Читать онлайн книгу «Meditation: The only introduction you’ll ever need» автора Christina Feldman
Meditation: The only introduction you’ll ever need
Christina Feldman
This is the perfect introduction to meditation and covers the five main types of meditative practice, including a series of exercises that will improve and enhance your meditative skills.The ancient practice of meditation affects both mind and body, providing ways to let go of stress and anxiety. Some people meditate because it is part of their spiritual practice, while others simply want to reap the renowned health benefits.Whatever your interest, this practical ebook will help you develop inner peace, still your mind and focus on what you really want from life.Christina Feldman leads you through the five main types of meditation, from mindfulness to visualisation.Using examples from a variety of traditions, she will help you develop your own meditation practice and bring a sense of calm to your busy modern life.
COPYRIGHT (#ulink_e783d222-9a23-5e69-a5ee-4d3246bf1729)
Published by HarperCollinsPublishers
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The website address is: www.harpercollins.co.uk (http://www.harpercollins.co.uk)
First published by Thorsons 1998
© Christina Feldman 1998
Christina Feldman asserts the moral right to be identified as the author of this work
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Source ISBN 9780007273102
Ebook Edition © JULY 2014 ISBN: 9780007584581
Version: 2014-07-09
DEDICATION (#ulink_4cf72f83-7a77-50ca-a8f5-83f94b3d578c)
THIS BOOK IS DEDICATED TO ALL OF MY TEACHERS WHO HAVE BEEN LIVING EXAMPLES OF THE PATH OF WISDOM AND COMPASSION.
TO SARA AND ARRAN, ALWAYS AN INSPIRATION.
CONTENTS
Cover (#u7d79091a-db4c-5f75-8631-849a98c6f0a8)
Title Page (#u8f1448c8-0baf-5f42-9569-c1b4060d5b4a)
Copyright (#ulink_1c52d3a0-ab10-5a6e-b197-3c553cac4088)
Dedication (#ulink_c8b7c8dd-8a5f-5688-afcb-02a08f8e0207)
Introduction (#ulink_fecd1b3b-d1d8-5902-bf44-41c5c1940a1a)
1 Principles of Meditation (#ulink_1a62d111-595b-55a7-86a5-405f38fbe157)
2 Concentration (#ulink_d9555a5d-437e-5995-9872-e34a51795ad6)
3 Mindfulness Meditation (#litres_trial_promo)
4 Devotion (#litres_trial_promo)
5 Calming the Mind and Body (#litres_trial_promo)
6 Meditation in Daily Life (#litres_trial_promo)
Resource Guide (#litres_trial_promo)
Keep Reading (#litres_trial_promo)
In the Same Series (#litres_trial_promo)
About the Publisher (#litres_trial_promo)
INTRODUCTION (#ulink_81362ceb-8d47-558d-adec-17d71f58b863)
For anyone wishing to explore meditation there has never been a richer time to do so. Meditation is no longer the territory of cloistered, religious communities but is readily available to all, regardless of background or religious affiliation. Meditation practices are no longer considered esoteric techniques, shrouded in secrecy but are increasingly being integrated into every level of our culture. Meditation has become the path of countless people who seek spiritual renewal, well-being, calmness and an enriched quality of life. The escalating busyness, noise and stress of our world compels many of us to turn inwardly to find a refuge of stillness and understanding.
The purpose of meditation is to transform and awaken us. It is intended to bring about change – through understanding, compassion and clarity of seeing. Through meditation practice our way of seeing ourselves – our minds, bodies, characters -alters through a process of becoming increasingly sensitive and aware. Our minds have greater access to calmness and clarity, our ways of perceiving ourselves become more intuitive and direct and we begin to understand ourselves with greater depth and compassion. We learn the art of simplicity and disentangling ourselves from the knots of confusion, images, habitual reactions and tension. We learn the skills of calmness and discover a way to be at peace with ourselves. The personal transformation that occurs translates into a growing capacity to approach our lives with increasing skillfulness, wisdom and care. The choices we make in our lives, our way of relating to other people and the events of our lives, is guided by sensitivity, mindfulness and calm.
Within the variety of schools of meditation there are both mystical and practical elements. Through meditation practice we open up to new understandings and revelations, we enter into previously unfamiliar territory of stillness, oneness and grace. Profound and sometimes startling encounters with depths of concentration, peace and unity are possible through meditation practice. The insights that come to us through meditation translate into very real changes in our lives. Our minds and bodies calm – a tangible sense of well-being and balance begins to permeate all of our lives. Our capacity to think clearly and intuitively deepens, our potential for creativity is enhanced and the inner calmness we discover manifests in an increased calmness and harmony in our lives.
Meditation is inherently experiential. It cannot be learned as a purely scholastic subject nor simply taught as an intellectual exercise. Meditation is not a new belief system to be adopted nor a collection of information to be absorbed. Whatever style or discipline we adopt its effectiveness is reliant upon our direct personal exploration, practice and experience with it. Meditation introduces us to the life of our mind, body and feelings – on a moment to moment level we increasingly see clearly the ways we affect our world and the ways we are affected by it. This is the starting point of a journey of transformation – the possibility of travelling new pathways in our lives and relationships emerges. There are thousands of meditation styles and practices in existence which each have unique differences and fundamental similarities. The primary theme that is shared within this variety of disciplines is the invitation to direct and personal experience. No one can substitute for us on this journey, no one can give to us the profound benefits of meditation, no one can effect change for us – every tradition of meditation invites us to participate directly and to see for ourselves.
Throughout history people have retreated to mountain tops, to deserts and caves in order to meditate; to find an inner sanctuary of calmness, depth and wisdom. Every culture and tradition in our world, from Asia to the Amazon, has created within it a system or discipline designed to evoke altered states of consciousness, an enhanced sense of the sacred and to bring to fruition our own potential for awakening. Meditation is not a mindless repetition of a ritual or formula but a direct response to our own aspirations for oneness, wisdom and freedom. As meditation has become more accessible in recent decades there is no longer the demand to withdraw from the world or profess life-long vows. We learn to cultivate a path of peace and understanding in the midst of our lives with their variety of demands and challenges guided by the same longings for calm, depth and wisdom.
Before we ever begin formally to practise meditation we will all experience both the longings for peace and depth and glimpses of genuine meditation. Moments when our minds calm and still: maybe a moment walking through a park when our attention is captivated by the sound of a bird and we listen wholeheartedly; it may be a moment when we feel deeply touched by the sorrow or pain of a friend, and separation gives way to deep intimacy and openheartedness; or perhaps the at times surprising moments within ourselves when we are able to let go of anxiety and preoccupation and experience hints of oneness and clarity – these are moments of meditative experience. These moments, as well as the vast variety of meditative practices and systems are like ‘the finger pointing at the moon’ – in moments of stillness and calm we have just a brief glimpse of the richness and harmony possible for us; the challenge of developing and sustaining a path still lies before us. They invite us to discover for ourselves the heart of meditation. These moments inspire us to discover and develop an enduring peace, happiness and stillness, rather than the random moments previously encountered.
Through this book I will attempt to describe some of the major paths of meditation, looking at both their unique features and aims, and the essential principles they share. There are basic instructions describing the ways to begin to practise paths of concentration, devotion and mindfulness. The chapter on calming the mind and body provides some simple techniques for alleviating stress and tension. Exercises for integrating formal meditation into our daily lives are given.
This book will provide the essential information that will enable anyone to begin a path of meditation and to experience its benefits directly. It is an invitation for each of us to discover new dimensions of well-being, calm and understanding.
1 (#ulink_6b95b8ef-54f5-5a25-b78f-2bdd0e1a9b65)
PRINCIPLES OF MEDITATION (#ulink_6b95b8ef-54f5-5a25-b78f-2bdd0e1a9b65)
What is meditation? As we begin to explore this question for ourselves we are faced with the fact that there are hundreds of schools and systems of meditation that include concentration, devotion, visualization, mindfulness and a variety of other ways to calm and focus the mind. Within this diversity of paths there are genuine differences in emphasis and practice yet beneath this apparent variance there are core elements and parallel principles found in all traditions. At the most fundamental level all traditions are concerned with a process of transforming our consciousness. Within the variety of styles the themes of happiness, compassion, simplicity, calmness and depth are repeated, only in different words. Every tradition will highlight the deepening in acceptance, patience, ethics and wisdom. Different temperaments will be drawn to different styles of meditation practice or specific spiritual disciplines, yet every system will ask the practitioner to foster the essential principles of meditation shared by all traditions. It is the development of these core principles, rather than the comparison of the differences, that allows the deepening of meditation. Some of these essential and shared principles I would like to highlight.
CORE PRINCIPLES
There are several core principles which run through all meditative disciplines. Attention, awareness, understanding and compassion form the basic skeleton of all systems of meditation. Attention is the means of establishing ourselves in the present moment, providing focus and simplicity. There are hundreds of ways to cultivate attentiveness that share the essential direction of developing clarity, balance and calm. Awareness is a fundamental direction in all meditation. Developing and establishing a consciousness that is light, unburdened, sensitive and clear provides an inner environment that is intuitive and still. Clear and profound understanding is the direction of all meditation. Understanding is born of the direct and immediate perception of our inner and outer worlds. Understanding the forces that move us in our actions, speech, relationships and beliefs provides the possibility of travelling new pathways in our lives and is part of the tapestry of deepening wisdom. Understanding the processes that shape and create our inner and outer world forms part of the pathway of wisdom. The vast range of meditative traditions agree that it is understanding that frees us. Compassion is a fundamental principle of meditation. Meditation is not a narcissistic, self-interested path. It provides the foundation for love, integrity, compassion, respect and sensitivity.
The array of different schools will develop these core principles which will be discussed in greater detail in the following chapters. The differences in the pathways of meditation that have evolved are primarily shaped through the differing emphasis that is given to one of the core principles over others; all pathways will include the full range of these principles to differing degrees. Equally the differing schools of meditation will emphasize the significance of establishing a strong foundation for meditation to develop.
FOUNDATIONS OF MEDITATION
HAPPINESS
The myriad paths of meditation find agreement not only in the ingredients of their development but equally in their objectives. The search for genuine happiness and peace are core elements both in meditation and in our lives. Beset by the whole range of human maladies and struggles – loss, disappointment, tension, illness and confusion, we search for a way to end sorrow and conflict. In our lives we seek an enduring happiness and peace, deeper than just the temporary gratification of our passing wants and appetites. We look for ways for our hearts to sing with joy, delight and appreciation. Struggling with anger, tension, restlessness, meaninglessness or fear we search for ways to be at peace with ourselves and others, to live with calmness and depth.
