what is he to do?”
The angel of the LORD said to Manoah, “Let the woman give heed to all that I said to her.
She may not eat of anything that comes from the vine. She is not to drink wine or strong drink, or eat any unclean thing. She is to observe everything that I commanded her.”
15 Manoah said to the angel of the LORD, “Allow us to detain you, and prepare a kid for you.”
The angel of the LORD said to Manoah, “If you detain me, I will not eat your food; but if you want to prepare a burnt offering, then offer it to the LORD.” (For Manoah did not know that he was the angel of the LORD.)
Then Manoah said to the angel of the LORD, “What is your name, so that we may honor you when your words come true?”
But the angel of the LORD said to him, “Why do you ask my name? It is too wonderful.”
19 So Manoah took the kid with the grain offering, and offered it on the rock to the LORD, to him who works[46 (#ulink_577c6581-cce4-5ff5-96cd-044f50cb80cf)] wonders.[47 (#ulink_374b58dd-a360-5b18-be03-6a8c84eae82c)]
When the flame went up toward heaven from the altar, the angel of the LORD ascended in the flame of the altar while Manoah and his wife looked on; and they fell on their faces to the ground.
The angel of the LORD did not appear again to Manoah and his wife. Then Manoah realized that it was the angel of the LORD.
And Manoah said to his wife, “We shall surely die, for we have seen God.”
But his wife said to him, “If the LORD had meant to kill us, he would not have accepted a burnt offering and a grain offering at our hands, or shown us all these things, or now announced to us such things as these.”
24 The woman bore a son, and named him Samson. The boy grew, and the LORD blessed him.
The spirit of the LORD began to stir him in Mahaneh-dan, between Zorah and Eshtaol.
14 Once Samson went down to Timnah, and at Timnah he saw a Philistine woman.
Then he came up, and told his father and mother, “I saw a Philistine woman at Timnah; now get her for me as my wife.”
But his father and mother said to him, “Is there not a woman among your kin, or among all our[48 (#ulink_8b8997ef-fd33-5eb8-a0ab-c1b2cba45ae5)] people, that you must go to take a wife from the uncircumcised Philistines?” But Samson said to his father, “Get her for me, because she pleases me.”
His father and mother did not know that this was from the LORD; for he was seeking a pretext to act against the Philistines. At that time the Philistines had dominion over Israel.
5 Then Samson went down with his father and mother to Timnah. When he came to the vineyards of Timnah, suddenly a young lion roared at him.
The spirit of the LORD rushed on him, and he tore the lion apart barehanded as one might tear apart a kid. But he did not tell his father or his mother what he had done.
Then he went down and talked with the woman, and she pleased Samson.
After a while he returned to marry her, and he turned aside to see the carcass of the lion, and there was a swarm of bees in the body of the lion, and honey.
He scraped it out into his hands, and went on, eating as he went. When he came to his father and mother, he gave some to them, and they ate it. But he did not tell them that he had taken the honey from the carcass of the lion.
10 His father went down to the woman, and Samson made a feast there as the young men were accustomed to do.
When the people saw him, they brought thirty companions to be with him.
Samson said to them, “Let me now put a riddle to you. If you can explain it to me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty festal garments.
But if you cannot explain it to me, then you shall give me thirty linen garments and thirty festal garments.” So they said to him, “Ask your riddle; let us hear it.”
He said to them,
“Out of the eater came something to eat.
Out of the strong came something sweet.”
But for three days they could not explain the riddle.
15 On the fourth[49 (#ulink_f381190f-f86a-53aa-9c9b-c7a0db1aa6ea)] day they said to Samson’s wife, “Coax your husband to explain the riddle to us, or we will burn you and your father’s house with fire. Have you invited us here to impoverish us?”
So Samson’s wife wept before him, saying, “You hate me; you do not really love me. You have asked a riddle of my people, but you have not explained it to me.” He said to her, “Look, I have not told my father or my mother. Why should I tell you?”
She wept before him the seven days that their feast lasted; and because she nagged him, on the seventh day he told her. Then she explained the riddle to her people.
The men of the town said to him on the seventh day before the sun went down,
“What is sweeter than honey?
What is stronger than a lion?”
And he said to them,
“If you had not plowed with my heifer,
you would not have found out my riddle.”
Then the spirit of the LORD rushed on him, and he went down to Ashkelon. He killed thirty men of the town, took their spoil, and gave the festal garments to those who had explained the riddle. In hot anger he went back to his father’s house.
And Samson’s wife was given to his companion, who had been his best man.
15 After a while, at the time of the wheat harvest, Samson went to visit his wife, bringing along a kid. He said, “I want to go into my wife’s room.” But her father would not allow him to go in.
Her father said, “I was sure that you had rejected her; so I gave her to your companion. Is not her younger sister prettier than she? Why not take her instead?”
Samson said to them, “This time, when I do mischief to the Philistines, I will be without blame.”
So Samson went and caught three hundred foxes, and took some torches; and he turned the foxes[50 (#ulink_f0e72be3-5f30-5735-b0da-1105a471a092)] tail to tail, and put a torch between each pair of tails.
When he had set fire to the torches, he let the foxes go into the standing grain of the Philistines, and burned up the shocks and the standing grain, as well as the vineyards and[51 (#ulink_29aba8f6-e7c3-5ed0-ab33-b75b7d54146f)] olive groves.
Then the Philistines asked, “Who has done this?” And they said, “Samson, the son-in-law of the Timnite, because he has taken Samson’s wife and given her to his companion.” So the Philistines came up, and burned her and her father.
Samson said to them, “If this is what you do, I swear I will not stop until I have taken revenge on you.”
He struck them down hip and thigh with great slaughter; and he went down and stayed in the cleft of the rock of Etam.
HEROES AND AVENGERS
The “Judges” who give their name to a most interesting historical book in the Old Testament were not, I gather, so called only because they sometimes exercised what we should [would] consider judicial functions. Indeed the book has very little to say about “judging” in that sense. Its “judges” are primarily heroes, fighting men, who deliver Israel from foreign tyrants: giant-killers. The name which we translate as “judges” is apparently connected with a verb which means to vindicate, to avenge, to right the wrongs of. They might equally well be called champions, avengers. The knight errant of medieval romance who spends his days liberating, and securing justice for, distressed damsels, would almost have been, for the Hebrews, a “judge.”
—from “The Psalms,” Christian Reflections
For reflection
Judges 15:1–20
9 Then the Philistines came up and encamped in Judah, and made a raid on Lehi.
The men of Judah said, “Why have you come up against us?” They said, “We have come up to bind Samson, to do to him as he did to us.”
Then three thousand men of Judah went down to the cleft of the rock of Etam, and they said to Samson, “Do you not know that the Philistines are rulers over us? What then have you done to us?” He replied, “As they did to me, so I have done to them.”
They said to him, “We have come down to bind you, so that we may give you into the hands of the Philistines.” Samson answered them, “Swear to me that you yourselves will not attack me.”
They said to him, “No, we will only bind you and give you into their hands; we will not kill you.” So they bound him with two new ropes, and brought him up from the rock.
14 When he came to Lehi, the Philistines came shouting to meet him; and the spirit of the LORD rushed on him, and the ropes that were on his arms became like flax that has caught fire, and his bonds melted off his hands.
Then he found a fresh jawbone of a donkey, reached down and took it, and with it he killed a thousand men.
And Samson said,
“With the jawbone of a donkey,
heaps upon heaps,
with the jawbone of a donkey
I have slain a thousand men.”
When he had finished speaking, he threw away the jawbone; and that place was called Ramath-lehi.[52 (#ulink_ffbc72f0-4457-5af4-8459-c9f71d6be30f)]
18 By then he was very thirsty, and he called on the LORD, saying, “You have granted this great victory by the hand of your servant. Am I now to die of thirst, and fall into the hands of the uncircumcised?”
So God split open the hollow place that is at Lehi, and water came from it. When he drank, his spirit returned, and he revived. Therefore it was named En-hakkore,[53 (#ulink_d2326405-5dac-5c04-8b5e-6ab9fa1a4388)] which is at Lehi to this day.
And he judged Israel in the days of the Philistines twenty years.
16 Once Samson went to Gaza, where he saw a prostitute and went in to her.
The Gazites were told,[54 (#ulink_e421c1bb-9c70-5d5a-a28f-af0c41ba4142)] “Samson has come here.” So they circled around and lay in wait for him all night at the city gate. They kept quiet all night, thinking, “Let us wait until the light of the morning; then we will kill him.”
But Samson lay only until midnight. Then at midnight he rose up, took hold of the doors of the city gate and the two posts, pulled them up, bar and all, put them on his shoulders, and carried them to the top of the hill that is in front of Hebron.
4 After this he fell in love with a woman in the valley of Sorek, whose name was Delilah.
The lords of the Philistines came to her and said to her, “Coax him, and find out what makes his strength so great, and how we may overpower him, so that we may bind him in order to subdue him; and we will each give you eleven hundred pieces of silver.”
So Delilah said to Samson, “Please tell me what makes your strength so great, and how you could be bound, so that one could subdue you.”
Samson said to her, “If they bind me with seven fresh bowstrings that are not dried out, then I shall become weak, and be like anyone else.”
Then the lords of the Philistines brought her seven fresh bowstrings that had not dried out, and she bound him with them.
While men were lying in wait in an inner chamber, she said to him, “The Philistines are upon you, Samson!” But he snapped the bowstrings, as a strand of fiber snaps when it touches the fire. So the secret of his strength was not known.
10 Then Delilah said to Samson, “You have mocked me and told me lies; please tell me how you could be bound.”
He said to her, “If they bind me with new ropes that have not been used, then I shall become weak, and be like anyone else.”
So Delilah took new ropes and bound him with them, and said to him, “The Philistines are upon you, Samson!” (The men lying in wait were in an inner chamber.) But he snapped the ropes off his arms like a thread.
13 Then Delilah said to Samson, “Until now you have mocked me and told me lies; tell me how you could be bound.” He said to her, “If you weave the seven locks of my head with the web and make it tight with the pin, then I shall become weak, and be like anyone else.”
So while he slept, Delilah took the seven locks of his head and wove them into the web,[55 (#ulink_085732d6-5e1d-5daa-ab89-43558bc24717)] and made them tight with the pin. Then she said to him, “The Philistines are upon you, Samson!” But he awoke from his sleep, and pulled away the pin, the loom, and the web.
15 Then she said to him, “How can you say, ‘I love you,’ when your heart is not with me? You have mocked me three times now and have not told me what makes your strength so great.”
Finally, after she had nagged him with her words day after day, and pestered him, he was tired to death.
So he told her his whole secret, and said to her, “A razor has never come upon my head; for I have been a nazirite[56 (#ulink_e95160b0-f647-5442-857b-820913b4f53b)] to God from my mother’s womb. If my head were shaved, then my strength would leave me; I would become weak, and be like anyone else.”
18 When Delilah realized that he had told her his whole secret, she sent and called the lords of the Philistines, saying, “This time come up, for he has told his whole secret to me.” Then the lords of the Philistines came up to her, and brought the money in their hands.
She let him fall asleep on her lap; and she called a man, and had him shave off the seven locks of his head. He began to weaken,[57 (#ulink_7a3703ea-45c3-575d-96df-84daaccf24d1)] and his strength left him.
Then she said, “The Philistines are upon you, Samson!” When he awoke from his sleep, he thought, “I will go out as at other times, and shake myself free.” But he did not know that the LORD had left him.
So the Philistines seized him and gouged out his eyes. They brought him down to Gaza and bound him with bronze shackles; and he ground at the mill in the prison.
But the hair of his head began to grow again after it had been shaved.
For reflection: Judges 16:15–18
Virtue—even attempted virtue—brings light; indulgence brings fog.
—from Mere Christianity
23 Now the lords of the Philistines gathered to offer a great sacrifice to their god Dagon, and to rejoice; for they said, “Our god has given Samson our enemy into our hand.”
When the people saw him, they praised their god; for they said, “Our god has given our enemy into our hand, the ravager of our country, who has killed many of us.”
And when their hearts were merry, they said, “Call Samson, and let him entertain us.” So they called Samson out of the prison, and he performed for them. They made him stand between the pillars;
and Samson said to the attendant who held him by the hand, “Let me feel the pillars on which the house rests, so that I may lean against them.”
Now the house was full of men and women; all the lords of the Philistines were there, and on the roof there were about three thousand men and women, who looked on while Samson performed.
28 Then Samson called to the LORD and said, “Lord GOD, remember me and strengthen me only this once, O God, so that with this one act of revenge I may pay back the Philistines for my two eyes.”[58 (#ulink_25dabdeb-9cc4-5112-b3e5-5ec55c8943dc)]
And Samson grasped the two middle pillars on which the house rested, and he leaned his weight against them, his right hand on the one and his left hand on the other.