Frequently in our lives we have attempted to find solutions to these conflicts and find happiness through avoiding challenging situations or endeavouring to create a ‘perfect’ world for ourselves where there is an absence of the disturbing, challenging or unpleasant. Or we endlessly endeavour to find happiness and peace through attempting to satisfy every desire that arises – more things, more achievements, more experiences. We begin to look at this longing for happiness and peace in new ways as we awaken to the fact that no matter how controlled or armoured our life is the world will always bring us more changes, new circumstances and challenges that we cannot avoid or control. We realize that there is a difference between pleasure and happiness and there is not enough of anything in the world that can be possessed or gained that can provide the happiness and peace we search for. No matter how much we gain or acquire we are not exempt from the possibility of loss. Our lives will always be a blend of the delightful and the challenging, the pleasant and the unpleasant, flattering and disturbing encounters, health and sickness. Endeavours to control the unpredictable and uncertain elements in life leaves us fearful and tense. Living in fantasies or ideals of how life ‘should be’ is a rejection of reality that banishes us from calm and balance. We begin to discover that avoidance, control and fantasy are not pathways to happiness but to confusion and conflict.
These primary insights are turning points in ourselves and are the beginning of meditation. They lead us not to dismiss or reject the world around us or belabour ourselves with judgement or despair, but to begin to look within ourselves for the source of happiness and the ways to foster it. We realize that to bring change in our personal lives and our world we will need to bring about radical change within our own hearts and minds. We begin to look not only for a genuine way to happiness but also cultivate the willingness to understand the dynamics of unhappiness and discontent. We begin to question our prejudices, opinions and beliefs and understand the way in which they can blind us to understanding what is true in the circumstances and events we meet. Instead of avoiding conflict or projecting blame in the face of disturbance, we find new encouragement to explore the nature of conflict, anger, fear and resentment and begin to understand the relationship between distress and its cause. Instead of searching the world for satisfaction, gratification and relief from restlessness and tension we become increasingly attentive to our inner life, and there are glimmers of sensitivity and understanding. Rather than turning on the television in an attempt to distance ourselves from anxiety or distress we learn to explore and untangle those feelings. Rather than being lost in anger and resistance to someone who disturbs us we find the calm and willingness to stay present and begin to understand the nature of our conflict.
With a greater willingness to be consciously present and awake in each moment, rather than being lost in struggle or resistance, our minds begin to calm and there emerges a deeper sense of harmony and rapport within ourselves and with the world. We discover that peace is not the elimination of the disturbing or challenging but the capacity to meet the changing circumstances of our lives with balance and understanding. We begin to sense a profound happiness that is not reliant upon a ‘perfect’ world, but that stems from the clarity, calmness and contentment of our own minds and hearts. It is not the happiness of exhilaration or excitement but an enduring happiness born of sensitivity, balance and appreciation.
THE PATH
All traditions will portray meditation as a path, a living dynamic process of unfoldment. It is intended to take us from confusion to clarity, from entanglement to freedom, from discontent to happiness, from agitation to serenity. The practice of meditation will not insulate us from the pain that our lives may bring, nor is it an escape from the challenges we will all be asked to address in our lives. It will enable us to meet all of the variety of changes and challenges of our life with increasingly deep levels of acceptance, balance, understanding and compassion. Meditation is not a path of passivity or withdrawal; it will empower and free us to live with greater skilfulness, vitality and intuition. Through meditation we find the inner skills and resources that enable greater responsiveness and clarity in life.
Meditation is not a magical solution nor will the different schools of meditation dispense prescriptions and formulae to impose upon the changing events we encounter. There is no system of meditation that will guarantee a quick and painless solution to the variety of dilemmas we meet in our lives. As a path of change and transformation all traditions of meditation will ask us to be a conscious participant in the development of the discipline we adopt and in the process of meditation. An integral aspect of all meditative paths lies in their practice and application. We are not passengers but travellers. There are qualities of heart and mind that we will need to foster and develop and other qualities we will be asked to understand and let go of. One of the meditation principles that runs through the variety of spiritual disciplines is the emphasis that is given to laying firm and clear foundations for the development of a meditative practice.
ETHICS
Every meditative tradition will emphasize the need to establish a basis for meditation upon the foundation of a moral or ethical life that fosters a mind and heart of mindfulness, compassion and sensitivity. The precepts, vows and commandments of the various traditions are not intended to be rules blindly adhered to but instead highlight the integral link between an ethical life and a mind that is able to deepen in calm and understanding. If in our lives we are engaged in actions, speech, lifestyles or pursuits that bring harm or pain to ourselves or to others, it is exceedingly difficult for the mind to deepen in serenity or compassion. Instead through unethical action or speech that harms ourselves or others, the mind collects residues of regret, guilt and unease. These feelings in turn create endless streams of thought and agitation preventing inner calmness and depth. Engagement in unethical action or speech fosters a pronounced sense of disharmony and fear, anger and alienation. For example, a cosmetics company, aware of the high turnover rate among the technicians involved in testing products on animals, invited an instructor to teach meditation as a stress reduction technique. Paradoxically, the experiment ended with many of the staff resigning as they connected with their intrinsic unease about the nature of their work. The discovery of the happiness so integral to meditation rests upon the harmony and clarity we cultivate in our lives and relationships, both inwardly and outwardly through our actions, speech, thoughts and choices.
Meditation is not ethically neutral nor is it solely a path of inner transformation intent upon achieving exotic states of inner experience. It is directed towards not only the cultivation of calm and wisdom, but also compassion, sensitivity, forgiveness, love and generosity. Meditation is a path not only of inner change, but a path that enables us to touch our relationships and the world around us with compassion, care and peace. It is not possible to separate the quality of our meditation from the quality of our lives. If our lives are saturated with tension, conflict or remorse this will be reflected in our meditation. If the culture of our lives and relationships is based upon peace, understanding and sensitivity, this too will be reflected in our meditation.
The ethical guidelines of any tradition show us the way to a life of harmony and peace and are the vehicles for embodying the spirit of meditation in every circumstance and moment of our lives. They show us the way to live a life of harmlessness, tolerance and compassion. Giving attention to the truthfulness of our speech, cultivating honesty, showing reverence for life through non-harming, bringing integrity and respect into our relationships with other people and fostering a mind and body that is unclouded by intoxicants – these are the ingredients of a life of peace and a mind that is easily collected and focused in meditation.
ATTITUDE
Right attitude is one of the essential principles of meditation practice in all traditions. Most styles of meditation are simple but this does not imply that they are easy. Our approach to any style of meditation is significant and profoundly influences the way in which our experience will unfold. The willingness to learn, the humility to accept the moments we falter, the inspiration to begin again in every moment are all fundamental ingredients of right attitude. Right attitude is the willingness to bring profound patience, openness and acceptance to our path. Every moment is greeted as our teacher, including the moments of boredom, restlessness and resistance. We learn to welcome even the sometimes painful discoveries of our own frailties and prejudices as invitations to deepen in understanding. The path cannot be separated from the goal in meditation. If we seek peace then we need to develop our path in a peaceful way – judgement, striving and forcing are not conducive to peace. If we seek compassion then compassion must be an integral part of our own approach to meditation – intolerance, blame and rejection are not elements of compassion. If we seek calm, excessive ambitiousness and preoccupation with goals are not appropriate or conducive.
Many people come to meditation practice inspired by the stories of great saints and mystics who have been changed through profound spiritual experiences and altered states of consciousness. We may find ourselves looking to meditation as a fast track to our own transcendental experiences and breakthroughs. Investing too much in these expectations we may easily feel disappointed or disillusioned when our initial experiences seem to fall far short of our ideals. Vision and inspiration are a vital ingredient in developing our meditation practice, but these need to be finely balanced with a number of other qualities of heart and mind that allow us to become clearly established in the reality of the present moment with balance and openness. All meditative traditions are paths from here to there, a way of realizing the understanding and compassion that is possible for all of us. For us to fulfil those possibilities, to realize our vision and aspiration we need to begin with the ‘here’, to connect clearly and fully with the truth of our experience in this moment with an attitude of acceptance and balance.
You do not need to be a spiritual expert, religiously educated or belong to a particular tradition in order to meditate. For those who are just beginning a path and for those who have had vast previous experience in meditation, one simple yet primary ingredient is shared. It is the willingness to learn, to see clearly, to be wholehearted in our path. Meditation is essentially a ‘present’ moment experience and exploration. There are goals, directions and aspirations yet our practice of meditation and attention is focused upon the moment we are in and not upon the promises and ideals of the future. Whatever is occurring in this moment is the grist for and the birthplace of understanding, calm and peace.
PATIENCE
When you practise meditation and discover a mind that seems to be bursting with thoughts, a body that is restless or uncomfortable and emotions that are unpredictable or overwhelming it is easy to conclude that your meditation is impossible and worthless. The moment you focus your attention it seems to be swept away by memories from the past, planning the future or lost in the apparently endless mind storms of the present. You may be tempted to think that your meditation can only truly begin once you have succeeded in getting rid of or overcoming all of the distractions that plague you. This is a conclusion and an attitude that can only lead to tension, struggle and further confusion as you struggle with the apparently bottomless well of distractions. Consenting to this attitude breeds forcing, willpower and striving but does not lead to peace, calmness or understanding.
Patience is one of the primary enabling principles of meditation practice. It is the quality that allows us to find calmness and harmony in every moment rather than the struggle and tension born of impatience. The preoccupations, thoughts and distractions that appear to plague us and prevent us from meditating are not obstacles to be overcome or enemies to struggle with. It is in the midst of all of these that we learn some of the deepest lessons of our lives and our meditation. It is easy to hold love, compassion, acceptance and simplicity as ideals to be achieved in the future. It is also true that anyone can be compassionate when they remain unchallenged, we can love easily when surrounded by flattery, we can easily be calm when we are undisturbed – but this is not the truth of our lives. It is in the midst of disturbance, challenge and the difficult that we learn most deeply about acceptance, balance and compassion. The willingness to let go of our comparisons, evaluations and preoccupations with goals is a major factor in cultivating patience, to stay steady and balanced in the midst of busyness and confusion.
As we are faced with the variety of forces of our minds, hearts and bodies that appear to pull us away from our meditation it is patience that enables us to return over and over to the moment we are in with calmness and ease. No matter how lost we become in our thoughts and preoccupations, we can begin again to cultivate awareness and connectedness in the very next moment. The willingness to begin anew in every moment, free from judgement or conclusion is always possible for us. It is the embodiment of patience.
ACCEPTANCE
The capacity for acceptance is another of the primary principles that allows meditation to deepen and that runs through the variety of approaches. True acceptance is neither blind nor passive, but the capacity to see things as they actually are, free from judgement or prejudice. Acceptance is the extension of generosity, tolerance and forgiveness.
The process of inner change includes the process of becoming increasingly aware and sensitive to our inner landscape. In cultivating the power of attention we are revealed to ourselves. The variety of inner processes and dynamics that shape the life of our hearts and minds becomes progressively more visible to us. No one has yet created a path of meditation in which we are able to bypass ourselves – our bodies, emotions, minds, or personalities on the way to enlightenment, peace and understanding. Instead through meditation we become increasingly intimate with all the variety of thoughts, feelings, impressions and aspirations that shape us as human beings. We do not always enjoy or appreciate facets of our being that are revealed through our meditation practice. Qualities such as greed, anger, jealousy or indifference are not easy to accept with kindness and tolerance. It is easy to become judgmental and rejecting of parts of ourselves that we dislike because they are not in accord with our image of who we think we should be. Our judgements and rejections serve only to harden the mind and create endless agitation as we endeavour to avoid what we condemn within ourselves.
In a very real way meditation begins with acceptance. It allows us to soften and open, to bring compassion and generosity of heart. We do not have to justify, excuse or villify the variety of thoughts and feelings that arise. As we become increasingly aware and sensitive to the movements of our minds and hearts we also more deeply understand that rarely do they come to us through personal choice or selection but are born of confusion and misunderstanding. We are not always in control of our minds and hearts – this is a significant understanding. Rarely do we wake in the morning and decide it is a good day to be depressed or angry. Equally it is not so simple for us to wake in the morning and decide it’s a timely day to be happy or compassionate. Understanding with sensitivity and balance the unpredictable nature of our thoughts and feelings enables us to step back just a little, to refrain from judgement, to see things as they actually are and to stay balanced. This is the embodiment of acceptance and compassion.
Acceptance is the withdrawal of judgement and prejudice; this is also the beginning of change and transformation. Instead of resigning ourselves to helplessness or despair in the face of our thoughts and feelings or resisting them with tension and struggle we can turn our attention to meet directly whatever thoughts or feelings are present without conditions. Surrounding those inner processes with a clear and balanced attentiveness creates a relationship of interest and exploration rather than rejection. We begin to sense the possibility of new pathways of understanding, letting go and depth.
SIMPLICITY
Simplicity is a fundamental principle of meditation found in all spiritual traditions. Cultivating simplicity is in the service of establishing an environment of calmness and wholeheartedness in our lives and within ourselves. There are many dimensions to simplicity. Simplicity does not imply abandoning our lives, work and relationships. Simplicity is concerned with our approach to all of these areas of our life. Conscious simplicity is a path of disentangling ourselves from complexity, excess and the confusion generated by a mind that is fragmented and scattered. Excess may be in terms of possessions, commitments or thought. The mind that is burdened by excess in any area, is a mind that is starved of calmness and balance. Alienated from inner calm we are prone to habitual reactions and feelings of being overwhelmed by the events of our inner and outer world. Cultivating a path of simplicity begins with the honest reflection upon our lives to see where there is excessive complexity and entanglement. Do we do too much? Are we over-committed? Do we want too much? These areas signal their presence through tension, obsessive or repetitive thinking, habitual reactions and stress. We can interpret these signals of complexity and excess as messengers that invite us to give clear and conscious attention to the ways we may be able to cultivate disentanglement, simplicity and calm.
Simplicity is a path that is consciously developed through calm attention and wholeheartedness. Learning to be simply present, attending wholeheartedly to the moment we are in, is the path of meditation that can be applied to the whole of our lives. The cultivation of simplicity invariably has with it the companion of renunciation – not in the pursuit of asceticism but in the service of calmness and balance. Layers of judgement, evaluation and comparison are unnecessary burdens that distort our capacity to see each moment and each person in our lives as it actually is. We can learn to let go, to bring a fullness of attention to one moment at a time. In any moment of our lives it is not possible to attend to or solve every detail of our past or future. It is only possible to fully attend to and care for the moment we are in. Thoughts of past and future will continue to arise in the present – held in the light of clear and simple attentiveness they are divested of their urgency and will also pass. Held in the light of clear attentiveness there is the possibility of a more intuitive response emerging.
Just as simplicity is a quality that brings calmness to our outer lives, it is equally a quality to cultivate in our inner world. Meditation is not a path of accumulating theories and information but a path of fostering intuition and clarity. Our meditation is not aided by preoccupations with goals, evaluation or comparison. Learning to be simply present, attending wholeheartedly to the moment we are in is the path of meditation. Through habit our minds will demand answers, solutions, reassurance and familiar labels for our experience but this will simply get in the way of clear attentiveness. A major factor in cultivating simplicity is the willingness to let go of all of these demands, to not cling to the variety of thoughts and comparisons that will inevitably arise, but also to let them pass.
DEDICATION
The central themes of dedication and perseverance run through all great spiritual stories and are essential principles of meditation found in all traditions. As we explore meditation it will not always be a path of exciting revelations and profound breakthroughs. It would be unrealistic to anticipate that every period of meditation will be filled with dazzling insights or states of bliss. Those moments may come to us, but there will also be many moments when it seems that nothing is happening, no progress is being made or when our meditation is felt to be simply boring. There may well also be moments when we are faced with experiences of inner turmoil, states of mind that are challenging or painful inner experiences. This is natural. It is rare for anyone’s meditation to unfold in a predictable, linear manner. There will be valleys and peaks, highs and lows, times of delight and times of challenge.
The qualities of dedication and perseverance are essential principles that sustain us on our journey and keep us balanced in the midst of experiences that change in a way that is not always predictable or desired. In moments when we find ourselves despairing over a lack of progress or being assailed by inner storms of thought or feeling it is not time to resign or surrender to despair it is helpful to reflect upon our initial intentions and the vision that began us on our exploration. This should renew our intention to open to and be present with whatever difficulty is before us. Meditation is concerned with awakening, and awakening is an inclusive process – it embraces every aspect of our being and experience, the pleasing and the challenging. Don’t judge, don’t reject, don’t conclude – simply bring a calm, balanced attentiveness to everything that presents itself. The moments when our meditation introduces us to experiences of delight are not times to begin to consider retirement. The capacity to keep coming back and to sustain attention in the midst of highs and lows, the exhilarating and disappointing moments strengthens our inner steadiness and potential for dedication.
BEGINNING TO MEDITATE
Within the different schools of meditation you will find a range of suggestions about the optimal way to undertake a meditative training. These will range from the traditions that suggest withdrawing from the world into solitude to the traditions that suggest that the most effective way to meditate is in the midst of our daily lives with all their busyness and challenge. Despite these variations it is clear that for meditation to be meaningful and effective for us it must have the capacity to be integrated into the daily rhythms of our lives. Unless we choose a path of withdrawal or asceticism it is realistic to expect that our meditation will have the power to bring not only inner change, but also greater peace and clarity into the whole of our lives. Most of us do not come to meditation looking for a way to separate ourselves from the world even more, but to look for a way to be present in ourselves and in our families, work and play with greater wisdom and compassion.
The majority of meditative traditions will offer a path that embraces the full spectrum of our lives, suggesting the importance of times that are dedicated to a formal cultivation of a practice and the application of this practice on a moment to moment level in every circumstance. The process of transformation is not exclusively concerned with changing our consciousness, but equally with finding the skills to live with well-being, peace and understanding.
TIME
Considering the differences in our lifestyles and commitments it is not possible to prescribe what is the right amount of time to dedicate to meditation practice. The rhythm of our lives may allow us to take extended periods of time in more cloistered retreat settings that allow us undertake a dedicated exploration of a meditative discipline. It may also be that the level of our commitments allows only for a regular, daily practice and that our temperament inclines more towards a meditation practice that is developed and integrated on a daily level.
It is helpful to create a time in our day that is regularly dedicated to our formal meditation. When we wake in the morning or before going to bed at night are times that lend themselves well to a period of stillness and reflection. Making these periods of meditation into a reliable part of our daily routine is an invaluable asset in developing a path of practice. We may begin with fifteen-minute or half-hour periods. It is all worthwhile. It is helpful to approach these times with great care – they are not times for rehearsing our day or pondering upon what has been left undone. They are times for focus and dedication.
PLACE
Just as it is helpful to establish a regular time in our days for formal meditation, it is also helpful to create a space. It is not necessary to retreat to a cave or mountaintop in order to meditate but it is helpful to create a certain simplicity around us that reminds us of the importance of giving care to our inner landscape. It may be simply a corner of our bedroom that becomes a dedicated space. If possible, find a place that is somewhat secluded from excess noise and disturbance. It’s time to turn off the telephones and televisions and as much as possible create an external space of silence and calmness.
POSTURE
Before we ever begin to meditate most of us have been exposed to visual images of what meditation looks like in the form of Buddha statues and other religious images. Some traditions of meditation such as Zen will greatly emphasize the importance of adopting a particular posture whereas other traditions will downplay its significance. Whether you choose to sit in a full lotus position or in a chair there are a few simple guidelines that are helpful.
It is important that you feel at ease and relaxed within your posture. Your meditation will not be overly fruitful if it is spent struggling with excessive discomfort or tension in your body. Meditation is a process of sensitivity and befriending the moment and this begins with the relationship you have with your body. Experiment until you find a posture that you are able to sustain without forcing. It is helpful to sit with an upright back, whether this is on a cushion, on the floor or on a chair. Let your body relax, your eyes can either be closed or simply focused on the floor in front of you. Your body can express the quality of alertness and attentiveness you are seeking in your meditation.
Sitting postures appropriate for meditation
A TEACHER
Again, differing degrees of emphasis are given to the significance of having a teacher or guide within the variety of meditative traditions. A teacher will offer more than just instruction in technique or form, but will serve as a spiritual friend able to offer guidance and experience. Some meditators find it helpful to connect with a teacher on an ongoing basis and as our meditation deepens the support of someone who has travelled this path before us can be invaluable. However, a relationship with a teacher is not a prerequisite to cultivating a meditation practice. If you bring to your meditation practice the willingness to learn, to deepen in sensitivity and patience, and the commitment to developing attentiveness, you have everything you need to begin.
In the following chapters the major styles of meditation will be explained. Feel free to experiment with and explore any of them until you find a style you feel some rapport with.