Then Samson said, “Let me die with the Philistines.” He strained with all his might; and the house fell on the lords and all the people who were in it. So those he killed at his death were more than those he had killed during his life.
Then his brothers and all his family came down and took him and brought him up and buried him between Zorah and Eshtaol in the tomb of his father Manoah. He had judged Israel twenty years.
17 There was a man in the hill country of Ephraim whose name was Micah.
He said to his mother, “The eleven hundred pieces of silver that were taken from you, about which you uttered a curse, and even spoke it in my hearing,—that silver is in my possession; I took it; but now I will return it to you.”[59 (#ulink_e9d046c1-baf9-5d31-9a35-b70a5c531ad5)] And his mother said, “May my son be blessed by the LORD!”
Then he returned the eleven hundred pieces of silver to his mother; and his mother said, “I consecrate the silver to the LORD from my hand for my son, to make an idol of cast metal.”
So when he returned the money to his mother, his mother took two hundred pieces of silver, and gave it to the silversmith, who made it into an idol of cast metal; and it was in the house of Micah.
This man Micah had a shrine, and he made an ephod and teraphim, and installed one of his sons, who became his priest.
In those days there was no king in Israel; all the people did what was right in their own eyes.
THE PEOPLE DID WHAT WAS RIGHT IN THEIR OWN EYES
There can be no moral motive for entering a new morality unless that motive is borrowed from the traditional morality. . . . All the specifically modern attempts at new moralities are contractions. They proceed by retaining some traditional precepts and rejecting others: but the only real authority behind those which they retain is the very same authority which they flout in rejecting others. . . . You can attack the concept of justice because it interferes with the feeding of the masses, but you have taken the duty of feeding the masses from the worldwide code. You may exalt patriotism at the expense of mercy; but it was the old code that told you to love your country. You may vivisect your grandfather in order to deliver your grandchildren from cancer: but, take away traditional morality, and why should you bother about your grandchildren?
—from “On Ethics,” Christian Reflections
For reflection
Judges 17:6
7 Now there was a young man of Bethlehem in Judah, of the clan of Judah. He was a Levite residing there.
This man left the town of Bethlehem in Judah, to live wherever he could find a place. He came to the house of Micah in the hill country of Ephraim to carry on his work.[60 (#ulink_fd521788-5eaf-5df8-a1fb-2ff8a9c22751)]
Micah said to him, “From where do you come?” He replied, “I am a Levite of Bethlehem in Judah, and I am going to live wherever I can find a place.”
Then Micah said to him, “Stay with me, and be to me a father and a priest, and I will give you ten pieces of silver a year, a set of clothes, and your living.”[61 (#ulink_cd628f9d-d6aa-5b72-8d6a-292d27edbcbc)]
The Levite agreed to stay with the man; and the young man became to him like one of his sons.
So Micah installed the Levite, and the young man became his priest, and was in the house of Micah.
Then Micah said, “Now I know that the LORD will prosper me, because the Levite has become my priest.”
18 In those days there was no king in Israel. And in those days the tribe of the Danites was seeking for itself a territory to live in; for until then no territory among the tribes of Israel had been allotted to them.
So the Danites sent five valiant men from the whole number of their clan, from Zorah and from Eshtaol, to spy out the land and to explore it; and they said to them, “Go, explore the land.” When they came to the hill country of Ephraim, to the house of Micah, they stayed there.
While they were at Micah’s house, they recognized the voice of the young Levite; so they went over and asked him, “Who brought you here? What are you doing in this place? What is your business here?”
He said to them, “Micah did such and such for me, and he hired me, and I have become his priest.”
Then they said to him, “Inquire of God that we may know whether the mission we are undertaking will succeed.”
The priest replied, “Go in peace. The mission you are on is under the eye of the LORD.”
7 The five men went on, and when they came to Laish, they observed the people who were there living securely, after the manner of the Sidonians, quiet and unsuspecting, lacking[62 (#ulink_fb0c7003-b63d-5eb2-a34c-ffa29eb68f92)] nothing on earth, and possessing wealth.[63 (#ulink_425139b1-cb63-5f2d-a84b-b1b9a2e0f8fc)] Furthermore, they were far from the Sidonians and had no dealings with Aram.[64 (#ulink_275ae572-a5ce-5907-82e2-2cbef1ca7e9b)]
When they came to their kinsfolk at Zorah and Eshtaol, they said to them, “What do you report?”
They said, “Come, let us go up against them; for we have seen the land, and it is very good. Will you do nothing? Do not be slow to go, but enter in and possess the land.
When you go, you will come to an unsuspecting people. The land is broad—God has indeed given it into your hands—a place where there is no lack of anything on earth.”
11 Six hundred men of the Danite clan, armed with weapons of war, set out from Zorah and Eshtaol,
and went up and encamped at Kiriath-jearim in Judah. On this account that place is called Mahaneh-dan[65 (#ulink_0445c01c-d8f2-5299-bfc6-2bd5c1bfe961)] to this day; it is west of Kiriath-jearim.
From there they passed on to the hill country of Ephraim, and came to the house of Micah.
14 Then the five men who had gone to spy out the land (that is, Laish) said to their comrades, “Do you know that in these buildings there are an ephod, teraphim, and an idol of cast metal? Now therefore consider what you will do.”
So they turned in that direction and came to the house of the young Levite, at the home of Micah, and greeted him.
While the six hundred men of the Danites, armed with their weapons of war, stood by the entrance of the gate,
the five men who had gone to spy out the land proceeded to enter and take the idol of cast metal, the ephod, and the teraphim.[66 (#ulink_78673989-8745-5bf5-a700-24a222a81174)] The priest was standing by the entrance of the gate with the six hundred men armed with weapons of war.
When the men went into Micah’s house and took the idol of cast metal, the ephod, and the teraphim, the priest said to them, “What are you doing?”
They said to him, “Keep quiet! Put your hand over your mouth, and come with us, and be to us a father and a priest. Is it better for you to be priest to the house of one person, or to be priest to a tribe and clan in Israel?”
Then the priest accepted the offer. He took the ephod, the teraphim, and the idol, and went along with the people.
21 So they resumed their journey, putting the little ones, the livestock, and the goods in front of them.
When they were some distance from the home of Micah, the men who were in the houses near Micah’s house were called out, and they overtook the Danites.
They shouted to the Danites, who turned around and said to Micah, “What is the matter that you come with such a company?”
He replied, “You take my gods that I made, and the priest, and go away, and what have I left? How then can you ask me, ‘What is the matter?’”
And the Danites said to him, “You had better not let your voice be heard among us or else hot-tempered fellows will attack you, and you will lose your life and the lives of your household.”
Then the Danites went their way. When Micah saw that they were too strong for him, he turned and went back to his home.
27 The Danites, having taken what Micah had made, and the priest who belonged to him, came to Laish, to a people quiet and unsuspecting, put them to the sword, and burned down the city.
There was no deliverer, because it was far from Sidon and they had no dealings with Aram.[67 (#ulink_84752315-9e4d-5b34-897f-7efc66023ca9)] It was in the valley that belongs to Beth-rehob. They rebuilt the city, and lived in it.
They named the city Dan, after their ancestor Dan, who was born to Israel; but the name of the city was formerly Laish.
Then the Danites set up the idol for themselves. Jonathan son of Gershom, son of Moses,[68 (#ulink_40710c07-a7b7-5e3e-b8eb-cad346e7a611)] and his sons were priests to the tribe of the Danites until the time the land went into captivity.
So they maintained as their own Micah’s idol that he had made, as long as the house of God was at Shiloh.
19 In those days, when there was no king in Israel, a certain Levite, residing in the remote parts of the hill country of Ephraim, took to himself a concubine from Bethlehem in Judah.
But his concubine became angry with[69 (#ulink_c9a2ecb1-ec51-5e18-8d61-c183c92900cd)] him, and she went away from him to her father’s house at Bethlehem in Judah, and was there some four months.
Then her husband set out after her, to speak tenderly to her and bring her back. He had with him his servant and a couple of donkeys. When he reached[70 (#ulink_4740047f-eb06-598d-afdb-3b40e953091c)] her father’s house, the girl’s father saw him and came with joy to meet him.
His father-in-law, the girl’s father, made him stay, and he remained with him three days; so they ate and drank, and he[71 (#ulink_eae31650-0a93-5d5b-9d50-135c3cc3d62e)] stayed there.
On the fourth day they got up early in the morning, and he prepared to go; but the girl’s father said to his son-in-law, “Fortify yourself with a bit of food, and after that you may go.”
So the two men sat and ate and drank together; and the girl’s father said to the man, “Why not spend the night and enjoy yourself?”
When the man got up to go, his father-in-law kept urging him until he spent the night there again.
On the fifth day he got up early in the morning to leave; and the girl’s father said, “Fortify yourself.” So they lingered[72 (#ulink_f920bef4-4b00-5057-801e-9dc2dead9c60)] until the day declined, and the two of them ate and drank.[73 (#ulink_ec02c104-4e4e-5dc8-a802-8d7c3f4ee776)]
When the man with his concubine and his servant got up to leave, his father-in-law, the girl’s father, said to him, “Look, the day has worn on until it is almost evening. Spend the night. See, the day has drawn to a close. Spend the night here and enjoy yourself. Tomorrow you can get up early in the morning for your journey, and go home.”
10 But the man would not spend the night; he got up and departed, and arrived opposite Jebus (that is, Jerusalem). He had with him a couple of saddled donkeys, and his concubine was with him.
When they were near Jebus, the day was far spent, and the servant said to his master, “Come now, let us turn aside to this city of the Jebusites, and spend the night in it.”
But his master said to him, “We will not turn aside into a city of foreigners, who do not belong to the people of Israel; but we will continue on to Gibeah.”
Then he said to his servant, “Come, let us try to reach one of these places, and spend the night at Gibeah or at Ramah.”
So they passed on and went their way; and the sun went down on them near Gibeah, which belongs to Benjamin.
They turned aside there, to go in and spend the night at Gibeah. He went in and sat down in the open square of the city, but no one took them in to spend the night.
16 Then at evening there was an old man coming from his work in the field. The man was from the hill country of Ephraim, and he was residing in Gibeah. (The people of the place were Benjaminites.)
When the old man looked up and saw the wayfarer in the open square of the city, he said, “Where are you going and where do you come from?”
He answered him, “We are passing from Bethlehem in Judah to the remote parts of the hill country of Ephraim, from which I come. I went to Bethlehem in Judah; and I am going to my home.[74 (#ulink_f2bc7de7-7852-5a0c-927f-7910d2af4dc7)] Nobody has offered to take me in.
We your servants have straw and fodder for our donkeys, with bread and wine for me and the woman and the young man along with us. We need nothing more.”
The old man said, “Peace be to you. I will care for all your wants; only do not spend the night in the square.”
So he brought him into his house, and fed the donkeys; they washed their feet, and ate and drank.
22 While they were enjoying themselves, the men of the city, a perverse lot, surrounded the house, and started pounding on the door. They said to the old man, the master of the house, “Bring out the man who came into your house, so that we may have intercourse with him.”
And the man, the master of the house, went out to them and said to them, “No, my brothers, do not act so wickedly. Since this man is my guest, do not do this vile thing.
Here are my virgin daughter and his concubine; let me bring them out now. Ravish them and do whatever you want to them; but against this man do not do such a vile thing.”
But the men would not listen to him. So the man seized his concubine, and put her out to them. They wantonly raped her, and abused her all through the night until the morning. And as the dawn began to break, they let her go.
As morning appeared, the woman came and fell down at the door of the man’s house where her master was, until it was light.
27 In the morning her master got up, opened the doors of the house, and when he went out to go on his way, there was his concubine lying at the door of the house, with her hands on the threshold.
“Get up,” he said to her, “we are going.” But there was no answer. Then he put her on the donkey; and the man set out for his home.
When he had entered his house, he took a knife, and grasping his concubine he cut her into twelve pieces, limb by limb, and sent her throughout all the territory of Israel.
Then he commanded the men whom he sent, saying, “Thus shall you say to all the Israelites, ‘Has such a thing ever happened[75 (#ulink_34282cc4-f6fa-5378-a938-0a2d0ad04763)] since the day that the Israelites came up from the land of Egypt until this day? Consider it, take counsel, and speak out.’”
20 Then all the Israelites came out, from Dan to Beer-sheba, including the land of Gilead, and the congregation assembled in one body before the LORD at Mizpah.
The chiefs of all the people, of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand foot-soldiers bearing arms.
(Now the Benjaminites heard that the people of Israel had gone up to Mizpah.) And the Israelites said, “Tell us, how did this criminal act come about?”
The Levite, the husband of the woman who was murdered, answered, “I came to Gibeah that belongs to Benjamin, I and my concubine, to spend the night.
The lords of Gibeah rose up against me, and surrounded the house at night. They intended to kill me, and they raped my concubine until she died.
Then I took my concubine and cut her into pieces, and sent her throughout the whole extent of Israel’s territory; for they have committed a vile outrage in Israel.
So now, you Israelites, all of you, give your advice and counsel here.”
8 All the people got up as one, saying, “We will not any of us go to our tents, nor will any of us return to our houses.
But now this is what we will do to Gibeah: we will go up[76 (#ulink_1106da3b-9106-5c40-a13b-f5e81f163f6e)] against it by lot.
We will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand of ten thousand, to bring provisions for the troops, who are going to repay[77 (#ulink_58550c07-bae6-5d21-91b1-db38f94b6db6)] Gibeah of Benjamin for all the disgrace that they have done in Israel.”
So all the men of Israel gathered against the city, united as one.
12 The tribes of Israel sent men through all the tribe of Benjamin, saying, “What crime is this that has been committed among you?
Now then, hand over those scoundrels in Gibeah, so that we may put them to death, and purge the evil from Israel.” But the Benjaminites would not listen to their kinsfolk, the Israelites.
The Benjaminites came together out of the towns to Gibeah, to go out to battle against the Israelites.
On that day the Benjaminites mustered twenty-six thousand armed men from their towns, besides the inhabitants of Gibeah.
Of all this force, there were seven hundred picked men who were left-handed; every one could sling a stone at a hair, and not miss.
And the Israelites, apart from Benjamin, mustered four hundred thousand armed men, all of them warriors.
18 The Israelites proceeded to go up to Bethel, where they inquired of God, “Which of us shall go up first to battle against the Benjaminites?” And the LORD answered, “Judah shall go up first.”
19 Then the Israelites got up in the morning, and encamped against Gibeah.
The Israelites went out to battle against Benjamin; and the Israelites drew up the battle line against them at Gibeah.
The Benjaminites came out of Gibeah, and struck down on that day twenty-two thousand of the Israelites.
[78 (#ulink_91cda34c-0cce-5436-934e-68515e641e3f)]The Israelites went up and wept before the LORD until the evening; and they inquired of the LORD, “Shall we again draw near to battle against our kinsfolk the Benjaminites?” And the LORD said, “Go up against them.”
The Israelites took courage, and again formed the battle line in the same place where they had formed it on the first day.
24 So the Israelites advanced against the Benjaminites the second day.
Benjamin moved out against them from Gibeah the second day, and struck down eighteen thousand of the Israelites, all of them armed men.
Then all the Israelites, the whole army, went back to Bethel and wept, sitting there before the LORD; they fasted that day until evening. Then they offered burnt offerings and sacrifices of well-being before the LORD.
And the Israelites inquired of the LORD (for the ark of the covenant of God was there in those days,
and Phinehas son of Eleazar, son of Aaron, ministered before it in those days), saying, “Shall we go out once more to battle against our kinsfolk the Benjaminites, or shall we desist?” The LORD answered, “Go up, for tomorrow I will give them into your hand.”
29 So Israel stationed men in ambush around Gibeah.
Then the Israelites went up against the Benjaminites on the third day, and set themselves in array against Gibeah, as before.
When the Benjaminites went out against the army, they were drawn away from the city. As before they began to inflict casualties on the troops, along the main roads, one of which goes up to Bethel and the other to Gibeah, as well as in the open country, killing about thirty men of Israel.
The Benjaminites thought, “They are being routed before us, as previously.” But the Israelites said, “Let us retreat and draw them away from the city toward the roads.”
The main body of the Israelites drew back its battle line to Baal-tamar, while those Israelites who were in ambush rushed out of their place west[79 (#ulink_881c9038-3782-53fc-b649-9cc44c78898c)] of Geba.
There came against Gibeah ten thousand picked men out of all Israel, and the battle was fierce. But the Benjaminites did not realize that disaster was close upon them.
35 The LORD defeated Benjamin before Israel; and the Israelites destroyed twenty-five thousand one hundred men of Benjamin that day, all of them armed.
36 Then the Benjaminites saw that they were defeated.[80 (#ulink_1fa055fc-ffae-5318-8d64-1f1bc8df12c5)]
The Israelites gave ground to Benjamin, because they trusted to the troops in ambush that they had stationed against Gibeah.
The troops in ambush rushed quickly upon Gibeah. Then they put the whole city to the sword.
Now the agreement between the main body of Israel and the men in ambush was that when they sent up a cloud of smoke out of the city
the main body of Israel should turn in battle. But Benjamin had begun to inflict casualties on the Israelites, killing about thirty of them; so they thought, “Surely they are defeated before us, as in the first battle.”
But when the cloud, a column of smoke, began to rise out of the city, the Benjaminites looked behind them—and there was the whole city going up in smoke toward the sky!
Then the main body of Israel turned, and the Benjaminites were dismayed, for they saw that disaster was close upon them.
Therefore they turned away from the Israelites in the direction of the wilderness; but the battle overtook them, and those who came out of the city[81 (#ulink_0e1d4788-0d70-5332-80f2-c7c64bff5c74)] were slaughtering them in between.[82 (#ulink_f318a31a-da07-5844-9537-150881f9a29c)]
Cutting down[83 (#ulink_70836f00-685c-5854-a397-8b1ae17fcb42)] the Benjaminites, they pursued them from Nohah[84 (#ulink_2f49cd79-019c-5e51-9911-4a5260a629e5)] and trod them down as far as a place east of Gibeah.
Eighteen thousand Benjaminites fell, all of them courageous fighters.
When they turned and fled toward the wilderness to the rock of Rimmon, five thousand of them were cut down on the main roads, and they were pursued as far as Gidom, and two thousand of them were slain.
So all who fell that day of Benjamin were twenty-five thousand arms-bearing men, all of them courageous fighters.
But six hundred turned and fled toward the wilderness to the rock of Rimmon, and remained at the rock of Rimmon for four months.
Meanwhile, the Israelites turned back against the Benjaminites, and put them to the sword—the city, the people, the animals, and all that remained. Also the remaining towns they set on fire.
21 Now the Israelites had sworn at Mizpah, “No one of us shall give his daughter in marriage to Benjamin.”
And the people came to Bethel, and sat there until evening before God, and they lifted up their voices and wept bitterly.
They said, “O LORD, the God of Israel, why has it come to pass that today there should be one tribe lacking in Israel?”
On the next day, the people got up early, and built an altar there, and offered burnt offerings and sacrifices of well-being.
Then the Israelites said, “Which of all the tribes of Israel did not come up in the assembly to the LORD?” For a solemn oath had been taken concerning whoever did not come up to the LORD to Mizpah, saying, “That one shall be put to death.”
But the Israelites had compassion for Benjamin their kin, and said, “One tribe is cut off from Israel this day.
What shall we do for wives for those who are left, since we have sworn by the LORD that we will not give them any of our daughters as wives?”
8 Then they said, “Is there anyone from the tribes of Israel who did not come up to the LORD to Mizpah?” It turned out that no one from Jabesh-gilead had come to the camp, to the assembly.
For when the roll was called among the people, not one of the inhabitants of Jabesh-gilead was there.
So the congregation sent twelve thousand soldiers there and commanded them, “Go, put the inhabitants of Jabesh-gilead to the sword, including the women and the little ones.
This is what you shall do; every male and every woman that has lain with a male you shall devote to destruction.”
And they found among the inhabitants of Jabesh-gilead four hundred young virgins who had never slept with a man and brought them to the camp at Shiloh, which is in the land of Canaan.
13 Then the whole congregation sent word to the Benjaminites who were at the rock of Rimmon, and proclaimed peace to them.
Benjamin returned at that time; and they gave them the women whom they had saved alive of the women of Jabesh-gilead; but they did not suffice for them.
15 The people had compassion on Benjamin because the LORD had made a breach in the tribes of Israel.
So the elders of the congregation said, “What shall we do for wives for those who are left, since there are no women left in Benjamin?”
And they said, “There must be heirs for the survivors of Benjamin, in order that a tribe may not be blotted out from Israel.
Yet we cannot give any of our daughters to them as wives.” For the Israelites had sworn, “Cursed be anyone who gives a wife to Benjamin.”
So they said, “Look, the yearly festival of the LORD is taking place at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebonah.”
And they instructed the Benjaminites, saying, “Go and lie in wait in the vineyards,
and watch; when the young women of Shiloh come out to dance in the dances, then come out of the vineyards and each of you carry off a wife for himself from the young women of Shiloh, and go to the land of Benjamin.
Then if their fathers or their brothers come to complain to us, we will say to them, ‘Be generous and allow us to have them; because we did not capture in battle a wife for each man. But neither did you incur guilt by giving your daughters to them.’”
The Benjaminites did so; they took wives for each of them from the dancers whom they abducted. Then they went and returned to their territory, and rebuilt the towns, and lived in them.
So the Israelites departed from there at that time by tribes and families, and they went out from there to their own territories.
25 In those days there was no king in Israel; all the people did what was right in their own eyes.
For reflection: Judges 21:25
Evil comes from the abuse of free will.