Beginning to Meditate
1 Choose a regular time – morning, evening, or whenever you can rely upon not being interrupted.
2 Find a place – as secluded, simple and quiet as possible.
3 Choose a posture that is comfortable for you.
4 Set a minimum time for your meditation, whether it is 15, 30 or 45 minutes.
5 Check your body for any apparent areas of tension and consciously relax.
6 Take a few deep breaths.
7 Begin.
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CONCENTRATION (#ulink_3ba69c41-0f67-5e86-a474-1fa835caf59d)
Within the variety of schools of meditation there is agreement upon the need to cultivate a strong basis of attentiveness or concentration for the development of any style of meditation. Some disciplines will develop concentration as their primary form of practice, whereas other styles will emphasize developing only enough concentration to serve as a foundation for insight, contemplation or devotion. The need to retrain our attention as an essential ingredient in transformation is the central, prevailing thread that runs through the entire variety of meditative disciplines. For depth, balance and understanding a clear and calm attentiveness must first be present.
There are a whole range of experiences that are possible within the field of concentration that run from the simple capacity to keep ourselves focused in the present moment upon a single subject without distractedness, to profound altered states of consciousness that bring with them experiences of bliss, oneness and absorption in which the activities of the body and mind are stilled. Visionary experiences and feelings of deep rapture, joy and equanimity are all experiences that emerge from deep levels of concentration. Within this whole spectrum of experience the essential benefits of concentration to steady and calm the mind and establish us in the present moment are recognized.
Through developing concentration the mind is brought to rest in the present moment and deepening levels of calm pervade both mind and body. Through focusing our attention upon a single object there is an integration of the mind, body and present moment, and our capacity to attend to one moment at a time with clarity and sensitivity is enhanced. We are enabled to attend to the inner landscape of sensations, thoughts and feelings that is revealed to us free of our usual habitual reactions of judging or resistance. The concentrated mind has the power to penetrate deeply into the processes of our minds and bodies and to explore with ease other dimensions of meditation. Concentration enables us to cut through the habits of restlessness, discursive thinking and reactions that entangle us and set our minds in motion; the mind becomes tranquil and serene.
Through both fairly shallow and very profound states of concentration there are a number of insights that can emerge that bring deeper levels of happiness, harmony and freedom into our lives. In the calm and serenity that develop through concentration practice we discover subtle yet pronounced levels of happiness that are qualitatively different than the fleeting states of happiness or pleasure we find through excitement, achievement or possession. It is an inner happiness and contentment that depends on nothing outside of ourselves bringing with it a greater sense of inner completeness. This understanding changes our relationship to the world around us, enabling us to let go with greater ease and step back from the relentless pursuit of consumption, attainment and possession. Resting within an inner serenity and richness we are less inclined to search the world for the happiness we feel to be missing inwardly. We learn to be at ease within ourselves and within each moment – we find ourselves in greater harmony with the world around us and with other people. Through the development of concentration the mind becomes less fragile and susceptible to extremes. It becomes steady and balanced – able to receive the variety of experiences and impressions that come to us in life without feeling overwhelmed or burdened.
Concentration practice greatly enhances inner confidence as we improve in the art of attending wholeheartedly to one moment at a time. We develop our inner resources of energy, attentiveness and dedication and through collecting and directing them towards the present moment or a single subject of meditation we discover the calmness and clarity born of our own efforts. In becoming increasingly familiar with deeper levels of calmness the mind loses its addiction to busyness and entanglement. There is a lessening of interest in fantasy and daydreams that offer limited satisfaction in the light of a calm and clear attentiveness. Anxiety and stress levels decrease as they are supplanted by deepening levels of well-being and serenity. The inner tranquillity that emerges enables us to respond more intuitively and clearly both to our inner and outer world rather than being compelled by habitual reaction. The nature of the mind changes through concentration practice and our sense of the possibilities that lie within our consciousness expands.
Concentration is a means of simplifying our inner landscape. Rather than experiencing ourselves as being a captive of the endless stream of random thoughts, memories, plans and images that pass through our minds, concentration frees us from entanglement. As our attention deepens the thoughts begin to slow down and become clearer to us. We find an increasing capacity to be able to let go of the mind’s dominance and a deeper quality of calmness and clarity begins to emerge. We are aware of thinking, aware of the beginnings and endings of thoughts with a calm and clear attentiveness. Agitation is replaced by calmness, habit replaced by sensitivity and confusion gives way to clarity.
Concentration is developed through focusing the mind upon a single subject. Through this attentiveness the mind is united with the present moment. The subject that is chosen for attention will differ according to the meditation style, it can be a visual object, a sound or the breath, but the objective of sustaining a focus remains the same. The intention is to cultivate an undistracted and undivided attentiveness. The subject that is chosen serves as a steady anchor, a lifeline amidst the swirls of thoughts, images and sensation. It is a place we continually and gently return to each time we become lost or entangled in the streams of activity that pass through our minds. The sustaining of the focus upon a single object requires both perseverance and patience as we are faced again and again with the habitual wandering of the mind as it departs into past and future. We are facing the habit of distractedness that has perhaps accompanied us through our lives. It is not willpower or striving that enables us to penetrate this habit but practice, consistency and the right spirit of dedication and acceptance. Meditation is an art and like the exploration of any other discipline it requires love, the willingness to learn and the capacity to accept the moments we falter.
The nature of the mind is to have thoughts, images, plans and memories. Concentration practice is not an endeavour to suppress any of this; it is only in very profound states of concentration that the mind will actually come to total stillness. Any attempt to resist or push away the thoughts that arise will only increase their intensity. A gentle but consistent returning of the attention to the selected focus is the way to bring the mind to calmness. Meditation is not anti-thought nor is it in the service of dismissing the value and capacities of our mind. The mind has a remarkable potential for creativity, reflection, clarity and investigation. Concentration enhances our ability to use and apply thought creatively and appropriately, rather than be dominated or overwhelmed by excess thinking.
The way of developing concentration is to plant in the foreground of our attention a single subject which we consistently focus upon and return to rather than becoming entangled in any of the stream of events that are occurring in our mind and body. By sustaining this focus the mind will naturally and gradually slow down and the swirl of thoughts will to differing degrees begin to calm and take their place in the background of our consciousness rather than ensnaring us. As our capacity for attention develops it will be increasingly natural for our minds to rest in the focus of our meditation and differing degrees of unity will begin to emerge. There is a growing happiness and sense of wellbeing as we pass though the variety of resistances such as restlessness or dullness that present themselves and the mind finds a certain steadiness and ease in its attention.
Almost anything will serve as a focus for concentration, different temperaments will find affinity with different subjects as the focus for their attention. It is certainly helpful to choose as an object for focus something relatively simple and familiar to us. If we initially select an intricate mandala or complex series of phrases we will make the task of cultivating attention unnecessarily difficult. As our skill in concentration develops we may well choose to direct it towards increasingly complex subjects but in the beginning simplicity is most conducive to calmness.
EXPLORING THE PATH OF CONCENTRATION
Finding a suitable place to practise, adopting a posture that is comfortable to us and bringing to our meditation the spirit of patience and acceptance, we can begin to explore some of the paths of concentration that are widely taught. Don’t be tempted to rush or be overly ambitious, every moment of cultivating attention and oneness is worthwhile. The fruits of our meditation may not be immediately visible to us in the form of tangible results or grand experiences and breakthroughs. Yet every moment we are engaged in bringing our attention back to clarity and single pointedness we are directly engaged in the transformation of our being. We are following the pathways of patience, dedication, clarity and compassion rather than the familiar pathways of resistance, distractedness and reaction.
Initially as you practise you will find that your attention repeatedly wanders away from your chosen subject, becoming lost in memories of the past, plans for the future or preoccupations in the present. We may no sooner return our attention to the present than it departs once more remembering a conversation we had yesterday. We may be tempted to try and analyze the thoughts that present themselves, wonder at their hidden meaning or try to evaluate our progress. It is not uncommon to feel that meditation has produced even more thoughts than before we began to practise. It is more likely we are simply becoming aware of the relentless nature of thought, produced by the mind untrained in attentiveness. Distractedness is a habit of the mind – we are gently learning to disentangle, training the mind in simplicity and clarity. The moment you notice that your attention has wandered away is a moment of returning to attentiveness. Don’t judge or become frustrated with your wandering, simply anchor your attention once more 26 in your meditation subject and begin again. Learning to be attentive you need the patience of a child learning to walk.
CONCENTRATION WITH VISUAL SUBJECTS
A candle flame, a shape, a symbolic object, a mandala or a colour can all serve equally well as a focus for developing attention. The concentration cultivated in relationship to these subjects may serve as a foundation for other devotional and visualization practices later on in the path but initially the objective is to develop a sustained and steady attentiveness. We are integrating our mind and body with the subject of our meditation through sustained attention.
An example of a mandala
Settle yourself in a relaxed and alert posture then place your chosen visual meditation subject just in front of you and bring your eyes to rest upon it. Gently settle your gaze and allow your mind and body to relax. Don’t let your eyes wander around the room but simply fasten your attention upon the object in front of you. Whatever thoughts or bodily sensations arise, give them minimal attention – simply let them flow through you and pass away. As you begin to feel connected with your visual subject, let your eyes close and sustain the visual impression of your subject in your mind. In the beginning you may only be able to do this for a few moments before the visual impression becomes vague or lost. When this happens open your eyes once more and bring your gaze to rest again upon the object in front of you. You may need to do this many times before you find you are able to retain the visual impression of your subject within your mind for longer periods.
As the concentration deepens you will find it less necessary to revert to the external visual connection with your subject as its image becomes more clearly imprinted upon your consciousness in an increasingly sustained way. The image will become increasingly clear in detail and vividness and there will be a greater ease in holding it in the forefront of your consciousness. The thoughts or images that previously appeared to clamour for your attention will begin to quiet and become like whispers arising and passing in the background of your consciousness. This is a sign that your concentration is deepening. Whenever you become distracted, know that you can always open your eyes and return to the direct visual connection with your subject.
As your concentration begins to deepen you may discover that you only need to make a very brief contact with the external visual image in order to trigger the inner imprint. The capacity to recall that inner visual image brings with it qualities of calmness and well being in the mind and body. In deeper levels of concentration the distance or separation between the image and the observer begins to disappear and there is the sense of being absorbed within the visual impression. This experience of absorption triggers deeper levels of happiness, joy and communion. There are different levels of absorption it is possible to realize. The body and mind can become profoundly still to the point where they make no impression upon the consciousness and there is a sense of being saturated with a sublime peace and bliss. It takes considerable practice to reach states of deeper absorption – you should not feel disillusioned if in the early stages of your practice you seem to spend more time disentangling your attention from thought than floating in bliss.