—from The Problem of Pain
[1 (#ulink_2c6aeda2-d5e2-573b-9b91-0d1e8ebf69e4)] That is Basins of Water
[2 (#ulink_873ff80d-e86f-563a-84e3-7df97cc910c8)] Gk: Heb lacks Hobab
[3 (#ulink_873ff80d-e86f-563a-84e3-7df97cc910c8)] See 1 Sam 15.6: Heb people
[4 (#ulink_f4e8215e-3312-57d8-9c49-cb874a030cc9)] OL Vg Compare Gk: Heb sides
[5 (#ulink_f4e8215e-3312-57d8-9c49-cb874a030cc9)] That is Weepers
[6 (#ulink_10a3662c-b7e3-5205-88e2-3fb7ef7aac15)] Heb he said
[7 (#ulink_10a3662c-b7e3-5205-88e2-3fb7ef7aac15)] Heb his
[8 (#ulink_10a3662c-b7e3-5205-88e2-3fb7ef7aac15)] With Tg Vg: Meaning of Heb uncertain
[9 (#ulink_10a3662c-b7e3-5205-88e2-3fb7ef7aac15)] Meaning of Heb uncertain
[10 (#ulink_1f481e27-ccbc-577f-976b-56de4d368d5a)] Heb covering his feet
[11 (#ulink_5b384c51-ec95-54de-9a61-40212dec4db1)] Heb from the Kain
[12 (#ulink_d84086d4-e5e8-5b12-b85a-5816e5df5649)] Heb adds to the sword; compare verse 16
[13 (#ulink_5ce26111-7440-5838-adcf-d8625214f966)] Or You who offer yourselves willingly among the people, bless
[14 (#ulink_330b394c-d065-53ba-87b7-c792ac836acb)] Meaning of Heb uncertain
[15 (#ulink_84693c52-fb84-58b8-8d10-788a7d995f78)] Gk: Heb me
[16 (#ulink_16ebc370-ed1f-5cbc-81ae-7d64d55babb1)] Cn: Heb From Ephraim their root
[17 (#ulink_16ebc370-ed1f-5cbc-81ae-7d64d55babb1)] Gk: Heb in Amalek
[18 (#ulink_c98dcb9a-f0b9-5ee7-aa93-4ea779b68e11)] Gk Compare Tg: Heb exclaimed
[19 (#ulink_2226ed31-bc6d-5da7-830c-728b92e89fb9)] Heb Asherah
[20 (#ulink_26160902-7200-58d1-97c3-d88d32ee97f7)] Heb Asherah
[21 (#ulink_26160902-7200-58d1-97c3-d88d32ee97f7)] Heb he
[22 (#ulink_b2d452e9-bf5b-558f-ae1e-1af020a98fbb)] Heb from
[23 (#ulink_c2bd9856-4a24-5c61-91c0-84bae59a1cea)] Cn: Heb home, and depart from Mount Gilead’”
[24 (#ulink_bbcfb353-b4fd-5e33-8f32-cf42fafb20a3)] Heb places the words putting their hands to their mouths after the word lapped in verse 6
[25 (#ulink_bbcfb353-b4fd-5e33-8f32-cf42fafb20a3)] Cn: Heb So the people took provisions in their hands
[26 (#ulink_5e24828e-f2c0-5ca0-90bd-225e32defcb5)] Another reading is Zeredah
[27 (#ulink_a2dab066-242d-583b-89a8-6db45ef67bdb)] Gk: Heb pursuing
[28 (#ulink_fe385ba8-8827-59b9-b6cd-657b758b7346)] With verse 7, Compare Gk: Heb he taught
[29 (#ulink_4bd3a2d1-0596-50bc-9374-4ab29087e681)] Heb they
[30 (#ulink_2ef98b61-e2cf-575d-9b45-9948797e0de3)] Cn: Meaning of Heb uncertain
[31 (#ulink_258c8bf5-e88d-568d-b8af-86b9f5fdea65)] Heb might come
[32 (#ulink_5a98e230-6134-5ccf-965b-a3afd0eb648f)] Gk: Heb and he said
[33 (#ulink_529649e5-ad3c-567f-ac60-44c52fecf584)] Cn See 9.41. Heb Tormah
[34 (#ulink_529649e5-ad3c-567f-ac60-44c52fecf584)] Cn: Heb are besieging
[35 (#ulink_c5691c9c-b666-5b78-8f06-be4bfc0505ad)] That is Diviners’ Oak
[36 (#ulink_c5691c9c-b666-5b78-8f06-be4bfc0505ad)] Heb mouth
[37 (#ulink_b930b20e-39c8-58fc-bc82-14bfc1187365)] Vg and some Gk Mss: Heb companies that were
[38 (#ulink_ce4b5cf5-29cb-5e6e-b5be-0dbbb2aa832b)] Heb lacks Did I not deliver you
[39 (#ulink_faec9f4c-1510-5124-bce9-c2255fceaead)] Or Sea of Reeds
[40 (#ulink_c5ed39ca-a3b6-54fc-8fa0-303f737db4cb)] Cn: Heb go down
[41 (#ulink_d58aaf25-35fd-5aaf-b337-2de961f3306d)] Gk OL, Syr H: Heb lacks who oppressed us
[42 (#ulink_d58aaf25-35fd-5aaf-b337-2de961f3306d)] Meaning of Heb uncertain: Gk omits because . . . Manasseh
[43 (#ulink_5c04ab74-dab8-52aa-8607-0f3dbbd353ab)] Gk: Heb in the towns of Gilead
[44 (#ulink_5825dbe9-f819-53f5-a140-2022a9c8fb34)] That is one separated or one consecrated
[45 (#ulink_5825dbe9-f819-53f5-a140-2022a9c8fb34)] Or the angel
[46 (#ulink_3baa3f52-8611-5fc1-b0d8-63fa5d65efc7)] Gk Vg: Heb and working
[47 (#ulink_3baa3f52-8611-5fc1-b0d8-63fa5d65efc7)] Heb wonders, while Manoah and his wife looked on
[48 (#ulink_744ec015-8334-55ba-a23d-80d02b578490)] Cn: Heb my
[49 (#ulink_d9f103cf-7c27-5bf7-b5e2-f884f3d271d7)] Gk Syr: Heb seventh
[50 (#ulink_214dbebf-4c7b-5bfd-9031-3c5ca3f25b64)] Heb them
[51 (#ulink_214dbebf-4c7b-5bfd-9031-3c5ca3f25b64)] Gk Tg Vg: Heb lacks and
[52 (#ulink_c4fac8cf-15f6-5575-8ccf-e840ad5930df)] That is The Hill of the Jawbone
[53 (#ulink_4306cb56-89aa-5bc8-ad2f-a300c1f9bbd5)] That is The Spring of the One who Called
[54 (#ulink_fbe786f8-91a9-52cc-ac85-ea9fc9d1daea)] Gk: Heb lacks were told
[55 (#ulink_50ec19d8-a6c9-54ff-8760-47f036767b3f)] Compare Gk: in verses 13–14, Heb lacks and make it tight . . . into the web
[56 (#ulink_fbdcae64-2863-5353-9f00-37dc3908180a)] That is one separated or one consecrated
[57 (#ulink_30fd373e-42be-54f8-9cc4-2c8c20546781)] Gk: Heb She began to torment him
[58 (#ulink_0783b1d9-585e-55e8-b7b2-2c98187719bb)] Or so that I may be avenged upon the Philistines for one of my two eyes
[59 (#ulink_22f4ebc5-4152-5152-a6dc-a4a3ba01e0af)] The words but now I will return it to you are transposed from the end of verse 3 in Heb
[60 (#ulink_47dc0657-ecdf-58cc-add8-84685f3456da)] Or Ephraim, continuing his journey
[61 (#ulink_47dc0657-ecdf-58cc-add8-84685f3456da)] Heb living, and the Levite went
[62 (#ulink_25e698f3-7e95-580e-81d6-7d5b4dc3383a)] Cn Compare 18.10: Meaning of Heb uncertain
[63 (#ulink_25e698f3-7e95-580e-81d6-7d5b4dc3383a)] Meaning of Heb uncertain
[64 (#ulink_25e698f3-7e95-580e-81d6-7d5b4dc3383a)] Symmachus: Heb with anyone
[65 (#ulink_7e79fd61-208c-5524-96ee-5b2190d588e6)] That is Camp of Dan
[66 (#ulink_9b5b6bef-a363-5c09-9c1d-183b9b5fb6a1)] Compare 17.4, 5; 18.14: Heb teraphim and the cast metal
[67 (#ulink_00370836-fc4e-509f-a444-69a678a01275)] Cn Compare verse 7: Heb with anyone
[68 (#ulink_00370836-fc4e-509f-a444-69a678a01275)] Another reading is son of Manasseh
[69 (#ulink_672dd999-465b-504e-9a69-8c0754c5eb43)] Gk OL: Heb prostituted herself against
[70 (#ulink_672dd999-465b-504e-9a69-8c0754c5eb43)] Gk: Heb she brought him to
[71 (#ulink_672dd999-465b-504e-9a69-8c0754c5eb43)] Compare verse 7 and Gk: Heb they
[72 (#ulink_672dd999-465b-504e-9a69-8c0754c5eb43)] Cn: Heb Linger
[73 (#ulink_672dd999-465b-504e-9a69-8c0754c5eb43)] Gk: Heb lacks and drank
[74 (#ulink_54e01144-6117-58e6-8489-b64db4d7495d)] Gk Compare 19.29. Heb to the house of the LORD
[75 (#ulink_21e79579-ef2b-58a0-b0fe-e50850ac731b)] Compare Gk: Heb
And all who saw it said, “Such a thing has not happened or been seen
[76 (#ulink_dfee1886-de94-517c-b28f-31029f2483fb)] Gk: Heb lacks we will go up
[77 (#ulink_dfee1886-de94-517c-b28f-31029f2483fb)] Compare Gk: Meaning of Heb uncertain
[78 (#ulink_30ca5c27-4295-5386-8e57-32a13e7915eb)] Verses 22 and 23 are transposed
[79 (#ulink_fd2be828-6c87-573e-8408-5b0a802dc10d)] Gk Vg: Heb in the plain
[80 (#ulink_43778458-f8e3-5c3d-9f17-1aef2dae148a)] This sentence is continued by verse 45.
[81 (#ulink_b851115f-bae4-58e6-84e0-f3ceeec85257)] Compare Vg and some Gk Mss: Heb cities
[82 (#ulink_b851115f-bae4-58e6-84e0-f3ceeec85257)] Compare Syr: Meaning of Heb uncertain
[83 (#ulink_b851115f-bae4-58e6-84e0-f3ceeec85257)] Gk: Heb Surrounding
[84 (#ulink_b851115f-bae4-58e6-84e0-f3ceeec85257)] Gk: Heb pursued them at their resting place
RUTH (#ulink_9889b68f-9fe0-587a-9041-598ce9808f6e)
Chapter 1 (#ulink_11144580-1e31-557e-8f52-4735afcbd2e3)
Chapter 2 (#ulink_12efcc0b-7623-5c16-a543-dafd90e2eb4d)
Chapter 3 (#ulink_26228db3-463e-51d3-aed1-1746e7919fe5)
Chapter 4 (#ulink_3a904f39-a22a-5dc3-b887-226f93933624)
1 In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah went to live in the country of Moab, he and his wife and two sons.
The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion; they were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there.
But Elimelech, the husband of Naomi, died, and she was left with her two sons.
These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. When they had lived there about ten years,
both Mahlon and Chilion also died, so that the woman was left without her two sons and her husband.
IT’S STILL THE WORD OF GOD
To me the curious thing is that neither in my own Bible-reading nor in my religious life as a whole does the question in fact even assume that importance which it always gets in theological controversy. The difference between reading the story of Ruth and that of Antigone—both first class as literature—is to me unmistakable and even overwhelming. But the question “Is Ruth historical?” (I’ve no reason to suppose it is not) doesn’t really seem to arise till afterwards. It wd. still act on me as the Word of God if it weren’t, so far as I can see. All Holy Scripture is written for our learning. But learning of what? I should have thought the value of some things (e.g., the Resurrection) depended on whether they really happened: but the value of others (e.g., the fate of Lot’s wife) hardly at all. And the ones whose historicity matters are, as God’s will, those where it is plain.
—from a letter to Professor Clyde S. Kilby, May 7, 1959
For reflection
Ruth 1:1–4
WHEN SORROW COMES
LEWIS, GRIEVING THE DEATH OF HIS WIFE, JOY:
Ihad been warned—I had warned myself—not to reckon on worldly happiness. We were even promised sufferings. They were part of the programme. We were even told, “Blessed are they that mourn,” and I accepted it. I’ve got nothing that I hadn’t bargained for. Of course it is different when the thing happens to oneself, not to others, and in reality, not in imagination. Yes; but should it, for a sane man, make quite such a difference as this. No. And it wouldn’t for a man whose faith had been real faith and whose concern for other people’s sorrows had been real concern. The case is too plain. If my house has collapsed at one blow, that is because it was a house of cards. The faith which “took these things into account” was not faith but imagination. The taking them into account was not real sympathy. If I had really cared, as I thought I did, about the sorrows of the world, I should not have been so overwhelmed when my own sorrow came.
—from A Grief Observed
For reflection
Ruth 1:1–4, 20
6 Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the LORD had considered his people and given them food.
So she set out from the place where she had been living, she and her two daughters-in-law, and they went on their way to go back to the land of Judah.
But Naomi said to her two daughters-in-law, “Go back each of you to your mother’s house. May the LORD deal kindly with you, as you have dealt with the dead and with me.
The LORD grant that you may find security, each of you in the house of your husband.” Then she kissed them, and they wept aloud.
They said to her, “No, we will return with you to your people.”
But Naomi said, “Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands?
Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons,
would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the LORD has turned against me.”
Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her.
15 So she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.”
But Ruth said,
“Do not press me to leave you
or to turn back from following you!
Where you go, I will go;
where you lodge, I will lodge;
your people shall be my people,
and your God my God.
Where you die, I will die—
there will I be buried.
May the LORD do thus and so to me,
and more as well,
if even death parts me from you!”
When Naomi saw that she was determined to go with her, she said no more to her.
19 So the two of them went on until they came to Bethlehem. When they came to Bethlehem, the whole town was stirred because of them; and the women said, “Is this Naomi?”
She said to them,
“Call me no longer Naomi,[1 (#ulink_2d8b20ba-9cad-526f-9aad-bd7ec622d978)]
call me Mara,[2 (#ulink_d7f8fe8b-7005-5735-99ae-4ef2718610de)]
for the Almighty[3 (#ulink_f28101b4-9a0f-5f3c-a13b-5b780135750b)] has dealt bitterly with me.
I went away full,
but the LORD has brought me back empty;
why call me Naomi
when the LORD has dealt harshly with[4 (#ulink_c98263bc-e8de-52ec-9fdf-c11b38d7d186)] me,
and the Almighty[3 (#ulink_f28101b4-9a0f-5f3c-a13b-5b780135750b)] has brought calamity upon me?”
22 So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab. They came to Bethlehem at the beginning of the barley harvest.
ALMS FOR THE POOR
Charity” now means simply what used to be called “alms”—that is, giving to the poor. Originally it had a much wider meaning. (You can see how it got the modern sense. If a man has “charity,” giving to the poor is one of the most obvious things he does, and so people came to talk as if that were the whole of charity. In the same way, “rhyme” is the most obvious thing about poetry, and so people come to mean by “poetry” simply rhyme and nothing more.) Charity means “Love, in the Christian sense.” But love, in the Christian sense, does not mean an emotion. It is a state not of the feelings but of the will; that state of the will which we have naturally about ourselves, and must learn to have about other people.
—from Mere Christianity
For reflection
Ruth 2:4–18
2 Now Naomi had a kinsman on her husband’s side, a prominent rich man, of the family of Elimelech, whose name was Boaz.
And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain, behind someone in whose sight I may find favor.” She said to her, “Go, my daughter.”
So she went. She came and gleaned in the field behind the reapers. As it happened, she came to the part of the field belonging to Boaz, who was of the family of Elimelech.
Just then Boaz came from Bethlehem. He said to the reapers, “The LORD be with you.” They answered, “The LORD bless you.”
Then Boaz said to his servant who was in charge of the reapers, “To whom does this young woman belong?”
The servant who was in charge of the reapers answered, “She is the Moabite who came back with Naomi from the country of Moab.
She said, ‘Please, let me glean and gather among the sheaves behind the reapers.’ So she came, and she has been on her feet from early this morning until now, without resting even for a moment.”[5 (#ulink_20096119-f453-518e-ae06-28bb1467b732)]
8 Then Boaz said to Ruth, “Now listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women.
Keep your eyes on the field that is being reaped, and follow behind them. I have ordered the young men not to bother you. If you get thirsty, go to the vessels and drink from what the young men have drawn.”
Then she fell prostrate, with her face to the ground, and said to him, “Why have I found favor in your sight, that you should take notice of me, when I am a foreigner?”
But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told me, and how you left your father and mother and your native land and came to a people that you did not know before.
May the LORD reward you for your deeds, and may you have a full reward from the LORD, the God of Israel, under whose wings you have come for refuge!”
Then she said, “May I continue to find favor in your sight, my lord, for you have comforted me and spoken kindly to your servant, even though I am not one of your servants.”
14 At mealtime Boaz said to her, “Come here, and eat some of this bread, and dip your morsel in the sour wine.” So she sat beside the reapers, and he heaped up for her some parched grain. She ate until she was satisfied, and she had some left over.
When she got up to glean, Boaz instructed his young men, “Let her glean even among the standing sheaves, and do not reproach her.
You must also pull out some handfuls for her from the bundles, and leave them for her to glean, and do not rebuke her.”
17 So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley.
She picked it up and came into the town, and her mother-in-law saw how much she had gleaned. Then she took out and gave her what was left over after she herself had been satisfied.
Her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked, and said, “The name of the man with whom I worked today is Boaz.”
Then Naomi said to her daughter-in-law, “Blessed be he by the LORD, whose kindness has not forsaken the living or the dead!” Naomi also said to her, “The man is a relative of ours, one of our nearest kin.”[6 (#ulink_1d25d02a-bb6f-54fd-803b-19bdb0c5817d)]
Then Ruth the Moabite said, “He even said to me, ‘Stay close by my servants, until they have finished all my harvest.’”
Naomi said to Ruth, her daughter-in-law, “It is better, my daughter, that you go out with his young women, otherwise you might be bothered in another field.”
So she stayed close to the young women of Boaz, gleaning until the end of the barley and wheat harvests; and she lived with her mother-in-law.
3 Naomi her mother-in-law said to her, “My daughter, I need to seek some security for you, so that it may be well with you.
Now here is our kinsman Boaz, with whose young women you have been working. See, he is winnowing barley tonight at the threshing floor.
Now wash and anoint yourself, and put on your best clothes and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking.
When he lies down, observe the place where he lies; then, go and uncover his feet and lie down; and he will tell you what to do.”
She said to her, “All that you tell me I will do.”
6 So she went down to the threshing floor and did just as her mother-in-law had instructed her.
When Boaz had eaten and drunk, and he was in a contented mood, he went to lie down at the end of the heap of grain. Then she came stealthily and uncovered his feet, and lay down.
At midnight the man was startled, and turned over, and there, lying at his feet, was a woman!
He said, “Who are you?” And she answered, “I am Ruth, your servant; spread your cloak over your servant, for you are next-of-kin.”[6 (#ulink_1d25d02a-bb6f-54fd-803b-19bdb0c5817d)]
He said, “May you be blessed by the LORD, my daughter; this last instance of your loyalty is better than the first; you have not gone after young men, whether poor or rich.
And now, my daughter, do not be afraid, I will do for you all that you ask, for all the assembly of my people know that you are a worthy woman.
But now, though it is true that I am a near kinsman, there is another kinsman more closely related than I.
Remain this night, and in the morning, if he will act as next-of-kin[7 (#ulink_f975981d-fc97-5f12-b3a1-3bea4506276f)] for you, good; let him do it. If he is not willing to act as next-of-kin[7 (#ulink_f975981d-fc97-5f12-b3a1-3bea4506276f)] for you, then, as the LORD lives, I will act as next-of-kin[7 (#ulink_f975981d-fc97-5f12-b3a1-3bea4506276f)] for you. Lie down until the morning.”
TAKING HELP
I am very, very glad that God has sent you good friends who won’t let you sink, and that you have turned the corner about that bad feeling that one must not take help even when one needs it. If it were really true that to receive money or money’s worth degraded the recipient, then every act of alms we have done in our lives wd. be wicked! . . . Or else (which might be even worse) we shd. have to hold that to receive was good enough for those we call “the poor” but not for our precious selves however poor we become!
—from a letter to Mary Willis Shelburne, July 5, 1956
For reflection
Ruth 3:1–13
14 So she lay at his feet until morning, but got up before one person could recognize another; for he said, “It must not be known that the woman came to the threshing floor.”
Then he said, “Bring the cloak you are wearing and hold it out.” So she held it, and he measured out six measures of barley, and put it on her back; then he went into the city.
She came to her mother-in-law, who said, “How did things go with you,[8 (#ulink_deb70c62-3b1b-5c1d-9882-12080d7afa10)] my daughter?” Then she told her all that the man had done for her,
saying, “He gave me these six measures of barley, for he said, ‘Do not go back to your mother-in-law empty-handed.’”
She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest, but will settle the matter today.”
4 No sooner had Boaz gone up to the gate and sat down there than the next-of-kin,[7 (#ulink_f975981d-fc97-5f12-b3a1-3bea4506276f)] of whom Boaz had spoken, came passing by. So Boaz said, “Come over, friend; sit down here.” And he went over and sat down.
Then Boaz took ten men of the elders of the city, and said, “Sit down here”; so they sat down.
He then said to the next-of-kin,[7 (#ulink_f975981d-fc97-5f12-b3a1-3bea4506276f)] “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our kinsman Elimelech.
So I thought I would tell you of it, and say: Buy it in the presence of those sitting here, and in the presence of the elders of my people. If you will redeem it, redeem it; but if you will not, tell me, so that I may know; for there is no one prior to you to redeem it, and I come after you.” So he said, “I will redeem it.”
Then Boaz said, “The day you acquire the field from the hand of Naomi, you are also acquiring Ruth[9 (#ulink_3bc5648b-bd8f-521d-bad4-7ab258d6004f)] the Moabite, the widow of the dead man, to maintain the dead man’s name on his inheritance.”
At this, the next-of-kin[7 (#ulink_f975981d-fc97-5f12-b3a1-3bea4506276f)] said, “I cannot redeem it for myself without damaging my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”
7 Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one took off a sandal and gave it to the other; this was the manner of attesting in Israel.
So when the next-of-kin[10 (#ulink_829a9b89-d191-5ae3-a935-c079a253b949)] said to Boaz, “Acquire it for yourself,” he took off his sandal.
Then Boaz said to the elders and all the people, “Today you are witnesses that I have acquired from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon.
I have also acquired Ruth the Moabite, the wife of Mahlon, to be my wife, to maintain the dead man’s name on his inheritance, in order that the name of the dead may not be cut off from his kindred and from the gate of his native place; today you are witnesses.”
Then all the people who were at the gate, along with the elders, said, “We are witnesses. May the LORD make the woman who is coming into your house like Rachel and Leah, who together built up the house of Israel. May you produce children in Ephrathah and bestow a name in Bethlehem;
and, through the children that the LORD will give you by this young woman, may your house be like the house of Perez, whom Tamar bore to Judah.”
13 So Boaz took Ruth and she became his wife. When they came together, the LORD made her conceive, and she bore a son.
Then the women said to Naomi, “Blessed be the LORD, who has not left you this day without next-of-kin;[10 (#ulink_829a9b89-d191-5ae3-a935-c079a253b949)] and may his name be renowned in Israel!
He shall be to you a restorer of life and a nourisher of your old age; for your daughter-in-law who loves you, who is more to you than seven sons, has borne him.”
Then Naomi took the child and laid him in her bosom, and became his nurse.
The women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed; he became the father of Jesse, the father of David.
18 Now these are the descendants of Perez: Perez became the father of Hezron,
Hezron of Ram, Ram of Amminadab,
Amminadab of Nahshon, Nahshon of Salmon,
Salmon of Boaz, Boaz of Obed,
Obed of Jesse, and Jesse of David.
[1 (#ulink_c3bd1f09-858d-5e03-b874-15771e7d1a43)] That is Pleasant
[2 (#ulink_125fe866-60d4-59a5-9967-fcb73bc01ba2)] That is Bitter
[3 (#ulink_68c9127e-05a2-5d55-8d4a-cd635a422cb4)] Traditional rendering of Heb Shaddai
[4 (#ulink_5ad155f7-0d24-5786-b952-68957bc613c0)] Or has testified against
[5 (#ulink_12efcc0b-7623-5c16-a543-dafd90e2eb4d)] Compare Gk Vg: Meaning of Heb uncertain
[6 (#ulink_4c62af1a-5ddb-56f7-93f4-1db0d7132e5d)] Or one with the right to redeem
[7 (#ulink_4fa49093-ae12-54b9-99b7-20428d53b34e)] Or one with the right to redeem
[8 (#ulink_d0634aee-bbfa-59bb-9520-f7589177a101)] Or “Who are you,
[9 (#ulink_3a904f39-a22a-5dc3-b887-226f93933624)] OL Vg: Heb from the hand of Naomi and from Ruth
[10 (#ulink_841e6a4d-9c97-5239-97cc-07885a0bafec)] Or one with the right to redeem
1 SAMUEL (#ulink_8d3a59dc-e6f7-59ea-8740-ed4e6fdd69ce)
Chapter 1 (#ulink_4e28ed55-521f-5ffe-ba5c-2824c8720b90)
Chapter 2 (#ulink_88e8b490-4e0d-5dac-9f04-b6da9517982d)
Chapter 3 (#ulink_643ecc33-b7fb-5985-b06d-18968c5d39e1)
Chapter 4 (#ulink_ab3ea103-72af-5d90-a0fb-38ed0223f63a)
Chapter 5 (#ulink_993dcb8c-d7c8-5a4b-b6c7-2c5b03d5760c)
Chapter 6 (#ulink_c4bf48e1-d635-5df9-9483-0fb3fb76b06a)
Chapter 7 (#ulink_fb7de1c0-fd1f-5f54-a9a2-253c19315ffc)
Chapter 8 (#ulink_d109b9e0-eb88-58ea-9516-d3dea24c4b80)
Chapter 9 (#ulink_48b86ec5-c33f-5570-be47-93fc906491cd)
Chapter 10 (#ulink_80b2aac1-fa56-5298-97f6-beb4a1abc2c9)
Chapter 11 (#ulink_bdae7f48-7cbe-5df2-9937-9b33b2cdb13a)
Chapter 12 (#ulink_341ef50a-1fa9-5c5b-8b74-0b4076042ca2)
Chapter 13 (#ulink_090ea5f8-2eac-5dd7-94f6-1ac2099d15d0)
Chapter 14 (#litres_trial_promo)
Chapter 15 (#litres_trial_promo)
Chapter 16 (#litres_trial_promo)
Chapter 17 (#litres_trial_promo)
Chapter 18 (#litres_trial_promo)
Chapter 19 (#litres_trial_promo)
Chapter 20 (#litres_trial_promo)
Chapter 21 (#litres_trial_promo)
Chapter 22 (#litres_trial_promo)
Chapter 23 (#litres_trial_promo)
Chapter 24 (#litres_trial_promo)
Chapter 25 (#litres_trial_promo)
Chapter 26 (#litres_trial_promo)
Chapter 27 (#litres_trial_promo)
Chapter 28 (#litres_trial_promo)
Chapter 29 (#litres_trial_promo)
Chapter 30 (#litres_trial_promo)
Chapter 31 (#litres_trial_promo)
1 There was a certain man of Ramathaim, a Zuphite[1 (#litres_trial_promo)] from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite.
He had two wives; the name of the one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children.
3 Now this man used to go up year by year from his town to worship and to sacrifice to the LORD of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the LORD.
On the day when Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters;
but to Hannah he gave a double portion,[2 (#litres_trial_promo)] because he loved her, though the LORD had closed her womb.
Her rival used to provoke her severely, to irritate her, because the LORD had closed her womb.
So it went on year by year; as often as she went up to the house of the LORD, she used to provoke her. Therefore Hannah wept and would not eat.
Her husband Elkanah said to her, “Hannah, why do you weep? Why do you not eat? Why is your heart sad? Am I not more to you than ten sons?”
9 After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the LORD.[3 (#litres_trial_promo)] Now Eli the priest was sitting on the seat beside the doorpost of the temple of the LORD.
She was deeply distressed and prayed to the LORD, and wept bitterly.