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Christina Feldman
This is the perfect introduction to meditation and covers the five main types of meditative practice, including a series of exercises that will improve and enhance your meditative skills.The ancient practice of meditation affects both mind and body, providing ways to let go of stress and anxiety. Some people meditate because it is part of their spiritual practice, while others simply want to reap the renowned health benefits.Whatever your interest, this practical ebook will help you develop inner peace, still your mind and focus on what you really want from life.Christina Feldman leads you through the five main types of meditation, from mindfulness to visualisation.Using examples from a variety of traditions, she will help you develop your own meditation practice and bring a sense of calm to your busy modern life.
COPYRIGHT (#ulink_e783d222-9a23-5e69-a5ee-4d3246bf1729)
Published by HarperCollinsPublishers
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Hammersmith, London W6 8JB
The website address is: www.harpercollins.co.uk (http://www.harpercollins.co.uk)
First published by Thorsons 1998
© Christina Feldman 1998
Christina Feldman asserts the moral right to be identified as the author of this work
All rights reserved under International and Pan-American Copyright Conventions. By payment of the required fees, you have been granted the nonexclusive, nontransferable right to access and read the text of this e-book on-screen. No part of this text may be reproduced, transmitted, downloaded, decompiled, reverse-engineered, or stored in or introduced into any information storage and retrieval system, in any form or by any means, whether electronic or mechanical, now known or hereinafter invented, without the express written permission of HarperCollins e-books.
HarperCollinsPublishers has made every reasonable effort to ensure that any picture content and written content in this ebook has been included or removed in accordance with the contractual and technological constraints in operation at the time of publication.
Source ISBN 9780007273102
Ebook Edition © JULY 2014 ISBN: 9780007584581
Version: 2014-07-09
DEDICATION (#ulink_4cf72f83-7a77-50ca-a8f5-83f94b3d578c)
THIS BOOK IS DEDICATED TO ALL OF MY TEACHERS WHO HAVE BEEN LIVING EXAMPLES OF THE PATH OF WISDOM AND COMPASSION.
TO SARA AND ARRAN, ALWAYS AN INSPIRATION.
CONTENTS
Cover (#u7d79091a-db4c-5f75-8631-849a98c6f0a8)
Title Page (#u8f1448c8-0baf-5f42-9569-c1b4060d5b4a)
Copyright (#ulink_1c52d3a0-ab10-5a6e-b197-3c553cac4088)
Dedication (#ulink_c8b7c8dd-8a5f-5688-afcb-02a08f8e0207)
Introduction (#ulink_fecd1b3b-d1d8-5902-bf44-41c5c1940a1a)
1 Principles of Meditation (#ulink_1a62d111-595b-55a7-86a5-405f38fbe157)
2 Concentration (#ulink_d9555a5d-437e-5995-9872-e34a51795ad6)
3 Mindfulness Meditation (#litres_trial_promo)
4 Devotion (#litres_trial_promo)
5 Calming the Mind and Body (#litres_trial_promo)
6 Meditation in Daily Life (#litres_trial_promo)
Resource Guide (#litres_trial_promo)
Keep Reading (#litres_trial_promo)
In the Same Series (#litres_trial_promo)
About the Publisher (#litres_trial_promo)
INTRODUCTION (#ulink_81362ceb-8d47-558d-adec-17d71f58b863)
For anyone wishing to explore meditation there has never been a richer time to do so. Meditation is no longer the territory of cloistered, religious communities but is readily available to all, regardless of background or religious affiliation. Meditation practices are no longer considered esoteric techniques, shrouded in secrecy but are increasingly being integrated into every level of our culture. Meditation has become the path of countless people who seek spiritual renewal, well-being, calmness and an enriched quality of life. The escalating busyness, noise and stress of our world compels many of us to turn inwardly to find a refuge of stillness and understanding.
The purpose of meditation is to transform and awaken us. It is intended to bring about change – through understanding, compassion and clarity of seeing. Through meditation practice our way of seeing ourselves – our minds, bodies, characters -alters through a process of becoming increasingly sensitive and aware. Our minds have greater access to calmness and clarity, our ways of perceiving ourselves become more intuitive and direct and we begin to understand ourselves with greater depth and compassion. We learn the art of simplicity and disentangling ourselves from the knots of confusion, images, habitual reactions and tension. We learn the skills of calmness and discover a way to be at peace with ourselves. The personal transformation that occurs translates into a growing capacity to approach our lives with increasing skillfulness, wisdom and care. The choices we make in our lives, our way of relating to other people and the events of our lives, is guided by sensitivity, mindfulness and calm.
Within the variety of schools of meditation there are both mystical and practical elements. Through meditation practice we open up to new understandings and revelations, we enter into previously unfamiliar territory of stillness, oneness and grace. Profound and sometimes startling encounters with depths of concentration, peace and unity are possible through meditation practice. The insights that come to us through meditation translate into very real changes in our lives. Our minds and bodies calm – a tangible sense of well-being and balance begins to permeate all of our lives. Our capacity to think clearly and intuitively deepens, our potential for creativity is enhanced and the inner calmness we discover manifests in an increased calmness and harmony in our lives.
Meditation is inherently experiential. It cannot be learned as a purely scholastic subject nor simply taught as an intellectual exercise. Meditation is not a new belief system to be adopted nor a collection of information to be absorbed. Whatever style or discipline we adopt its effectiveness is reliant upon our direct personal exploration, practice and experience with it. Meditation introduces us to the life of our mind, body and feelings – on a moment to moment level we increasingly see clearly the ways we affect our world and the ways we are affected by it. This is the starting point of a journey of transformation – the possibility of travelling new pathways in our lives and relationships emerges. There are thousands of meditation styles and practices in existence which each have unique differences and fundamental similarities. The primary theme that is shared within this variety of disciplines is the invitation to direct and personal experience. No one can substitute for us on this journey, no one can give to us the profound benefits of meditation, no one can effect change for us – every tradition of meditation invites us to participate directly and to see for ourselves.
Throughout history people have retreated to mountain tops, to deserts and caves in order to meditate; to find an inner sanctuary of calmness, depth and wisdom. Every culture and tradition in our world, from Asia to the Amazon, has created within it a system or discipline designed to evoke altered states of consciousness, an enhanced sense of the sacred and to bring to fruition our own potential for awakening. Meditation is not a mindless repetition of a ritual or formula but a direct response to our own aspirations for oneness, wisdom and freedom. As meditation has become more accessible in recent decades there is no longer the demand to withdraw from the world or profess life-long vows. We learn to cultivate a path of peace and understanding in the midst of our lives with their variety of demands and challenges guided by the same longings for calm, depth and wisdom.
Before we ever begin formally to practise meditation we will all experience both the longings for peace and depth and glimpses of genuine meditation. Moments when our minds calm and still: maybe a moment walking through a park when our attention is captivated by the sound of a bird and we listen wholeheartedly; it may be a moment when we feel deeply touched by the sorrow or pain of a friend, and separation gives way to deep intimacy and openheartedness; or perhaps the at times surprising moments within ourselves when we are able to let go of anxiety and preoccupation and experience hints of oneness and clarity – these are moments of meditative experience. These moments, as well as the vast variety of meditative practices and systems are like ‘the finger pointing at the moon’ – in moments of stillness and calm we have just a brief glimpse of the richness and harmony possible for us; the challenge of developing and sustaining a path still lies before us. They invite us to discover for ourselves the heart of meditation. These moments inspire us to discover and develop an enduring peace, happiness and stillness, rather than the random moments previously encountered.
Through this book I will attempt to describe some of the major paths of meditation, looking at both their unique features and aims, and the essential principles they share. There are basic instructions describing the ways to begin to practise paths of concentration, devotion and mindfulness. The chapter on calming the mind and body provides some simple techniques for alleviating stress and tension. Exercises for integrating formal meditation into our daily lives are given.
This book will provide the essential information that will enable anyone to begin a path of meditation and to experience its benefits directly. It is an invitation for each of us to discover new dimensions of well-being, calm and understanding.
1 (#ulink_6b95b8ef-54f5-5a25-b78f-2bdd0e1a9b65)
PRINCIPLES OF MEDITATION (#ulink_6b95b8ef-54f5-5a25-b78f-2bdd0e1a9b65)
What is meditation? As we begin to explore this question for ourselves we are faced with the fact that there are hundreds of schools and systems of meditation that include concentration, devotion, visualization, mindfulness and a variety of other ways to calm and focus the mind. Within this diversity of paths there are genuine differences in emphasis and practice yet beneath this apparent variance there are core elements and parallel principles found in all traditions. At the most fundamental level all traditions are concerned with a process of transforming our consciousness. Within the variety of styles the themes of happiness, compassion, simplicity, calmness and depth are repeated, only in different words. Every tradition will highlight the deepening in acceptance, patience, ethics and wisdom. Different temperaments will be drawn to different styles of meditation practice or specific spiritual disciplines, yet every system will ask the practitioner to foster the essential principles of meditation shared by all traditions. It is the development of these core principles, rather than the comparison of the differences, that allows the deepening of meditation. Some of these essential and shared principles I would like to highlight.
CORE PRINCIPLES
There are several core principles which run through all meditative disciplines. Attention, awareness, understanding and compassion form the basic skeleton of all systems of meditation. Attention is the means of establishing ourselves in the present moment, providing focus and simplicity. There are hundreds of ways to cultivate attentiveness that share the essential direction of developing clarity, balance and calm. Awareness is a fundamental direction in all meditation. Developing and establishing a consciousness that is light, unburdened, sensitive and clear provides an inner environment that is intuitive and still. Clear and profound understanding is the direction of all meditation. Understanding is born of the direct and immediate perception of our inner and outer worlds. Understanding the forces that move us in our actions, speech, relationships and beliefs provides the possibility of travelling new pathways in our lives and is part of the tapestry of deepening wisdom. Understanding the processes that shape and create our inner and outer world forms part of the pathway of wisdom. The vast range of meditative traditions agree that it is understanding that frees us. Compassion is a fundamental principle of meditation. Meditation is not a narcissistic, self-interested path. It provides the foundation for love, integrity, compassion, respect and sensitivity.
The array of different schools will develop these core principles which will be discussed in greater detail in the following chapters. The differences in the pathways of meditation that have evolved are primarily shaped through the differing emphasis that is given to one of the core principles over others; all pathways will include the full range of these principles to differing degrees. Equally the differing schools of meditation will emphasize the significance of establishing a strong foundation for meditation to develop.
FOUNDATIONS OF MEDITATION
HAPPINESS
The myriad paths of meditation find agreement not only in the ingredients of their development but equally in their objectives. The search for genuine happiness and peace are core elements both in meditation and in our lives. Beset by the whole range of human maladies and struggles – loss, disappointment, tension, illness and confusion, we search for a way to end sorrow and conflict. In our lives we seek an enduring happiness and peace, deeper than just the temporary gratification of our passing wants and appetites. We look for ways for our hearts to sing with joy, delight and appreciation. Struggling with anger, tension, restlessness, meaninglessness or fear we search for ways to be at peace with ourselves and others, to live with calmness and depth.
Frequently in our lives we have attempted to find solutions to these conflicts and find happiness through avoiding challenging situations or endeavouring to create a ‘perfect’ world for ourselves where there is an absence of the disturbing, challenging or unpleasant. Or we endlessly endeavour to find happiness and peace through attempting to satisfy every desire that arises – more things, more achievements, more experiences. We begin to look at this longing for happiness and peace in new ways as we awaken to the fact that no matter how controlled or armoured our life is the world will always bring us more changes, new circumstances and challenges that we cannot avoid or control. We realize that there is a difference between pleasure and happiness and there is not enough of anything in the world that can be possessed or gained that can provide the happiness and peace we search for. No matter how much we gain or acquire we are not exempt from the possibility of loss. Our lives will always be a blend of the delightful and the challenging, the pleasant and the unpleasant, flattering and disturbing encounters, health and sickness. Endeavours to control the unpredictable and uncertain elements in life leaves us fearful and tense. Living in fantasies or ideals of how life ‘should be’ is a rejection of reality that banishes us from calm and balance. We begin to discover that avoidance, control and fantasy are not pathways to happiness but to confusion and conflict.
These primary insights are turning points in ourselves and are the beginning of meditation. They lead us not to dismiss or reject the world around us or belabour ourselves with judgement or despair, but to begin to look within ourselves for the source of happiness and the ways to foster it. We realize that to bring change in our personal lives and our world we will need to bring about radical change within our own hearts and minds. We begin to look not only for a genuine way to happiness but also cultivate the willingness to understand the dynamics of unhappiness and discontent. We begin to question our prejudices, opinions and beliefs and understand the way in which they can blind us to understanding what is true in the circumstances and events we meet. Instead of avoiding conflict or projecting blame in the face of disturbance, we find new encouragement to explore the nature of conflict, anger, fear and resentment and begin to understand the relationship between distress and its cause. Instead of searching the world for satisfaction, gratification and relief from restlessness and tension we become increasingly attentive to our inner life, and there are glimmers of sensitivity and understanding. Rather than turning on the television in an attempt to distance ourselves from anxiety or distress we learn to explore and untangle those feelings. Rather than being lost in anger and resistance to someone who disturbs us we find the calm and willingness to stay present and begin to understand the nature of our conflict.
With a greater willingness to be consciously present and awake in each moment, rather than being lost in struggle or resistance, our minds begin to calm and there emerges a deeper sense of harmony and rapport within ourselves and with the world. We discover that peace is not the elimination of the disturbing or challenging but the capacity to meet the changing circumstances of our lives with balance and understanding. We begin to sense a profound happiness that is not reliant upon a ‘perfect’ world, but that stems from the clarity, calmness and contentment of our own minds and hearts. It is not the happiness of exhilaration or excitement but an enduring happiness born of sensitivity, balance and appreciation.
THE PATH
All traditions will portray meditation as a path, a living dynamic process of unfoldment. It is intended to take us from confusion to clarity, from entanglement to freedom, from discontent to happiness, from agitation to serenity. The practice of meditation will not insulate us from the pain that our lives may bring, nor is it an escape from the challenges we will all be asked to address in our lives. It will enable us to meet all of the variety of changes and challenges of our life with increasingly deep levels of acceptance, balance, understanding and compassion. Meditation is not a path of passivity or withdrawal; it will empower and free us to live with greater skilfulness, vitality and intuition. Through meditation we find the inner skills and resources that enable greater responsiveness and clarity in life.
Meditation is not a magical solution nor will the different schools of meditation dispense prescriptions and formulae to impose upon the changing events we encounter. There is no system of meditation that will guarantee a quick and painless solution to the variety of dilemmas we meet in our lives. As a path of change and transformation all traditions of meditation will ask us to be a conscious participant in the development of the discipline we adopt and in the process of meditation. An integral aspect of all meditative paths lies in their practice and application. We are not passengers but travellers. There are qualities of heart and mind that we will need to foster and develop and other qualities we will be asked to understand and let go of. One of the meditation principles that runs through the variety of spiritual disciplines is the emphasis that is given to laying firm and clear foundations for the development of a meditative practice.
ETHICS
Every meditative tradition will emphasize the need to establish a basis for meditation upon the foundation of a moral or ethical life that fosters a mind and heart of mindfulness, compassion and sensitivity. The precepts, vows and commandments of the various traditions are not intended to be rules blindly adhered to but instead highlight the integral link between an ethical life and a mind that is able to deepen in calm and understanding. If in our lives we are engaged in actions, speech, lifestyles or pursuits that bring harm or pain to ourselves or to others, it is exceedingly difficult for the mind to deepen in serenity or compassion. Instead through unethical action or speech that harms ourselves or others, the mind collects residues of regret, guilt and unease. These feelings in turn create endless streams of thought and agitation preventing inner calmness and depth. Engagement in unethical action or speech fosters a pronounced sense of disharmony and fear, anger and alienation. For example, a cosmetics company, aware of the high turnover rate among the technicians involved in testing products on animals, invited an instructor to teach meditation as a stress reduction technique. Paradoxically, the experiment ended with many of the staff resigning as they connected with their intrinsic unease about the nature of their work. The discovery of the happiness so integral to meditation rests upon the harmony and clarity we cultivate in our lives and relationships, both inwardly and outwardly through our actions, speech, thoughts and choices.
Meditation is not ethically neutral nor is it solely a path of inner transformation intent upon achieving exotic states of inner experience. It is directed towards not only the cultivation of calm and wisdom, but also compassion, sensitivity, forgiveness, love and generosity. Meditation is a path not only of inner change, but a path that enables us to touch our relationships and the world around us with compassion, care and peace. It is not possible to separate the quality of our meditation from the quality of our lives. If our lives are saturated with tension, conflict or remorse this will be reflected in our meditation. If the culture of our lives and relationships is based upon peace, understanding and sensitivity, this too will be reflected in our meditation.
The ethical guidelines of any tradition show us the way to a life of harmony and peace and are the vehicles for embodying the spirit of meditation in every circumstance and moment of our lives. They show us the way to live a life of harmlessness, tolerance and compassion. Giving attention to the truthfulness of our speech, cultivating honesty, showing reverence for life through non-harming, bringing integrity and respect into our relationships with other people and fostering a mind and body that is unclouded by intoxicants – these are the ingredients of a life of peace and a mind that is easily collected and focused in meditation.
ATTITUDE
Right attitude is one of the essential principles of meditation practice in all traditions. Most styles of meditation are simple but this does not imply that they are easy. Our approach to any style of meditation is significant and profoundly influences the way in which our experience will unfold. The willingness to learn, the humility to accept the moments we falter, the inspiration to begin again in every moment are all fundamental ingredients of right attitude. Right attitude is the willingness to bring profound patience, openness and acceptance to our path. Every moment is greeted as our teacher, including the moments of boredom, restlessness and resistance. We learn to welcome even the sometimes painful discoveries of our own frailties and prejudices as invitations to deepen in understanding. The path cannot be separated from the goal in meditation. If we seek peace then we need to develop our path in a peaceful way – judgement, striving and forcing are not conducive to peace. If we seek compassion then compassion must be an integral part of our own approach to meditation – intolerance, blame and rejection are not elements of compassion. If we seek calm, excessive ambitiousness and preoccupation with goals are not appropriate or conducive.
Many people come to meditation practice inspired by the stories of great saints and mystics who have been changed through profound spiritual experiences and altered states of consciousness. We may find ourselves looking to meditation as a fast track to our own transcendental experiences and breakthroughs. Investing too much in these expectations we may easily feel disappointed or disillusioned when our initial experiences seem to fall far short of our ideals. Vision and inspiration are a vital ingredient in developing our meditation practice, but these need to be finely balanced with a number of other qualities of heart and mind that allow us to become clearly established in the reality of the present moment with balance and openness. All meditative traditions are paths from here to there, a way of realizing the understanding and compassion that is possible for all of us. For us to fulfil those possibilities, to realize our vision and aspiration we need to begin with the ‘here’, to connect clearly and fully with the truth of our experience in this moment with an attitude of acceptance and balance.
You do not need to be a spiritual expert, religiously educated or belong to a particular tradition in order to meditate. For those who are just beginning a path and for those who have had vast previous experience in meditation, one simple yet primary ingredient is shared. It is the willingness to learn, to see clearly, to be wholehearted in our path. Meditation is essentially a ‘present’ moment experience and exploration. There are goals, directions and aspirations yet our practice of meditation and attention is focused upon the moment we are in and not upon the promises and ideals of the future. Whatever is occurring in this moment is the grist for and the birthplace of understanding, calm and peace.
PATIENCE
When you practise meditation and discover a mind that seems to be bursting with thoughts, a body that is restless or uncomfortable and emotions that are unpredictable or overwhelming it is easy to conclude that your meditation is impossible and worthless. The moment you focus your attention it seems to be swept away by memories from the past, planning the future or lost in the apparently endless mind storms of the present. You may be tempted to think that your meditation can only truly begin once you have succeeded in getting rid of or overcoming all of the distractions that plague you. This is a conclusion and an attitude that can only lead to tension, struggle and further confusion as you struggle with the apparently bottomless well of distractions. Consenting to this attitude breeds forcing, willpower and striving but does not lead to peace, calmness or understanding.
Patience is one of the primary enabling principles of meditation practice. It is the quality that allows us to find calmness and harmony in every moment rather than the struggle and tension born of impatience. The preoccupations, thoughts and distractions that appear to plague us and prevent us from meditating are not obstacles to be overcome or enemies to struggle with. It is in the midst of all of these that we learn some of the deepest lessons of our lives and our meditation. It is easy to hold love, compassion, acceptance and simplicity as ideals to be achieved in the future. It is also true that anyone can be compassionate when they remain unchallenged, we can love easily when surrounded by flattery, we can easily be calm when we are undisturbed – but this is not the truth of our lives. It is in the midst of disturbance, challenge and the difficult that we learn most deeply about acceptance, balance and compassion. The willingness to let go of our comparisons, evaluations and preoccupations with goals is a major factor in cultivating patience, to stay steady and balanced in the midst of busyness and confusion.
As we are faced with the variety of forces of our minds, hearts and bodies that appear to pull us away from our meditation it is patience that enables us to return over and over to the moment we are in with calmness and ease. No matter how lost we become in our thoughts and preoccupations, we can begin again to cultivate awareness and connectedness in the very next moment. The willingness to begin anew in every moment, free from judgement or conclusion is always possible for us. It is the embodiment of patience.