She made this vow: “O LORD of hosts, if only you will look on the misery of your servant, and remember me, and not forget your servant, but will give to your servant a male child, then I will set him before you as a nazirite[4 (#litres_trial_promo)] until the day of his death. He shall drink neither wine nor intoxicants,[5 (#litres_trial_promo)] and no razor shall touch his head.”
12 As she continued praying before the LORD, Eli observed her mouth.
Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk.
So Eli said to her, “How long will you make a drunken spectacle of yourself ? Put away your wine.”
But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the LORD.
Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.”
Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.”
And she said, “Let your servant find favor in your sight.” Then the woman went to her quarters,[6 (#litres_trial_promo)] ate and drank with her husband,[7 (#litres_trial_promo)] and her countenance was sad no longer.[8 (#litres_trial_promo)]
19 They rose early in the morning and worshiped before the LORD; then they went back to their house at Ramah. Elkanah knew his wife Hannah, and the LORD remembered her.
In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the LORD.”
21 The man Elkanah and all his household went up to offer to the LORD the yearly sacrifice, and to pay his vow.
But Hannah did not go up, for she said to her husband, “As soon as the child is weaned, I will bring him, that he may appear in the presence of the LORD, and remain there forever; I will offer him as a nazirite[9 (#litres_trial_promo)] for all time.”[10 (#litres_trial_promo)]
Her husband Elkanah said to her, “Do what seems best to you, wait until you have weaned him; only—may the LORD establish his word.”[11 (#litres_trial_promo)] So the woman remained and nursed her son, until she weaned him.
When she had weaned him, she took him up with her, along with a three-year-old bull,[12 (#litres_trial_promo)] an ephah of flour, and a skin of wine. She brought him to the house of the LORD at Shiloh; and the child was young.
Then they slaughtered the bull, and they brought the child to Eli.
And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the LORD.
For this child I prayed; and the LORD has granted me the petition that I made to him.
Therefore I have lent him to the LORD; as long as he lives, he is given to the LORD.”
She left him there for[13 (#litres_trial_promo)] the LORD.
2 Hannah prayed and said,
“My heart exults in the LORD;
my strength is exalted in my God.[14 (#litres_trial_promo)]
My mouth derides my enemies,
because I rejoice in my[15 (#litres_trial_promo)] victory.
DIRECTING OUR PRAISE
I find it easiest to understand the Christian doctrine that “Heaven” is a state in which angels now, and men hereafter, are perpetually employed in praising God....To see what the doctrine really means, we must suppose ourselves to be in perfect love with God—drunk with, drowned in, dissolved by, the delight which, far from remaining pent up within ourselves as incommunicable, hence hardly tolerable, bliss, flows out from us incessantly again in effortless and perfect expression, our joy no more separable from the praise in which it liberates and utters itself than the brightness a mirror receives is separable from the brightness it sheds.
—from Reflections on the Psalms
For reflection
1 Samuel 2:1–10
“There is no Holy One like the LORD,
no one besides you;
there is no Rock like our God.
Talk no more so very proudly,
let not arrogance come from your mouth;
for the LORD is a God of knowledge,
and by him actions are weighed.
The bows of the mighty are broken,
but the feeble gird on strength.
Those who were full have hired themselves out for bread,
but those who were hungry are fat with spoil.
The barren has borne seven,
but she who has many children is forlorn.
The LORD kills and brings to life;
he brings down to Sheol and raises up.
The LORD makes poor and makes rich;
he brings low, he also exalts.
He raises up the poor from the dust;
he lifts the needy from the ash heap,
to make them sit with princes
and inherit a seat of honor.[16 (#litres_trial_promo)]
For the pillars of the earth are the LORD’s,
and on them he has set the world.
“He will guard the feet of his faithful ones,
but the wicked shall be cut off in darkness;
for not by might does one prevail.
The LORD! His adversaries shall be shattered;
the Most High[17 (#litres_trial_promo)] will thunder in heaven.
The LORD will judge the ends of the earth;
he will give strength to his king,
and exalt the power of his anointed.”
11 Then Elkanah went home to Ramah, while the boy remained to minister to the LORD, in the presence of the priest Eli.
12 Now the sons of Eli were scoundrels; they had no regard for the LORD
or for the duties of the priests to the people. When anyone offered sacrifice, the priest’s servant would come, while the meat was boiling, with a three-pronged fork in his hand,
and he would thrust it into the pan, or kettle, or caldron, or pot; all that the fork brought up the priest would take for himself.[18 (#litres_trial_promo)] This is what they did at Shiloh to all the Israelites who came there.
Moreover, before the fat was burned, the priest’s servant would come and say to the one who was sacrificing, “Give meat for the priest to roast; for he will not accept boiled meat from you, but only raw.”
And if the man said to him, “Let them burn the fat first, and then take whatever you wish,” he would say, “No, you must give it now; if not, I will take it by force.”
Thus the sin of the young men was very great in the sight of the LORD; for they treated the offerings of the LORD with contempt.
18 Samuel was ministering before the LORD, a boy wearing a linen ephod.
His mother used to make for him a little robe and take it to him each year, when she went up with her husband to offer the yearly sacrifice.
Then Eli would bless Elkanah and his wife, and say, “May the LORD repay[19 (#litres_trial_promo)] you with children by this woman for the gift that she made to[20 (#litres_trial_promo)] the LORD”; and then they would return to their home.
21 And[21 (#litres_trial_promo)] the LORD took note of Hannah; she conceived and bore three sons and two daughters. And the boy Samuel grew up in the presence of the LORD.
22 Now Eli was very old. He heard all that his sons were doing to all Israel, and how they lay with the women who served at the entrance to the tent of meeting.
He said to them, “Why do you do such things? For I hear of your evil dealings from all these people.
No, my sons; it is not a good report that I hear the people of the LORD spreading abroad.
If one person sins against another, someone can intercede for the sinner with the LORD;[22 (#litres_trial_promo)] but if someone sins against the LORD, who can make intercession?” But they would not listen to the voice of their father; for it was the will of the LORD to kill them.
26 Now the boy Samuel continued to grow both in stature and in favor with the LORD and with the people.
27 A man of God came to Eli and said to him, “Thus the LORD has said, ‘I revealed[23 (#litres_trial_promo)] myself to the family of your ancestor in Egypt when they were slaves[24 (#litres_trial_promo)] to the house of Pharaoh.
I chose him out of all the tribes of Israel to be my priest, to go up to my altar, to offer incense, to wear an ephod before me; and I gave to the family of your ancestor all my offerings by fire from the people of Israel.
Why then look with greedy eye[25 (#litres_trial_promo)] at my sacrifices and my offerings that I commanded, and honor your sons more than me by fattening yourselves on the choicest parts of every offering of my people Israel?’
Therefore the LORD the God of Israel declares: ‘I promised that your family and the family of your ancestor should go in and out before me forever’; but now the LORD declares: ‘Far be it from me; for those who honor me I will honor, and those who despise me shall be treated with contempt.
See, a time is coming when I will cut off your strength and the strength of your ancestor’s family, so that no one in your family will live to old age.
Then in distress you will look with greedy eye[26 (#litres_trial_promo)] on all the prosperity that shall be bestowed upon Israel; and no one in your family shall ever live to old age.
The only one of you whom I shall not cut off from my altar shall be spared to weep out his[27 (#litres_trial_promo)] eyes and grieve his[28 (#litres_trial_promo)] heart; all the members of your household shall die by the sword.[29 (#litres_trial_promo)]
The fate of your two sons, Hophni and Phinehas, shall be the sign to you—both of them shall die on the same day.
I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind. I will build him a sure house, and he shall go in and out before my anointed one forever.
Everyone who is left in your family shall come to implore him for a piece of silver or a loaf of bread, and shall say, Please put me in one of the priest’s places, that I may eat a morsel of bread.’”
3 Now the boy Samuel was ministering to the LORD under Eli. The word of the LORD was rare in those days; visions were not widespread.
2 At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room;
the lamp of God had not yet gone out, and Samuel was lying down in the temple of the LORD, where the ark of God was.
Then the LORD called, “Samuel! Samuel!”[30 (#litres_trial_promo)] and he said, “Here I am!”
and ran to Eli, and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down.
The LORD called again, “Samuel!” Samuel got up and went to Eli, and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.”
Now Samuel did not yet know the LORD, and the word of the LORD had not yet been revealed to him.
The LORD called Samuel again, a third time. And he got up and went to Eli, and said, “Here I am, for you called me.” Then Eli perceived that the LORD was calling the boy.
Therefore Eli said to Samuel, “Go, lie down; and if he calls you, you shall say, ‘Speak, LORD, for your servant is listening.’” So Samuel went and lay down in his place.
GOD’S VOICE
We all go through periods of dryness in our prayers, don’t we? I doubt (but ask your directeur) whether they are necessarily a bad symptom. I sometimes suspect that what we feel to be our best prayers are really our worst: that what we are enjoying is the satisfaction of apparent success, as in executing a dance or reciting a poem. Do our prayers sometimes go wrong because we insist on trying to talk to God when He wants to talk to us.
Joy tells me that once, years ago, she was haunted one morning by a feeling that God wanted something of her, a persistent pressure like the nag of a neglected duty. And till mid-morning she kept on wondering what it was. But the moment she stopped worrying, the answer came through as plain as a spoken voice. It was “I don’t want you to do anything, I want to give you something”: and immediately her heart was full of peace and delight. St. Augustine says “God gives where He finds empty hands.” A man whose hands are full of parcels can’t receive a gift. Perhaps these parcels are not always sins or earthly cares, but sometimes our own fussy attempts to worship Him in our way. Incidentally, what most often interrupts my own prayers is not great distractions but tiny ones—things one will have to do or avoid in the course of the next hour.
—from a letter to Mary Van Deusen, March 31, 1958
For reflection
1 Samuel 3:1–21
10 Now the LORD came and stood there, calling as before, “Samuel! Samuel!” And Samuel said, “Speak, for your servant is listening.”
Then the LORD said to Samuel, “See, I am about to do something in Israel that will make both ears of anyone who hears of it tingle.
On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end.
For I have told him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God,[31 (#litres_trial_promo)] and he did not restrain them.
Therefore I swear to the house of Eli that the iniquity of Eli’s house shall not be expiated by sacrifice or offering forever.”
15 Samuel lay there until morning; then he opened the doors of the house of the LORD. Samuel was afraid to tell the vision to Eli.
But Eli called Samuel and said, “Samuel, my son.” He said, “Here I am.”
Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also, if you hide anything from me of all that he told you.”
So Samuel told him everything and hid nothing from him. Then he said, “It is the LORD; let him do what seems good to him.”
19 As Samuel grew up, the LORD was with him and let none of his words fall to the ground.
And all Israel from Dan to Beer-sheba knew that Samuel was a trustworthy prophet of the LORD.
The LORD continued to appear at Shiloh, for the LORD revealed himself to Samuel at Shiloh
4 by the word of the LORD.
And the word of Samuel came to all Israel.
In those days the Philistines mustered for war against Israel,[32 (#litres_trial_promo)] and Israel went out to battle against them;[33 (#litres_trial_promo)] they encamped at Ebenezer, and the Philistines encamped at Aphek.
The Philistines drew up in line against Israel, and when the battle was joined,[34 (#litres_trial_promo)] Israel was defeated by the Philistines, who killed about four thousand men on the field of battle.
When the troops came to the camp, the elders of Israel said, “Why has the LORD put us to rout today before the Philistines? Let us bring the ark of the covenant of the LORD here from Shiloh, so that he may come among us and save us from the power of our enemies.”
So the people sent to Shiloh, and brought from there the ark of the covenant of the LORD of hosts, who is enthroned on the cherubim. The two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
5 When the ark of the covenant of the LORD came into the camp, all Israel gave a mighty shout, so that the earth resounded.
When the Philistines heard the noise of the shouting, they said, “What does this great shouting in the camp of the Hebrews mean?” When they learned that the ark of the LORD had come to the camp,
the Philistines were afraid; for they said, “Gods have[35 (#litres_trial_promo)] come into the camp.” They also said, “Woe to us! For nothing like this has happened before.
Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness.
Take courage, and be men, O Philistines, in order not to become slaves to the Hebrews as they have been to you; be men and fight.”
10 So the Philistines fought; Israel was defeated, and they fled, everyone to his home. There was a very great slaughter, for there fell of Israel thirty thousand foot soldiers.
The ark of God was captured; and the two sons of Eli, Hophni and Phinehas, died.
12 A man of Benjamin ran from the battle line, and came to Shiloh the same day, with his clothes torn and with earth upon his head.
When he arrived, Eli was sitting upon his seat by the road watching, for his heart trembled for the ark of God. When the man came into the city and told the news, all the city cried out.
When Eli heard the sound of the outcry, he said, “What is this uproar?” Then the man came quickly and told Eli.
Now Eli was ninety-eight years old and his eyes were set, so that he could not see.