ACCEPTANCE
The capacity for acceptance is another of the primary principles that allows meditation to deepen and that runs through the variety of approaches. True acceptance is neither blind nor passive, but the capacity to see things as they actually are, free from judgement or prejudice. Acceptance is the extension of generosity, tolerance and forgiveness.
The process of inner change includes the process of becoming increasingly aware and sensitive to our inner landscape. In cultivating the power of attention we are revealed to ourselves. The variety of inner processes and dynamics that shape the life of our hearts and minds becomes progressively more visible to us. No one has yet created a path of meditation in which we are able to bypass ourselves – our bodies, emotions, minds, or personalities on the way to enlightenment, peace and understanding. Instead through meditation we become increasingly intimate with all the variety of thoughts, feelings, impressions and aspirations that shape us as human beings. We do not always enjoy or appreciate facets of our being that are revealed through our meditation practice. Qualities such as greed, anger, jealousy or indifference are not easy to accept with kindness and tolerance. It is easy to become judgmental and rejecting of parts of ourselves that we dislike because they are not in accord with our image of who we think we should be. Our judgements and rejections serve only to harden the mind and create endless agitation as we endeavour to avoid what we condemn within ourselves.
In a very real way meditation begins with acceptance. It allows us to soften and open, to bring compassion and generosity of heart. We do not have to justify, excuse or villify the variety of thoughts and feelings that arise. As we become increasingly aware and sensitive to the movements of our minds and hearts we also more deeply understand that rarely do they come to us through personal choice or selection but are born of confusion and misunderstanding. We are not always in control of our minds and hearts – this is a significant understanding. Rarely do we wake in the morning and decide it is a good day to be depressed or angry. Equally it is not so simple for us to wake in the morning and decide it’s a timely day to be happy or compassionate. Understanding with sensitivity and balance the unpredictable nature of our thoughts and feelings enables us to step back just a little, to refrain from judgement, to see things as they actually are and to stay balanced. This is the embodiment of acceptance and compassion.
Acceptance is the withdrawal of judgement and prejudice; this is also the beginning of change and transformation. Instead of resigning ourselves to helplessness or despair in the face of our thoughts and feelings or resisting them with tension and struggle we can turn our attention to meet directly whatever thoughts or feelings are present without conditions. Surrounding those inner processes with a clear and balanced attentiveness creates a relationship of interest and exploration rather than rejection. We begin to sense the possibility of new pathways of understanding, letting go and depth.
SIMPLICITY
Simplicity is a fundamental principle of meditation found in all spiritual traditions. Cultivating simplicity is in the service of establishing an environment of calmness and wholeheartedness in our lives and within ourselves. There are many dimensions to simplicity. Simplicity does not imply abandoning our lives, work and relationships. Simplicity is concerned with our approach to all of these areas of our life. Conscious simplicity is a path of disentangling ourselves from complexity, excess and the confusion generated by a mind that is fragmented and scattered. Excess may be in terms of possessions, commitments or thought. The mind that is burdened by excess in any area, is a mind that is starved of calmness and balance. Alienated from inner calm we are prone to habitual reactions and feelings of being overwhelmed by the events of our inner and outer world. Cultivating a path of simplicity begins with the honest reflection upon our lives to see where there is excessive complexity and entanglement. Do we do too much? Are we over-committed? Do we want too much? These areas signal their presence through tension, obsessive or repetitive thinking, habitual reactions and stress. We can interpret these signals of complexity and excess as messengers that invite us to give clear and conscious attention to the ways we may be able to cultivate disentanglement, simplicity and calm.
Simplicity is a path that is consciously developed through calm attention and wholeheartedness. Learning to be simply present, attending wholeheartedly to the moment we are in, is the path of meditation that can be applied to the whole of our lives. The cultivation of simplicity invariably has with it the companion of renunciation – not in the pursuit of asceticism but in the service of calmness and balance. Layers of judgement, evaluation and comparison are unnecessary burdens that distort our capacity to see each moment and each person in our lives as it actually is. We can learn to let go, to bring a fullness of attention to one moment at a time. In any moment of our lives it is not possible to attend to or solve every detail of our past or future. It is only possible to fully attend to and care for the moment we are in. Thoughts of past and future will continue to arise in the present – held in the light of clear and simple attentiveness they are divested of their urgency and will also pass. Held in the light of clear attentiveness there is the possibility of a more intuitive response emerging.
Just as simplicity is a quality that brings calmness to our outer lives, it is equally a quality to cultivate in our inner world. Meditation is not a path of accumulating theories and information but a path of fostering intuition and clarity. Our meditation is not aided by preoccupations with goals, evaluation or comparison. Learning to be simply present, attending wholeheartedly to the moment we are in is the path of meditation. Through habit our minds will demand answers, solutions, reassurance and familiar labels for our experience but this will simply get in the way of clear attentiveness. A major factor in cultivating simplicity is the willingness to let go of all of these demands, to not cling to the variety of thoughts and comparisons that will inevitably arise, but also to let them pass.
DEDICATION
The central themes of dedication and perseverance run through all great spiritual stories and are essential principles of meditation found in all traditions. As we explore meditation it will not always be a path of exciting revelations and profound breakthroughs. It would be unrealistic to anticipate that every period of meditation will be filled with dazzling insights or states of bliss. Those moments may come to us, but there will also be many moments when it seems that nothing is happening, no progress is being made or when our meditation is felt to be simply boring. There may well also be moments when we are faced with experiences of inner turmoil, states of mind that are challenging or painful inner experiences. This is natural. It is rare for anyone’s meditation to unfold in a predictable, linear manner. There will be valleys and peaks, highs and lows, times of delight and times of challenge.
The qualities of dedication and perseverance are essential principles that sustain us on our journey and keep us balanced in the midst of experiences that change in a way that is not always predictable or desired. In moments when we find ourselves despairing over a lack of progress or being assailed by inner storms of thought or feeling it is not time to resign or surrender to despair it is helpful to reflect upon our initial intentions and the vision that began us on our exploration. This should renew our intention to open to and be present with whatever difficulty is before us. Meditation is concerned with awakening, and awakening is an inclusive process – it embraces every aspect of our being and experience, the pleasing and the challenging. Don’t judge, don’t reject, don’t conclude – simply bring a calm, balanced attentiveness to everything that presents itself. The moments when our meditation introduces us to experiences of delight are not times to begin to consider retirement. The capacity to keep coming back and to sustain attention in the midst of highs and lows, the exhilarating and disappointing moments strengthens our inner steadiness and potential for dedication.
BEGINNING TO MEDITATE
Within the different schools of meditation you will find a range of suggestions about the optimal way to undertake a meditative training. These will range from the traditions that suggest withdrawing from the world into solitude to the traditions that suggest that the most effective way to meditate is in the midst of our daily lives with all their busyness and challenge. Despite these variations it is clear that for meditation to be meaningful and effective for us it must have the capacity to be integrated into the daily rhythms of our lives. Unless we choose a path of withdrawal or asceticism it is realistic to expect that our meditation will have the power to bring not only inner change, but also greater peace and clarity into the whole of our lives. Most of us do not come to meditation looking for a way to separate ourselves from the world even more, but to look for a way to be present in ourselves and in our families, work and play with greater wisdom and compassion.
The majority of meditative traditions will offer a path that embraces the full spectrum of our lives, suggesting the importance of times that are dedicated to a formal cultivation of a practice and the application of this practice on a moment to moment level in every circumstance. The process of transformation is not exclusively concerned with changing our consciousness, but equally with finding the skills to live with well-being, peace and understanding.
TIME
Considering the differences in our lifestyles and commitments it is not possible to prescribe what is the right amount of time to dedicate to meditation practice. The rhythm of our lives may allow us to take extended periods of time in more cloistered retreat settings that allow us undertake a dedicated exploration of a meditative discipline. It may also be that the level of our commitments allows only for a regular, daily practice and that our temperament inclines more towards a meditation practice that is developed and integrated on a daily level.
It is helpful to create a time in our day that is regularly dedicated to our formal meditation. When we wake in the morning or before going to bed at night are times that lend themselves well to a period of stillness and reflection. Making these periods of meditation into a reliable part of our daily routine is an invaluable asset in developing a path of practice. We may begin with fifteen-minute or half-hour periods. It is all worthwhile. It is helpful to approach these times with great care – they are not times for rehearsing our day or pondering upon what has been left undone. They are times for focus and dedication.
PLACE
Just as it is helpful to establish a regular time in our days for formal meditation, it is also helpful to create a space. It is not necessary to retreat to a cave or mountaintop in order to meditate but it is helpful to create a certain simplicity around us that reminds us of the importance of giving care to our inner landscape. It may be simply a corner of our bedroom that becomes a dedicated space. If possible, find a place that is somewhat secluded from excess noise and disturbance. It’s time to turn off the telephones and televisions and as much as possible create an external space of silence and calmness.
POSTURE
Before we ever begin to meditate most of us have been exposed to visual images of what meditation looks like in the form of Buddha statues and other religious images. Some traditions of meditation such as Zen will greatly emphasize the importance of adopting a particular posture whereas other traditions will downplay its significance. Whether you choose to sit in a full lotus position or in a chair there are a few simple guidelines that are helpful.
It is important that you feel at ease and relaxed within your posture. Your meditation will not be overly fruitful if it is spent struggling with excessive discomfort or tension in your body. Meditation is a process of sensitivity and befriending the moment and this begins with the relationship you have with your body. Experiment until you find a posture that you are able to sustain without forcing. It is helpful to sit with an upright back, whether this is on a cushion, on the floor or on a chair. Let your body relax, your eyes can either be closed or simply focused on the floor in front of you. Your body can express the quality of alertness and attentiveness you are seeking in your meditation.
Sitting postures appropriate for meditation
A TEACHER
Again, differing degrees of emphasis are given to the significance of having a teacher or guide within the variety of meditative traditions. A teacher will offer more than just instruction in technique or form, but will serve as a spiritual friend able to offer guidance and experience. Some meditators find it helpful to connect with a teacher on an ongoing basis and as our meditation deepens the support of someone who has travelled this path before us can be invaluable. However, a relationship with a teacher is not a prerequisite to cultivating a meditation practice. If you bring to your meditation practice the willingness to learn, to deepen in sensitivity and patience, and the commitment to developing attentiveness, you have everything you need to begin.
In the following chapters the major styles of meditation will be explained. Feel free to experiment with and explore any of them until you find a style you feel some rapport with.
Beginning to Meditate
1 Choose a regular time – morning, evening, or whenever you can rely upon not being interrupted.
2 Find a place – as secluded, simple and quiet as possible.
3 Choose a posture that is comfortable for you.
4 Set a minimum time for your meditation, whether it is 15, 30 or 45 minutes.
5 Check your body for any apparent areas of tension and consciously relax.
6 Take a few deep breaths.
7 Begin.
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CONCENTRATION (#ulink_3ba69c41-0f67-5e86-a474-1fa835caf59d)
Within the variety of schools of meditation there is agreement upon the need to cultivate a strong basis of attentiveness or concentration for the development of any style of meditation. Some disciplines will develop concentration as their primary form of practice, whereas other styles will emphasize developing only enough concentration to serve as a foundation for insight, contemplation or devotion. The need to retrain our attention as an essential ingredient in transformation is the central, prevailing thread that runs through the entire variety of meditative disciplines. For depth, balance and understanding a clear and calm attentiveness must first be present.
There are a whole range of experiences that are possible within the field of concentration that run from the simple capacity to keep ourselves focused in the present moment upon a single subject without distractedness, to profound altered states of consciousness that bring with them experiences of bliss, oneness and absorption in which the activities of the body and mind are stilled. Visionary experiences and feelings of deep rapture, joy and equanimity are all experiences that emerge from deep levels of concentration. Within this whole spectrum of experience the essential benefits of concentration to steady and calm the mind and establish us in the present moment are recognized.
Through developing concentration the mind is brought to rest in the present moment and deepening levels of calm pervade both mind and body. Through focusing our attention upon a single object there is an integration of the mind, body and present moment, and our capacity to attend to one moment at a time with clarity and sensitivity is enhanced. We are enabled to attend to the inner landscape of sensations, thoughts and feelings that is revealed to us free of our usual habitual reactions of judging or resistance. The concentrated mind has the power to penetrate deeply into the processes of our minds and bodies and to explore with ease other dimensions of meditation. Concentration enables us to cut through the habits of restlessness, discursive thinking and reactions that entangle us and set our minds in motion; the mind becomes tranquil and serene.
Through both fairly shallow and very profound states of concentration there are a number of insights that can emerge that bring deeper levels of happiness, harmony and freedom into our lives. In the calm and serenity that develop through concentration practice we discover subtle yet pronounced levels of happiness that are qualitatively different than the fleeting states of happiness or pleasure we find through excitement, achievement or possession. It is an inner happiness and contentment that depends on nothing outside of ourselves bringing with it a greater sense of inner completeness. This understanding changes our relationship to the world around us, enabling us to let go with greater ease and step back from the relentless pursuit of consumption, attainment and possession. Resting within an inner serenity and richness we are less inclined to search the world for the happiness we feel to be missing inwardly. We learn to be at ease within ourselves and within each moment – we find ourselves in greater harmony with the world around us and with other people. Through the development of concentration the mind becomes less fragile and susceptible to extremes. It becomes steady and balanced – able to receive the variety of experiences and impressions that come to us in life without feeling overwhelmed or burdened.
Concentration practice greatly enhances inner confidence as we improve in the art of attending wholeheartedly to one moment at a time. We develop our inner resources of energy, attentiveness and dedication and through collecting and directing them towards the present moment or a single subject of meditation we discover the calmness and clarity born of our own efforts. In becoming increasingly familiar with deeper levels of calmness the mind loses its addiction to busyness and entanglement. There is a lessening of interest in fantasy and daydreams that offer limited satisfaction in the light of a calm and clear attentiveness. Anxiety and stress levels decrease as they are supplanted by deepening levels of well-being and serenity. The inner tranquillity that emerges enables us to respond more intuitively and clearly both to our inner and outer world rather than being compelled by habitual reaction. The nature of the mind changes through concentration practice and our sense of the possibilities that lie within our consciousness expands.
Concentration is a means of simplifying our inner landscape. Rather than experiencing ourselves as being a captive of the endless stream of random thoughts, memories, plans and images that pass through our minds, concentration frees us from entanglement. As our attention deepens the thoughts begin to slow down and become clearer to us. We find an increasing capacity to be able to let go of the mind’s dominance and a deeper quality of calmness and clarity begins to emerge. We are aware of thinking, aware of the beginnings and endings of thoughts with a calm and clear attentiveness. Agitation is replaced by calmness, habit replaced by sensitivity and confusion gives way to clarity.
Concentration is developed through focusing the mind upon a single subject. Through this attentiveness the mind is united with the present moment. The subject that is chosen for attention will differ according to the meditation style, it can be a visual object, a sound or the breath, but the objective of sustaining a focus remains the same. The intention is to cultivate an undistracted and undivided attentiveness. The subject that is chosen serves as a steady anchor, a lifeline amidst the swirls of thoughts, images and sensation. It is a place we continually and gently return to each time we become lost or entangled in the streams of activity that pass through our minds. The sustaining of the focus upon a single object requires both perseverance and patience as we are faced again and again with the habitual wandering of the mind as it departs into past and future. We are facing the habit of distractedness that has perhaps accompanied us through our lives. It is not willpower or striving that enables us to penetrate this habit but practice, consistency and the right spirit of dedication and acceptance. Meditation is an art and like the exploration of any other discipline it requires love, the willingness to learn and the capacity to accept the moments we falter.
The nature of the mind is to have thoughts, images, plans and memories. Concentration practice is not an endeavour to suppress any of this; it is only in very profound states of concentration that the mind will actually come to total stillness. Any attempt to resist or push away the thoughts that arise will only increase their intensity. A gentle but consistent returning of the attention to the selected focus is the way to bring the mind to calmness. Meditation is not anti-thought nor is it in the service of dismissing the value and capacities of our mind. The mind has a remarkable potential for creativity, reflection, clarity and investigation. Concentration enhances our ability to use and apply thought creatively and appropriately, rather than be dominated or overwhelmed by excess thinking.
The way of developing concentration is to plant in the foreground of our attention a single subject which we consistently focus upon and return to rather than becoming entangled in any of the stream of events that are occurring in our mind and body. By sustaining this focus the mind will naturally and gradually slow down and the swirl of thoughts will to differing degrees begin to calm and take their place in the background of our consciousness rather than ensnaring us. As our capacity for attention develops it will be increasingly natural for our minds to rest in the focus of our meditation and differing degrees of unity will begin to emerge. There is a growing happiness and sense of wellbeing as we pass though the variety of resistances such as restlessness or dullness that present themselves and the mind finds a certain steadiness and ease in its attention.
Almost anything will serve as a focus for concentration, different temperaments will find affinity with different subjects as the focus for their attention. It is certainly helpful to choose as an object for focus something relatively simple and familiar to us. If we initially select an intricate mandala or complex series of phrases we will make the task of cultivating attention unnecessarily difficult. As our skill in concentration develops we may well choose to direct it towards increasingly complex subjects but in the beginning simplicity is most conducive to calmness.
EXPLORING THE PATH OF CONCENTRATION
Finding a suitable place to practise, adopting a posture that is comfortable to us and bringing to our meditation the spirit of patience and acceptance, we can begin to explore some of the paths of concentration that are widely taught. Don’t be tempted to rush or be overly ambitious, every moment of cultivating attention and oneness is worthwhile. The fruits of our meditation may not be immediately visible to us in the form of tangible results or grand experiences and breakthroughs. Yet every moment we are engaged in bringing our attention back to clarity and single pointedness we are directly engaged in the transformation of our being. We are following the pathways of patience, dedication, clarity and compassion rather than the familiar pathways of resistance, distractedness and reaction.
Initially as you practise you will find that your attention repeatedly wanders away from your chosen subject, becoming lost in memories of the past, plans for the future or preoccupations in the present. We may no sooner return our attention to the present than it departs once more remembering a conversation we had yesterday. We may be tempted to try and analyze the thoughts that present themselves, wonder at their hidden meaning or try to evaluate our progress. It is not uncommon to feel that meditation has produced even more thoughts than before we began to practise. It is more likely we are simply becoming aware of the relentless nature of thought, produced by the mind untrained in attentiveness. Distractedness is a habit of the mind – we are gently learning to disentangle, training the mind in simplicity and clarity. The moment you notice that your attention has wandered away is a moment of returning to attentiveness. Don’t judge or become frustrated with your wandering, simply anchor your attention once more 26 in your meditation subject and begin again. Learning to be attentive you need the patience of a child learning to walk.
CONCENTRATION WITH VISUAL SUBJECTS
A candle flame, a shape, a symbolic object, a mandala or a colour can all serve equally well as a focus for developing attention. The concentration cultivated in relationship to these subjects may serve as a foundation for other devotional and visualization practices later on in the path but initially the objective is to develop a sustained and steady attentiveness. We are integrating our mind and body with the subject of our meditation through sustained attention.
An example of a mandala
Settle yourself in a relaxed and alert posture then place your chosen visual meditation subject just in front of you and bring your eyes to rest upon it. Gently settle your gaze and allow your mind and body to relax. Don’t let your eyes wander around the room but simply fasten your attention upon the object in front of you. Whatever thoughts or bodily sensations arise, give them minimal attention – simply let them flow through you and pass away. As you begin to feel connected with your visual subject, let your eyes close and sustain the visual impression of your subject in your mind. In the beginning you may only be able to do this for a few moments before the visual impression becomes vague or lost. When this happens open your eyes once more and bring your gaze to rest again upon the object in front of you. You may need to do this many times before you find you are able to retain the visual impression of your subject within your mind for longer periods.
As the concentration deepens you will find it less necessary to revert to the external visual connection with your subject as its image becomes more clearly imprinted upon your consciousness in an increasingly sustained way. The image will become increasingly clear in detail and vividness and there will be a greater ease in holding it in the forefront of your consciousness. The thoughts or images that previously appeared to clamour for your attention will begin to quiet and become like whispers arising and passing in the background of your consciousness. This is a sign that your concentration is deepening. Whenever you become distracted, know that you can always open your eyes and return to the direct visual connection with your subject.
As your concentration begins to deepen you may discover that you only need to make a very brief contact with the external visual image in order to trigger the inner imprint. The capacity to recall that inner visual image brings with it qualities of calmness and well being in the mind and body. In deeper levels of concentration the distance or separation between the image and the observer begins to disappear and there is the sense of being absorbed within the visual impression. This experience of absorption triggers deeper levels of happiness, joy and communion. There are different levels of absorption it is possible to realize. The body and mind can become profoundly still to the point where they make no impression upon the consciousness and there is a sense of being saturated with a sublime peace and bliss. It takes considerable practice to reach states of deeper absorption – you should not feel disillusioned if in the early stages of your practice you seem to spend more time disentangling your attention from thought than floating in bliss.
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