The man said to Eli, “I have just come from the battle; I fled from the battle today.” He said, “How did it go, my son?”
The messenger replied, “Israel has fled before the Philistines, and there has also been a great slaughter among the troops; your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.”
When he mentioned the ark of God, Eli[36 (#litres_trial_promo)] fell over backward from his seat by the side of the gate; and his neck was broken and he died, for he was an old man, and heavy. He had judged Israel forty years.
19 Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. When she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth; for her labor pains overwhelmed her.
As she was about to die, the women attending her said to her, “Do not be afraid, for you have borne a son.” But she did not answer or give heed.
She named the child Ichabod, meaning, “The glory has departed from Israel,” because the ark of God had been captured and because of her father-in-law and her husband.
She said, “The glory has departed from Israel, for the ark of God has been captured.”
5 When the Philistines captured the ark of God, they brought it from Ebenezer to Ashdod;
then the Philistines took the ark of God and brought it into the house of Dagon and placed it beside Dagon.
When the people of Ashdod rose early the next day, there was Dagon, fallen on his face to the ground before the ark of the LORD. So they took Dagon and put him back in his place.
But when they rose early on the next morning, Dagon had fallen on his face to the ground before the ark of the LORD, and the head of Dagon and both his hands were lying cut off upon the threshold; only the trunk of[37 (#litres_trial_promo)] Dagon was left to him.
This is why the priests of Dagon and all who enter the house of Dagon do not step on the threshold of Dagon in Ashdod to this day.
6 The hand of the LORD was heavy upon the people of Ashdod, and he terrified and struck them with tumors, both in Ashdod and in its territory.
And when the inhabitants of Ashdod saw how things were, they said, “The ark of the God of Israel must not remain with us; for his hand is heavy on us and on our god Dagon.”
So they sent and gathered together all the lords of the Philistines, and said, “What shall we do with the ark of the God of Israel?” The inhabitants of Gath replied, “Let the ark of God be moved on to us.”[38 (#litres_trial_promo)] So they moved the ark of the God of Israel to Gath.[39 (#litres_trial_promo)]
But after they had brought it to Gath,[40 (#litres_trial_promo)] the hand of the LORD was against the city, causing a very great panic; he struck the inhabitants of the city, both young and old, so that tumors broke out on them.
So they sent the ark of the God of Israel[41 (#litres_trial_promo)] to Ekron. But when the ark of God came to Ekron, the people of Ekron cried out, “Why[42 (#litres_trial_promo)] have they brought around to us[43 (#litres_trial_promo)] the ark of the God of Israel to kill us[43 (#litres_trial_promo)] and our[44 (#litres_trial_promo)] people?”
They sent therefore and gathered together all the lords of the Philistines, and said, “Send away the ark of the God of Israel, and let it return to its own place, that it may not kill us and our people.” For there was a deathly panic[45 (#litres_trial_promo)] throughout the whole city. The hand of God was very heavy there;
those who did not die were stricken with tumors, and the cry of the city went up to heaven.
6 The ark of the LORD was in the country of the Philistines seven months.
Then the Philistines called for the priests and the diviners and said, “What shall we do with the ark of the LORD? Tell us what we should send with it to its place.”
They said, “If you send away the ark of the God of Israel, do not send it empty, but by all means return him a guilt offering. Then you will be healed and will be ransomed;[46 (#litres_trial_promo)] will not his hand then turn from you?”
And they said, “What is the guilt offering that we shall return to him?” They answered, “Five gold tumors and five gold mice, according to the number of the lords of the Philistines; for the same plague was upon all of you and upon your lords.
So you must make images of your tumors and images of your mice that ravage the land, and give glory to the God of Israel; perhaps he will lighten his hand on you and your gods and your land.
Why should you harden your hearts as the Egyptians and Pharaoh hardened their hearts? After he had made fools of them, did they not let the people go, and they departed?
Now then, get ready a new cart and two milch cows that have never borne a yoke, and yoke the cows to the cart, but take their calves home, away from them.
Take the ark of the LORD and place it on the cart, and put in a box at its side the figures of gold, which you are returning to him as a guilt offering. Then send it off, and let it go its way.
And watch; if it goes up on the way to its own land, to Beth-shemesh, then it is he who has done us this great harm; but if not, then we shall know that it is not his hand that struck us; it happened to us by chance.”
10 The men did so; they took two milch cows and yoked them to the cart, and shut up their calves at home.
They put the ark of the LORD on the cart, and the box with the gold mice and the images of their tumors.
The cows went straight in the direction of Beth-shemesh along one highway, lowing as they went; they turned neither to the right nor to the left, and the lords of the Philistines went after them as far as the border of Beth-shemesh.
13 Now the people of Beth-shemesh were reaping their wheat harvest in the valley. When they looked up and saw the ark, they went with rejoicing to meet it.[47 (#litres_trial_promo)]
The cart came into the field of Joshua of Beth-shemesh, and stopped there. A large stone was there; so they split up the wood of the cart and offered the cows as a burnt offering to the LORD.
The Levites took down the ark of the LORD and the box that was beside it, in which were the gold objects, and set them upon the large stone. Then the people of Beth-shemesh offered burnt offerings and presented sacrifices on that day to the LORD.
When the five lords of the Philistines saw it, they returned that day to Ekron.
17 These are the gold tumors, which the Philistines returned as a guilt offering to the LORD: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron;
also the gold mice, according to the number of all the cities of the Philistines belonging to the five lords, both fortified cities and unwalled villages. The great stone, beside which they set down the ark of the LORD, is a witness to this day in the field of Joshua of Beth-shemesh.
19 The descendants of Jeconiah did not rejoice with the people of Beth-shemesh when they greeted[48 (#litres_trial_promo)] the ark of the LORD; and he killed seventy men of them.[49 (#litres_trial_promo)] The people mourned because the LORD had made a great slaughter among the people.
Then the people of Beth-shemesh said, “Who is able to stand before the LORD, this holy God? To whom shall he go so that we may be rid of him?”
So they sent messengers to the inhabitants of Kiriath-jearim, saying, “The Philistines have returned the ark of the LORD. Come down and take
7 it up to you.”
And the people of Kiriath-jearim came and took up the ark of the LORD, and brought it to the house of Abinadab on the hill. They consecrated his son, Eleazar, to have charge of the ark of the LORD.
2 From the day that the ark was lodged at Kiriath-jearim, a long time passed, some twenty years, and all the house of Israel lamented[50 (#litres_trial_promo)] after the LORD.
3 Then Samuel said to all the house of Israel, “If you are returning to the LORD with all your heart, then put away the foreign gods and the Astartes from among you. Direct your heart to the LORD, and serve him only, and he will deliver you out of the hand of the Philistines.”
So Israel put away the Baals and the Astartes, and they served the LORD only.
5 Then Samuel said, “Gather all Israel at Mizpah, and I will pray to the LORD for you.”
So they gathered at Mizpah, and drew water and poured it out before the LORD. They fasted that day, and said, “We have sinned against the LORD.” And Samuel judged the people of Israel at Mizpah.
For reflection: 1 Samuel 7:3–4
You must ask for God’s help. Even when you have done so, it may seem to you for a long time that no help, or less help than you need, is being given. Never mind. After each failure, ask forgiveness, pick yourself up, and try again.
—from Mere Christianity
7 When the Philistines heard that the people of Israel had gathered at Mizpah, the lords of the Philistines went up against Israel. And when the people of Israel heard of it they were afraid of the Philistines.
The people of Israel said to Samuel, “Do not cease to cry out to the LORD our God for us, and pray that he may save us from the hand of the Philistines.”
So Samuel took a sucking lamb and offered it as a whole burnt offering to the LORD; Samuel cried out to the LORD for Israel, and the LORD answered him.
As Samuel was offering up the burnt offering, the Philistines drew near to attack Israel; but the LORD thundered with a mighty voice that day against the Philistines and threw them into confusion; and they were routed before Israel.
And the men of Israel went out of Mizpah and pursued the Philistines, and struck them down as far as beyond Beth-car.
12 Then Samuel took a stone and set it up between Mizpah and Jeshanah,[51 (#litres_trial_promo)] and named it Ebenezer;[52 (#litres_trial_promo)] for he said, “Thus far the LORD has helped us.”
So the Philistines were subdued and did not again enter the territory of Israel; the hand of the LORD was against the Philistines all the days of Samuel.
The towns that the Philistines had taken from Israel were restored to Israel, from Ekron to Gath; and Israel recovered their territory from the hand of the Philistines. There was peace also between Israel and the Amorites.
15 Samuel judged Israel all the days of his life.
He went on a circuit year by year to Bethel, Gilgal, and Mizpah; and he judged Israel in all these places.
Then he would come back to Ramah, for his home was there; he administered justice there to Israel, and built there an altar to the LORD.
8 When Samuel became old, he made his sons judges over Israel.
The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beer-sheba.
Yet his sons did not follow in his ways, but turned aside after gain; they took bribes and perverted justice.
4 Then all the elders of Israel gathered together and came to Samuel at Ramah,
and said to him, “You are old and your sons do not follow in your ways; appoint for us, then, a king to govern us, like other nations.”
But the thing displeased Samuel when they said, “Give us a king to govern us.” Samuel prayed to the LORD,
and the LORD said to Samuel, “Listen to the voice of the people in all that they say to you; for they have not rejected you, but they have rejected me from being king over them.
Just as they have done to me,[53 (#litres_trial_promo)] from the day I brought them up out of Egypt to this day, forsaking me and serving other gods, so also they are doing to you.
Now then, listen to their voice; only—you shall solemnly warn them, and show them the ways of the king who shall reign over them.”
10 So Samuel reported all the words of the LORD to the people who were asking him for a king.
He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen, and to run before his chariots;
and he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots.
He will take your daughters to be perfumers and cooks and bakers.
He will take the best of your fields and vineyards and olive orchards and give them to his courtiers.
He will take one-tenth of your grain and of your vineyards and give it to his officers and his courtiers.
He will take your male and female slaves, and the best of your cattle[54 (#litres_trial_promo)] and donkeys, and put them to his work.
He will take one-tenth of your flocks, and you shall be his slaves.
And in that day you will cry out because of your king, whom you have chosen for yourselves; but the LORD will not answer you in that day.”
19 But the people refused to listen to the voice of Samuel; they said, “No! but we are determined to have a king over us,
so that we also may be like other nations, and that our king may govern us and go out before us and fight our battles.”
When Samuel had heard all the words of the people, he repeated them in the ears of the LORD.
The LORD said to Samuel, “Listen to their voice and set a king over them.” Samuel then said to the people of Israel, “Each of you return home.”
9 There was a man of Benjamin whose name was Kish son of Abiel son of Zeror son of Becorath son of Aphiah, a Benjaminite, a man of wealth.
He had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he; he stood head and shoulders above everyone else.
3 Now the donkeys of Kish, Saul’s father, had strayed. So Kish said to his son Saul, “Take one of the boys with you; go and look for the donkeys.”
He passed through the hill country of Ephraim and passed through the land of Shalishah, but they did not find them. And they passed through the land of Shaalim, but they were not there. Then he passed through the land of Benjamin, but they did not find them.
5 When they came to the land of Zuph, Saul said to the boy who was with him, “Let us turn back, or my father will stop worrying about the donkeys and worry about us.”
But he said to him, “There is a man of God in this town; he is a man held in honor. Whatever he says always comes true. Let us go there now; perhaps he will tell us about the journey on which we have set out.”
Then Saul replied to the boy, “But if we go, what can we bring the man? For the bread in our sacks is gone, and there is no present to bring to the man of God. What have we?”
The boy answered Saul again, “Here, I have with me a quarter shekel of silver; I will give it to the man of God, to tell us our way.”
(Formerly in Israel, anyone who went to inquire of God would say, “Come, let us go to the seer”; for the one who is now called a prophet was formerly called a seer.)
Saul said to the boy, “Good; come, let us go.” So they went to the town where the man of God was.
11 As they went up the hill to the town, they met some girls coming out to draw water, and said to them, “Is the seer here?”
They answered, “Yes, there he is just ahead of you. Hurry; he has come just now to the town, because the people have a sacrifice today at the shrine.
As soon as you enter the town, you will find him, before he goes up to the shrine to eat. For the people will not eat until he comes, since he must bless the sacrifice; afterward those eat who are invited. Now go up, for you will meet him immediately.”
So they went up to the town. As they were entering the town, they saw Samuel coming out toward them on his way up to the shrine.
15 Now the day before Saul came, the LORD had revealed to Samuel:
“Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be ruler over my people Israel. He shall save my people from the hand of the Philistines; for I have seen the suffering of[55 (#litres_trial_promo)] my people, because their outcry has come to me.”
When Samuel saw Saul, the LORD told him, “Here is the man of whom I spoke to you. He it is who shall rule over my people.”
Then Saul approached Samuel inside the gate, and said, “Tell me, please, where is the house of the seer?”
Samuel answered Saul, “I am the seer; go up before me to the shrine, for today you shall eat with me, and in the morning I will let you go and will tell you all that is on your mind.
As for your donkeys that were lost three days ago, give no further thought to them, for they have been found. And on whom is all Israel’s desire fixed, if not on you and on all your ancestral house?”
Saul answered, “I am only a Benjaminite, from the least of the tribes of Israel, and my family is the humblest of all the families of the tribe of Benjamin. Why then have you spoken to me in this way?”
22 Then Samuel took Saul and his servant-boy and brought them into the hall, and gave them a place at the head of those who had been invited, of whom there were about thirty.
And Samuel said to the cook, “Bring the portion I gave you, the one I asked you to put aside.”
The cook took up the thigh and what went with it[56 (#litres_trial_promo)] and set them before Saul. Samuel said, “See, what was kept is set before you. Eat; for it is set[57 (#litres_trial_promo)] before you at the appointed time, so that you might eat with the guests.”[58 (#litres_trial_promo)]
So Saul ate with Samuel that day.
When they came down from the shrine into the town, a bed was spread for Saul[59 (#litres_trial_promo)] on the roof, and he lay down to sleep.[60 (#litres_trial_promo)]
Then at the break of dawn[61 (#litres_trial_promo)] Samuel called to Saul upon the roof, “Get up, so that I may send you on your way.” Saul got up, and both he and Samuel went out into the street.
27 As they were going down to the outskirts of the town, Samuel said to Saul, “Tell the boy to go on before us, and when he has passed on, stop here yourself for a while, that I may make known
10 to you the word of God.”
Samuel took a vial of oil and poured it on his head, and kissed him; he said, “The LORD has anointed you ruler over his people Israel. You shall reign over the people of the LORD and you will save them from the hand of their enemies all around. Now this shall be the sign to you that the LORD has anointed you ruler[62 (#litres_trial_promo)] over his heritage:
When you depart from me today you will meet two men by Rachel’s tomb in the territory of Benjamin at Zelzah; they will say to you, ‘The donkeys that you went to seek are found, and now your father has stopped worrying about them and is worrying about you, saying: What shall I do about my son?’
Then you shall go on from there further and come to the oak of Tabor; three men going up to God at Bethel will meet you there, one carrying three kids, another carrying three loaves of bread, and another carrying a skin of wine.
They will greet you and give you two loaves of bread, which you shall accept from them.
After that you shall come to Gibeath-elohim,[63 (#litres_trial_promo)] at the place where the Philistine garrison is; there, as you come to the town, you will meet a band of prophets coming down from the shrine with harp, tambourine, flute, and lyre playing in front of them; they will be in a prophetic frenzy.
Then the spirit of the LORD will possess you, and you will be in a prophetic frenzy along with them and be turned into a different person.
Now when these signs meet you, do whatever you see fit to do, for God is with you.
And you shall go down to Gilgal ahead of me; then I will come down to you to present burnt offerings and offer sacrifices of well-being. Seven days you shall wait, until I come to you and show you what you shall do.”
9 As he turned away to leave Samuel, God gave him another heart; and all these signs were fulfilled that day.
When they were going from there[64 (#litres_trial_promo)] to Gibeah,[65 (#litres_trial_promo)] a band of prophets met him; and the spirit of God possessed him, and he fell into a prophetic frenzy along with them.
When all who knew him before saw how he prophesied with the prophets, the people said to one another, “What has come over the son of Kish? Is Saul also among the prophets?”
A man of the place answered, “And who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?”
When his prophetic frenzy had ended, he went home.[66 (#litres_trial_promo)]
14 Saul’s uncle said to him and to the boy, “Where did you go?” And he replied, “To seek the donkeys; and when we saw they were not to be found, we went to Samuel.”
Saul’s uncle said, “Tell me what Samuel said to you.”
Saul said to his uncle, “He told us that the donkeys had been found.” But about the matter of the kingship, of which Samuel had spoken, he did not tell him anything.
17 Samuel summoned the people to the LORD at Mizpah
and said to them,[67 (#litres_trial_promo)] “Thus says the LORD, the God of Israel, ‘I brought up Israel out of Egypt, and I rescued you from the hand of the Egyptians and from the hand of all the kingdoms that were oppressing you.’
But today you have rejected your God, who saves you from all your calamities and your distresses; and you have said, ‘No! but set a king over us.’ Now therefore present yourselves before the LORD by your tribes and by your clans.”
20 Then Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken by lot.
He brought the tribe of Benjamin near by its families, and the family of the Matrites was taken by lot. Finally he brought the family of the Matrites near man by man,[68 (#litres_trial_promo)] and Saul the son of Kish was taken by lot. But when they sought him, he could not be found.
So they inquired again of the LORD, “Did the man come here?”[69 (#litres_trial_promo)] and the LORD said, “See, he has hidden himself among the baggage.”
Then they ran and brought him from there. When he took his stand among the people, he was head and shoulders taller than any of them.
Samuel said to all the people, “Do you see the one whom the LORD has chosen? There is no one like him among all the people.” And all the people shouted, “Long live the king!”
25 Samuel told the people the rights and duties of the kingship; and he wrote them in a book and laid it up before the LORD. Then Samuel sent all the people back to their homes.
Saul also went to his home at Gibeah, and with him went warriors whose hearts God had touched.
But some worthless fellows said, “How can this man save us?” They despised him and brought him no present. But he held his peace.
Now Nahash, king of the Ammonites, had been grievously oppressing the Gadites and the Reubenites. He would gouge out the right eye of each of them and would not grant Israel a deliverer. No one was left of the Israelites across the Jordan whose right eye Nahash, king of the Ammonites, had not gouged out. But there were seven thousand men who had escaped from the Ammonites and had entered Jabesh-gilead.[70 (#litres_trial_promo)]
11 About a month later,[71 (#litres_trial_promo)] Nahash the Ammonite went up and besieged Jabesh-gilead; and all the men of Jabesh said to Nahash, “Make a treaty with us, and we will serve you.”
But Nahash the Ammonite said to them, “On this condition I will make a treaty with you, namely that I gouge out everyone’s right eye, and thus put disgrace upon all Israel.”
The elders of Jabesh said to him, “Give us seven days’ respite that we may send messengers through all the territory of Israel. Then, if there is no one to save us, we will give ourselves up to you.”
When the messengers came to Gibeah of Saul, they reported the matter in the hearing of the people; and all the people wept aloud.
5 Now Saul was coming from the field behind the oxen; and Saul said, “What is the matter with the people, that they are weeping?” So they told him the message from the inhabitants of Jabesh.
And the spirit of God came upon Saul in power when he heard these words, and his anger was greatly kindled.
He took a yoke of oxen, and cut them in pieces and sent them throughout all the territory of Israel by messengers, saying, “Whoever does not come out after Saul and Samuel, so shall it be done to his oxen!” Then the dread of the LORD fell upon the people, and they came out as one.
When he mustered them at Bezek, those from Israel were three hundred thousand, and those from Judah seventy[72 (#litres_trial_promo)] thousand.
They said to the messengers who had come, “Thus shall you say to the inhabitants of Jabesh-gilead: ‘Tomorrow, by the time the sun is hot, you shall have deliverance.’” When the messengers came and told the inhabitants of Jabesh, they rejoiced.
So the inhabitants of Jabesh said, “Tomorrow we will give ourselves up to you, and you may do to us whatever seems good to you.”
The next day Saul put the people in three companies. At the morning watch they came into the camp and cut down the Ammonites until the heat of the day; and those who survived were scattered, so that no two of them were left together.
12 The people said to Samuel, “Who is it that said, ‘Shall Saul reign over us?’ Give them to us so that we may put them to death.”
But Saul said, “No one shall be put to death this day, for today the LORD has brought deliverance to Israel.”
14 Samuel said to the people, “Come, let us go to Gilgal and there renew the kingship.”
So all the people went to Gilgal, and there they made Saul king before the LORD in Gilgal. There they sacrificed offerings of well-being before the LORD, and there Saul and all the Israelites rejoiced greatly.
12 Samuel said to all Israel, “I have listened to you in all that you have said to me, and have set a king over you.
See, it is the king who leads you now; I am old and gray, but my sons are with you. I have led you from my youth until this day.
Here I am; testify against me before the LORD and before his anointed. Whose ox have I taken? Or whose donkey have I taken? Or whom have I defrauded? Whom have I oppressed? Or from whose hand have I taken a bribe to blind my eyes with it? Testify against me[73 (#litres_trial_promo)] and I will restore it to you.”
They said, “You have not defrauded us or oppressed us or taken anything from the hand of anyone.”
He said to them, “The LORD is witness against you, and his anointed is witness this day, that you have not found anything in my hand.” And they said, “He is witness.”
6 Samuel said to the people, “The LORD is witness, who[74 (#litres_trial_promo)] appointed Moses and Aaron and brought your ancestors up out of the land of Egypt.
Now therefore take your stand, so that I may enter into judgment with you before the LORD, and I will declare to you[75 (#litres_trial_promo)] all the saving deeds of the LORD that he performed for you and for your ancestors.
When Jacob went into Egypt and the Egyptians oppressed them,[76 (#litres_trial_promo)] then your ancestors cried to the LORD and the LORD sent Moses and Aaron, who brought forth your ancestors out of Egypt, and settled them in this place.
But they forgot the LORD their God; and he sold them into the hand of Sisera, commander of the army of King Jabin of[77 (#litres_trial_promo)] Hazor, and into the hand of the Philistines, and into the hand of the king of Moab; and they fought against them.
Then they cried to the LORD, and said, ‘We have sinned, because we have forsaken the LORD, and have served the Baals and the Astartes; but now rescue us out of the hand of our enemies, and we will serve you.’
And the LORD sent Jerubbaal and Barak,[78 (#litres_trial_promo)] and Jephthah, and Samson,[79 (#litres_trial_promo)] and rescued you out of the hand of your enemies on every side; and you lived in safety.
But when you saw that King Nahash of the Ammonites came against you, you said to me, ‘No, but a king shall reign over us,’ though the LORD your God was your king.
See, here is the king whom you have chosen, for whom you have asked; see, the LORD has set a king over you.
If you will fear the LORD and serve him and heed his voice and not rebel against the commandment of the LORD, and if both you and the king who reigns over you will follow the LORD your God, it will be well;
but if you will not heed the voice of the LORD, but rebel against the commandment of the LORD, then the hand of the LORD will be against you and your king.[80 (#litres_trial_promo)]
Now therefore take your stand and see this great thing that the LORD will do before your eyes.
Is it not the wheat harvest today? I will call upon the LORD, that he may send thunder and rain; and you shall know and see that the wickedness that you have done in the sight of the LORD is great in demanding a king for yourselves.”
So Samuel called upon the LORD, and the LORD sent thunder and rain that day; and all the people greatly feared the LORD and Samuel.
19 All the people said to Samuel, “Pray to the LORD your God for your servants, so that we may not die; for we have added to all our sins the evil of demanding a king for ourselves.”
And Samuel said to the people, “Do not be afraid; you have done all this evil, yet do not turn aside from following the LORD, but serve the LORD with all your heart;
and do not turn aside after useless things that cannot profit or save, for they are useless.
For the LORD will not cast away his people, for his great name’s sake, because it has pleased the LORD to make you a people for himself.
Moreover as for me, far be it from me that I should sin against the LORD by ceasing to pray for you; and I will instruct you in the good and the right way.
Only fear the LORD, and serve him faithfully with all your heart; for consider what great things he has done for you.
But if you still do wickedly, you shall be swept away, both you and your king.”
For reflection: 1 Samuel 12:19–25
The voice of God indeed daily calls to us; calls to the world to abandon sins and seek the Kingdom of God wholeheartedly. O that we may all hear the call of the Father and, sometime, at last be converted to the Lord.
—from a letter to Don Giovanni Calabria, April 17, 1949
13 Saul was . . . [81 (#litres_trial_promo)] years old when he began to reign; and he reigned . . . and two[82 (#litres_trial_promo)] years over Israel.
2 Saul chose three thousand out of Israel; two thousand were with Saul in Michmash and the hill country of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin; the rest of the people he sent home to their tents.
Jonathan defeated the garrison of the Philistines that was at Geba; and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, “Let the Hebrews hear!”
When all Israel heard that Saul had defeated the garrison of the Philistines, and also that Israel had become odious to the Philistines, the people were called out to join Saul at Gilgal.
5 The Philistines mustered to fight with Israel, thirty thousand chariots, and six thousand horsemen, and troops like the sand on the seashore in multitude; they came up and encamped at Michmash, to the east of Beth-aven.
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